Read Ebook: The Renaissance of the Vocal Art A Practical Study of Vitality Vitalized Energy of the Physical Mental and Emotional Powers of the Singer through Flexible Elastic Bodily Movements by Myer Edmund J Edmund John

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This is an age of progress; and, as we have said, many educators are making a bold stand for natural, common-sense methods. The trend of the higher thought of the vocal profession is away from artificiality, and in the direction of naturalness.

The coming school, or system, of the twentieth century will undoubtedly find its form, its power, its expressional and artistic force and value, its home, its life, in America. The old country is too much in the toils, too much in the ruts of tradition; hence natural forces are suppressed, and artificiality reigns supreme in the training of the voice. While this is not true in regard to the strictly aesthetic side of the question, it is painfully true as far as the fundamental principles of voice development are concerned. Of course we are glad to say there are bright and shining exceptions to this rule in all lands, but to the new country we must undoubtedly look for the new school.

So far the world has produced but two great teachers. The first of these is Nature; the second is Common Sense. Nature lays down the fundamental principles of voice; Common Sense formulates the devices for development according to these principles. Therefore we say, Go to Nature and learn of her, and use Common Sense in studying and developing her principles. The nearer the approach to Nature, the higher the art; hence the new school must be founded upon artistic laws which are Nature's laws, and not upon artificiality.

The coming school must teach the idealized tone. The ideal in its completeness means the truth,--all the truth,--and not, as many suppose, an exaggerated form of expression. The truth in tone, or the idealized tone, is beautiful and soulful, and demands for its production and use all the forces that Nature has given to the singer,--physical, mental, and emotional or spirituelle. Unmusical, muscular tone is not the true tone. It contains much that it should not have on the physical side, and lacks much that it should have on the spirituelle. As a rule, it means nothing; in fact, it is often simply a noise. The idealized tone always represents a thought, an idea, an emotion; it is the expression of the inner--the higher--man; it is, in reality, self-expression.

"The human voice is the most delicately attuned musical instrument that God has created. It is capable of a cultivation beyond the dreams of those who have given it no thought. It maybe made to express every emotion in the gamut of human sensation, from abject misery to boundless ecstasy. It marks the man without his consent; it makes the man if he will but cultivate it."

The coming school must be founded upon freedom of form and action, upon flexible bodily movements, the result of vitalized energy instead of muscular effort. There must be no set, rigid, static condition of the muscles. Artistic singing is a form of self-expression; and self-expression, to be natural and beautiful, must be the result of correct position and action.

The first principle of artistic singing is the removal of all restraint. This is a fundamental law of Nature and cannot be changed. Under the influence of direct local muscular effort, the removal of all restraint is impossible. Hence the coming school must be based upon free flexible action. In this respect it will be much like the old Italian school, except that it will be as far in advance of the old school in the science of voice as the twentieth century is in advance of the eighteenth. It must also be far in advance of the old school in the devices used to develop the fundamental principles of voice.

In this age of progress and knowledge of laws and facts, the new school, under the influence of Nature's laws and common sense, with the aid of flexible movements and vitalized energy, must do as much for the development of the singing voice in three or four years as the old school was able to do in eight or ten. This is necessary, both because the singing world demands it, and Nature and common sense teach us that it does not take years and years of hard study and practice simply to develop the voice. From a strictly musical standpoint, however, it does take years to ripen a great singer, to make a great artist. Many voices are ruined musically by years of hard, muscular practice. Hence we say the new school must give the voice freedom, and remove all muscular restraint by or through natural, common-sense, vitalized movements.

CONDITIONS.

Nature's laws are God's laws. All nature, the universe itself, is an expression of God's thoughts or desires in accordance with His laws. This one controlling force, this principle of law, is at the bottom of everything in nature and art. Everything which man says or does under normal, free conditions, is self-expression, an expression of his inner nature; but this expression must be under the law. If not, the expression is unnatural and therefore artificial. This principle, which holds true in all of man's expression, in all art, is in nothing more evident than in the use of the singing voice.

"Nature does nothing for man except what she enables him to do for himself." Nature gives him much, but never compels him to use what she gives. Man is a free agent. He can obey or violate the laws of Nature at will; but he cannot violate Nature's laws, and not pay the penalty. This thought or principle constantly stands out as a warning to the vocal world. The student of the voice who violates Nature's laws must not expect to escape the penalty, which is hard, harsh, unmusical tone or ruined voice. Nature demands certain conditions in order to produce beautiful, artistic tone. If the student of the voice desires to develop beautiful, artistic tone he is compelled to study the conditions, the fundamental principles under the law; and this can be done only by the use of common-sense methods.

