Read Ebook: The Narrative of Lunsford Lane Formerly of Raleigh N.C. Embracing an account of his early life the redemption by purchase of himself and family from slavery and his banishment from the place of his birth for the crime of wearing a colored skin by Lane Lunsford
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Transcriber's Note: This work was transcribed from a contemporary printing, not from the 1842 edition. Certain spellings may have been modernized and typographic and printer's errors changed from the original.
THE NARRATIVE OF LUNSFORD LANE, FORMERLY OF RALEIGH, N.C.
Embracing an account of his early life, the redemption by purchase of himself and family from slavery, And his banishment from the place of his birth for the crime of wearing a colored skin.
Boston: Printed for the Publisher: J. G. Torrey, Printer.
NARRATIVE OF LUNSFORD LANE.
The Slave Mother's Address TO HER INFANT CHILD.
I cannot tell how much I love To look on thee, my child; Nor how that looking rocks my soul As on a tempest wild; For I have borne thee to the world, And bid thee breathe its air, But soon to see around thee drawn The curtains of despair.
Now thou art happy, child, I know, As little babe can be; Thou dost not fancy in thy dreams But thou art all as free As birds upon the mountain winds, Or anything thou thinkest of, Or thy young ear has heard.
What are thy little thoughts about? I cannot certain know, Only there's not a wing of them Upon a breath of woe, For not a shadow's on thy face, Nor billow heaves thy breast,-- All clear as any summer's lake With not a zephyr press'd.
TO THE READER.
I have said in the following pages, that my condition as a slave was comparatively a happy, indeed a highly favored one; and to this circumstance is it owing that I have been able to come up from bondage and relate the story to the public; and that my wife, my mother, and my seven children, are here with me this day. If for any thing this side the invisible world, I bless heaven, it is that I was not born a plantation slave, nor even a house servant under what is termed a hard and cruel master.
It has not been any part of my object to describe slavery generally, and in the narration of my own case I have dwelt as little as possible upon the dark side--have spoken mostly of the bright. In whatever I have been obliged to say unfavorable to others, I have endeavored not to overstate, but have chosen rather to come short of giving the full picture--omitting much which it did not seem important to my object to relate. And yet I would not venture to say that this publication does not contain a single period which might be twisted to convey an idea more than should be expressed.
Those of whom I have had occasion to speak, are regarded, where they are known, as among the most kind men to their slaves. Mr. Smith, some of whose conduct will doubtless seem strange to the reader, is sometimes taunted with being an abolitionist, in consequence of the interest he manifests towards the colored people. If to any his character appear like a riddle, they should remember that, men, like other things, have "two sides," and often a top and a bottom in addition.
While in the South I succeeded by stealth in learning to read and write a little, and since I have been in the North I have learned more. But I need not say that I have been obliged to employ the services of a friend, in bringing this Narrative into shape for the public eye. And it should perhaps be said on the part of the writer, that it has been hastily compiled, with little regard to style, only to express the ideas accurately and in a manner to be understood.
LUNSFORD LANE.
Boston, July 4, 1842.
NARRATIVE.
The small city of Raleigh, North Carolina, it is known, is the capital of the State, situated in the interior, and containing about thirty six hundred inhabitants. Here lived MR. SHERWOOD HAYWOOD, a man of considerable respectability, a planter, and the cashier of a bank. He owned three plantations, at the distances respectively of seventy-five, thirty, and three miles from his residence in Raleigh. He owned in all about two hundred and fifty slaves, among the rest my mother, who was a house servant to her master, and of course a resident in the city. My father was a slave to a near neighbor. The apartment where I was born and where I spent my childhood and youth was called "the kitchen," situated some fifteen or twenty rods from the "great house." Here the house servants lodged and lived, and here the meals were prepared for the people in the mansion.
On the 30th of May, 1803, I was ushered into the world; but I did not begin to see the rising of its dark clouds, nor fancy how they might be broken and dispersed, until some time afterwards. My infancy was spent upon the floor, in a rough cradle, or sometimes in my mother's arms. My early boyhood in playing with the other boys and girls, colored and white, in the yard, and occasionally doing such little matters of labor as one of so young years could. I knew no difference between myself and the white children; nor did they seem to know any in turn. Sometimes my master would come out and give a biscuit to me, and another to one of his own white boys; but I did not perceive the difference between us. I had no brothers or sisters, but there were other colored families living in the same kitchen, and the children playing in the same yard, with me and my mother.
