Read Ebook: The Theory of the Theatre and Other Principles of Dramatic Criticism by Hamilton Clayton Meeker

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Ebook has 321 lines and 61229 words, and 7 pages

But the use of scenery was not the only innovation that carried the Restoration theatre far beyond its Elizabethan prototype. Play-houses were now regularly roofed; and the stage was artificially lighted by lamps. The shifting of scenery demanded the use of a curtain; and it became possible for the first time to disclose actors upon the stage and to leave them grouped before the audience at the end of an act.

All of these improvements rendered possible a closer approach to naturalness of representment than had ever been made before. Palaces and flowered meads, drawing-rooms and city streets, could now be suggested by actual scenery instead of by descriptive passages in the text. Costumes became appropriate, and properties were more nicely chosen to give a flavor of actuality to the scene. At the same time the platform receded, and the groundlings no longer stood about it on the sides. The gallants were banished from the stage, and the greater part of the audience was gathered directly in front of the actors. Some traces of the former platform system, however, still remained. In front of the curtain, the stage projected into a wide "apron," as it was called, lined on either side by boxes filled with spectators; and the house was so inadequately lighted that almost all the acting had to be done within the focus of the footlights. After the curtain rose, the actors advanced into this projecting "apron" and performed the main business of the act beyond the range of scenery and furniture.

With the "apron" stage arose a more natural form of play than had been produced upon the Elizabethan platform. The Drama of Rhetoric was soon supplanted by the Drama of Conversation. Oratory gradually disappeared, set speeches were abolished, and poetic lines gave place to rapid repartee. The comedy of conversation that began with Sir George Etherege in 1664 reached its culmination with Sheridan in a little more than a hundred years; and during this century the drama became more and more natural as the years progressed. Even in the days of Sheridan, however, the conventions of the theatre were still essentially unreal. An actor entered a room by walking through the walls; stage furniture was formally arranged; and each act terminated with the players grouped in a semicircle and bowing obeisance to applause. The lines in Sheridan's comedies were indiscriminately witty. Every character, regardless of his birth or education, had his clever things to say; and the servant bandied epigrams with the lord.

The greatest revolution of modern times in stage conventions owes its origin directly to the invention of the electric light. Now that it is possible to make every corner of the stage clearly visible from all parts of the house, it is no longer necessary for an actor to hold the centre of the scene. The introduction of electric lights abolished the necessity of the "apron" stage and made possible the picture-frame proscenium; and the removal of the "apron" struck the death-blow to the Drama of Conversation and led directly to the Drama of Illusion. As soon as the picture-frame proscenium was adopted, the audience demanded a picture to be placed within the frame. The stage became essentially pictorial, and began to be used to represent faithfully the actual facts of life. Now for the first time was realised the graphic value of the curtain-fall. It became customary to ring the curtain down upon a picture that summed up in itself the entire dramatic accomplishment of the scene, instead of terminating an act with a general exodus of the performers or with a semicircle of bows.

The most extraordinary advances in natural stage-settings have been made within the memory of the present generation of theatre-goers. Sunsets and starlit skies, moonlight rippling over moving waves, fires that really burn, windows of actual glass, fountains plashing with real water,--all of the naturalistic devices of the latter-day Drama of Illusion have been developed in the last few decades.

Acting in Elizabethan days was a presentative, rather than a representative, art. The actor was always an actor, and absorbed his part in himself rather than submerging himself in his part. Magnificence rather than appropriateness of costume was desired by the platform actor of the Drama of Rhetoric. He wished all eyes to be directed to himself, and never desired to be considered merely as a component part of a great stage picture. Actors at that time were often robustious, periwig-pated fellows who sawed the air with their hands and tore a passion to tatters.