All artistic tone is the result of certain conditions, conditions demanded by Nature and not man's ideas or fancies. These conditions are dependent upon form and adjustment, or we might better say adjustment and form, as form is the result of the adjustment of the parts. So far all writers on the voice, and all teachers, agree; but here comes the parting of the ways. One man attempts form and adjustment by locally influencing the parts,--the tongue, the lips, the soft palate, the larynx, etc. This results in muscular singing and artificiality. We have found that form and adjustment, to be right, must be automatic. This condition cannot be secured by any system of direct local effort, but must be the result of flexible, vitalized bodily movements--movements which arouse and develop all the true conditions of tone; movements which allow the voice to sing spontaneously.

The fundamental conditions of singing demanded by Nature we find are as follows:

Natural or automatic adjustment of the organ of sound, and of all the parts.

Approximation of the breath bands.

Inflation of all the cavities.

Non-interference above the organ of sound.

Automatic breath-control.

Freedom of form and action of all the parts above the larynx.

High placing and low resonance.

Automatic articulation.

Mental and emotional vitality or energy.

Free, flexible, vitalized bodily position and action.

It is not my intention here to enlarge upon these conditions to any extent. I have already done so in my last book, "Position and Action in Singing." I know many writers on the voice, and many teachers, do not agree with me on this subject of conditions; but facts are stubborn things, and "A physical fact is as sacred as a moral principle." "The sources of all phenomena, the sources of all life, intelligence and love, are to be sought in the internal--the spiritual realm; not in the external or material." "A man is considerably out of date who says he does not believe a thing, simply because he cannot do that thing or does not understand how the thing is done. There are three classes of people--the 'wills,' the 'won'ts,' and the 'can'ts': the first accomplish everything, the second oppose everything, and the third fail in everything." These things can be understood and fully appreciated by investigation only. There is no absolute definite knowledge in this world except that gained from experience.

The voice in correct use is always tuned like an instrument. This must be in order to have resonance and freedom, and this is done only through natural or automatic adjustment of all the parts. In singing there are always two forces in action, pressure and resistance, or motor power and control. In order to have automatic adjustment these two forces must prevail. When the organ of sound is automatically adjusted, the breath bands approximate: This gives the true resisting or controlling force. When the breath bands approximate we have inflation of the ventricles of the larynx, the most important of all the resonance cavities, for when this condition prevails we have freedom of tone, and the inflation of all other cavities. And not only this; it also enables us to remove all restraint or interference from the parts above the larynx, and especially from the intrinsic and extrinsic muscles of the throat. This automatic adjustment, approximation of the breath bands and inflation of the ventricles, gives us a yet more important condition, namely, automatic breath control; this is beyond question the most important of all problems solved for the singer through this system of flexible vitalized movements.

The removal of all interference or direct local control of the parts above the larynx, gives absolute freedom of form and action; and when the form and action are free, articulation becomes automatic and spontaneous. When all restraint is thus removed, the air current comes to the front, and we secure the important condition of high placing. Furthermore, under these conditions, when the air current strikes the roof of the mouth freely, it is reflected into the inflated cavities, and there is heard and felt, through sympathetic vibration of the air in the cavities, added resonance or the wonderful reinforcing power of inflation: in this way is secured not only the added resonance of all other cavities, but especially the resonance of the chest, the greatest of all resonance or reinforcing powers.

When the voice is thus freed under true conditions, it is possible to arouse easily and quickly the mental and emotional power and vitality of the singer. In this way is aroused that which I have called the singer's sensation, or, for want of a better name, the third power of the voice. This power is not a mere fancy. It is not imagination; for it is absolutely necessary to the complete mental and emotional expression of the singer, to the development of all his powers. This life or vital force is to the singer a definite, controllable power. "Various terms have been applied to this mysterious force. Plato called it 'the soul of the world.' Others called it the 'plastic spirit of the world,' while Descartes gave it the afterward popular name of 'animal spirits.' The Stoics called it simply 'nature,' which is now generally changed to 'nervous principle.'" "The far-reaching results of so quiet and yet so tremendous a force may be seen in the lives of the men and women who have the mental acumen to understand what is meant by it." The singer who has developed and controlled "the third power" through the true conditions of voice, never doubts its reality; and he, and he only, is able to fully appreciate it.