When I was ten or eleven years old, my master set me regularly to cutting wood, in the yard in the winter, and working in the garden in the summer. And when I was fifteen years of age, he gave me the care of the pleasure horses, and made me his carriage driver; but this did not exempt me from other labor, especially in the summer. Early in the morning I used to take his three horses to the plantation, and turn them into the pasture to graze, and myself into the cotton or cornfield, with a hoe in my hand, to work through the day; and after sunset I would take these horses back to the city, a distance of three miles, feed them, and then attend to any other business my master or any of his family had for me to do, until bed time, when with my blanket in my hand, I would go into the dining room to rest through the night. The next day the same round of labor would be repeated, unless some of the family wished to ride out, in which case I must be on hand with the horses to wait upon them, and in the meantime work about the yard. On Sunday I had to drive to Church twice, which with other things necessary to be done, took the whole day. So my life went wearily on from day to day, from night to night, and from week to week.
One day, while I was in this state of mind, my father gave me a small basket of peaches. I sold them for thirty cents, which was the first money I ever had in my life. Afterwards I won some marbles, and sold them for sixty cents, and some weeks after Mr. Hog from Fayetteville, came to visit my master, and on leaving gave me one dollar. After that Mr. Bennahan from Orange county gave me a dollar, and a son of my master fifty cents. These sums, and the hope that then entered my mind of purchasing at some future time my freedom, made me long for money; and plans for money-making took the principal possession of my thoughts. At night I would steal away with my axe, get a load of wood to cut for twenty-five cents, and the next morning hardly escape a whipping for the offence. But I persevered until I had obtained twenty dollars. Now I began to think seriously of becoming able to buy myself; and cheered by this hope, I went on from one thing to another, laboring "at dead of night," after the long weary day's toil for my master was over, till I found I had collected one hundred dollars. This sum I kept hid, first in one place and then in another, as I dare not put it out, for fear I should lose it.
I went to my mistress and inquired what was her price for me. She said a thousand dollars. I then told her that I wanted to be free, and asked her if she would sell me to be made free. She said she would; and accordingly I arranged with her, and with the master of my wife, Mr. Smith, already spoken of, for the latter to take my money and buy of her my freedom, as I could not legally purchase it, and as the laws forbid emancipation except for "meritorious services." This done, Mr. Smith endeavored to emancipate me formally, and to get my manumission recorded; I tried also; but the court judged that I had done nothing "meritorious," and so I remained, nominally only, the slave of Mr. Smith for a year; when, feeling unsafe in that relation, I accompanied him to New York whither he was going to purchase goods, and was there regularly and formally made a freeman, and there my manumission was recorded. I returned to my family in Raleigh and endeavored to do by them as a freeman should. I had known what it was to be a slave, and I knew what it was to be free.
But I am going too rapidly over my story. When the money was paid to my mistress and the conveyance fairly made to Mr. Smith, I felt that I was free. And a queer and a joyous feeling it is to one who has been a slave. I cannot describe it, only it seemed as though I was in heaven. I used to lie awake whole nights thinking of it. And oh, the strange thoughts that passed through my soul, like so many rivers of light; deep and rich were their waves as they rolled;--these were more to me than sleep, more than soft slumber after long months of watching over the decaying, fading frame of a friend, and the loved one laid to rest in the dust. But I cannot describe my feelings to those who have never been slaves; then why should I attempt it? He who has passed from spiritual death to life, and received the witness within his soul that his sins are forgiven, may possibly form some distant idea, like the ray of the setting sun from the far off mountain top, of the emotions of an emancipated slave. That opens heaven. To break the bonds of slavery, opens up at once both earth and heaven. Neither can be truly seen by us while we are slaves.
And now will the reader take with me a brief review of the road I had trodden. I cannot here dwell upon its dark shades, though some of these were black as the pencillings of midnight, but upon the light that had followed my path from my infancy up, and had at length conducted me quite out of the deep abyss of bondage. There is a hymn opening with the following stanza, which very much expresses my feelings:
"When all thy mercies, Oh my God, My rising soul surveys, Transported with the view, I'm lost In wonder, love, and praise."
I often heard select portions of the scriptures read. And on the Sabbath there was one sermon preached expressly for the colored people which it was generally my privilege to hear. I became quite familiar with the texts, "Servants be obedient to your masters."--"Not with eye service as men pleasers."--"He that knoweth his master's will and doeth it not, shall be beaten with many stripes," and others of this class: for they formed the basis of most of these public instructions to us. The first commandment impressed upon our minds was to obey our masters, and the second was like unto it, namely, to do as much work when they or the overseers were not watching us as when they were. But connected with these instructions there was more or less that was truly excellent; though mixed up with much that would sound strangely in the ears of freedom. There was one very kind hearted Episcopal minister whom I often used to hear; he was very popular with the colored people. But after he had preached a sermon to us in which he argued from the Bible that it was the will of heaven from all eternity we should be slaves, and our masters be our owners, most of us left him; for like some of the faint hearted disciples in early times we said,--"This is a hard saying, who can bear it?"