With the rapid development of the theatre after the Restoration, came a movement toward greater naturalness in the conventions of acting. The player in the "apron" of a Queen Anne stage resembled a drawing-room entertainer rather than a platform orator. Fine gentlemen and ladies in the boxes that lined the "apron" applauded the witticisms of Sir Courtly Nice or Sir Fopling Flutter, as if they themselves were partakers in the conversation. Actors like Colley Cibber acquired a great reputation for their natural representment of the manners of polite society.

Great progress toward naturalness in contemporary acting has been occasioned by the disappearance of the soliloquy and the aside. The relinquishment of these two time-honored expedients has been accomplished only in most recent times. Sir Arthur Pinero's early farces abounded with asides and even lengthy soliloquies; but his later plays are made entirely without them. The present prevalence of objection to both is due largely to the strong influence of Ibsen's rigid dramaturgic structure. Dramatists have become convinced that the soliloquy and the aside are lazy expedients, and that with a little extra labor the most complicated plot may be developed without resort to either. The passing of the aside has had an important effect on naturalness of acting. In speaking a line audible to the audience but supposed to be unheard by the other characters on the stage, an actor was forced by the very nature of the speech to violate the illusion of the stage picture by stepping out of the frame, as it were, in order to take the audience into his confidence. Not until the aside was abolished did it become possible for an actor to follow the modern rule of seeming totally oblivious of his audience.

Modern methods of lighting, as we have seen, have carried the actor away from the centre of the stage, so that now important business is often done far from the footlights. This tendency has led to further innovations. Actors now frequently turn their backs to the audience,--a thing unheard of before the advent of the Drama of Illusion; and frequently, also, they do their most effective work at moments when they have no lines to speak.

This emphasis of stage illusion is fraught with certain dangers to the art of acting. In the modern picture-play the lines themselves are often of such minor importance that the success or failure of the piece depends little on the reading of the words. Many young actors, therefore, cannot get that rigid training in the art of reading which could be secured in the stock companies of the generation past. Poor reading is the one great weakness of contemporary acting. I can think of only one actor on the American stage to-day whose reading of both prose and verse is always faultless. I mean Mr. Otis Skinner, who secured his early training playing minor parts with actors of the "old school." It has become possible, under present conditions, for young actresses ignorant of elocution and unskilled in the first principles of impersonation to be exploited as stars merely because of their personal charm. A beautiful young woman, whether she can act or not, may easily appear "natural" in a society play, especially written around her; and the public, lured by a pair of eyes or a head of hair, is made as blind as love to the absence of histrionic art. When the great Madame Modjeska last appeared at the Fifth Avenue Theatre, presenting some of the most wonderful plays that the world has ever seen, she played to empty houses, while the New York public was flocking to see some new slip of a girl seem "natural" on the stage and appear pretty behind the picture-frame proscenium.

A comparison of an Elizabethan audience with a theatre-full of people at the present day is, in many ways, disadvantageous to the latter. With our forefathers, theatre-going was an exercise in the lovely art of "making-believe." They were told that it was night and they forgot the sunlight; their imaginations swept around England to the trampling of armored kings, or were whisked away at a word to that Bohemia which is a desert country by the sea; and while they looked upon a platform of bare boards, they breathed the sweet air of the Forest of Arden. They needed no scenery by Alma-Tadema to make them think themselves in Rome. "What country, friends, is this?", asked Viola. "This is Illyria, lady." And the boys in the pit scented the keen, salt air and heard the surges crashing on the rocky shore.

Nowadays elaborateness of stage illusion has made spoiled children of us all. We must have a doll with real hair, or else we cannot play at being mothers. We have been pampered with mechanical toys until we have lost the art of playing without them. Where have our imaginations gone, that we must have real rain upon the stage? Shall we clamor for real snow before long, that must be kept in cold storage against the spring season? A longing for concreteness has befogged our fantasy. Even so excellent an actor as Mr. Forbes-Robertson cannot read the great speech beginning, "Look here, upon this picture and on this," in which Hamlet obviously refers to two imaginary portraits in his mind's eye, without pointing successively to two absurd caricatures that are daubed upon the scenery.