The development of all the above conditions depends upon one important thing, the education of the body; upon a free, flexible, vitalized body.

ARTICLE SEVEN.

THE INFLUENCE OF RIGHT BODILY ACTION.

In art, as in all things else, man must be under the law until he becomes a law unto himself. In other words, he must study his technique, his method, his art, until all becomes a part of himself, becomes, as it were, second nature. There is a wide difference between art and artificiality. True art is based upon Nature's laws. Artificiality, in almost every instance, is a violation of Nature's laws, and at best is but a poor imitation.

The impression prevails that art is something far off, something that is within the grasp of the favored few only. We say of a man, he is a genius, and we bow down to him accordingly. The genius is an artist by the grace of God and his own efforts. Nature has given some men the power to easily and quickly grasp and understand things which pertain to art, but if such men do not apply their understanding they never become great or useful artists. Talent is the ability to study and apply, and is of a little lower order than genius; but the genius of application, and the talent to apply that which is learned, have made the great and useful men, the great artists of the world. As someone has said, "Art is not a thing separate and apart; art is only the best way of doing things;" and while this is true of all the arts, it is eminently so of the art of voice and of song.

Artistic tone, as we have found, is the result of certain conditions demanded by Nature. These conditions are dependent upon form and adjustment; and form and adjustment, to be right, must be automatic. All writers and teachers agree that correct tone is the result of form and adjustment; but here, as we have said, comes the parting of the ways. One man attempts, by directly controlling and adjusting the parts, to do that which nature alone can do correctly; result--hard, muscular tone. Another attempts, by relaxation, to secure the conditions of tone; result--vocal depression, or depressed, relaxed tone.

If artistic tone be the result of conditions due to form and adjustment, and if form and adjustment, to be right, must be automatic, if these things are true, and they are as true as the fact that the world moves, then there is only one way under heaven by which it is possible to secure these conditions; that way is through a flexible, vitalized body, through flexible bodily position and action.

The rigid school is muscle-bound, and lacks life and vitality. The limp school, of course, is depressed and lacks energy. The world is full of dead singers,--dead so far as vitality and emotional energy are concerned. Singing is a form of emotional or self-expression, and requires life and vitality. Life is action. Life is vital force aroused. Life in singing is emotional energy. Life is a God-given, eternal condition, and is a fundamental principle of the true art of song.

It is wonderfully strange that this idea or principle of flexible, vitalized bodily position and action is not better understood by the vocal profession. That a right use or training of the body, automatically influences form and adjustment, and secures right conditions of tone, has been and is being demonstrated day by day. This is a revelation to many who have tried to sing by the rigid or limp methods. There is really nothing new claimed for it, for it is as old as the hills. Truth is eternal, and yet a great truth may be lost to the world for a time. The only things new which we claim, are the movements and the simple and effective devices used to study and apply them. These movements have a wonderful influence on the voice, for the simple reason that they are based upon Nature's laws and common sense. These truths are destined to influence, sooner or later, the entire vocal world.

A great truth cannot always be suppressed, and some day someone will present these truths in a way that will compel their recognition. They are never doubted now by those who understand them, and they are appreciated by such to a degree of enthusiasm. I am well aware that when these movements are spoken of in the presence of the followers of the prevailing rigid or limp schools, they exclaim, "Why, we do the same thing. We use the body too." Of course they use the body, but it is by no means the same. Their use of the body is often abuse, and not only of the body, but of the voice as well.

The influence on the singing voice of a rightly used or rightly trained body is almost beyond the ability of man to put in words.

All singing should be rhythmical. These flexible bodily movements develop rhythm.

All singing should be the result of vitalized energy and never of muscular effort. These movements arouse energy and make direct effort unnecessary.

Singing should be restful, should be the result of power in repose or under control. These movements, and these movements alone, make such conditions possible.

These movements develop in a common-sense way the power of natural forces, of all the forces which Nature has given to man for the production and use of the voice. Rigid, set muscles, or relaxed, limp muscles dwarf and limit in every way the powers of the singer, physical, mental, and emotional; the physical action is wrong, the thought is wrong, and the expression is wrong. A trained, developed muscle responds to thought, to right thought, in a free, natural manner. A rigid or limp muscle is, in a certain sense, for the time being, actually out of use.

