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For the present, they both agreed that it would be unwise to make any attempt; and they resolved to wait until Antonina had left Byzantium to join them, and Theodosius had returned to Ephesus, which would give Photius the opportunity of going thither and easily disposing of both Theodosius and his fortune. They had just invaded the Persian territory with all their forces, and during this time the ruin of John of Cappadocia was accomplished at Byzantium, as I have told in the former books of my history. I have there only been silent, through fear, on one point, that it was not by mere hazard that Antonina succeeded in deceiving John and his daughter, but by numerous oaths, sworn on all that Christians deem most holy, she made them believe that she intended to do them no harm.

After this, having risen greatly in favour with the Empress, she sent Theodosius to Ephesus, and herself, foreseeing no trouble, set out for the East.

Belisarius had just captured the fortress of Sisauranum, when he was told of his wife's arrival; whereupon he immediately ordered his army to turn back, disregarding the interests of the Empire for the sake of his private feelings. Certain matters had indeed happened, as I have already set forth, which made a retreat advisable, but his wife's presence hastened it considerably. But, as I said at the beginning, I did not then think it safe to describe the real motives of men's actions.

Belisarius was reproached by all the Romans for having sacrificed the interests of his country to his domestic affairs. The reason was that, in his first transport of passion against his wife, he could not bring himself to go far away from Roman territory; for he felt that the nearer he was, the easier it would be for him to take vengeance upon Theodosius, as soon as he heard of the arrival of Antonina.

He therefore ordered Arethas and his people to cross the river Tigris, and they returned home, without having performed anything worthy of record, while he himself took care not to retire more than an hour's journey from the Roman frontier. The fortress of Sisauranum, indeed, for an active man, is not more than a day's journey from the frontier by way of Nisibis, and only half that distance if one goes by another route. But had he chosen to cross the river Tigris at first with all his host, I have no doubt that he would have been able to carry off all the riches of Assyria, and extend his conquests as far as the city of Ctesiphon, without meeting with any opposition. He might even have secured the release of the Antiochians, and all the other Romans who were there in captivity, before returning home.

Furthermore, he was chiefly to blame for the extreme ease with which Chosroes led his army home from Colchis. I will now relate how this came to pass. When Chosroes, the son of Cabades, invaded Colchis, with the result which I have recounted elsewhere, and took Petra, the Medes nevertheless sustained severe losses, both in battle and owing to the difficulties of the country; for, as I have said already, Lazica is a country almost inaccessible, owing to its rocks and precipices. They had at the same time been attacked by pestilence, which carried off the greater part of the troops, and many died from want of food and necessaries. It was at this crisis of affairs that certain men from Persia came into that country, bringing the news that Belisarius had beaten Nabedes in a battle near the city of Nisibis, and was pressing forward; that he had taken the fortress of Sisauranum, and had made prisoners of Bleschames and eight hundred Persian lancers; that another corps of Romans under Arethas, the chief of the Saracens, had been detached to cross the Tigris, and ravage the land to the east of that river, which up to that time had remained free from invasion.

It happened also that the army of Huns, whom Chosroes had sent into Roman Armenia, in order, by this diversion, to prevent the Romans from hindering his expedition against the Lazi, had fallen in with and been defeated by Valerian, at the head of a Roman army, and almost annihilated. When this news was brought to the Persians, having been reduced to desperate straits by their ill success at Lazica, they feared that, if an army should cut them off in their critical position, they might all die of hunger amidst the crags and precipices of that inaccessible country. They feared, too, for their children, their wives and their country; and all the flower of Chosroes' army railed bitterly at him for having broken his plighted word and violated the common law of nations, by invading a Roman State in a most unwarrantable manner, in time of peace, and for having insulted an ancient and most powerful State which he would not be able to conquer in war. The soldiers were on the point of breaking out into revolt, had not Chosroes, alarmed at the state of affairs, discovered a remedy for it. He read to them a letter which the Empress had just written to Zaberganes, in the following terms:

"You must know, O Zaberganes, since you were ambassador at our Court not long ago, that we are well disposed towards you, and that we do not doubt that you have our interests at heart. You will easily realise the good opinion which I have formed of you, if you will persuade King Chosroes to maintain peaceful relations with our empire. I promise you, in that case, the fullest recompense on the part of my husband, who never does anything without my advice."

