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"Better to have loved and lost, than never to have loved at all!"

But not so in regard to our love of Jesus Christ. Better never to have seen that glory filling the heavens and earth, and making life a constant thanksgiving and praise, than, after having seen it, to be persuaded by any witchery that it was all a dream--a fiction of the imagination--a ghostly superstition--which it is wisdom to banish from the memory. For once we have lost Jesus Christ as our ever-living, ever-present, all-sufficient Friend and Saviour, what are we to do? Can we contentedly fall back upon our own being, or upon any other person, and live on "without Christ in the world!" Or are we in those circumstances to be told that we may still have comfort in "religion without the supernatural," and rejoice in "the eternal and essential verities of morality!" Only think of it, Christians! The living man, the light and hope of the family, is murdered; but a disciple of pure science and calm philosophy enters it, and tells its agonised members that it is folly and ignorance to indulge in such grief, for science has analysed their friend, and preserved in a series of neat phials, which they may easily carry about with them, all his constituent elements, his "essentials," his carbon, his silica, this and that gas--everything, in short, which made up the substance of him whom they were accustomed to call their beloved; therefore they may "comfort one another with these words!" And thus would the enemy of Christianity presume to comfort us with his "essentials," when our living Lord is gone! Comfort indeed!

"Comfort? comfort scorn'd by devils! this is truth the poet sings, That a sorrow's crown of sorrow is remembering happier things!"

But what can the unbeliever himself expect to gain by its destruction? "I have nothing to do with consequences," may be his reply, "but with truth only; let every lie be tested and exposed, whatever may be the real or imaginary gain or loss to myself or others." Brave words! with which we have the deepest sympathy; for if they are the utterance of a truly sincere heart, they evidence belief, and not unbelief; they assume that there is an order and government in the universe, which is on the side of truth, and that we may therefore, at all hazards, discover what is true, and cling to it in the full assurance of faith,--that ultimately the right and true are in harmony with all that is worth loving and worth living for. Amen! we say from our heart. At the same time, it is well to look at some of the consequences which the destruction of Christianity would involve even to him who destroys it.

Is there any other conceivable gain, then, which would accrue to the unbeliever by his supposed success? Does he wish, for example, to relieve oppressed souls of some great burden which crushes them? But what alleged truths or doctrine of Christianity, if blotted out to-morrow from the circle of belief, would ease a single soul, while it would unquestionably be an irreparable loss to millions? Would a God be more acceptable, and appear with greater moral beauty, who was different from the God and Father of our Lord Jesus Christ? Would He be more attractive to our hearts if He did not forgive our sins fully and freely, or if forgiveness was not offered through such Divine self-sacrifice? Would it be a relief to our moral being to be freed from the privilege or duty of supremely loving Jesus Christ? Would it lighten our hearts to be freed from the burden of having communion with Him in prayer? Would we have more security for light, life, strength, holiness, peace, or comfort, if there was no such Person revealed as the Spirit of God, who freely imparts His aid to all? Would it be glad tidings to hear that men were not to be born again, nor to repent, nor to deny themselves, nor to do God's will, but their own? What is there which a good man would gain by the destruction of the Christian religion!

THOUGHTS UPON THE FINAL JUDGMENT.

There is no "fact of the future" more clearly revealed in Scripture, or more certainly believed in by the Christian Church, than that "God hath appointed a day in which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men in that he hath raised him from the dead."

There is, indeed, among mankind a general anticipation of a coming time when the mystery of God's providence will be cleared up, and His righteousness displayed in the final judgment to be then passed on the evil and on the good. What the human race are led to anticipate, as likely to occur hereafter, from the many unsettled questions here between man and his brother, and between man and his God, Scripture reveals to us as certain.

While, however, every Christian believes in the coming of Jesus to judge the world as firmly as he does in the fact of His having risen from the dead, there seems to us to be very inadequate conceptions in the minds of many as to the designs of this day, or the ends which it is fitted to accomplish in the kingdom of God.

