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The Philippine Islands, 1493-1898

explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century

Edited and annotated by Emma Helen Blair and James Alexander Robertson with historical introduction and additional notes by Edward Gaylord Bourne.

Preface ... 9 Documents of 1588

Documents of 1589

Documents of 1590

The collection of tributes in the Filipinas Islands. Domingo de Salazar, and others; Manila, 1591 ... 265 Bibliographical Data ... 319

Autograph signature of Doctor Santiago de Vera; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 61 Autograph signature of Juan de Plasencia, O.S.F.; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 187

PREFACE Important events and changes occur during the four years included in the scope of this volume. The Audiencia is suppressed, and in its place is sent a royal governor; the instructions given to him embody many of the reforms demanded by the people through their envoy S?nchez. Extensive and dangerous conspiracies among the natives against the Spaniards are discovered, and severely punished. Trade between Nueva Espa?a and China is beginning, and seems to menace the welfare of the Philippine colony. A large immigration of Chinese to the islands has set in, and is already seriously affecting economic interests there. The city of Manila, recently destroyed by fire, is being rebuilt, this time mainly with brick and stone. As usual, there is much friction between the ecclesiastical and secular authorities, largely concerning the collection of tributes from the Indians; the most prominent figure in these contentions is the aged but fiery bishop, Salazar.

Shortly after the Jesuit S?nchez had gone to Spain as envoy of the Philippine colonists, a document was prepared , by order of the Manila cabildo, to be sent to him for use at the Spanish court. As this was lost on the "Santa Ana," and as Bishop Salazar regards the supply of missionaries in the islands as very inadequate, he applies to the cabildo for another copy of such part of this document as relates to the religious needs of the natives. This he sends to the royal Council of the Indias, with considerable additions regarding certain islands not mentioned in the cabildo's memorial. This document gives much interesting information, not only on religious matters, but on the social and economic conditions of both Spaniards and natives in the islands. In each island or province are enumerated the population, both native and Spanish; the number of Spanish troops, also of encomiendas and tributarios; the number of convents and their inmates; the religious and ecclesiastics, not only those resident, but those needed among the natives; the officials employed by the government; the Chinese immigrants and their occupations; the articles for sale in the public market; and the imports and exports at Manila. The writer relates many things of interest regarding the natural resources and products of the country, the mode of life of both Spaniards and natives, the means of defense possessed by the colony, the Indians who are not as yet under Spanish rule. All this affords a valuable and curiously interesting picture of the colony and its life; but Salazar, in presenting it, is mainly concerned with the great need of more religious instruction for the natives, and earnestly entreats the king to send more friars and ecclesiastics for the purpose.

A letter from Santiago de Vera to the king gives his report for the past year. He recounts the exploits of the English adventurer Candish against Spanish commerce. Hereafter the ships which carry goods from the Philippines will be armed with cannon and other means of defense. Vera asks for more artillery with which to defend the islands, which are menaced by great dangers in their present weak condition. He has built some galleys, but would prefer some light ships for navigation among the islands. The new fort at Manila is described; it will, when completed, be sufficient defense for the city. The governor also enumerates the artillery which he has, and asks that more be provided by the home government. He has punished the royal officials for engaging in trade. Vera advises that the sale of certain public offices be deferred for some years, until the colony shall be more prosperous.

On the next day Salazar writes to the king. He defends himself against the royal reprimand for his dissensions with the Audiencia. Further information is given regarding the capture of Spanish ships by Candish. The resulting losses of citizens in the islands are very great, and still more serious is the loss of Spanish prestige in the archipelago. In Mindanao, Moslem missionaries are conducting an extensive propaganda. The bishop complains that in his diocese the churches, as well as their furniture, are often so wretched and inadequate that they are a disgrace to religion, and are "not fit to be entered by horses." This arises from the penuriousness or the poverty of the encomenderos; nothing can be expected from the natives, who are "so harassed and afflicted with public and private undertakings that they are not able to take breath." The bishop regards the calamities that have befallen the Spaniards as punishments inflicted on them by God for their evil treatment of the Indians. He recommends that many religious be sent to the islands, who will be protectors of the natives; also that a governor be sent who is not ruled by selfish or family interests. Salazar complains of the harshness and severity shown by the viceroy of Nueva Espa?a, especially as the latter will not allow certain Dominican friars to go to the Philippines; and as he has injured the commerce of the islands by his restrictive measures--especially by selling the vessel "Saint Martin" to a Mexican merchant to be used in the Chinese trade. The wreck of that ship at sea he regards as a punishment from heaven. He urges that trade from Mexico to China be stopped, and that the viceroy of Nueva Espa?a be ordered to send aid to the Philippines, especially of troops and military supplies, and not to meddle with the decisions of the Audiencia there regarding customs duties, etc. Salazar objects to the presence of so many Chinamen in the islands.