When Chosroes had read this, he reproachfully asked the spokesmen of the Persians whether they thought that that was an Empire which was managed by a woman, and thus managed to quell their impetuosity; but, nevertheless, he retired from his position in alarm, expecting that his retreat would be cut off by Belisarius and his forces; but, as he found himself unopposed on his march, he gladly made his way home.

When Belisarius entered Roman territory, he found that his wife had arrived from Byzantium. He kept her in custody in disgrace, and was frequently minded to put her to death, but had not the heart to do so, being overpowered, I believe, by the ardour of his love. Others, however, say that his mind and resolution were destroyed by the enchantments which his wife employed against him.

Meanwhile, Photius arrived in a state of fury at Ephesus, having taken with him in chains Calligonus, a eunuch and pander of Antonina, whom, by frequently flogging him during the journey, he forced to tell all his mistress's secrets. Theodosius, however, was warned in time, and took sanctuary in the temple of St. John the Apostle, which is revered in that town as a most sacred spot; but Andrew, the bishop of Ephesus, was bribed into delivering him up into the hands of Photius.

Meanwhile, Theodora was very anxious about Antonina, when she heard what had befallen her. She summoned both Belisarius and his wife to Byzantium: on hearing this, Photius sent Theodosius away to Cilicia, where his own spearmen were in winter quarters, giving orders to his escort to take the man thither as secretly as possible, and, when they arrived at Cilicia, to guard him with exceeding strictness, and not to let anyone know in what part of the world he was. He himself, with Calligonus and Theodosius's treasures, which were very considerable, repaired to Byzantium.

At that juncture, the Empress clearly proved to all that she knew how to recompense the murderous services which Antonina had rendered her, by even greater crimes committed to further her plans. Indeed, Antonina had only betrayed one man to her by her wiles, her enemy John of Cappadocia, but the Empress caused the death of a large number of innocent persons, whom she sacrificed to the vengeance of Antonina. The intimates of Belisarius and Photius were some of them flogged, although the only charge against them was their friendship for these two persons; and no one, to the present day, knows what afterwards became of them; while she sent others into exile, who were accused of the same crime--friendship for Photius and Belisarius. One of those who accompanied Photius to Ephesus, Theodosius by name, although he had attained the rank of senator, was deprived of all his property, and imprisoned by Theodora in an underground dungeon, where she kept him fastened to a kind of manger by a rope round his neck, which was so short that it was always quite tense and never slack. The wretched man was always forced to stand upright at this manger, and there to eat and sleep, and do all his other needs; there was no difference between him and an ass, save that he did not bray. No less than four months were passed by him in this condition, until he was seized with melancholy and became violently mad, upon which he was released from his prison and soon afterwards died.

As for Belisarius, she forced him against his will to become reconciled to his wife Antonina. Photius, by her orders, was tortured like a slave, and was beaten with rods upon the back and shoulders, and ordered to disclose where Theodosius and the pander eunuch were. But he, although cruelly tortured, kept the oath which he had sworn inviolate; and although he was naturally weak and delicate, and had always been forced to take care of his health, and had never had any experience of ill-treatment or discomfort of any kind, yet he never revealed any of Belisarius's secrets.

But afterwards all that had hitherto been kept secret came to light. Theodora discovered the whereabouts of Calligonus, and restored him to Antonina. She also found where Theodosius was, and had him conveyed to Byzantium, and, on his arrival, concealed him straightway in the palace. On the morrow she sent for Antonina, and said to her, "Dearest lady, a pearl fell into my hands yesterday, so beautiful that I think no one has ever seen its like. If you would like to see it, I will not grudge you the sight of it, but will gladly show it to you."

Antonina, who did not understand what was going on, begged eagerly to be shown the pearl, whereupon Theodora led Theodosius by the hand out of the chamber of one of her eunuchs and displayed him to her. Antonina was at first speechless through excess of joy, and when she had recovered herself, warmly protested her gratitude to Theodora, whom she called her saviour, her benefactress, and truly her mistress. Theodora kept Theodosius in her palace, treated him with every luxury, and even boasted that, before long, she would appoint him generalissimo of the Roman armies. But divine justice, which carried him off through dysentery, prevented this.