We at once admit that the difficulty, or impossibility even, of answering such questions, is no adequate reason for our denying any fact clearly revealed in Scripture which may suggest them. But if these belong, not to the fact itself, but to what appears to us to be a wrong interpretation of it; if a different view is freed from such difficulties, without others, more numerous and serious, being evolved; if the information afforded by Scripture is to be received as authentic; and if, moreover, while keeping strictly to the letter of Scripture, it is more in harmony with the grand ends to be accomplished by the kingdom of Christ, and discloses more of the glory of the great King, surely a presumption is thereby afforded in favour of its truth, though, perhaps, at first sight it may interfere with preconceived opinions.

Instead, then, of the day of judgment being a day of twenty-four hours merely for the passing of a righteous sentence upon the good or bad, it seems to us to be clearly revealed in Scripture that it will be a period of time long enough for the peaceful and orderly ongoing of all its august proceedings;--when Jesus Christ will summon to His immediate presence all who have been the subjects of His mediatorial kingdom, or have been placed under His authority for accomplishing the purposes of His reign;--when each person will be tried in the presence of the assembled universe, and his true relationship to his King must be proved upon evidence minute, sifting, and unquestionable;--in one word, when the whole government of the Mediator, from the beginning till the end of time, over men, angels, and devils, shall be fully disclosed, and its excellence manifested to the confusion of the wicked, the joy of the righteous, and the glory of the Triune God!

Difficulties will, no doubt, be suggested by the view we have thus so briefly stated, as well as by the others I have been obliged to discard. But instead of attempting to remove these, I shall at present pass them by, leaving them to be tacitly and satisfactorily answered by the positive truth regarding the judgment, which I shall now endeavour to establish.

THE JUDGE.

Now, there are several reasons discernible by us why Jesus Christ should thus be "appointed to judge the world."

"All things were made by him." "He was in the world, and the world was made by him." "God who created all things by Jesus Christ." "All things were created by him and for him."

"God raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; and hath put all things under his feet, and gave him to be the head over all things to the church which is his body, the fulness of him that filleth all in all."

Now, this kingdom of Jesus Christ, which began with the history of the world at least, will one day be resigned into the hands of God. "Then cometh the end," says the apostle, "when he shall have delivered up the kingdom to God the Father, that God may be all in all." But ere that end comes, the Mediator himself will, as we suppose; disclose the history of His kingdom to the assembled universe. He will make known "His ways and acts" towards the children of men. He will meet friend and foe, and disclose the real history of each person who ever lived, from the first moment of his birth to the moment of his trial; and of each family, and city, and kingdom, from their rise till their final extinction in the dust; and thus the universe shall know how His government over human affairs, in all ages and climes, has been conducted; and in what manner His authority and power over all things for His Church has been exercised; that it may be known on evidence, whether He is indeed worthy to have received such honour and power in the great and universal kingdom of Jehovah!

No words of man can venture upon any description of the appearance of the Judge, or the accompaniments of that great and terrible day of the Lord. But here are a few Scripture statements descriptive of this solemn scene:--

"For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works,"

"And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other,"

"For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord,"

"And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ,"

"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up,"

"And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works,"

WHO ARE TO BE JUDGED?

Fallen angels shall also be judged upon that day: "For God spared not the angels that sinned, but cast them, down to hell, and delivered them into chains of darkness, to be reserved unto judgment," "And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains, under darkness, unto the judgment of the great day." Under what dispensation those beings first sinned against God, we cannot tell. All we know from the information given us by God is, that they have been permitted to exercise their power in this world, on the side of evil, ever since the creation of man. Satan, the adversary, the tempter, the enemy, who is the head of these principalities and powers, has been a "liar and murderer from the beginning;" and in every age and clime, he and his wicked spirits have advanced the kingdom of darkness with indomitable perseverance, untiring energy, ceaseless hate, and "all deceivableness and unrighteousness in them that perish." Fallen angels having thus taken so dreadful a part in the history of Christ's kingdom, and being responsible for all they do, shall be tried at judgment; and what a revelation must their trial be of the character, the hellish plots and machinations of those enemies of Jesus Christ and His Church!

"THE BOOKS SHALL BE OPENED."