An extract from a letter of the viceroy of India to the king complains that some of his officers have violated the prohibition of intercourse with China and the Philippines. He has sent officials to Macao to quell disturbances there, and order has been given that all Castilians there shall be sent away. He is greatly opposed to the trade which has begun between Mexico and China, and thinks that rigorous measures should be taken against it.

Vera writes to the king imploring reenforcements and supplies for the islands. Three Spaniards, among them a Franciscan friar, have been treacherously slain by the Borneans. This proves to be the outcome of a general conspiracy among the Filipinos, Borneans, and other peoples to attack and drive out the Spaniards. The plotters are detected and severely punished. Certain public offices have been sold, account for which is rendered by the governor. He is endeavoring to secure a small fleet of trading ships, but is obliged to ask aid for this from the royal treasury. Not only ships, but sailors and carpenters are needed, who should be paid in the same way. More artillery is needed, also to be furnished by royal aid. The Chinese trade is continually increasing. The city of Manila is being fast rebuilt, and in stone. But the land is unhealthful and the soldiers die fast, so that the islands have few men for their defense; and again the king is earnestly entreated to order that men and supplies be sent at once from Nueva Espa?a. The new fort has been injured by earthquakes, but Vera is building it more strongly. He complains that the friars have neglected his commands to learn the Chinese language and instruct the Chinese who live on the islands. The Dominicans alone have entered this field; they have achieved great results, and have now among the Chinese "a village of Christians." Many more would be converted, if it were not for the bishop's order that the long hair of the converts should be cut off; accordingly the king orders that a conference of religious and learned persons be held, who shall take suitable action in regard to this and other matters concerning the conversion of the Chinese. Vera complains of the arrogance, obstinacy, and high temper of the bishop, and asks that the king restrain him. There is no physician in Manila, and one is urgently needed in the royal hospital. This document is followed by the notarial record of proceedings in the trial of various Indians for conspiracy, which is mentioned in Vera's letter. The punishments inflicted upon them are specified: in each case, appeal was made to the Audiencia, which in some cases modified the penalty, but otherwise affirmed the former decision.

Gaspar de Ayala, royal fiscal in the islands, makes his report to the king . He advises that ships for the royal service be built in the islands; also that the gold used as currency there be exchanged in Nueva Espa?a for Spanish coin--both of which measures will be of profit to the royal treasury. He renders account of the recent sale of offices in the islands, and gives advice regarding this method of aiding the royal exchequer. Certain encomiendas becoming vacant, Ayala, as fiscal, undertakes to secure them for the crown; in this he has difficulties with the governor, who also is trying to make trouble for Ayala with the soldiers. The latter asks to be relieved from his post in the Philippines, and sent to some other. The Chinese trade is meager this year, owing to war and pestilence in China; and there are rumors that it is being diverted to Peru or Nueva Espa?a. If this be true, the Philippine colony will be ruined. A second plot against the Spaniards has been revealed, this time in Ceb?; but the leaders have been captured. The Indians of Cagay?n have also revolted, and troops have been sent against them. Ayala adds, "I am ready to certify that there are few places in these islands where the natives are not disaffected." The Spanish colony is in great danger, and imperatively needs reenforcements to save it from destruction. The galleys at Manila, now useless, should be replaced by light sailing-vessels. A further levy of tribute has been made on the Indians for the new fortress at Manila: this is an oppressive burden for them. Ayala relates at length the dissensions between the bishop and the secular authorities; the king is implored to settle the question at issue. The bishop has also offended the Augustinians, by sending Dominican friars into their field among the Chinese residents: The king is asked to send more friars, to instruct the natives. The Manila hospital for Indians has no income save of alms: Ayala recommends that the Franciscans in charge be allowed to sell a certain amount of pepper in Nueva Espa?a. The members of the Audiencia, and the magistrates and officials appointed during the current year are enumerated by name. A fierce tempest has occurred at Manila, causing great damage, and destroying all the vessels in the harbor except one small one. The expedition sent to Cagay?n has returned without accomplishing anything except the destruction of the crops belonging to the hostile Indians, which will only irritate them and incite them to revenge.

