Read Ebook: An Episode under the Terror by Balzac Honor De Bell Clara Translator

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Ebook has 106 lines and 9850 words, and 3 pages

This time it was easy to hear, amid the deepest silence, a sound echoing up the staircase; it was a man's tread on the steps covered with dried lumps of mud. With some difficulty the priest slipped into a kind of cupboard, and the nun flung some clothes over him.

"You can shut the door, Sister Agathe," he said in a muffled voice.

He was scarcely hidden before three raps sounded on the door. The holy women looked into each other's eyes for counsel, and dared not say a single word.

They seemed both to be about sixty years of age. They had lived out of the world for forty years, and had grown so accustomed to the life of the convent that they could scarcely imagine any other. To them, as to plants kept in a hot-house, a change of air meant death. And so, when the grating was broken down one morning, they knew with a shudder that they were free. The effect produced by the Revolution upon their simple souls is easy to imagine; it produced a temporary imbecility not natural to them. They could not bring the ideas learned in the convent into harmony with life and its difficulties; they could not even understand their own position. They were like children whom mothers have always cared for, deserted by their maternal providence. And as a child cries, they betook themselves to prayer. Now, in the presence of imminent danger, they were mute and passive, knowing no defence save Christian resignation.

The man at the door, taking silence for consent, presented himself, and the women shuddered. This was the prowler that had been making inquiries about them for some time past. But they looked at him with frightened curiosity, much as shy children stare silently at a stranger; and neither of them moved.

The newcomer was a tall, burly man. Nothing in his behavior, bearing, or expression suggested malignity as, following the example set by the nuns, he stood motionless, while his eyes traveled round the room.

Two straw mats laid upon planks did duty as beds. On the one table, placed in the middle of the room, stood a brass candlestick, several plates, three knives, and a round loaf. A small fire burned in the grate. A few bits of wood in a heap in a corner bore further witness to the poverty of the recluses. You had only to look at the coating of paint on the walls to discover the bad condition of the roof, and the ceiling was a perfect network of brown stains made by rain-water. A relic, saved no doubt from the wreck of the Abbaye de Chelles, stood like an ornament on the chimney-piece. Three chairs, two boxes, and a rickety chest of drawers completed the list of the furniture, but a door beside the fireplace suggested an inner room beyond.

The brief inventory was soon made by the personage introduced into their midst under such terrible auspices. It was with a compassionate expression that he turned to the two women; he looked benevolently at them, and seemed, at least, as much embarrassed as they. But the strange silence did not last long, for presently the stranger began to understand. He saw how inexperienced, how helpless , the two poor creatures were, and he tried to speak gently.

Still the women were silent.

"If I am annoying you--if--if I am intruding, speak freely, and I will go; but you must understand that I am entirely at your service; that if I can do anything for you, you need not fear to make use of me. I, and I only, perhaps, am above the law, since there is no King now."

There was such a ring of sincerity in the words that Sister Agathe hastily pointed to a chair as if to bid their guest be seated. Sister Agathe came of the house of Langeais; her manner seemed to indicate that once she had been familiar with brilliant scenes, and had breathed the air of courts. The stranger seemed half pleased, half distressed when he understood her invitation; he waited to sit down until the women were seated.

"That is not the name, I think," he said.

He stopped; for, at the sight of the great emotion in the faces of the two poor nuns, he was afraid that he had gone too far. They were trembling, and the tears stood in their eyes.

"Hush!" Sister Agathe cried, in the simplicity of her heart, as she laid her finger on her lips.

At the words the priest came out of his hiding-place and stood in their midst.

"I cannot believe, monsieur, that you can be one of our persecutors," he said, addressing the stranger, "and I trust you. What do you want with me?"

Involuntarily the abbe shivered. As yet, neither of the Sisters understood of whom the stranger was speaking; they sat with their heads stretched out and faces turned towards the speaker, curiosity in their whole attitude. The priest meanwhile, was scrutinizing the stranger; there was no mistaking the anxiety in the man's face, the ardent entreaty in his eyes.

"Very well," returned the abbe. "Come back at midnight. I shall be ready to celebrate the only funeral service that it is in our power to offer in expiation of the crime of which you speak."

A quiver ran through the stranger, but a sweet yet sober satisfaction seemed to prevail over a hidden anguish. He took his leave respectfully, and the three generous souls felt his unspoken gratitude.