The theatre has grown older since the days when Burbage recited that same speech upon a bare platform; but I am not entirely sure that it has grown wiser. We theatre-goers have come to manhood and have put away childish things; but there was a sweetness about the na?vet? of childhood that we can never quite regain. No longer do we dream ourselves in a garden of springtide blossoms; we can only look upon canvas trees and paper flowers. No longer are we charmed away to that imagined spot where journeys end in lovers' meeting; we can only look upon love in a parlor and notice that the furniture is natural. No longer do we harken to the rich resonance of the Drama of Rhetoric; no longer do our minds kindle with the brilliant epigrams of the Drama of Conversation. Good reading is disappearing from the stage; and in its place we are left the devices of the stage-carpenter.

It would be absurd to deny that modern stagecraft has made possible in the theatre many excellent effects that were not dreamt of in the philosophy of Shakespeare. Sir Arthur Pinero's plays are better made than those of the Elizabethans, and in a narrow sense hold the mirror up to nature more successfully than theirs. But our latter-day fondness for natural representment has afflicted us with one tendency that the Elizabethans were luckily without. In our desire to imitate the actual facts of life, we sometimes become near-sighted and forget the larger truths that underlie them. We give our plays a definite date by founding them on passing fashions; we make them of an age, not for all time. We discuss contemporary social problems on the stage instead of the eternal verities lodged deep in the general heart of man. We have outgrown our pristine simplicity, but we have not yet arrived at the age of wisdom. Perhaps when playgoers have progressed for another century or two, they may discard some of the trappings and the suits of our present drama, and become again like little children.

ECONOMY OF ATTENTION IN THEATRICAL PERFORMANCES

A reader or listener has at each moment but a limited amount of mental power available. To recognise and interpret the symbols presented to him requires a part of this power; to arrange and combine the images suggested requires a further part; and only that part which remains can be used for realising the thought conveyed. Hence, the more time and attention it takes to receive and understand each sentence, the less time and attention can be given to the contained idea; and the less vividly will that idea be conveyed.

It may be profitable to notice some of the technical devices by which attention is economised in the theatre and the interest of the audience is thereby centred upon the main business of the moment. In particular it is important to observe how a scattering of attention is avoided; how, when many things are shown at once upon the stage, it is possible to make an audience look at one and not observe the others. We shall consider the subject from the point of view of the dramatist, from that of the actor, and from that of the stage-manager.

The dramatist, in writing, labors under a disadvantage that is not suffered by the novelist. If a passage in a novel is not perfectly clear at the first glance, the reader may always turn back the pages and read the scene again; but on the stage a line once spoken can never be recalled. When, therefore, an important point is to be set forth, the dramatist cannot afford to risk his clearness upon a single line. This is particularly true in the beginning of a play. When the curtain rises, there is always a fluttering of programs and a buzz of unfinished conversation. Many spectators come in late and hide the stage from those behind them while they are taking off their wraps. Consequently, most dramatists, in the preliminary exposition that must always start a play, contrive to state every important fact at least three times: first, for the attentive; second, for the intelligent; and third, for the large mass that may have missed the first two statements. Of course, the method of presentment must be very deftly varied, in order that the artifice may not appear; but this simple rule of three is almost always practised. It was used with rare effect by Eug?ne Scribe, who, although he was too clever to be great, contributed more than any other writer of the nineteenth century to the science of making a modern play.

In order that the attention of the audience may not be unduly distracted by any striking effect, the dramatist must always prepare for such an effect in advance, and give the spectators an idea of what they may expect. The extraordinary nose of Cyrano de Bergerac is described at length by Ragueneau before the hero comes upon the stage. If the ugly-visaged poet should enter without this preliminary explanation, the whole effect would be lost. The spectators would nudge each other and whisper half aloud, "Look at his nose! What is the matter with his face?", and would be less than half attentive to the lines. Before Lady Macbeth is shown walking in her sleep and wringing her hands that are sullied with the damned spot that all great Neptune's ocean could not wash away, her doctor and her waiting gentlewoman are sent to tell the audience of her "slumbery agitation." Thus, at the proper moment, the attention is focused on the essential point instead of being allowed to lose itself in wonder.