A royal decree orders the newly appointed governor of the Philippines, Gomez Perez Dasmari?as, to repeal the import duties levied at Manila on provisions and military supplies, also to suppress the retail trade conducted there by the Chinese.

As a result of Sanchez's embassy to Spain, the king and his counselors decide to institute many reforms in the Philippines, and to send thither a royal governor in place of the Audiencia. For this dignity is selected Gomez Perez Dasmari?as, and the king's instructions to him embody the changes to be made in the government and life of the colony. The cathedral at Manila is to be built, for which purpose the king appropriates the sum of twelve thousand ducados. Similar aid is to be granted to the two hospitals at Manila. More religious are to be sent to the islands. The rate of tribute from the Indians shall be increased from eight reals to ten; this increase shall be used for tithes and the support of troops in the islands; and the encomenderos must support religious instruction among the natives, and pay tithes. A grant of money for six years is made to the city of Manila; but the king declines to abolish the customs duties--setting aside their proceeds, however, for the payment of the soldiers stationed in the islands--except those on food and military supplies. Appointments and encomiendas must be given to old citizens, or to soldiers who have done actual service; and a list of persons who are to be rewarded for their services is furnished to the new governor. Workmen are to be paid at Manila, not, as heretofore, at Mexico. Trade with Mexico is restricted to the inhabitants of the Philippines. The question whether the Chinese and other foreign merchants are to be allowed to sell goods at retail at the ports is left to the discretion of Dasmari?as. Only Christian Chinese may remain in the islands. Agricultural colonists shall be sent thither from Spain, for whom various provisions are made; and it is expected that from them the Indians will learn the Spanish methods of farming. Cattle and horses are to be sent to the islands; and the farmers sent out shall be ordered to tame and breed the wild buffaloes found there. Agriculture shall be encouraged in all ways. A convent for girls should be established, and its inmates provided with husbands; and Indian women should be enabled to marry poor Spaniards. Encomiendas must be granted with great care, and must be provided with adequate religious instruction. Dasmari?as is advised to settle lawsuits amicably out of court, when possible. In disaffected encomiendas, only part of the tributes should be collected. Suitable instruction for the natives must be provided, and those who are dispersed should be gathered into settlements where they can be taught the Christian faith. The king appoints Bishop Salazar the official protector of the Indians; and the governor is instructed to cultivate friendly relations with him. A force of four hundred paid soldiers shall be maintained in the islands, and various provisions are made for their discipline and welfare. The minimum age for military service is fixed at fifteen years, and the enlistment of mestizos is discouraged. The city of Manila shall be fortified and garrisoned; and the governor is instructed to be on his guard against various enemies, "chiefly of the Lutheran English pirates who infest those coasts," and to build forts and galleys for the defense of the islands. He is expected to continue the conquests begun there by the Spaniards, but only in accordance with instructions furnished him. He must do all in his power to pacify the Indians in the disaffected provinces. In attempting any military expedition, the governor must consult with the most learned and experienced men of the community; he may contract with captains or encomenderos for the exploration or pacification of hitherto unsubdued regions. Provision is made for the instruction of the natives; and extortion and oppression of the natives in collecting the tributes must be checked. All Indians enslaved by the Spaniards shall be immediately set free. All lawsuits concerning the Indians shall be settled as promptly and simply as possible. Religious persons sent to the islands must remain there, except by permission of the authorities.