"The subtle smell which spring unbends, Dread pause abrupt of midnight winds,-- An echo or a dream!"

We need not add that we have assumed that the persons thus judged have had full opportunities of knowing and serving Jesus as their Lord.

RESULTS OF JUDGMENT.

What shall the results be of such a searching, impartial, and conclusive investigation into the history of mankind? Some of these we may, perhaps, be permitted to anticipate.

But let us further inquire, What shall be its results with reference to the righteous?

Thus will the proceedings of the great day of judgment, without one single exception, reveal to the intelligent universe the glory of God,--Father, Son, and Spirit,--as displayed in the government of the world through Jesus Christ.

Such are a few of the more obvious results of a day of judgment. But who will dare to deny that these may possibly be extended to other worlds and other orders of beings, and be made influential for the good and happiness of the universe throughout limitless ages, and be the means of impressing unfallen yet peaceable creatures, with a more profound sense of the glory of God and the unchangeableness of His government? We ourselves possess an experience somewhat analogous to this, in the fact of God's righteous dealings with another order of beings--the fallen angels--having been revealed to us for our instruction and warning; and thus, for aught we know, the transactions of the coming day of judgment may, in whole or in part, form such a living record of God's government by Jesus Christ, as may be revealed to millions, of whose existence and circumstances we are as yet ignorant, and be to them for ever as a great Bible, for their warning, comfort, and instruction in righteousness.

We have now brought our thoughts upon "judgment" to a conclusion. May they suggest others more worthy of the theme to all who may peruse them! We have tried to view it in the light of Scripture statement; yet feeling deeply conscious of how dimly and inadequately we perceive and judge of the awful future; of God's relationship to the human family; and of the manner in which the only wise and merciful God will apply the eternal principles of justice to the infinite varieties of human character, or to the circumstances of each human being. Questions innumerable suggest themselves, which we cannot answer now, but which will be answered then, regarding the heathen, and regarding millions who have lived and died without knowing or loving Jesus Christ; doubtless we shall all then be amazed at our own ignorance and sin, and overwhelmed by the majestic glory and excellence of God in Christ. But whatever the results of that day may be, one thing is certain, that they will afford satisfaction and joy unutterable to just and good men, yea, to every human being who has any real sympathy with Him whose "name is Love!"

But let us never forget that every day of our lives is a day of judgment, in which Christ is searching our hearts and judging our lives, condemning the evil and blessing the good, and seeking to separate the one from the other. If we are able to welcome Him as our judge and deliverer in our present day, we shall be able to do so also on "the last day."

I conclude with these words:--

"For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men."

THOUGHTS UPON FUTURE LIFE.

Let us inquire, then, in what shall consist the believer's happiness in God's presence.

Now, it will greatly aid us in answering this question regarding our true life in eternity, if we first consider what constitutes our true life in time, or what would constitute our perfect happiness now, if in the full enjoyment of all our mental and bodily powers, and if, in the best possible circumstances, we perfectly fulfilled upon earth God's purpose in our creation.

But as those two lines of thought would lead practically to the same conclusion, it seems to me that the nature of our future life will be best understood by most of my readers if I endeavour to shew "what we shall be," according to the arrangement already proposed.

Let us, then, meditate on the glorious supply which God has provided for filling up every part of this our complex nature in heaven.

OUR PHYSICAL LIFE IN HEAVEN.

And so must it be for ever! The glorified saint is not "unclothed," but "clothed upon." He inhabits "a house not made with hands, eternal in the heavens." The future body is called a "spiritual body" to express, I presume, its pure and immortal essence; for though it will be somehow related to the present body,--as the risen is related to the sown grain which has perished through corruption,--it must be changed into a new and higher form. "Flesh and blood cannot inherit the kingdom of God." "We shall all be changed." "He shall change our vile bodies, and fashion them like to His own glorious body." It is in this new body, once sown in weakness, corruption, and mortality, but raised at length in power, incorruption, and immortality, no more to suffer, and no more to die, that we shall tread upon the new earth, gaze on the new heavens, and walk in the paradise of our God.

