Read Ebook: Forty Centuries of Ink Or A chronological narrative concerning ink and its backgrounds introducing incidental observations and deductions parallels of time and color phenomena bibliography chemistry poetical effusions citations anecdotes and curiosa toget by Carvalho David Nunes

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FORTY CENTURIES OF INK

GENESIS OF INK.

THE ORIGIN OF INK--COMPOSITION OF THE COLORED INKS OF ANTIQUITY--ANCIENT NAMES FOR BLACK INKS--METHODS OF THEIR MANUFACTURE--THE INVENTION OF "INDIAN" INK--THE ART OF DYEING HISTORICALLY CONSIDERED--THE SYMBOLIC ESTIMATION OF COLORS--THE EMPLOYMENT OF TINCTURES AS INKS--CONSIDERATION OF THE ANTIQUITY OF ARTIFICIAL INKS AND THE BLACK INKS OF INTERMEDIATE TIMES--ORIGIN OF THE COLORED PIGMENTS OF ANTIQUITY-CITATIONS FROM HERODOTUS, PLINY AND ARBUTHNOT--PRICES CURRENT, OF ANCIENT INKS AND COLORS--WHY THE NATURAL INKS FORMERLY EMPLOYED ARE NOT STILL EXTANT--THE KIND OF INK EMPLOYED BY THE PRIESTS IN THE TIME OF MOSES--ILLUSTRATIVE HISTORY OF THE EGYPTIANS IN ITS RELATIONSHIP TO WRITING IMPLEMENTS--THE USE OF BOTH RED AND BLACK INK IN JOSEPH'S TIME--ITS OTHER HISTORY PRECEDING THE DEPARTURE OF ISRAEL FROM EGYPT--THE DISAPPEARANCE OF ALL BUT A FEW KINDS OF INK--INK TRADITIONS AND THEIR VALUE--STORY ABOUT THE ORACLES OF THE SIBYLS--HOW THE ANCIENT HISTORIANS SOUGHT TO BE MISLEADING--ILLUSTRATIVE ANECDOTE BY RICHARDSON:

THE origin of Ink belongs to an era following the invention of writing. When the development of that art had advanced beyond the age of stone inscription or clay tablet, some material for marking with the reed and the brush was necessary. It was not difficult to obtain black or colored mixtures for this purpose. With their advent, forty centuries or more ago, begins the genesis of ink.

The colored inks of antiquity included the use of a variety of dyes and pigmentary colors, typical of those employed in the ancient art of dyeing, in which the Egyptians excelled and still thought by many to be one of the lost arts. The Bible and alleged contemporary and later literature make frequent mention of black and many colors of brilliant hues.

In tracing the arts of handwriting and dyeing, some definite facts are to be predicated as to the most remote history of ink.

The Hebrew word for ink is deyo, so called from its blackness. As primitively prepared for ritualistic purposes and for a continuing period of more than two thousand years, it was a simple mixture of powdered charcoal or soot with water, to which gum was sometimes added.

The Arabian methods of making ink were more complex. Lampblack was first made by the burning of oil, tar or rosin, which was then commingled with gum and honey and pressed into small wafers or cakes, to which water could be added when wanted for use.

About 1200 years before the Christian era, the Chinese perfected this method and invented "Indian Ink," ostensibly for blackening the surface of raised hieroglyphics, which "was obtained from the soot produced by the smoke of pines and the oil in lamps, mixed with the isinglass of asses' skin, and musk to correct the odour of the oil." Du Halde cites the following, as of the time of the celebrated Emperor Wu-Wong, who flourished 1120 years before Christ:

"As the stone Me , which is used to blacken the engraved characters, can never become white; so a heart blackened by vices will always retain its blackness."

That the art of dyeing was known, valued and applied among early nations, is abundantly clear. The allusions to "purple and fine raiment," to "dyed garments," to "cloth of many colours," &c., are numerous in the Bible. In a note to the "Pictorial Bible, after an allusion to the antiquity of this art, and to the pre- eminence attached by the ancients to purple beyond every other color, it is remarked: "It is important to understand that the word purple, in ancient writings, does not denote one particular colour."

Many of the names of the dyestuffs have come down to us, some of them still in use at this time and others obsolete. They were employed sometimes as ink, and certain color values given to them, of which the more important were blue, red, yellow, green, white, black, purple, gold and silver. Some colors were estimated symbolically. White was everywhere the symbol of purity and the emblem of innocence, and, just opposite, black was held up as an emblem of affliction and calamity.