Of especial value are two relations by the Franciscan missionary Juan de Plasencia, on the customs of the Tagalogs. He describes their social organization, which was originally patriarchal; and rights of property, which are partly individual and partly communistic. There are three classes among the people--nobles, commoners and slaves. The status and rights of each are carefully defined, and the causes and kinds of slavery. A somewhat elaborate system of regulations concerning inheritances is described, also the status of children by adoption, which usage is widely prevalent among the Tagalogs. Marriage, dowries, and divorce are fully treated. In the second of these relations Plasencia describes their modes of burial and worship, and the religious beliefs and superstitions current among that people. They have no buildings set aside as temples, although they sometimes celebrate, in a temporary edifice, a sort of worship. Their chief idol is Badhala, but they also worship the sun and the moon, and various minor divinities. They believe in omens, and practice divination. A detailed account is given of the various classes of priests, sorcerers, witches, etc., in which the natives believed; also of the burial rites of both Tagalogs and Negritos.

A letter to the king from Portugal gives him information which he had requested from Portuguese officials in India, regarding the character and results of the trade between the Spanish colonies and those established by the Portuguese in India and the Eastern archipelago, and China. The continuance of this trade would, they think, ruin the prosperity of the settlements in India, and greatly injure the commerce of Spain, and deplete that country and her colonies of their coin. At Salazar's petition, he receives from the king a grant of money toward the payment of debts incurred by him in procuring the rebuilding of Manila in stone. On June 20 of the same year, the members of the Audiencia, suppressed by order of the king and replaced by Dasmari?as, notify the king that they have surrendered their posts, and ask him for various favors.

Bishop Salazar writes to the king a special communication regarding the Chinese at Manila. He apologizes for having formerly given, under a mistake as to their character, a wrong impression of that people; and relates various instances of their humane treatment of foreigners in their land. He blames the Portuguese for having spread in China false reports about the Spaniards, and thinks that by this means the devil is trying to hinder the entrance of the gospel into that land. The bishop urges that no hostile demonstration be made against the Chinese; for they are most favorably inclined to the Christian religion, and many conversions may be made among them. Most of Salazar's letter is devoted to the Chinese residents of Manila, and their quarters there, which is called the Pari?n. He narrates the gradual increase of the Chinese immigration to the islands, their relations with the Spaniards, the establishment of the Pari?n, and his efforts for their conversion. These last are ineffectual until the coming of the Dominican friars in 1587; they assume the charge of converting the Chinese, and build their convent next the Pari?n, which brings the friars into constant and friendly relations with the Chinese. An interesting description of the Pari?n and its inhabitants is given; all trades are represented therein, and the people carry on the manufactures to which they were accustomed in China, but with a better finish, which they have learned to use from the Spaniards. Salazar makes the enthusiastic statement that "the Pari?n has so adorned the city that I do not hesitate to affirm to your Majesty that no other known city in Espa?a, or in these regions, possesses anything so well worth seeing as this; for in it can be found the whole trade of China, with all kinds of goods and curious things which come from that country." Especially interesting are the economic effects of their residence there; "the handicrafts pursued by Spaniards have all died out, because people all buy their clothes and shoes from the Sangleys, who are very good craftsmen in Spanish fashion, and make everything at very low cost." Salazar admires their cleverness and dexterity in all kinds of handiwork especially as they have learned, in less than ten years, both painting and sculpture; "I think that nothing more perfect could be produced than some of their marble statues of the Child Jesus which I have seen." The churches are thus being furnished with images. A book-binder from Mexico had come to Manila, and his trade has been quickly taken from him by his Chinese apprentice, who has set up his own bindery, and excels his master. Many other instances of the cleverness, ability, and industry of the Chinese are related; and the city is almost entirely dependent on them for its food supplies. Not the least of the benefits received from them by the city is their work as stone-masons, and makers of bricks and lime; they are so industrious, and work so cheaply, that Manila is rapidly being rebuilt with substantial and elegant houses, churches, and convents, of stone and brick. The day's wage of a Chinaman is one real . So many Chinese are coming to Manila that another Pari?n is being built to accommodate them. Nearly seven thousand of them reside there, and in the vicinity of Manila, and four Dominican friars labor among them. Salazar reports the condition and progress of the missions conducted by that order in the islands. Those who minister to the Chinese are securing some converts, but many who are otherwise inclined to the Christian faith are unwilling thus to exile themselves from their own land. After due deliberation, the Dominicans conclude to open a mission in China, and in that case to relax the rule compelling converts to cut off their hair and foresake their native land. This purpose they are enabled to accomplish, after encountering many difficulties, through the aid of some Chinese Christians in Manila; and two friars are sent to China, Miguel de Benavides and Juan Castro. The Dominicans have also built a hospital for the Chinese; it is supported by alms, partly contributed by "Sangley" infidels; and its physician is a converted Chinese who devotes himself to its service. This institution has won much renown and commendation in China. Salazar asks that the king grant it some aid, and that he confirm a reward given by the governor to the two Christian Chinese who aided the mission to China. Another letter from Salazar bearing the same date recounts many things concerning affairs in the islands. He protests against the royal orders to increase the rate of tribute paid by the Indians, saying that the king has been misinformed regarding their ability to pay. He makes comments on the several royal decrees which have come in this year's mail. One commands that the conquerors make restitution for the damages inflicted by them upon the natives; but they or their heirs are tardy in paying the amounts levied for this purpose, and meanwhile the Indians live in great poverty and want. The bishop's heart and conscience are harassed not only by this, but by the inability of the Spaniards to pay the full amount which is due the Indians as restitution; he therefore asks the king to settle this matter by remitting part of the amounts thus required. Salazar defends himself for having encouraged the Indian slaves to leave their Spanish masters; and for obliging the Chinese converts to cut off their hair. He also explains, as being greatly exaggerated, the accusations brought against his clergy of engaging in traffic; and promises to do all in his power to check them. One of the decrees settles the question of precedence between him and the Audiencia; but, as that tribunal has been suppressed, it is now useless. Salazar takes this opportunity to defend himself against the aspersions cast upon him in this matter, and in regard to certain legal proceedings wherein the Audiencia had claimed that he defied its authority. He declares that he always complied with its decisions or commands except in a few cases, which he explains in detail; and complains that the Audiencia has at various times usurped his jurisdiction, of which he relates instances.