Theodora had at her disposal secret and absolutely secluded dungeons, so solitary and so dark that it was impossible to distinguish between night and day. In one of these she kept Photius imprisoned for a long time. He managed, however, to escape, not only once, but twice. The first time he took sanctuary in the Church of the Mother of God, which is one of the most sacred and famous churches in Byzantium, wherein he sat as a suppliant at the holy table; but she ordered him to be removed by main force and again imprisoned. The second time he fled to the Church of St. Sophia, and suddenly took refuge in the holy font, which is held in reverence by Christians above all other places; but the woman was able to drag him even from thence, for to her no place ever was sacred or unassailable; and she thought nothing of violating the holiest of sanctuaries. The Christian priests and people were struck with horror at her impiety, but nevertheless yielded and submitted to her in everything.

Photius had lived in this condition for nearly three years, when the prophet Zacharias appeared to him in a dream, commanded him to escape, and promised his assistance. Relying upon this vision, he rose, escaped from his prison, and made his way to Jerusalem in disguise; though tens of thousands must have seen the youth, yet none recognised him. There he shaved off all his hair, assumed the monastic habit, and in this manner escaped the tortures which Theodora would have inflicted upon him.

Belisarius took no account of the oaths which he had sworn, and made no effort to avenge Photius's sufferings, in spite of the solemn vows which he had made to do so. Hereafter, probably by God's will, all his warlike enterprises failed. Some time afterwards he was dispatched against the Medes and Chosroes, who had for the third time invaded the Roman Empire, and fell under suspicion of treachery, although he was considered to have performed a notable achievement in driving the enemy away from the frontier; but when Chosroes, after crossing the Euphrates, took the populous city of Callinikus without a blow, and made slaves of tens of thousands of Romans, Belisarius remained quiet, and never so much as offered to attack the enemy, whereby he incurred the reproach of either treachery or cowardice.

Belisarius, although none of the charges brought against him could be proved, was removed by the Emperor, at the instance of Theodora, from the command of the army in the East, which was given to Martinus. The command of the Doryphori and Hypaspitae of Belisarius, and of those of his servants who had distinguished themselves in war, was by his orders divided amongst the generals and certain of the palace eunuchs. They cast lots for these soldiers, together with their arms, and divided them amongst themselves as the lot fell. As for his friends and the many people who had before served under him, Justinian forbade them to visit him. Thus was seen in the city a piteous spectacle which men could scarce believe to be real, that of Belisarius simply a private individual, almost alone, gloomy and thoughtful, ever dreading to be set upon and assassinated.

When the Empress learned that he had amassed much treasure in the East; she sent one of the palace eunuchs to fetch it away to the Court. Antonina, as I have already said, was now at variance with her husband, and the nearest and dearest friend of the Empress, because she had just destroyed John of Cappadocia. To please Antonina, the Empress arranged everything in such a fashion that she appeared to have pleaded for her husband's pardon, and to have saved him from these great disasters; whereby the unhappy man not only became finally reconciled to her, but her absolute slave, as though he had been preserved by her from death. This was brought about as follows:

One day Belisarius came early to the palace as usual, accompanied by a small and miserable retinue. He was ungraciously received by the Emperor and Empress, and even insulted in their presence by low-born villains. He went home towards evening, often turning himself about, and looking in every direction for those whom he expected to set upon him. In this state of dread, he went up to his chamber, and sat down alone upon his couch, without a brave man's spirit, and scarce remembering that he had ever been a man, but bathed with sweat, his head dizzy, trembling and despairing, racked by slavish fears and utterly unmanly thoughts. Antonina, who knew nothing of what was going on, and was far from expecting what was about to come to pass, kept walking up and down the hall, on pretence of suffering from heartburn; for they still regarded each other with suspicion. Meanwhile, an officer of the palace, named Quadratus, came just after sunset, passed through the court, and suddenly appeared at the door of the men's apartments, saying that he brought a message from the Empress.

Belisarius, on hearing him approach, drew up his hands and feet on to the bed, and lay on his back in the readiest posture to receive the final stroke, so completely had he lost his courage.

Quadratus, before entering, showed him the Empress' letter. It ran as follows:

"You are not ignorant, my good sir, of all your offences against me; but I owe so much to your wife, that I have determined to pardon all your offences for her sake, and I make her a present of your life. For the future you may be of good cheer as regards your life and fortune: we shall know by your future conduct what sort of husband you will be to your wife!"

When Belisarius read this, he was greatly excited with joy, and, as he wished at the same time to give some present proof of his gratitude, he straightway rose, and fell on his face at his wife's feet. He embraced her legs with either hand, and kissed the woman's ankles and the soles of her feet, declaring that it was to her that he owed his life and safety, and that hereafter he would be her faithful slave, and no longer her husband.