Green was the emblem of freshness, vigor and prosperity.

Blue was the symbol of revelation; it was pre-eminently the celestial color blessed among heathen nations, and among the Hebrews it was the Jehovah color, the symbol of the revered God. Hence, it was the color predominant in Mosaic ceremonies.

Purple was associated as the dress of kings, with ideas of royalty and majesty.

Crimson and scarlet, from their resemblance to blood, became symbolical of life, and also an emblem of that which was indelible or deeply ingrained.

Later, in Christian times, only five colors were recognized as fitting for theological meaning or expression: white, red, green, violet and black.

White was esteemed as being the union of all the rays of light, and is often referred to as the symbol of truth and spotless purity. Red was emblematic both of fire and love, while green from its analogy to the vegetable world, was indicative of life and hope. Violet was considered the color of penitence and sorrow. Blue was forbidden except as a color peculiarly appropriated to the Virgin Mary, while black represented universally sorrow, destruction and death.

The art of dyeing was also well understood and practiced in Persia in the most ancient periods. The modern Persians have chosen Christ as their patron, and Bischoff says at present call a dyehouse Christ's workshop, from a tradition they have that He was of that profession, which is probably founded on the old legend "that Christ being put apprentice to a dyer, His master desired him to dye some pieces of cloth of different colors; He put them all into a boiler, and when the dyer took them out he was terribly frightened on finding that each had its proper color."

This, or a similar legend, occurs in the apocryphal book entitled, "The First Gospel of the Infancy of Jesus Christ." The following is the passage:

"On a certain day also, when the Lord Jesus was playing with the boys, and running about, He passed by a dyer's shop whose name was Salem, and there were in his shop many pieces of cloth belonging to the people of that city, which they designed to dye of several colors. Then the Lord, Jesus, going into the dyer's shop, took all the cloths and threw them into the furnace. When Salem came home and saw the cloth spoiled, he began to make a great noise and to chide the Lord Jesus, saying: 'What hast Thou done, unto me, O thou son of Mary? Thou hast injured both me and my neighbors; they all desired their cloths of a proper color, but Thou hast come and spoiled them all.' The Lord Jesus replied: 'I will change the color of every cloth to what color thou desirest,' and then He presently began to take the cloths out of the furnace; and they were all dyed of those same colors which the dyer desired. And when the Jews saw this surprising miracle they praised God."

The ancients used also a number of tinctures as ink, among them a brown color, sepia, in Hebrew tekeleth. As a natural ink its origin antedates every other ink, artificial or otherwise, in the world. It is a black-brown liquor, secreted by a small gland into an oval pouch, and through a connecting duct is ejected at will by the cuttle fish which inhabits the seas of Europe, especially the Mediterranean. These fish constantly employ the contents of their "ink bags" to discolor the water, when in the presence of enemies, in order to facilitate their escape from them.

The black broth of the Spartans was composed of this product. The Egyptians sometimes used it for coloring inscriptions on stone. It is the most lasting of all natural ink substances.

So great is the antiquity of artificial ink that the name of its inventor or date of its invention are alike unknown. The poet Whitehead refers to it as follows:

Hard that his name it should not save, Who first poured forth the sable wave."

The common black ink of the ancients was essentially different in composition and less liable to fade than those used at the present time. It was not a stain like ours, and when Horace wrote

"And yet as ink the fairest paper stains, So worthless verse pollutes the fairest deeds,"

he must have had in mind the vitriolic ink of his own time.

But little information relative to black inks of the intermediate times has come down to us, and it is conveyed through questioned writings of authors who flourished about the period of the life of Jesus Christ; the Younger Pliny and Dioscorides are the most prominent of them. They present many curious recipes. One of these, suggested by Pliny, is that the addition of an infusion of wormwood to ink will prevent the destruction of MSS. by mice.

From a memoir by M. Rousset upon the pigments and dyes used by the ancients, it would appear that the variety was very considerable. Among the white colors, they were acquainted with white lead; and for the blacks, various kinds of charcoal and soot were used. Animal skins were dyed black with gall apples and sulphate of iron . Brown pigments were made by mixing different kinds of ochre. Under the name of Alexander blue, the ancients--Egyptians as well as Greeks and Romans--used a pigment containing oxide of copper, and also one containing cobalt.

Fabrics were dyed blue by means of pastel-wood.

