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Read Ebook: Notes and Queries Number 34 June 22 1850 A Medium of Inter-communication for Literary Men Artists Antiquaries Genealogists etc. by Various Bell George Editor

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Ebook has 163 lines and 19772 words, and 4 pages

On l. 187. :--

On l. 144. :--

J. F. M.

COLVIL'S WHIGG'S SUPPLICATION.

EDWARD F. RIMBAULT.

Queries.

In a curious MS. Diary of the early part of the seventeenth century, lately come into my possession, I find the following entry concerning the sculptor, Hubert le Soeur:--

"March 7. 1628. Had an interview with y^e famous and justly renowned artiste H. le Sueur, who, being late come to this countrie, I had never seene before. He showed me several famous statues in brasse."

The bronze statue of the Gladiator originally stood in the Parade facing the Horse Guards. Dodsley says it was removed by Queen Anne to Hampton Court, and from thence, by George the Fourth, to the private grounds of Windsor Castle, where it now is. Query, What has become of the other five "famous statues in brass?"

EDWARD F. RIMBAULT.

BISHOP JEWELL'S LIBRARY.

What became of Bishop Jewell's library? Cassan mentions that

"He had collected an excellent library of books of all sorts, not excepting the most impertinent of the Popish authors, and here it was that he spent the greatest and the best part of his time," &c.

Bishop Jewell died Sept. 22. 1571.

In the Account Books of Magdalen College, Oxford, I find the following items:--

"A. D. 1572. Solut. D^ Praesidi equitanti Sarisbur. pro libris per billam, iij^ xvi^s.

"Solut. pro libris D^, episcopi Sar., c^.

"A. D. 1574. Solut per Dom. Praesidem pro libris M^ Jewell, xx^."

Whether these books were a portion only, or the whole of the library of Bishop Jewell, I am unable to discover; nor am I aware at present whether Bishop Jewell's autograph is in any of the books of Magdalen College Library. The president was Lawrence Humphrey, author of a Life of Jewell.

MAGDALENENSIS.

THE LOW WINDOW.

"In them prayers are not now commonly poured forth to God, nor are doles distributed to his poor."

Now it must be admitted that relief could scarcely be given to a crowd of importunate claimants without the interposition of some barrier; and where could a more appropriate place be found than the low window? Can any of your readers, therefore, oblige me with some information upon these points? Where were the alms bestowed, if not here? An almonry is described in some recent works as "a building near the church." What authority is there for such an assertion, and do any examples of such structures remain? What evidence is there that this business was transacted in the churchyard, in the porch, or in any particular part of the edifice?

Although these mysterious openings are probably, with one or two exceptions in Normandy, peculiar to this country, it is desirable to ascertain where the poor on the Continent usually receive such charitable donations. In an interior of a Flemish cathedral, by an artist of the sixteenth century, a man is represented in the act of delivering bread to a number of eager beggars, from a sort of pew; showing, at least, as above remarked, that some such protection was requisite.

There is another Query connected with this subject, which I beg to submit. Some ancient frescoes were lately discovered in the chapel of Eton College, with a compartment containing a bishop administering the Holy Communion to a converted Jew, through a low window. Can any one, from recollection or the inspection of drawings, assure me that he does not hold in his hand a piece of money, or a portion of bread, for the supply of his bodily wants?

Minor Queries.

Is there any ground for believing that our churchyards were ever thus consecrated on the south side of the church to the exclusion of the north?

J. SANSOM.

Le Neve says he had the most part of his account of Bishop Neile from Thomas Baker, B.D. of St. John's College, Cambridge, who had it from a grandson of the Bishop's. He quotes also Featley's MS. Collections.

Can any of your readers inform me whether Bishop Neile's episcopal register for Lincoln is in existence, or whether any transcript of it is known? or if any evidence, confirmatory of Le Neve's statement of the fact and date of the consecration of the chapel of Hatfield, is known to exist?

WILLIAM H. COPE.

P.S. I have examined Dr. Matthew Hutton's transcripts of the Lincoln registers, in the Harleian MSS., but they do not come down to within a century of Bishop Neile's episcopate.

H. B. C.

University Club, May 29.

J. MORTON.

JARTZBERG.

W. H. B.

Stone crosses, evidently of Saxon or very early Roman structure, are found in churchyards, but I am not aware of any sepulchral monuments detached from the church of the same date. I shall be glad of any notices of early monuments or remarkable epitaphs in churchyards. When did churchyards cease to be places of sanctuary? What is the exact meaning of the word "yard?" and was not "God's acre" applied to Christian cemeteries before sepulture was admitted in churches or churchyards?

W. H. K.

Drayton Beauchamp, June 10.

Manning says that Anthony Warton, vicar of Breamore, Hants, was younger brother of Michael Warton, Esq., of Beverley, but originally of Warton Hall in Lancashire. Both Wood and Manning seem to have confounded the first Anthony with the clerk, &c. of Magdalen. Was the former brother of Francis?

MAGDALENENSIS.

J. SANSOM.

EDWARD FOSS.

WILLIAM D'OYLY BAYLEY.

Coatham, near Redcar.

NAUTILUS.

N.

June 14. 1850.

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