In still another letter the bishop thanks his sovereign for recent kindness shown him, and for decrees favorable to the Philippine colony. The money which the king ordered to be given for building the cathedral at Manila has not yet been paid, as the royal treasury there is so poor. Salazar comments on certain recent decrees by the king: that the friars should not leave the islands without permission from the authorities; that tithes be remitted for twenty years to new settlers in the islands; and that the processes of justice be simplified, and pecuniary fines abrogated. The bishop reiterates his complaint against the cruelty and injustice with which the Spaniards collect the tributes from the natives, and the dearth of religious instruction for the latter; he feels responsible for this instruction, yet cannot provide it for lack of religious teachers. If more priests can be sent, great results can be achieved. The spiritual destitution of that region is so great that "of the ten divisions of this bishopric, eight have no instruction; and some provinces have been paying tribute to your Majesty for more than twenty years, but without receiving on account of that any greater advantage than to be tormented by the tribute, and afterward to go to hell." If religious teachers are supplied, it will be comparatively easy to complete the pacification of the Indians who are now hostile; then the royal treasury will receive, from the increase in the tributes, far more than it would now expend in sending out the missionaries. The bishop asks that, as he is now appointed by the king the protector of the Indians, he may have also funds for the expenses and assistants necessary for this office; also that the same protection may be extended toward the Chinese, who need it even more than the Indians. A royal decree orders that the trade with China shall be confined for six years to the inhabitants of the islands.

September, 1903.

