Read Ebook: Food for the Lambs; or Helps for Young Christians by Orr Charles Ebert
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Closing Exhortation
INTRODUCTION.
Out upon the sea of human life sails many a bark. But, alas! how few are sailing tranquil waters. Ascend with me to some solitary height and let us take a view of the innumerable human crafts as they sail out upon life's broad ocean. Many are being tossed to and fro upon the angry billows. Hope is almost gone. As they look forward into the distance all is dark and uncertain. In the early days of their voyage all was peaceful. They looked out over the broad expanse and saw only calm, contented waters, and hope beamed bright. They fancied themselves anchoring, in a ripe old age, in a beautiful haven of rest somewhere behind the setting sun. But they sailed only in the strength of human art. Storms unexpected arose, and winds adverse beat upon them.
The high, wild, angry billows threaten their destruction, and they despair of ever entering their fancied golden port. Above the blackness of the raging storm there is extended a delivering hand, but they see it not. Their eyes are not upward; they are upon the turbulent waves. Oh, how sad! How pellucid would have been the waters and how serene in glory their voyage, if they had embarked in the strength of Him who at their request would have said to the angry waves, "Peace, be still," and all would have been at rest.
Yonder in the distance we see gay, glittering crafts sailing about in a state of unrest. Some are sailing out upon the sea of worldly pleasure in search of happiness. See them rush wildly about. Yonder they seem to see bright, golden waters and hope that true pleasures are to be found there. But, alas! just beneath the surface all is dark and murky and bitter. Some are sailing out upon the highways of worldly fame and honor, others upon the wild stream of worldly riches, all searching for rest and finding none. See the surging, tossing mass of human barks and hear their wail of disappointment as the sweet, golden waters turn to bitter wormwood and gall. The rainbow-colored bubbles, from their hoped-for fountain of joy, burst upon the air, leaving them empty-handed and restless-hearted. Above the wild din of their clamor speaks a soft, tender voice, saying, "Come unto me, all ye that labor and are heavy-laden, and I will give you rest." But their ears are not turned to catch sounds from above; they hear only the siren song of an enchanting goddess--the world.
Down toward the setting sun we see many shattered vessels going down in a wild vortex. The waters are closing over them. They found that human strength was inadequate to life's voyage. They, having weathered many a storm, hoped to gain the peaceful harbor. But, alas! they are overcome at last, and, lamenting the day they ever set sail, they go down without hope. From the ethereal heights of inspiration I hear a chiding voice saying, "O had ye hearkened unto me, then had your peace been as a river, and your righteousness as the waves of the sea."
You, my dear young Christian reader, have just embarked upon life's untried ocean. You have laid hold upon One who is mighty to save and strong to deliver. Underneath you are the everlasting arms. Push out, then, boldly into the broad expanse, fearing nothing. You can escape the perils of the deep, only by making God your refuge. Anchor your faith in him and see to it that your faith never breaks anchor. The billows may threaten, the storms may rage; but by faith you can beat them back, and sail out on unruffled seas. God pity the one who attempts life's voyage without the aid, cheer, and comfort that Heaven gives.
Make the Word of God your compass, and obedience the rudder that steers your little bark in all the ways God's commandments point you; and make faith the mighty cable, and you will be towed safely past the dangerous rocks and reefs and threatening billows into the peaceful haven of eternal rest.
Across the deep and wide unknown The bark of life sails on: Who thinks to trust to human art Shall perish mid the storm.
The other shore far distant lies, Wild billows intervene, And dangers little known arise To try the strength of men.
Man lays his purpose and his plan, He fixes sail to-day; But winds adverse sweep o'er the main And turn him from his way.
Man's wisdom can not know the end, Nor future courses see: Whoever sails in human strength Sails mid uncertainty.
Man has a strong inveterate foe, So subtle in his art; He tries the strength of human craft And finds the weakest part.
MORTALITY.
In plant, animal, and spiritual life mortality is greatest in infancy. The plant in the first few days of its existence is very tender and delicate. It will succumb to the winds if they be slightly too cool, or to the sun's rays if they be too warm. The smallest insect feeding upon one of its tiny roots will cause it to die. After it has formed more roots and they have gone deeper into the earth and the plant becomes stronger and coarser it is far less liable to destruction. The chilly winds may blow or the sun's rays may pour upon it; it now has the power of resistance, and so lives on.