It was a rare treat to see Burton and Burke in the same play: they acted into each other's hands with the most perfect skill; there was no striving to outdo each other. If the scene required that for a time one should be prominent, the other would become the background of the picture, and so strengthen the general effect; by this method they produced a perfectly harmonious work. For instance, Burke would remain in repose, attentively listening while Burton was delivering some humorous speech. This would naturally act as a spell upon the audience, who became by this treatment absorbed in what Burton was saying, and having got the full force of the effect, they would burst forth in laughter or applause; then, by one accord, they became silent, intently listening to Burke's reply, which Burton was now strengthening by the same repose and attention. I have never seen this element in acting carried so far, or accomplished with such admirable results, not even upon the French stage, and I am convinced that the importance of it in reaching the best dramatic effects cannot be too highly estimated. It was this characteristic feature of the acting of these two great artists that always set the audience wondering which was the better. The truth is there was no "better" about the matter. They were not horses running a race, but artists painting a picture; it was not in their minds which should win, but how they could, by their joint efforts, produce a perfect work.

I am afraid that this excellent method of team play is more honored in the breach than in the observance among many of our eminent actors of the present time. When Richard Mansfield played the part of Brutus, he destroyed the nice balance of the quarrel scene with Cassius by attracting all of the attention of the audience to himself, whereas a right reading of the scene would demand a constant shifting of attention from one hero to the other. When Joseph Haworth spoke the great speech of Cassius beginning, "Come, Antony, and young Octavius, come!", he was shrouded in the shadow of the tent, while the lime-light fell full upon the form of Brutus. This arrangement so distracted the audience from the true dramatic value of the scene that neither Mansfield's heroic carriage, nor his eye like Mars to threaten and command, nor the titanic resonance of his ventriloquial utterance, could atone for the mischief that was done.

In an earlier paragraph, we noticed the way in which the "star system" may be used to advantage by the dramatist to economise the attention of the audience; but it will be observed, on the other hand, that the same system is pernicious in its influence on the actor. A performer who is accustomed to the centre of the stage often finds it difficult to keep himself in the background at moments when the scene should be dominated by other, and sometimes lesser, actors. Artistic self-denial is one of the rarest of virtues. This is the reason why "all-star" performances are almost always bad. A famous player is cast for a minor part; and in his effort to exploit his talents, he violates the principle of economy of attention by attracting undue notice to a subordinate feature of the performance. That's villainous, and shows a most pitiful ambition, as Hamlet truly says. A rare proof of the genius of the great Coquelin was given by his performances of P?re Duval and the Baron Scarpia in support of the Camille and Tosca of Mme. Sarah Bernhardt. These parts are both subordinate; and, in playing them, Coquelin so far succeeded in obliterating his own special talents that he never once distracted the attention of the audience from the acting of his fellow star. This was an artistic triumph worthy of ranking with the same actor's sweeping and enthralling performance of Cyrano de Bergerac,--perhaps the richest acting part in the history of the theatre.

The chief reason why mannerisms of walk or gesture or vocal intonation are objectionable in an actor is that they distract the attention of the audience from the effect he is producing to his method of producing that effect. Mansfield's peculiar manner of pumping his voice from his diaphragm and Irving's corresponding system of ejaculating his phrases through his nose gave to the reading of those great artists a rich metallic resonance that was vibrant with effect; but a person hearing either of those actors for the first time was often forced to expend so much of his attention in adjusting his ears to the novel method of voice production that he was unable for many minutes to fix his mind upon the more important business of the play. An actor without mannerisms, like the late Adolf von Sonnenthal, is able to make a more immediate appeal.