Two hours later, he came back and tapped at the garret door. Mademoiselle de Beauseant showed the way into the second room of their humble lodging. Everything had been made ready. The Sisters had moved the old chest of drawers between the two chimneys, and covered its quaint outlines over with a splendid altar cloth of green watered silk.

The bare walls looked all the barer, because the one thing that hung there was the great ivory and ebony crucifix, which of necessity attracted the eyes. Four slender little altar candles, which the Sisters had contrived to fasten into their places with sealing-wax, gave a faint, pale light, almost absorbed by the walls; the rest of the room lay well-nigh in the dark. But the dim brightness, concentrated upon the holy things, looked like a ray from Heaven shining down upon the unadorned shrine. The floor was reeking with damp. An icy wind swept in through the chinks here and there, in a roof that rose sharply on either side, after the fashion of attic roofs. Nothing could be less imposing; yet perhaps, too, nothing could be more solemn than this mournful ceremony. A silence so deep that they could have heard the faintest sound of a voice on the Route d'Allemagne, invested the night-piece with a kind of sombre majesty; while the grandeur of the service--all the grander for the strong contrast with the poor surroundings--produced a feeling of reverent awe.

The Sisters kneeling on each side of the altar, regardless of the deadly chill from the wet brick floor, were engaged in prayer, while the priest, arrayed in pontifical vestments, brought out a golden chalice set with gems; doubtless one of the sacred vessels saved from the pillage of the Abbaye de Chelles. Beside a ciborium, the gift of royal munificence, the wine and water for the holy sacrifice of the mass stood ready in two glasses such as could scarcely be found in the meanest tavern. For want of a missal, the priest had laid his breviary on the altar, and a common earthenware plate was set for the washing of hands that were pure and undefiled with blood. It was all so infinitely great, yet so little, poverty-stricken yet noble, a mingling of sacred and profane.

The stranger came forward reverently to kneel between the two nuns. But the priest had tied crape round the chalice of the crucifix, having no other way of marking the mass as a funeral service; it was as if God himself had been in mourning. The man suddenly noticed this, and the sight appeared to call up some overwhelming memory, for great drops of sweat stood out on his broad forehead.

Then the four silent actors in the scene looked mysteriously at one another; and their souls in emulation seemed to stir and communicate the thoughts within them until all were melted into one feeling of awe and pity. It seemed to them that the royal martyr whose remains had been consumed with quicklime, had been called up by their yearning and now stood, a shadow in their midst, in all the majesty of a king. They were celebrating an anniversary service for the dead whose body lay elsewhere. Under the disjointed laths and tiles, four Christians were holding a funeral service without a coffin, and putting up prayers to God for the soul of a King of France. No devotion could be purer than this. It was a wonderful act of faith achieved without an afterthought. Surely in the sight of God it was like the cup of cold water which counterbalances the loftiest virtues. The prayers put up by two feeble nuns and a priest represented the whole Monarchy, and possibly at the same time, the Revolution found expression in the stranger, for the remorse in his face was so great that it was impossible not to think that he was fulfilling the vows of a boundless repentance.

These words, uttered with thrilling earnestness, struck reverent awe into the nuns and the stranger. Under the vaulted roof of St. Peter's at Rome, God would not have revealed Himself in greater majesty than here for the eyes of the Christians in that poor refuge; so true is it that all intermediaries between God and the soul of man are superfluous, and all the grandeur of God proceeds from Himself alone.

The Sisters saw two great tears trace a channel down the stranger's manly checks and fall to the floor. Then the office for the dead was recited; the Domine salvum fac regem chanted in an undertone that went to the hearts of the faithful Royalists, for they thought how the child-King for whom they were praying was even then a captive in the hands of his enemies; and a shudder ran through the stranger, as he thought that a new crime might be committed, and that he could not choose but take his part in it.

The service came to an end. The priest made a sign to the sisters, and they withdrew. As soon as he was left alone with the stranger, he went towards him with a grave, gentle face, and said in fatherly tones:

"My son, if your hands are stained with the blood of the royal martyr, confide in me. There is no sin that may not be blotted out in the sight of God by penitence as sincere and touching as yours appears to be."

At the first words the man started with terror, in spite of himself. Then he recovered composure, and looked quietly at the astonished priest.

"I am bound to believe you," said the priest. He paused a moment, and again he scrutinized his penitent. But, persisting in the idea that the man before him was one of the members of the Convention, one of the voters who betrayed an inviolable and anointed head to save their own, he began again gravely:

"But do you think that an indirect participation will be punished?" the stranger asked with a bewildered look. "There is the private soldier commanded to fall into line--is he actually responsible?"