Documents of 1588

Relation of the Philipinas Islands

Most potent Sir:

I, the bishop of the Philipinas, declare that to your Highness it is evident and well-known that the greater number of the natives in these islands are yet to be converted, and that many of those who are converted are without instruction, because they have no one to give it; and because, even in the districts where there are ministers, they are so few, and the natives so numerous, that they cannot give the latter sufficient instruction. I have, moreover, been informed that in a letter which the cabildo of this city of Manilla wrote to your Highness last year there was a section in which they gave your Highness information of the districts and localities in these islands where instruction is provided, and of those where it is not, and of the number of ministers who are necessary to furnish instruction to the natives therein. This letter, with all the others which went in the said year on the ship "Sancta Ana," was lost. For the relief of your royal conscience and my own, and for the welfare of the said natives, it is best that an order be given that those natives who are converted shall be supplied with ministers to instruct and maintain them in the Christian faith; for it is well known that, as soon as ministers fail them, they return to their rites and idolatries--in some districts, because they have lacked ministers for many years; and, in others quite near here, because those religious who had them in charge have abandoned them. This is well known to your Highness, through the information that has been given your Highness many times from this Audiencia. I am ready to furnish you sufficient information in this regard, if your Highness be so inclined. It is necessary also that ministers be furnished to the natives yet unconverted, that they may teach them and look after their conversion, since all of these Indians are under the dominion of your Highness, and pay tribute, as if they were Christians and received instruction. Unless ministers come hither from Espa?a, it is impossible to make good these deficiencies, or to supply the great lack of instruction. In order that this matter may be manifest to your Highness, and that you may be pleased to command that a remedy be provided, according to the great necessity for instruction in these islands, I ask, and, in order that the said need may be more certainly evident to your Highness, it is fitting, that the section of the said letter be sent to your royal hands. I beg and supplicate your Highness that you order the notary of the cabildo of this said city to draw up from the book of the cabildo one, two, or more copies of the said section, publicly and duly authenticated, in order to approach therewith your royal person--for which, etc.

This city of Manilla was founded in the island of Luzon, which is very fertile and populous. Outside of it, within the circuit of five leagues, are settled seven thousand five hundred Indians; four thousand of these belong to his Majesty, and the rest, three thousand five hundred, are allotted to four encomenderos. There are eight Augustinian friars, in four residences, and in another house are two Franciscans, one of whom is a lay brother, all of the rest being priests. In order that sufficient instruction be furnished the Indians, five more religious are needed.

This city has eighty citizens. It contains the cathedral and the bishop's house, and the ecclesiastical dignitaries--the latter consisting of an arch-deacon, a schoolmaster, two canons, thirteen clerics who are priests, and a few candidates for holy orders.

The monastery of St. Augustine, which usually has seven or eight religious, four priests, and three brothers and candidates for holy orders.

The monastery of St. Francis, which usually has four priests, and eleven or twelve other professed members and novices.

Of the Society of Jesus, the father superior, with two other fathers and two brothers.

A royal hospital for Spaniards, and another for the Indians.

There are, ordinarily, two hundred soldiers in this city, quartered among the citizens and in the houses of the Indians near them. These soldiers are very poor, and are sustained by alms, as are likewise the inmates of the monasteries and hospitals--although four hundred pesos are given every year from the treasury, besides two hundred fan?gas of rice, for the support of four Augustinian religious; and the royal hospital possesses an encomienda worth six or seven hundred pesos.

Fifty Spaniards in the city have married Spanish women; and some of the others, native Indian women. There are fifteen Spanish widows; also eight or ten girls who are marriageable, and some others who are very young.

The president and three auditors, one fiscal, one algua?il-mayor, two secretaries--one for the Audiencia, and the other for the government--one bailiff, one keeper of the antechamber, two reporters, one proctor of the exchequer, four attorneys and as many interpreters, four commissioners of examination, two algua?ils of the court, one prison warden, the officials of the royal Audiencia, an officer to serve executions for the same, and one notary.

The governing body of the city, with two alcaldes-in-ordinary, an algua?il-mayor, twelve regidors, bailiffs, six notaries public, two attorneys, a depositary-general, a chancellor, and registrar, a superintendent of his Majesty's works, two city watchmen, and one for vagabonds.

There are thirty captains, only four of whom have companies in this city.

All the above is confined to the said eighty citizens of this city, leaving out of account the churches, hospitals, and monasteries. Inside this city is the silk-market of the Sangley merchants, with shops to the number of one hundred and fifty, in which there are usually about six hundred Sangleys--besides a hundred others who live on the other side of the river opposite this city; these are married, and many of them are Christians. In addition to these there are more than three hundred others--fishermen, gardeners, hunters, weavers, brickmakers, lime-burners, carpenters, and iron-workers--who live outside the silk market, and without the city, upon the shores of the sea and river. Within the silk market are many tailors, cobblers, bakers, carpenters, candle-makers, confectioners, apothecaries, painters, silversmiths, and those engaged in other occupations.