With these bright hopes let us who are now alive seek to glorify God in the body which is to be glorified together with Christ. "The body is for the Lord, and the Lord for the body." "Know ye not that your bodies are the members of Christ?" "Know ye not that your bodies are temples of the Holy Ghost? If any man defile that temple, him will God destroy." "When Christ who is our life shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth." Let us honour the body as a holy thing; and beware how we put the chains of slavery upon it, or from our selfishness expose it to hunger and nakedness. Let us endeavour even to make art, that ministers to our sense of the beautiful, minister also to our sense of the true and good; and ever speak to us of God as seen in His works; or in "His ways among the children of men." And finally, as we contemplate the body of a departed saint, let us behold it in the light of this revelation. Let the grave in which it lies no longer be associated in our thoughts with the worm and corruption only, and with all the sad memorials and revolting symbols of mortality. Let the voice of Him who is the resurrection and the life be heard in the breeze that bends the grass which waves over it, and His quickening energy be seen in the beauteous sun which shines upon it; and while we hear the cry, "Dust to dust," let us remember that the "very dust to Him is dear;" and that when He appears in His glory, He will repair and rebuild that ruined temple, and fashion it in glory and in beauty like His own!

OUR INTELLECTUAL LIFE.

There are many dear saints of God who have little sympathy with those who associate happiness with the pursuit or possession of intellectual truth. These persons, perhaps, have had themselves such weak intellectual capacities, as made the acquisition of knowledge impossible for them beyond its simplest elements; or their minds have been stunted in early years from want of education; or in the providence of God they have been made "hewers of wood and drawers of water," rather than intellectual princes among the people. Yet let none of us who are so ignorant, and who as yet think and speak like children, be discouraged by a conscious sense of our weak intellectual grasp and scanty information; but rather rejoice with Christ in the dispensation by which God reveals Himself not to talent but to goodness; not to the giant intellect but to the babe-like spirit: "I thank thee, O Father, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes!"

God has, nevertheless, made the acquisition of truth by the intellect a source of supreme delight. You well know how every field in nature has been searched, and every quarter of the globe ransacked, and many days and nights of patient intellectual toil consumed by men who have endured incredible labour, supported by no other motive than their love of knowledge. The immediate joy which is experienced by a great discoverer when a new fact or truth flashes on his mind is to others almost inconceivable. We read that when Newton, after years of difficulty, was just about to step on the summit of that mountain from which he knew he was to hear such intellectual music as never before had sounded in the mind of man, and to catch a glimpse of the hitherto unseen glory of that new ocean of truth which he alone had reached,--for

"He was the first that ever burst Into that silent sea!"--

his joy was so great that he was overcome by his emotions, and wept! This passion of acquiring knowledge is not the least remarkable fact recorded of Solomon. We are told that "he spake of trees, and of beasts, and of creeping things." He himself says of God, "He hath made things beautiful in time: also He hath put it into man's heart to survey the world, and to find out the work that God maketh from the beginning to the end." "When I applied mine heart to know wisdom, and to see the business that is done upon the earth: then I beheld all the work of God, that a man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea, though a wise man think to know it, yet shall he not be able to find it." There was in all this no doubt "vanity and vexation of spirit," for the attempt was vain to find satisfaction for the soul in the knowledge of things themselves apart from the knowledge of a personal God, or in any truth rather than in Him who is true. And therefore many, perceiving how intellect is often allied to ungodliness, and fails of itself to insure either goodness or happiness, are disposed to refuse to it the high place which God has assigned to it in the soul, and to suspect the reality of the exalted delight which He has designed His saints and angels to enjoy in its exercise. But while the deifiers of mere intellect are ever reminded that it alone cannot deify, but may be abused so as to demonise man, yet let those who slight it remember also that it is the head without whose inventive genius or directing skill the strong arms of labour would be idle. Let the man of material wealth or material power recollect that it is the wealth of science and the power of mind, possessed perhaps by unknown and lonely students who have all their lifetime been struggling to obtain their daily bread, and to snatch "the crumbs that fall from the rich man's table," which have created our manufactures, filled our warehouses, crossed our oceans, healed our diseases, and reared the fabric of law and government.

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