Nowadays, perhaps, when the theatre-going public is more used to elaborate mechanism on the stage, this effect might be attempted without danger. It was owing to its novelty at the time that the device disrupted the attention of the spectators.

What has been said of scenery may be applied also to the use of incidental music. So soon as such music becomes obtrusive, it distracts the attention from the business of the play: and it cannot be insisted on too often that in the theatre the play's the thing. But a running accompaniment of music, half-heard, half-guessed, that moves to the mood of the play, now swelling to a climax, now softening to a hush, may do much toward keeping the audience in tune with the emotional significance of the action.

A perfect theatrical performance is the rarest of all works of art. I have seen several perfect statues and perfect pictures; and I have read many perfect poems: but I have never seen a perfect performance in the theatre. I doubt if such a performance has ever been given, except, perhaps, in ancient Greece. But it is easy to imagine what its effect would be. It would rivet the attention throughout upon the essential purport of the play; it would proceed from the beginning to the end without the slightest distraction; and it would convey its message simply and immediately, like the sky at sunrise or the memorable murmur of the sea.

EMPHASIS IN THE DRAMA

It is obviously easy to emphasise by position. The last moments in any act are of necessity emphatic because they are the last. During the intermission, the minds of the spectators will naturally dwell upon the scene that has been presented to them most recently. If they think back toward the beginning of the act, they must first think through the concluding dialogue. This lends to curtain-falls a special importance of which our modern dramatists never fail to take advantage.

It is interesting to remember that this simple form of emphasis by position was impossible in the Elizabethan theatre and was quite unknown to Shakespeare. His plays were produced on a platform without a curtain; his actors had to make an exit at the end of every scene; and usually his plays were acted from beginning to end without any intermission. It was therefore impossible for him to bring his acts to an emphatic close by a clever curtain-fall. We have gained this advantage only in recent times because of the improved physical conditions of our theatre.

The last position, however, is more potent than the first. It is because of their finality that exit speeches are emphatic. It has become customary in the theatre to applaud a prominent actor nearly every time he leaves the stage; and this custom has made it necessary for the dramatist to precede an exit with some speech or action important enough to justify the interruption. Though Shakespeare and his contemporaries knew nothing of the curtain-fall, they at least understood fully the emphasis of exit speeches. They even tagged them with rhyme to give them greater prominence. An actor likes to take advantage of his last chance to move an audience. When he leaves the stage, he wants at least to be remembered.

This contrast of mood between scene and scene was unknown in ancient plays and in the imitations of them that flourished in the first great period of the French tragic stage. Although the ancient drama frequently violated the three unities of action, time, and place, it always preserved a fourth unity, which we may call unity of mood. It remained for the Spaniards and the Elizabethan English to grasp the dramatic value of the great antithesis between the humorous and the serious, the grotesque and the sublime, and to pass it on through Victor Hugo to the contemporary theatre.

A further means of emphasis is, of course, the use of climax. This principle is at the basis of the familiar method of working up an entrance. My lady's coach is heard clattering behind the scenes. A servant rushes to the window and tells us that his mistress is alighting. There is a ring at the entrance; we hear the sound of footsteps in the hall. At last the door is thrown open, and my lady enters, greeted by a salvo of applause.

But perhaps the most effective form of emphasis in the drama is emphasis by suspense. Wilkie Collins, who with all his faults as a critic of life remains the most skilful maker of plots in English fiction, used to say that the secret of holding the attention of one's readers lay in the ability to do three things: "Make 'em laugh; make 'em weep; make 'em wait." There is no use in making an audience wait, however, unless you first give them an inkling of what they are waiting for. The dramatist must play with his spectators as we play with a kitten when we trail a ball of yarn before its eyes, only to snatch it away just as the kitten leaps for it.