Yellow pigments were principally derived from weld, saffron, and other native plants.

Vermilion, red ochre, and minium were known from a remote antiquity, although the artificial preparation of vermilion was a secret possessed only by the Chinese.

Indigo was used in India and Egypt long before the Christian era; and it is asserted that blue ribbons found on Egyptian mummies 4500 years old had been dyed with indigo. It was introduced into Europe only in the sixteenth century.

The use of madder as a red dyestuff dates from very early times. Pliny mentions it as being employed by the Hindoos, Persians and Egyptians. In the middle ages the names sandis, warantia, granza, garancia, were applied to madder, the latter being still retained in France. The color yielding substance resides almost entirely in the roots.

Chilzon was the name given by the ancient Hebrews to a blue dye procured from a species of shell-fish.

Herodotus, B. C. 443, asserts that on the shores of the Caspian Sea lived a people who painted the forms of animals on their garments with vegetable dyes:

"They have trees whose leaves possess a peculiar property; they reduce them to powder, and then strip them in water; this forms a dye or coloring matter with which they paint on their garments the figures of animals. The impression is such that it cannot be washed out; it appears, indeed, to be woven into the cloth, and wears as long as the garment itself."

We are informed by another ancient writer that the pagan nations were accustomed to array the images of their gods in robes of purple. When the prophet Ezekiel took up a lamentation for Tyre, he spoke of the "blue and purple from the isles of Elishah" in which the people were clothed. This reference is said to doubtless refer to the islands of the Aegian Sea, from whence many claim , the Tyrians obtained the shell-fish,--the murex and papura, which produced the dark-blue and bright-scarlet coloring materials, the employment of which contributed so much to the fame of ancient Tyre.

Pliny the younger confirms this statement:

"The Tyrian-purple was the juice of the Purpurea, a shell-fish, the veins of its neck and jaws secreting this royal color, but so little was obtained that it was very rare and cost one thousand Denarii per pound."

A more modern writer in discussing a crimson or ruby color says:

Arbuthnot, London, 1727, in his book "Ancient Coins, Weights and Measures," as the result of his examinations of the most ancient records estimates:

"The Purple was very dear; there were two sorts of Fishes whereof it was made, the Pelagii, and the Buccini. The Pelagium per Pound was worth 50 Nummi, , and the Buceinunt double that, viz. 17 s. 8 3/4 d. The Tyrian double Dye per Pound could scarce be bought for L35 9 s., 1 3/4 d."

The very ancient writers state that the most esteemed of the Tyrian purples were those which compared in color with "coagulated bullocks' blood." This estimation seems to go back to the time of the Phoenicians, who were excessively fond of the redder shades of purple which they obtained also from several varieties of shell-fish and comprehended under two species; one found in cliffs, and the other which was captured at sea. The first was found on the coasts of the Mediterranean and Atlantic. The Atlantic shells afforded the darkest color, while those of the Phoenician coast itself yielded scarlet shades of wonderful intensity.

Respecting the cost and durability of the Tyrian purple, it is related that Alexander the Great found in the treasury of the Persian monarch 5,000 quintals of Hermione purple of great beauty, and 180 years old, and that it was worth 5 of our money per pound weight. The price of dyeing a pound of wool in the time of Augustus is given by Pliny, and that price is equal to about 0 of our money. It is probable that his remarks refer to some particular tint or quality of color easily distinguished, although not at all clearly defined by Pliny. He also mentions a sort of purple, or hyacinth, which was worth, in the time of Julius Caesar, 100 denarii per pound.

The best authorities of the present day, however, are of opinion that the celebrated Tyrian-purple was extracted from a mollusk known as the Janthina prolongata, a shell abundant in the Mediterranean and very common near Narbonne, where the Tyrian purple dye-works were in operation at least six hundred years before Christ.

The price current of some of the inks and colors of antiquity, as quoted by Arbuthnot, are cited herewith:

India purple from one Denarius, or 7 3/4 d. to 30 Denarii, 19 s. 4 1 2 d.

Tarentine red purple, price not mentioned.

The last-named substance is the fruit of the Termi- nalia, a product of China and the East Indies, best known as Myrabolams and must have been utilized solely for the tannin they contain, which Loewe estimates to be identical with ellago-tannic acid, later discovered in the divi-divi, a fruit grown in South America, and bablah which is also a fruit of a species of Acacia, well known also for its gum.

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