The Empress divided Belisarius's fortune into two parts; she gave thirty centenars of gold to the Emperor, and allowed Belisarius to keep the rest. Such was the fortune of the General Belisarius, into whose hands Fate had not long before given Gelimer and Vitiges as prisoners of war. The man's wealth had for a long time excited the jealousy of Justinian and Theodora, who considered it too great, and fit only for a king. They declared that he had secretly embezzled most of the property of Gelimer and Vitiges, which belonged to the State, and that he had restored a small part alone, and one hardly worthy of an Emperor's acceptance. But, when they thought of what great things the man had done, and how they would raise unpopular clamour against themselves, especially as they had no ground whatever for accusing him of peculation, they desisted; but, on this occasion, the Empress, having surprised him at a time when he was quite unmanned by fear, managed at one stroke to become mistress of his entire fortune; for she straightway established a relationship between them, betrothing Joannina, Belisarius's only daughter, to her grandson Anastasius.

Belisarius now asked to be restored to his command, and to be nominated general of the army of the East, in order to conduct the war against Chosroes and the Medes, but Antonina would not permit this; she declared that she had been insulted by her husband in those countries, and never wished to see them again.

For this reason Belisarius was appointed Constable, and was sent for a second time into Italy, with the understanding, they say, with the Emperor, that he should not ask for any money to defray the cost of this war, but should pay all its expenses out of his own private purse. Everyone imagined that Belisarius made these arrangements with his wife and with the Emperor in order that he might get away from Byzantium, and, as soon as he was outside the city walls, straightway take up arms and do some brave and manly deed against his wife and his oppressors. But he made light of all that had passed, forgot the oaths which he had sworn to Photius and his other intimates, and followed his wife in a strange ecstasy of passion for her, though she was already sixty years of age.

When he arrived in Italy, things went wrong with him daily, for he had clearly incurred the enmity of heaven. In his former campaign against Theodatus and Vitiges, the tactics which he had adopted as general, though they were not thought to be suitable to the circumstances, yet, as a rule, turned out prosperously: in this second campaign, he gained the credit of having laid his plans better, as was to be expected from his greater experience in the art of war; but, as matters for the most part turned out ill, people began to have a poor opinion of him and his judgment. So true it is that human affairs are guided, not by men's counsel, but by the influence of heaven, which we commonly call fortune, because we see how events happen, but know not the cause which determines them. Therefore, to that which seems to come to pass without reason is given the name of "chance." But this is a subject upon which everyone must form his own opinion.

At the end of Belisarius's second expedition to Italy, he was obliged to retire in disgrace; for, as I have told already, he was unable for a space of five years to effect a landing on the continent, because he had no stronghold there, but spent the whole time in hovering off the coast. Totila was very eager to meet him in the open field, but never found an opportunity, for both the Roman general and all the army were afraid to fight. For this reason he recovered nothing of all that had been lost, but even lost Rome as well, and pretty nearly everything else. During this time he became exceedingly avaricious and greedy for ignoble gain. Because he had received no funds from the Emperor, he plundered all the Italian peoples of Ravenna and Sicily, and the rest of Italy without mercy, by way of exacting vengeance for irregularities in their past lives. Thus he fell upon Herodianus, and asked him for money with the most dreadful threats; whereupon he, in his rage, threw off his allegiance to Rome and went over with his troops to Totila and the Goths, and handed over to them the town of Spoletum.

I will now tell how Belisarius fell out with John, the nephew of Vitalianus, a matter which was exceedingly prejudicial to the interests of Rome. The Empress was so violently incensed against Germanus, and showed her dislike of him so plainly, that no one dared to connect himself with him by marriage, although he was the Emperor's nephew, and his children remained unmarried as long as she lived, while his daughter Justina was also without a husband at the age of eighteen. For this reason, when John was sent by Belisarius on a mission to Byzantium, Germanus was forced to enter upon negotiations with him with a view to marriage with his daughter, although such an alliance was far beneath him. When both had settled the matter to their satisfaction, they bound each other by the most solemn oaths, to use their best endeavours to bring about this alliance; for neither of them trusted the other, as John knew that he was seeking an alliance above his station, and Germanus despaired of finding another husband for his daughter. The Empress was beside herself at this, and endeavoured to thwart them in every possible way; but as her threats had no effect upon either, she openly threatened to put John to death. After this, John was ordered to return to Italy, and, fearing Antonina's designs upon him, held no further communication with Belisarius until her departure for Byzantium; for he had good reason to suspect that the Empress had sent instructions to Antonina to have him murdered; and when he considered the character of Antonina and Belisarius's infatuation for his wife, which made him yield to her in everything, he was greatly alarmed.