The same is true of animal life. Mortality is far greatest among children in the first few hours of life, and lessens as they grow older. Only a slight current of cold air upon the newly born infant is likely to cause its death. The new life is not yet able to resist opposing elements, so it must be carefully guarded. As it grows stronger and becomes capable of adapting itself to the elements of the outside world it can with comparative safety be brought into contact with them.
What is true in the plant and the animal world is also true in the spiritual world. You who have but recently been born of the Spirit are not as able to resist the cold winds of persecution or the heat of fiery trials as those who have been deepening and widening in the grace of God. Guard carefully the new-born life of Christ in your soul. Seek an establishing grace in sanctification, and you will be strong in the Lord and fully able to cope with the dark powers of sin, Satan, and the world, and triumph over all in Jesus' name. In the days of your infancy we offer you our help in this little volume, and assure you a frequent remembrance in fervent prayer.
FEEDING THE LAMBS.
Some years ago when attending to the work to which the Lord had called me in one of the sunny Southern States it was my happy privilege to enjoy for a few days the kind hospitality of a generous Christian farmer. One balmy afternoon while walking over the pleasant fields of his large farm, with my heart in sweet communion with God, I came upon the most beautiful flock of sheep it had ever been my privilege to behold. They were quietly grazing in a rich green pasture, near by which silently flowed a deep, broad river. To me it was a fair reminder of the "still waters" the Good Shepherd gave promise to lead his sheep beside, and the "green pastures" he promised to make them to "lie down in."
WHO ARE CHRIST'S LAMBS.
It is those who are young in Christian experience whom the Savior calls lambs. The shepherds that are to feed them are his ministers. A lamb is one of the most meek, tender, and tractable of all the young animals, and very fittingly represents one who has received the meek and tender spirit of Christ. Christianity in its nature is meek and mild. It converts the wolf into a lamb and the leopard into a kid. Young Christians are, therefore, beautifully spoken of as lambs, whose nature is mild and gentle. Christ's lambs are those who have received into their hearts his lamb-like spirit. They are those whose hearts and souls have been touched and thrilled with the mildness and tenderness of divine life; those in whom the "hidden man of the heart" is robed in righteousness and adorned with "a meek and quiet spirit," which is precious before God.
A good old prophet in olden time, looking forward to when Jesus should come to save people from their sins and speak peace to troubled hearts, said, "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom." When you were wandering in the deserts and mountains of sin, Jesus, the true shepherd, came seeking for you, and now that you have given yourself to his loving care, always confide in him and yield to his guidance. Ever keep your hand in his and follow where he leads, and your life will be full of joy and terminate at last where there will be pleasures forevermore.
FOOD FOR THE LAMBS.
Of course, it is very important to know what foods are most conducive to the growth of lambs. The apostle to whom Jesus gave the command "Feed my lambs" has said to those lambs, "As new-born babes desire the sincere milk of the Word that they may grow thereby." 1 Pet. 2:2. Milk is the aliment which the nature of the newly born infant demands. The infant instinctively receives it with a readiness. It is the natural and most proper food. It is the food above all others for the sustaining of life and the promotion of growth. So the glorious doctrines of the gospel are the natural and most proper food for the Christian. The newly created life in the regenerated soul instinctively turns to the word of God for nourishment. It is the natural food for the new life. Nothing else can be substituted for it and growth go on unhindered. Without this food the Christian will die. "Man shall not live by bread alone," says the Great Shepherd, "but by every word that proceedeth out of the mouth of God."
The Christian has a twofold life: he has both physical life and spiritual life. As bread sustains physical life, so the word of God sustains spiritual life. I beseech you most earnestly, my dear young Christian reader, to ever remember that you can no more live a spiritual life independently of the word of God than you can live a physical life independently of bread. If growth in grace is worth anything to you, and eternal blessedness in the sweet fields of heaven of any value, keep this ever in mind and act accordingly. As with the physical being, so it is with the spiritual. There must be appetite, eating, digestion, and assimilation, that the word of God may impart life.
ON FRUIT BEARING.