The priest hesitated. The stranger was glad; he had put the Royalist precisian in a dilemma, between the dogma of passive obedience on the one hand , and the equally important dogma which turns respect for the person of a King into a matter of religion. In the priest's indecision he was eager to see a favorable solution of the doubts which seemed to torment him. To prevent too prolonged reflection on the part of the reverend Jansenist, he added:

"I should blush to offer remuneration of any kind for the funeral service which you have just performed for the repose of the King's soul and the relief of my conscience. The only possible return for something of inestimable value is an offering likewise beyond price. Will you deign, monsieur, to take my gift of a holy relic? A day will perhaps come when you will understand its value."

As he spoke the stranger held out a box; it was very small and exceedingly light. The priest took it mechanically, as it were, so astonished was he by the man's solemn words, the tones of his voice, and the reverence with which he held out the gift.

The two men went back together into the first room. The Sisters were waiting for them.

He broke off, bowed to the three, who answered not a word, gave a last look at the garret with its signs of poverty, and vanished.

Such an adventure possessed all the interest of a romance in the lives of the innocent nuns. So, as soon as the venerable abbe told them the story of the mysterious gift, it was placed upon the table, and by the feeble light of the tallow dip an indescribable curiosity appeared in the three anxious faces. Mademoiselle de Langeais opened the box, and found a very fine lawn handkerchief, soiled with sweat; darker stains appeared as they unfolded it.

"That is blood!" exclaimed the priest.

"It is marked with a royal crown!" cried Sister Agathe.

The women, aghast, allowed the precious relic to fall. For their simple souls the mystery that hung about the stranger grew inexplicable; as for the priest, from that day forth he did not even try to understand it.

Before very long the prisoners knew that, in spite of the Terror, some powerful hand was extended over them. It began when they received firewood and provisions; and next the Sisters knew that a woman had lent counsel to their protector, for linen was sent to them, and clothes in which they could leave the house without causing remark upon the aristocrat's dress that they had been forced to wear. After awhile Mucius Scaevola gave them two civic cards; and often tidings necessary for the priest's safety came to them in roundabout ways. Warnings and advice reached them so opportunely that they could only have been sent by some person in the possession of state secrets. And, at a time when famine threatened Paris, invisible hands brought rations of "white bread" for the proscribed women in the wretched garret. Still they fancied that Citizen Mucius Scaevola was only the mysterious instrument of a kindness always ingenious, and no less intelligent.

The night so impatiently awaited came at last. At midnight the old wooden staircase echoed with the stranger's heavy footsteps. They had made the best of their room for his coming; the altar was ready, and this time the door stood open, and the two Sisters were out at the stairhead, eager to light the way. Mademoiselle de Langeais even came down a few steps, to meet their benefactor the sooner.

"Come," she said, with a quaver in the affectionate tones, "come in; we are expecting you."

He raised his face, gave her a dark look, and made no answer. The sister felt as if an icy mantle had fallen over her, and said no more. At the sight of him, the glow of gratitude and curiosity died away in their hearts. Perhaps he was not so cold, not so taciturn, not so stern as he seemed to them, for in their highly wrought mood they were ready to pour out their feeling of friendship. But the three poor prisoners understood that he wished to be a stranger to them; and submitted. The priest fancied that he saw a smile on the man's lips as he saw their preparations for his visit, but it was at once repressed. He heard mass, said his prayer, and then disappeared, declining, with a few polite words, Mademoiselle de Langeais' invitation to partake of the little collation made ready for him.

"What is the matter?" he asked Madame Ragon.

"Why not?" asked the abbe. "That is not said like a Christian."

"Eh! but it is the execution of Robespierre's accomplices. They defended themselves as long as they could, but now it is their turn to go where they sent so many innocent people."

The crowd poured by like a flood. The abbe, yielding to an impulse of curiosity, looked up above the heads, and there in the tumbril stood the man who had heard mass in the garret three days ago.

"Oh! my dear, my dear! M. l'Abbe is dying!" cried out old Madame Ragon. She caught up a flask of vinegar, and tried to restore the old priest to consciousness.

"He must have given me the handkerchief that the King used to wipe his brow on the way to his martyrdom," murmured he. "... Poor man!... There was a heart in the steel blade, when none was found in all France..."

The perfumers thought that the poor abbe was raving.

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