From this time forth the power of Rome, which had long been unstable, utterly fell to the ground for want of capable support. Such were the fortunes of Belisarius in the Gothic war. After this, despairing of success, he begged the Emperor to allow him to leave Italy with all speed. When he heard that his prayer had been granted, he joyfully retired, bidding a long farewell to the Roman army and the Italians. He left the greater part of Italy in the enemy's power and Perusia in the last agonies of a terrible siege: while he was on his road home, it was taken, and endured all the miseries of a city taken by assault, as I have already related. In addition to his ill-success abroad, he also had to submit to a domestic misfortune, which came about as follows:--The Empress Theodora was eager to bring about the marriage of her grandson, Anastasius, with Belisarius's daughter, and wearied her parents with frequent letters on the subject; but they, not being desirous of contracting this alliance, put off the marriage until they could appear in person at Byzantium, and when the Empress sent for them, made the excuse that they could not leave Italy. But she persisted in her determination to make her grandson master of Belisarius's fortune, for she knew that the girl would be his heiress, as he had no other children. She did not, however, trust Antonina's character, and feared lest, after her own death, Antonina might prove unfaithful to her house, although she had found her so helpful in emergencies, and might break the compact. These considerations prompted her to a most abominable act. She made the boy and girl live together without any marriage ceremony, in violation of the laws. It is said that the girl was unwilling to cohabit with him, and that the Empress had her secretly forced to do so, that the marriage might be consummated by the dishonour of the bride, and so the Emperor might not be able to oppose it. After this had taken place, Anastasius and the girl fell passionately in love with each other, and lived together in this manner for eight months.

Immediately after the Empress's death, Antonina came to Byzantium. She found it easy to ignore the outrage which Theodora had committed upon her, and, without considering that, if she united the girl to another, she would be no better than a harlot, she drove away Theodora's grandson with insults, and forcibly separated her daughter from the man whom she loved.

This action caused her to be regarded as one of the most heartless women upon earth, but nevertheless the mother obtained, without any difficulty, Belisarius's approval of her conduct, on his return home. Thus did this man's true character reveal itself. Although he had sworn a solemn oath to Photius and to several of his intimates and broken it, yet all men readily forgave him, because they suspected that the reason of his faithlessness was not the dominion of his wife over him, but his fear of Theodora; but now that Theodora was dead, as I have told you, he thought nothing about Photius or any of his intimates, but entirely submitted to the sway of his wife, and her pander Calligonus. Then at last all men ceased to believe in him, scorned and flouted him, and railed at him for an idiot. Such were the offences of Belisarius, about which I have been obliged to speak freely in this place.

In its proper place, I have said enough about the shortcomings of Sergius, the son of Bacchus, in Libya. I have told how he was the chief cause of the ruin of the Roman power in that country, how he broke the oath which he swore to the Levathae on the Gospels, and how he, without excuse, put to death the eighty ambassadors. I need only add in this place, that these men did not come to Sergius with any treacherous intent, and that Sergius had not the slightest reason for suspecting them, but having invited them to a banquet and taken an oath not to harm them, he cruelly butchered them.

Solomon, the Roman army, and all the Libyans were lost owing to this crime; for, in consequence of what he had done, especially after Solomon's death, no officer or soldier would expose himself to the dangers of war. John, the son of Sisinniolus, was especially averse to taking the field, out of the hatred which he bore to Sergius, until Areobindus arrived in Libya.

Sergius was effeminate and unwarlike, very young both in years and in mind, excessively jealous and insolent to all men, luxurious in his habits, and inflated with pride. However, after he had become the accepted husband of the niece of Antonina, Belisarius's wife, the Empress would not permit him to be punished in any way or removed from his office, although she saw distinctly that the state of affairs in Libya threatened its utter ruin; and she even induced the Emperor to pardon Solomon, Sergius's brother, for the murder of Pegasius. How this came to pass I will now explain.

I now come to the description of the private life and character of Justinian and Theodora, and of the manner in which they rent the Roman Empire asunder.