Every day there is held a public market of articles of food, such as fowls, swine, ducks, game-birds, wild hogs, buffaloes, fish, bread, and other provisions, and garden-produce, and firewood; there are also many commodities from China which are sold through the streets.

Twenty merchantmen generally sail hither each year from China, each one carrying at least a hundred men, who trade from November until May--in those vessels coming hither, living here, and departing to their own country, during these seven months. They bring hither two hundred thousand pesos' worth of merchandise, only ten thousand pesos being in food supplies--such as flour, sugar, biscuits, butter, oranges, walnuts, chestnuts, pineapples, figs, plums, pomegranates, pears, and other fruits, salt pork, and hams--and in such abundance that the city and its environs are supported thereby during the whole year, and the fleets and trading-vessels are provisioned therefrom; they bring also many horses and cows, with which their land is well supplied. For two years, merchantmen have come hither laden with goods from Japon, Macaon, Cian , and other places, in order to trade in this city. The people of those countries are consequently becoming desirous of our friendship and trade, and many of the inhabitants of those nations are being converted.

They carry to their own countries, from this land, gold, wax, cotton, dye-woods, and small shells, which latter pass for money in their country, being used besides for many things, whereby they are held in much esteem. They bring hither silks--figured satins, black and colored damasks, brocades and other fabrics--which are now very commonly seen, a great quantity of white and black cotton cloth, and the above-mentioned articles of food.

Outside of this city and the above-mentioned villages lying within five leagues of it, there are seven well-populated provinces in this same island of Luzon--namely, Panpanga, Pangasinan, Ylocos, Cagayan, Camarines, La Laguna, and Bonbon y Balayan. These include three Spanish settlements--namely, Camarines, Ylocos, and Cagayan, and have the following number of tributarios and encomiendas.

The province of Panpanga has twenty-two thousand tributarios, of whom seven thousand belong to his Majesty, and fifteen thousand are apportioned among eleven encomiendas. There are eight houses of the religious of St. Augustine, and one house of St. Francis, in which are sixteen Augustinian priests and one Franciscan. In another house is a Dominican, who is a coadjutor of the bishop. All together, there are eighteen priests. In order that sufficient instruction be given in this province, twenty-six more priests are needed; because, at the very least, a thousand tributarios means four thousand people, who require two religious--and in this ratio throughout the islands, where, it is believed, there will be a great increase of people and of their instruction. This province has an alcalde-mayor, and needs two corregidors.

This province is fifteen leagues in circuit, and is situated, at the very most, a like distance from this city. Between this province and that of Pangasinan, which is adjacent to it, there are three thousand Indians apportioned between two encomiendas; they are ?anbales, and many of them are pacified. Living at a distance of twenty-five or thirty leagues from this city are more than three thousand others of this same race--brave mountaineers--still to be pacified; and we have not the wherewithal to send twenty soldiers for that purpose. This entire population is without instruction. It needs six ministers.

The province of Pangassinan has five thousand tributarios, pacified, but without instruction. It is forty leagues' distance from this city, by either land or sea. His Majesty possesses one thousand five hundred of its tributarios, and the rest are held by five encomenderos. It has one alcalde-mayor. Ten religious are necessary.

Five leagues beyond Pangasinan, by either land or sea, begins the province of Ylocos, which is inhabited for forty leagues inland. It has twenty-seven thousand tributarios. Of these the king has six thousand, and twenty-one thousand are in fourteen encomiendas. There are three Augustinian religious in two houses or districts, and two ecclesiastics in two others. Fifty others are needed. There is a considerable population of mountaineers who recognize no master. This province has an alcalde-mayor, and the population of a small town.