The following beautiful language is found in Isa. 51:3: "For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall he found therein, thanksgiving, and the voice of melody." Zion is a metaphor signifying the church of God. It is, therefore, the church which the Lord will comfort and whose wilderness will be made an Eden. But what is the church of God? This is a very important question; one which all people should fully understand, and one which is very easily answered. You will learn at once by reading Eph. 1:22,23 and Col. 1:18,24 that the church is the body of Christ, and in 1 Cor. 12:27 we are plainly told that Christians are the body of Christ; they are, therefore, the church of God. Dear reader, if you are a Christian, you have been born of the Spirit; you have passed from death unto life; you have been translated from the kingdom of darkness into the kingdom of light; you have been created anew; you are, therefore, a member of the body of Christ, and all such members make up the church of God.
The children of Israel were the church of God in the old dispensation, and he dwelt in a tabernacle or temple they built for him. In this more glorious gospel dispensation those who have been born of the Spirit and made pure in heart are the church of God. In this Holy-Spirit dispensation we do not build temples for the Lord to dwell in; for "know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" 1 Cor. 3:16. "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?" 1 Cor. 6:19. In this blessed gospel day Christians are the "habitation of God through the Spirit." If you are a Christian, God dwells in your heart; your body is his glorious temple. This is a most stupendous thought, but it is true. In your soul is the sweet heavenly manna, the budding rod, and the ark of the covenant overshadowed by the cherubim of glory.
When God created man He placed him in a garden which He had planted eastward in Eden. In this garden God made to grow every tree that was pleasant to the sight and good for food; also, the tree of life and the tree of knowledge of good and evil were in this garden, and a river to water it. It is said that God "walked in the garden in the cool of the day." That was in the day of literal things. We are now in the day of spiritual things, when our bodies have become the temple of God through the Spirit, and our hearts his lovely garden. It is in this garden he dwells; it is there he walks. See 2 Cor. 6:16. When the south winds blow and the spices flow out he comes into his garden to eat his pleasant fruits; he gathers the myrrh and the spices, he eats honey and drinks wine and milk. See Cant. 4:16 and 5:1. This is sweet language, and is expressive of the purity of the Christian heart, where God dwells, and where he walks in the gentleness of his Spirit, delighting himself in the tender Christian graces that are budding and blooming all along the peaceful avenues of the soul. Like as the gentle south wind blows upon the flowers of the garden and scatters the fragrance; so the Spirit of God fans the heavenly graces implanted in the heart, and a fragrance flows out of the Christian life, awaking admiration in the minds of all who come into its presence.
The trees that were pleasant to the sight and good for food in the literal garden of Eden symbolize the graces of the regenerated heart, which are lovely to behold, which feed the souls of those who look upon your noble Christian walk, and which become a "tree of life" to the desert hearts of men. In the garden of the Lord blooms the rose of Sharon and the lily-of-the-valley. These are beautiful emblems of the Christ-life in the Christian soul. The river which flowed through Eden's literal garden represents the deep, broad river of peace which flows in the heart which has tasted of redeeming love.
A young heart filled with the mild, meek spirit of Christ, and a young life laden in rich profusion with kind words, generous deeds, and gentle, modest ways, is the most beautiful object that ever graced this mundane sphere. Angels look down and marvel, and throughout all heaven is awakened songs of joy and praise. It is your privilege to be filled with Jesus now; to be clothed in white and walk in purity. It is also your privilege as you journey down life's way to grow more kindly; to be more and more like Jesus; for the sweet graces of heaven to bloom more beautifully in your heart and life; and the beauty of your young Christian life to give way to more beauteous ripened age. If you attend to all Christian duties and live in prayer and devotion to God, your soul will become more and more weighted down with the riches of heaven, and, looking out through the casement, your soul will hail with joy the convoy that has come to bear it to its home of eternal rest.
The Savior in speaking of himself said, "I am the vine," and in speaking of Christians he said, "Ye are the branches," and speaking of God he said, "My Father is the husbandman." This very clearly and strikingly illustrates the duty of a Christian, and the position he occupies. Christians sustain the same relation to Christ that the branches do to the vine. As the branch receives life through the vine and bears fruit, so the Christian receives life through Christ and bears fruit. The object of fruit bearing is the glory of God. You should be desirous of bearing as great an abundance of fruit as possible, and do all you can to increase your fruitfulness, since "herein is God glorified, that you bear much fruit."