At the time when Leo occupied the imperial throne, three young husbandmen, of Illyrian birth, named Zimarchus, Ditybistus, and Justin of Bederiane, in order to escape from their utter poverty at home, determined to enlist in the army. They made their way to Byzantium on foot, with knapsacks of goat's-hair on their shoulders, containing nothing but a few biscuits which they had brought from home. On their arrival they were enrolled in the army, and chosen by the Emperor amongst the palace guards, being all three very handsome young men.

Afterwards, when Anastasius succeeded to the throne, war broke out with the Isaurians who had rebelled against him. He sent a considerable army against them, under the command of John, surnamed "The Hunchback." This John arrested Justin for some offence and imprisoned him, and on the following day would have put him to death, had not a vision which he beheld in his sleep prevented him. He said that, in his dream, a man of great stature, and in every way more than human, bade him release the man whom he had that day cast into prison. When he awoke, he made light of this vision; and, although he saw again the same vision and heard the same words on the following night, not even then would he obey the command. But the vision appeared for the third time, and threatened him terribly if he did not do what he was commanded, and warned him that he would thereafter stand in great need of this man and his family when his wrath should fall upon him. Thus did Justin escape death.

As time went on, this Justin rose to great power. The Emperor Anastasius appointed him commander of the palace guard, and when that prince died, he, by the influence of his position, seized the throne. He was by this time an old man with one foot in the grave, so utterly ignorant of letters, that one may say that he did not know the alphabet--a thing which had never happened before amongst the Romans. It had been customary for the Emperor to sign the decrees which were issued by him with his own hand, whereas he neither made decrees, nor was capable of conducting affairs; but Proclus, who acted as his quaestor and colleague, arranged everything at his own pleasure. However, in order that the Emperor's signature might appear in public documents, his officers invented the following device. They had the shapes of four Latin letters cut in a thin piece of wood, and then, having dipped the pen in the imperial ink used by the Emperors in writing, they put it in the Emperor's hand, and laying the piece of wood on the paper to be signed, they guided the Emperor's hand and pen round the outline of the four letters, making it follow all the convolutions cut in the wood, and then retired with the result as the Emperor's signature. This was how the affairs of the Empire were managed under Justin. His wife was named Lupicina; she was a slave and a barbarian, whom he had bought for his mistress, and at the close of his life she ascended the throne with him. Justin was not strong enough to do his subjects either good or harm; he was utterly simple, a very poor speaker, and a complete boor. Justinian was his sister's son, who, when quite a young man, practically governed the State, and brought more woe upon the Romans than anyone we have ever heard of before. He was ever ready to commit unrighteous murders and rob men of their estates, and thought nothing of making away with tens of thousands of men who had given him no cause for doing so. He had no respect for established institutions, but loved innovations in everything, and was, in short, the greatest destroyer of all the best of his country's institutions. As for the plague, of which I have made mention in the former books of my history, although it ravaged the whole earth, yet as many men escaped it as perished by it, some of them never taking the contagion, and others recovering from it. But no human being in all the Roman Empire could escape from this man, for he was like some second plague sent down from heaven to prey upon the whole human race, which left no man untouched. Some he slew without cause, others he reduced to a struggle with poverty, so that their case was more piteous than that of the dead, and they prayed daily to be relieved from their misery even by the most cruel death, while he robbed others of their lives and their property at the same time.

Not content with ruining the Roman Empire, he carried out the conquest of Italy and Africa, merely that he might treat them in the same way, and destroy the inhabitants, together with those who were already his subjects. He had not been in authority ten days before he put to death Amantius, the chief of the palace eunuchs, with several others. He had no complaint whatever against the man beyond that he had said something offensive about John the archbishop of the city. Owing to this, he became the most dreaded of all men in the world.

Immediately afterwards he sent for the usurper Vitalianus, to whom he had given the most solemn pledges for his safety, and had partaken of the Christian sacrament with him. Shortly afterwards, he conceived some suspicion of him, and made away with him and his companions in the palace, for no reason whatever, thus showing that he scorned to observe even the most solemn oaths.

In the former part of my history I have explained how the people had long been divided into two factions. Justinian associated himself with one of these, the Blues, which had previously favoured him, and was thus enabled to upset everything and throw all into disorder. Thereby the Roman constitution was beaten to its knees. However, all the Blues did not agree to follow his views, but only those who were inclined to revolutionary measures. Yet, as the evil spread, these very men came to be regarded as the most moderate of mankind, for they used their opportunities of doing wrong less than they might have done. Nor did the revolutionists of the Green faction remain idle, but they also, as far as they were able, continually perpetrated all kinds of excesses, although individuals of their number were continually being punished. This only made them bolder, for men, when they are treated harshly, usually become desperate.