In this materialistic age, actors even resort to blandishments of costume to give their parts a special emphasis. Our leading ladies are more richly clad than the minor members of their companies. Even the great Mansfield resorted in his performance of Brutus to the indefensible expedient of changing his costume act by act and dressing always in exquisite and subtle colors, while the other Romans, Cassius included, wore the same togas of unaffected white throughout the play. This was a fault in emphasis.

THE FOUR LEADING TYPES OF DRAMA

Tragedy and melodrama are alike in this,--that each exhibits a set of characters struggling vainly to avert a predetermined doom; but in this essential point they differ,--that whereas the characters in melodrama are drifted to disaster in spite of themselves, the characters in tragedy go down to destruction because of themselves. In tragedy the characters determine and control the plot; in melodrama the plot determines and controls the characters. The writer of melodrama initially imagines a stirring train of incidents, interesting and exciting in themselves, and afterward invents such characters as will readily accept the destiny that he has foreordained for them. The writer of tragedy, on the other hand, initially imagines certain characters inherently predestined to destruction because of what they are, and afterward invents such incidents as will reasonably result from what is wrong within them.

It must be recognised at once that each of these is a legitimate method for planning a serious play, and that by following either the one or the other, it is possible to make a truthful representation of life. For the ruinous events of life itself divide themselves into two classes--the melodramatic and the tragic--according as the element of chance or the element of character shows the upper hand in them. It would be melodramatic for a man to slip by accident into the Whirlpool Rapids and be drowned; but the drowning of Captain Webb in that tossing torrent was tragic, because his ambition for pre?minence as a swimmer bore evermore within itself the latent possibility of his failing in an uttermost stupendous effort.

But, on the other hand, it is evident that tragedy is inherently a higher type of art. The melodramatist exhibits merely what may happen; the tragedist exhibits what must happen. All that we ask of the author of melodrama is a momentary plausibility. Provided that his plot be not impossible, no limits are imposed on his invention of mere incident: even his characters will not give him pause, since they themselves have been fashioned to fit the action. But of the author of tragedy we demand an unquestionable inevitability: nothing may happen in his play which is not a logical result of the nature of his characters. Of the melodramatist we require merely the negative virtue that he shall not lie: of the tragedist we require the positive virtue that he shall reveal some phase of the absolute, eternal Truth.

This brief sentence, which in the former instance was comparatively meaningless, here suddenly flashes on the awed imagination a vista of irrevocable law.

THE MODERN SOCIAL DRAMA

The modern social drama--or the problem play, as it is popularly called--did not come into existence till the fourth decade of the nineteenth century; but in less than eighty years it has shown itself to be the fittest expression in dramaturgic terms of the spirit of the present age; and it is therefore being written, to the exclusion of almost every other type, by nearly all the contemporary dramatists of international importance. This type of drama, currently prevailing, is being continually impugned by a certain set of critics, and by another set continually defended. In especial, the morality of the modern social drama has been a theme for bitter conflict; and critics have been so busy calling Ibsen a corrupter of the mind or a great ethical teacher that they have not found leisure to consider the more general and less contentious questions of what the modern social drama really is, and of precisely on what ground its morality should be determined. It may be profitable, therefore, to stand aloof from such discussion for a moment, in order to inquire calmly what it is all about.

If we rapidly review the history of tragedy, we shall see that three types, and only three, have thus far been devised; and these types are to be distinguished according to the nature of the forces set in opposition to the wills of the characters. In other words, the dramatic imagination of all humanity has thus far been able to conceive only three types of struggle which are necessarily foredoomed to failure,--only three different varieties of forces so strong as to defeat inevitably any individual human being who comes into conflict with them. The first of these types was discovered by Aeschylus and perfected by Sophocles; the second was discovered by Christopher Marlowe and perfected by Shakespeare; and the third was discovered by Victor Hugo and perfected by Ibsen.