Not only are your hearts the "garden of the Lord" where blooms the "rose of Sharon" and the "lily-of-the-valley" in all the sweetness of their fragrance and beauty, but they are also the Lord's fertile field, where the amiable Christian graces are to bud, bloom, and bear fruit. Your duty as a Christian is to bear fruit for God, that he may be glorified. Every fruit-bearing branch, therefore, he purges, that it may bring forth more fruit. The successful farmer carefully removes all the foreign growth out of his field, and then cultivates his plants, that he may reap the greatest possible harvest.
Delicious fruits are brought from the tropical clime to this land of ours, and they awaken in our hearts an admiration for that delightsome country. We long to travel through those sunny lands. You are God's fertile field. In your life has been placed the beautiful fruits of the heavenly land. As this world looks upon your life and beholds these fruits admiration will be awakened in their hearts for the fruitful fields of heaven. They will be influenced by your life to seek the kingdom of God and its riches, that they may taste of its fruits now and forever. If you will walk with God and live devoted to him, those precious fruits of the Spirit will become more plentiful and beautiful in your life as you journey down the way, making you a greater blessing to the hearts of others. To this end you must live.
A GAZING-STOCK.
In Heb. 10:33 it is said that Christians are a gazing-stock. The world is looking upon your life. You have taken upon you the profession of Christianity. If you live a pure and holy life, God will be honored; others gazing at you will see that Christ lives in you, and many will give to God the glory. You must be willing to be gazed at by the world. You must let your light shine.
Your holy life will be a savor of life or a savor of death unto those before whom you live. So do not think you are living to no purpose. Some one is looking on every day, and if you will walk uprightly, it will tell for God. What a privilege you have of living a life that God will use to the salvation of some and to the condemnation of others! You must be interested in living a pure, clean life, and live your very best each day, so that you will not be ashamed before God to be a gazing-stock for the world.
THE WILL.
Although man can not by the exercise of his will-power in right-doing evolve into a Christian, the will plays an important part in the formation of Christian character. It is true, the will is most usually led by the affections of the heart; therefore the writer of Proverbs said, "Out of the heart are the issues of life." The heart must, however, get consent of the will before its desires are fulfilled. Here is a truth of vast importance to the Christian.
Many people's wills have become so in bondage to the impure affections and desires of their depraved hearts that they have no will to do right and shun the wrong. The desires of the heart sway their scepter of power over the will, and it acts to the granting the heart its wishes. This is a sad picture. A human being created to be free, but now a wretched slave. When he wills to do good evil is present with him; the good he would do, he does not do; and the evil he would not do, that is what he does. O miserable man! A person who has rejected the mercy of God and has yielded to the inclinations of an unholy heart until he has no power to accept the offers of mercy and shun the ways of sin, is an object of the greatest pity. To him there is no hope of escaping the damnation of hell.
There is a time in the life of every rational young man and woman when they can accept the blessed offers of salvation which God extends through his Son, if they will. God gives the Holy Spirit to operate upon the depraved heart, making it to feel something of the realities of a Savior's love and goodness, and something of the awfulness of sin. The Holy Spirit does not take hold upon the will and compel it to serve God, or force it into right action. He just takes hold upon the heart, suppressing its love for sin, and awakening desires for a better life, thus removing the unrighteous scepter the heart swayed over the will, giving the will freedom and power to accept or reject the mercies of God. While the impure affections and unholy desires of a depraved heart are being restrained by the power of the Holy Spirit, before the will is set the way of life and the way of death, each subject to choice. Now is the time for whosoever will to come and drink of the water of life freely, and whosoever will now call upon the name of the Lord shall be saved.
The blessings and joys the Lord bestows upon us are the rewards of willing service, for which things you should be very thankful; but never let them influence you in your conduct toward God. There have been those, who, in the hour of seeming desertion, refusing to use their will-power, have turned back to the world. This is faint-heartedness and cowardice, ignobleness and unmanliness.