The province of Cagayan has many rivers and bayous. On its principal river, by name Taxo, the city of Nueva Segovia has been founded, being situated two leagues inland. This city has forty citizens who are encomenderos. It has one Augustinian monastery, containing two priests; one alcalde-mayor, two alcaldes-in-ordinary, one algua?il-mayor, and six regidors, who constitute the cabildo; and a royal hospital, which has for its income the tribute-money collected here for his Majesty. There is a fort with seven large pieces of artillery, and an equal number of small pieces--such as small culverins and falcons--a number of muskets and arquebuses, pikes, and coats-of-mail, which constitute the weapons and armor used in this land. For its maintenance this fort has assigned to it the tribute from one village, which amounts to about one hundred pesos. It has its own governor. The forty citizens of this city maintain in addition forty soldiers, who help to pacify, conquer, and collect the tribute of the encomiendas. Ten of these citizens are married, the remainder single. Twenty-six thousand Indians, of whom seven thousand are pacified and pay tribute, are apportioned to thirty-three of these citizens--some along the principal river Taxo, and the remainder in the districts near the same. Along this river and in its neighborhood his Majesty has one thousand seven hundred tributarios, of whom a thousand are pacified and pay their tribute. This river Taxo is very broad and deep, and large vessels can ascend it even to the city. It has an excellent bay. It rises fifty leagues inland, and is inhabited along its entire course by the above-mentioned people. Its water is excellent, and the whole land is quite fertile and healthful, and abounds in rice, swine, fowls, and palm-wine; and there is much hunting of buffaloes, deer, wild hogs, and birds. A great amount of wax, cotton, and gold is collected in this district, in which articles the natives pay their tribute. Two leagues opposite the bar of the river Taxo is the dense population of the Babuyanes Islands. One island is an encomienda under the control of his Majesty, and is said to contain one thousand men. The tribute has not been collected, because the inhabitants, it is said, are not pacified. The eight other islands are distributed among the seven citizens . They number three thousand men, more rather than less from all of whom their masters collect three hundred tributes. All of these islands are distant three or four leagues from one another. Sixty priests would be needed for the care of these thirty thousand Indians, counting two priests to each thousand tributarios. At the present time, sixteen priests are needed for those who are pacified, as we have said. These priests are very important for the pacification and permanent settlement of the natives, and for the soldiers. This province of Cagayan lies seventy leagues from the mainland of China and the coast cities of that country. Seventy ministers are necessary, who, with the help and protection of the soldiers, will gather the inhabitants together and pacify them all, and seek out the rest of the people--who, as we are informed, exist in great number as far as Cagayan.

The province of La Laguna , commences at the lake--which is the body of water above this city of Manilla where the river of this city rises, as well as others in the mountain hard by--six leagues from this city. It is about twenty leagues in circuit, and in this territory, inhabited by eleven thousand Indian tributarios, there are twelve religious houses--ten of Franciscans, with fifteen priests and nine brothers; one of Augustinians, with three priests; and, in the other house, one ecclesiastic. Two thousand seven hundred of the inhabitants are his Majesty's, and two thousand four hundred are distributed among eight encomenderos. Of all the provinces in these islands, this one has the most instruction. It needs three more priests. It has one alcalde-mayor, and should have besides one corregidor. Near the coast of the bay of this city is the province of Bonbon y Balayan.

The province of Bonbon contains the people of the Lake, who amount to four thousand men, belonging to the Mariscal. It comprises the villages of Batangas, Galbandayun, Calilaya, and the lowlands of Balayan, which amount in all to nine thousand tributarios. His Majesty has one thousand two hundred of them, and five encomenderos seven thousand eight hundred. There are four religious houses--two of Augustinians, in Bonbon and Batangas; and the other two of Franciscans, in Balayan and Dayun. These houses contain four Augustinian priests, and three Franciscan priests and two brothers. Ten more ministers are necessary.

The province of Camarines lies fifty leagues from this city. In it is located the city of Ca?eres, with thirty citizens, who have generally thirty soldiers quartered among them. Twenty of these citizens are married, six of them to native women. The city has its own cabildo and governing body; also a church with one vicar, one Franciscan monastery with two priests and two brothers besides, and one alcalde-mayor. It could have three more corregidorships.

This province has twenty thousand tributarios, of whom two thousand five hundred are his Majesty's, and seventeen thousand five hundred are distributed among twenty encomiendas.

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