The first type, which is represented by Greek tragedy, displays the individual in conflict with Fate, an inscrutable power dominating alike the actions of men and of gods. It is the God of the gods,--the destiny of which they are the instruments and ministers. Through irreverence, through vainglory, through disobedience, through weakness, the tragic hero becomes entangled in the meshes that Fate sets for the unwary; he struggles and struggles to get free, but his efforts are necessarily of no avail. He has transgressed the law of laws, and he is therefore doomed to inevitable agony. Because of this superhuman aspect of the tragic struggle, the Greek drama was religious in tone, and stimulated in the spectator the reverent and lofty mood of awe.

The second type of tragedy, which is represented by the great Elizabethan drama, displays the individual foredoomed to failure, no longer because of the preponderant power of destiny, but because of certain defects inherent in his own nature. The Fate of the Greeks has become humanised and made subjective. Christopher Marlowe was the first of the world's dramatists thus to set the God of all the gods within the soul itself of the man who suffers and contends and dies. But he imagined only one phase of the new and epoch-making tragic theme that he discovered. The one thing that he accomplished was to depict the ruin of an heroic nature through an insatiable ambition for supremacy, doomed by its own vastitude to defeat itself,--supremacy of conquest and dominion with Tamburlaine, supremacy of knowledge with Dr. Faustus, supremacy of wealth with Barabas, the Jew of Malta. Shakespeare, with his wider mind, presented many other phases of this new type of tragic theme. Macbeth is destroyed by vaulting ambition that o'erleaps itself; Hamlet is ruined by irresoluteness and contemplative procrastination. If Othello were not overtrustful, if Lear were not decadent in senility, they would not be doomed to die in the conflict that confronts them. They fall self-ruined, self-destroyed. This second type of tragedy is less lofty and religious than the first; but it is more human, and therefore, to the spectator, more poignant. We learn more about God by watching the annihilation of an individual by Fate; but we learn more about Man by watching the annihilation of an individual by himself. Greek tragedy sends our souls through the invisible; but Elizabethan tragedy answers, "Thou thyself art Heaven and Hell."

Thus, whereas the Greeks religiously ascribed the source of all inevitable doom to divine foreordination, and the Elizabethans poetically ascribed it to the weaknesses the human soul is heir to, the moderns prefer to ascribe it scientifically to the dissidence between the individual and his social environment. With the Greeks the catastrophe of man was decreed by Fate; with the Elizabethans it was decreed by his own soul; with us it is decreed by Mrs. Grundy. Heaven and Hell were once enthroned high above Olympus; then, as with Marlowe's Mephistophilis, they were seated deep in every individual soul; now at last they have been located in the prim parlor of the conventional dame next door. Obviously the modern type of tragedy is inherently less religious than the Greek, since science has as yet induced no dwelling-place for God. It is also inherently less poetic than the Elizabethan, since sociological discussion demands the mood of prose.

Such being in general the theme and the aspect of the modern social drama, we may next consider briefly how it came into being. Like a great deal else in contemporary art, it could not possibly have been engendered before that tumultuous upheaval of human thought which produced in history the French Revolution and in literature the resurgence of romance. During the eighteenth century, both in England and in France, society was considered paramount and the individual subservient. Each man was believed to exist for the sake of the social mechanism of which he formed a part: the chain was the thing,--not its weakest, nor even its strongest, link. But the French Revolution and the cognate romantic revival in the arts unsettled this conservative belief, and made men wonder whether society, after all, did not exist solely for the sake of the individual. Early eighteenth century literature is a polite and polished exaltation of society, and preaches that the majority is always right; early nineteenth century literature is a clamorous paean of individualism, and preaches that the majority is always wrong. Considering the modern social drama as a phase of history, we see at once that it is based upon the struggle between these two beliefs. It exhibits always a conflict between the individual revolutionist and the communal conservatives, and expresses the growing tendency of these opposing forces to adjust themselves to equilibrium.

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