At this time Justinian, by openly encouraging and provoking the Blue faction, shook the Roman Empire to its foundation, like an earthquake or a flood, or as though each city had been taken by the enemy. Everything was everywhere thrown into disorder; nothing was left alone. The laws and the whole fabric of the State were altogether upset, and became the very opposite of what they had been. First of all, the revolutionists altered the fashion of wearing the hair, for they cut it short, in a manner quite different to that of the rest of the Romans. They never touched the moustache and beard, but let them grow like the Persians: but they shaved the hair off the front part of their heads as far as the temples, and let it hang down long and in disorder behind, like the Massagetae. Wherefore they called this the Hunnic fashion of wearing the hair.

In the next place they all chose to wear richly-embroidered dresses, far finer than became their several stations in life, but they were able to pay for them out of their illicit gains. The sleeves of their tunics were made as tight as possible at the wrists, but from thence to the shoulder were of an astounding width, and whenever they moved their hands, in applauding in the theatre or the hippodrome, or encouraging the competitors, this part of the tunic was waved aloft, to convey to the ignorant the impression that they were so beautifully made and so strong that they were obliged to wear such robes as these to cover their muscles. They did not perceive that the empty width of their sleeves only made their bodies appear even more stunted than they were. The cloaks, drawers and shoes which they mostly affected were called after the Huns, and made in their fashion.

At first they almost all openly went about armed at night, but by day hid short two-edged swords upon their thighs under their cloaks. They gathered together in gangs as soon as it became dusk, and robbed respectable people in the market-place and in the narrow lanes, knocking men down and taking their cloaks, belts, gold buckles, and anything else that they had in their hands. Some they murdered as well as robbed, that they might not tell others what had befallen them. These acts roused the indignation of all men, even the least disaffected members of the Blue faction; but as they began not to spare even these, the greater part began to wear brazen belts and buckles and much smaller cloaks than became their station, lest their fine clothes should be their death, and, before the sun set, they went home and hid themselves. But the evil spread, and as the authorities in charge of the people did nothing to punish the criminals, these men became very daring; for crime, when encouraged to manifest itself openly, always increases enormously, seeing that even when punished it cannot be entirely suppressed. Indeed, most men are naturally inclined to evil-doing. Such was the behaviour of the Blues.

As for the opposite faction, some of them joined the bands of their opponents, hoping thus to be able to avenge themselves upon the party which had ill-used them; some fled secretly to other lands, while many were caught on the spot and killed by their adversaries, or by order of the government. A number of young men also joined this party without having previously taken any interest in such matters, being attracted by the power and the licence which it gave them to do evil. Indeed, there was no sort of villany known amongst men which was not committed at this time unpunished.

In the beginning men put away their own opponents, but, as time went on, they murdered men who had done them no hurt. Many bribed the Blues to kill their personal enemies, whom they straightway slew, and declared that they were Greens, though they might never have seen them before. And these things were not done in the dark or by stealth, but at all hours of the day and in every part of the city, before the eyes, as it might be, of the chief men of the State; for they no longer needed to conceal their crimes, because they had no fear of punishment; but to kill an unarmed passer-by with one blow was a sort of claim to public esteem, and a means of proving one's strength and courage.

Life became so uncertain that people lost all expectation of security, for everyone continually had death before his eyes, and no place or time seemed to offer any hope of safety, seeing that men were slain indiscriminately in the holiest churches, and even during divine service. No one could trust friends or relations, for many were slain at the instance of their nearest of kin. No inquiry took place into such occurrences, but these blows fell unexpectedly upon everyone, and no one helped the fallen. Laws and contracts, which were considered confirmed, had no longer any force; everything was thrown into confusion and settled by violence. The government resembled a despotism, not a securely established one, but one which was changed almost daily, and was ever beginning afresh. The minds of the chief magistrates seemed stricken with consternation, and their spirits cowed by fear of one single man. The judges gave sentence on disputed points not according to what they thought to be lawful and right, but according as each of the litigants was a friend or an enemy of the ruling faction; for any judge who disregarded their instructions was punished with death. Many creditors also were compelled by main force to restore their bills to their debtors without having received anything of what was owing them, and many, against their will, had to bestow freedom upon their slaves.

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