Every faculty of the body or soul that is unused or unexercised will weaken and die. The muscles if unused will grow weak, the mind if unused will weaken, and the will if unexercised will lose its power. Should God always keep us soaring aloft on the wings of peace and joy and blessings, without the exercise of the will, this important faculty would degenerate into weakness and slavery. O may my young readers arise in the strength of their manhood and womanhood and use, in choosing and doing the right, the will God has given them. The tempter may come, yea, will come, and endeavor to get some of the affections of the heart set upon the world; but you must reject all such temptations, and by the force of your will set your affections on things above. God does never will for us, but he gives us power to will if we will but use the power he gives us.
You are exhorted by the Scriptures to "work out your own salvation with fear and trembling." The "crown of life" lies at the end of the Christian race. When we step over the boundary between time and eternity our salvation is then eternally secured. Praises be to God! It is for this crown of amaranthine glory, or blessed eternal salvation, that we are to watch and labor with fear and trembling. O may you be very careful! Be watchful, lest something should hinder you in your Christian race, and you miss at last the blessedness of heaven. Guard the affections of your heart with the strictest vigilance.
Here is something which will prove very valuable to you in your Christian life if you can only get to fully comprehend it: You can do nothing; your will is powerless without God and his grace, and God can do nothing in you without the consent of your will. God does everything, and we do everything: we are to purify our hearts, and yet it is God who purifies our hearts; we are to make us a new heart, and yet it is God who gives us a new heart; we are commanded to work out our salvation, and God gives us power to do it. God furnishes the power; we are to do. Do not think that God will act for you. He will give you power to act, but he will not do the act for you. Do not, therefore, say, "I can't." You can do "all things" through Christ, who strengthens you. You can serve God in a way acceptable to him; you can keep your mind stayed on him; you can pray; you can resist the devil and temptation and be an overcomer; you can endure unto the end--you can do "all things" by the grace and power of God, and he will always give you power to do his pleasure. Do not serve and praise God only when he gives you blessings and joy, but serve him and praise him when the way is dark. Have a fixed decision of the will to serve God no matter what the feelings may be. Be thankful to God for the will-power he has given you, and use it manfully, nobly in his service. Do not cower and tremble before temptation. You are to "fear and tremble" before God, but never before trials, temptations, sin, nor the devil. God will cause you to triumph by giving you power to will. Be steadfast, be faithful, fix your will unswervingly to serve God, and in due season you shall reap if you faint not.
GOD OUR GUIDE.
This is a dark world of sin, error, and uncertainties. It is weak and transitory. Man, God's chief and highest work in the things of creation, is weak, ignorant, and can of himself do absolutely nothing. Though he may have a most scholarly mind, he can not peer with any degree of certainty one hour into the future. Who knows what the morrow may have in store? Life may run about the same as to-day, or fortune may come, or misfortune. Man may plan for the future, but the plan may never be carried into effect. It is not in man to direct his way.
There is one, however, that knows all future things and shapes the destiny of man. We are invited to commit our way unto him. He has promised to guide us with his eye. Life lies before us like an unknown sea, none know how many days' journey it is across, nor how much sunshine and shadow there may be on the way. With the unknown expanse before me, and I, in my ignorant finiteness, not knowing which way to take, rejoice exceedingly in my heart to be permitted to commit my way unto Him who makes the clouds his chariots, and rides upon the wings of the wind, and stills the wave. He knows the best way and will direct in tender care my every step. He guides me with his eye, and leads me by his own right hand beside the still waters and into green pastures.
Why are there so many anxious hearts, so much unrest, so many discontentments and fears? It is because man is attempting to direct his own way. He feels his weakness, and fears; he knows his ignorance, and becomes anxious. How blessed to walk out upon life's way trusting in God and casting every care upon him! The waves may sometimes dash around our feet, but we are looking up unto Him who shall guide us continually. The secret of a happy and successful life is to let God lead us. When we get in a hurry and pass on ahead of the Lord, devising, contriving, planning over our work and way, then come fears and failures.
Many Christians find it difficult to know the will of God and understand his leadings. Many hearts are longing to know God's will and way. You may always know. Do not hurry, only wait, pray and trust, and God will plainly and unmistakably teach you his way and give you a sweet consciousness in your soul of his guidance. Sometimes it may require long waiting. I have for months been almost daily praying and sometimes rising a great while before day to seek God beneath the stars to know his will in a certain matter. Sometimes it seems I must act, but God whispers in sweet stillness, "Only wait."
The Word Our Guide.
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