An important point to consider in this connection is the fact that there is no strength properly applied without movement; but when right movements are not used, the voice is pushed and forced by local effort and by contraction of the lung cells and of the throat. This of course means physical restraint, and physical restraint prevents self-expression. Singing is more psychological than physiological; hence the importance of free self-expression. Direct physical effort produces physical effect; relaxation produces depression.

All artistic tone is reinforced sound. There are two ways of reinforcing tone. First, by direct muscular effort, the wrong way; second, by expansion and inflation, the added resonance of air in the cavities, the right way. This condition of expansion and inflation is the distinguishing feature of many great voices, and is possible only through right bodily position and action. These movements are used by many great artists, who develop them as they themselves develop, through giving expression to thought, feeling, and emotion, through using the impressive, persuasive tone, the fervent voice. This brings into action the entire vocal mechanism, in fact all the powers of the singer; hence these movements become a part of the great artist. He may not be able to give a reason for them, but he knows their value. The persuasive, fervent voice demands spontaneity and automatic form and adjustment; these conditions are impossible without flexible, vitalized movements. The great artist finds by experience that the throat was made to sing and not to sing with; that he must sing from the body through the throat. He finds that the tone must be allowed and not made to sing. Hence in the most natural way he develops vitalized bodily energy.

Next in importance to absolute freedom of voice, which these movements give, is the fact that through them absolute, automatic, perfect breath-control is developed and mastered. These movements give the breath without a thought of breathing, for they are all breathing movements. The singer cannot lift and expand without filling the lungs naturally and automatically, unless he purposely resists the breath. The conscious breath unseats the voice, that is, disturbs or prevents correct adjustment, and thus compels him to consciously hold it; but this very act makes it impossible to give the voice freedom. Through these movements, through correct position, we secure automatic adjustment, which means approximation of the breath bands, the principle of the double valve in the throat, which secures automatic breath-control. In other words, the singer whose position and action are correct need never give his breathing a thought. This is considered by many as the greatest problem--for the singer--solved in the nineteenth century.

To study and master these movements and apply them practically, the singer needs to know absolutely nothing of the mechanism of his vocal organs. He need not consider at all the physiological side of the question. Of course the study of these movements must at first be more or less mechanical, until they respond automatically to thought or will. Then they are controlled mentally, the thought before the action, as should be the case in all singing; and finally the whole mechanism, or all movements, respond naturally and freely to emotional or self-expression.

These flexible, vitalized movements are not generally understood or used, because they have not been in the line of thought or study of the rigid muscular school or the limp relaxed school; and yet they are destined to influence sooner or later all systems of singing. They have been used more or less in all ages by great artists. It is strange that they are not better understood by the profession.

In this connection it might be well to speak of the importance of physical culture for the singer. A series of simple but effective exercises should be used, exercises that will develop and vitalize every muscle of the body. There are also nerve calisthenics, nervo-muscular movements, which strengthen and control the nervous system. These nerve calisthenics generate electrical vitality and give life and confidence. "The body by certain exercises and regime may be educated to draw a constantly increasing amount of vitality from growing nature."

A singer to be successful must be healthy and strong. He should take plenty of out-door exercise. Exercise, fresh air, and sunlight are the three great physicians of the world. But beside this, all singers need physical training and development, which tense and harden the muscles, and increase the lung capacity; that training which expands all the resonance cavities, especially the chest, and which directly develops and strengthens the vocal muscles themselves, particularly the extrinsic and intrinsic muscles of the throat. As we have learned, a trained muscle responds more spontaneously to thought or will than an uneducated one; flexible spontaneity the singer always needs. Beyond a doubt, the singer who takes a simple but effective course of physical training in connection with vocal training will accomplish twice as much in a given time, in regard to tone, power and control, as he could possibly do with the vocal training alone. This is the day of physical training, of physical culture in all things; and the average vocal teacher will have to awake to the fact that his pupils need it as much as, or more than, they need the constant practice of tone.

Of course it is not possible to give a system of physical training in a small work like this. The student of the voice can get physical training and physical culture from many teachers and many books. It may not be training that will so directly and definitely develop and strengthen the vocal muscles and the organ of sound itself, or training that will so directly influence the voice as does our system, which is especially arranged for the singer; but any good system of physical development, any system that gives the student health and strength, is good for the singing voice. "Activity is the source of growth, both physical and mental." "Strength to be developed, must be used. Strength to be retained, must be used."

RAISON D'?TRE.

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