My manumission, as I shall call it; that is, the bill of sale conveying me to Mr. Smith, was dated Sept. 9th, 1835. I continued in the tobacco and pipe business as already described, to which I added a small trade in a variety of articles; and some two years before I left Raleigh, I entered also into a considerable business in wood, which I used to purchase by the acre standing, cut it, haul it into the city, deposit it in a yard and sell it out as I advantageously could. Also I was employed about the office of the Governor as I shall hereafter relate. I used to keep one or two horses, and various vehicles, by which I did a variety of work at hauling about town. Of course I had to hire more or less help, to carry on my business.
In the manufacture of tobacco I met with considerable competition, but none that materially injured me. The method of preparing it having originated with me and my father, we found it necessary, in order to secure the advantage of the invention, to keep it to ourselves, and decline, though often solicited, going into partnership with others. Those who undertook the manufacture could neither give the article a flavor so pleasant as ours, nor manufacture it so cheaply, so they either failed in it, or succeeded but poorly.
Not long after obtaining my own freedom, I began seriously to think about purchasing the freedom of my family. The first proposition was that I should buy my wife, and that we should jointly labor to obtain the freedom of the children afterwards as we were able. But that idea was abandoned, when her master, Mr. Smith, refused to sell her to me for less than one thousand dollars, a sum which then appeared too much for me to raise.
After moving my family, my wife was for a short time sick, in consequence of her labor and the excitement in moving, and her excessive joy. I told her that it reminded me of a poor shoemaker in the neighborhood who purchased a ticket in a lottery; but not expecting to draw, the fact of his purchasing it had passed out of his mind. But one day as he was at work on his last, he was informed that his ticket had drawn the liberal prize of ten thousand dollars; and the poor man was so overjoyed, that he fell back on his seat, and immediately expired.
Take notice that whereas complaint has been made to us two Justices of the Peace for the county of Wake and state of North Carolina that you are a free negro from another state who has migrated into this state contrary to the provisions of the act of assembly concerning free negros and mulattoes now notice is given you that unless you leave and remove out of this state within twenty days that you will be proceeded against for the penalty porscribed by said act of assembly and be otherwise dealt with as the law directs given under our hands and seals this the 5th Sept 1840
WILLIS SCOTT JP
JORDAN WOMBLE JP
This was a terrible blow to me; for it prostrated at once all my hopes in my cherished object of obtaining the freedom of my family, and led me to expect nothing but a separation from them forever.
In order that the reader may understand the full force of the foregoing notice, I will copy the Law of the State under which it was issued:
The next section provides that if the free person of color so notified, does not leave within the twenty days after receiving the notice, he may be arrested on a warrant from any Justice, and be held to bail for his appearance at the next county court, when he will be subject to the penalties specified above; or in case of his failure to give bonds, he may be sent to jail.
I made known my situation to my friends, and after taking legal counsel it was determined to endeavor to induce, if possible, the complainants to prosecute no farther at present, and then as the Legislature of the State was to sit in about two months, to petition that body for permission to remain in the State until I could complete the purchase of my family; after which I was willing, if necessary, to leave.
From January 1st, 1837, I had been employed as I have mentioned, in the office of the Governor of the State, principally under the direction of his private Secretary, in keeping the office in order, taking the letters to the Post Office, and doing such other duties of the sort as occurred from time to time. This circumstance, with the fact of the high standing in the city of the family of my former master, and of the former masters of my wife, had given me the friendship of the first people in the place generally, who from that time forward acted towards me the friendly part.
MR. BATTLE, then private Secretary to Governor Dudley, addressed the following letter to the prosecuting attorney in my behalf:
RALEIGH, Nov. 3, 1840.
DEAR SIR:--Lunsford Lane, a free man of color, has been in the employ of the State under me since my entering on my present situation. I understand that under a law of the State, he has been notified to leave, and that the time is now at hand.
In the discharge of the duties I had from him, I have found him prompt, obedient, and faithful. At this particular time, his absence to me would be much regretted, as I am now just fixing up my books and other papers in the new office, and I shall not have time to learn another what he can already do so well. With me the period of the Legislature is a very busy one, and I am compelled to have a servant who understands the business I want done, and one I can trust. I would not wish to be an obstacle in the execution of any law, but the enforcing of the one against him, will be doing me a serious inconvenience, and the object of this letter is to ascertain whether I could not procure a suspension of the sentence till after the adjournment of the Legislature, say about 1st January, 1841.
I should feel no hesitation in giving my word that he will conduct himself orderly and obediently.
I am most respectfully,
Your obedient servant,
C.C. BATTLE.
G.W. HAYWOOD, ESQ.
Attorney at Law, Raleigh, N.C.
To the above letter the following reply was made:
RALEIGH, Nov. 3, 1840.
MY DEAR SIR:--I have no objection so far as I am concerned, that all further proceedings against Lunsford should be postponed until after the adjournment of the Legislature.
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