Read Ebook: The Call of the South 1908 by Becke Louis

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Ebook has 1263 lines and 85091 words, and 26 pages

Saturday came. At breakfast I was anxious to have prayers over, Brush was to go home with me, and we anticipated much pleasure for the day.

"Don't eat much," I whispered to him; "we're going to eat again when we get home. My mother will give us something good, she always does."

After breakfast Brush went to the barn and filled the stalls with hay for the horses, which was part of the work assigned him. Then he ran up to the superintendent to report, and as soon as he came down we were off.

On the hill we were joined by two white boys, children of one of the Government employees at the mill. "Hello! Going home?" asked one of them. "We're going to the village. They say they're going to have a horse race there to-day. We want to see it."

Instead of taking the well-beaten path to the village, we all turned off into one that led directly to my father's house, and that passed by the burial-place on the bluffs. The two white boys were ahead, and when they came to a freshly made mound surrounded by a neat fence they stopped, and peered between the palings. "Pemmican!" exclaimed one of them. When Brush and I came up, we too looked in and saw on the grave a wooden bowl of pemmican. It was tempting these white boys, for they had learned to like this peculiar food.

"Jack, give me a boost?" said one of them, and soon he was over the fence filling his pockets out of the bowl. Then he offered the remainder to the other boy.

Brush and I were amazed and horrified at this action. We went straight on, taking no notice of the offer made by the boys to give us some of the stolen food. "I bet one of those boys will die before the year is gone," said Brush, turning and looking back at the irreverent little rascals, who were now tipping their heads backward and putting pinches of the meat into their mouths.

"I bet so too!" I added. "It was awful the way they did. Let's go on fast; I don't want to be with them." And we sped down the hill on a brisk run.

At the door of the house my mother met us and led us into her room. We both began to tell her about the dreadful thing the white boys had done, and expressed the belief that before the year was out one or both of them would die.

We sat down on the floor, and mother placed between us a pretty wooden bowl filled with freshly made pemmican, smiling at our childish notion that food taken after the spirits had tasted it meant death within the year. As we were eating with relish the food placed before us, my mother said, "You do not understand why the bowl of pemmican was placed on the little grave, and I must tell you. The spirit of the person buried in that grave, or the spirit of any other person dead and buried, cannot eat food; but people love their dead relatives; they remember them and long for their presence at the family gathering: it is this desire that makes them go and put a share of the food on the grave of those who have become nothing, and not the belief that the dead can return and partake of food the same as the living."

We listened with respectful attention as my mother explained to us this custom which arose from the tender longing that prompted the mourner to place on the little mound the food that might have been the share of the loved one who lay under the sod; but I am afraid we failed to grasp the meaning of her words, and clung to the commonplace idea entertained by less thoughtful persons.

In the afternoon there was a general movement throughout the village, men, singly and in groups, walked with stately tread toward the edge of the bluff back of my father's house. Women, too, no less dignified, made their way in the same direction, followed by their grown-up daughters dressed in their gayest attire, their ornaments glinting in the sun. Little boys and girls chased each other hither and thither as they drifted that way, and soon there was a great gathering of people, all bent upon enjoying the excitement of the race. Brush and I mingled with the boys, and took part in their lively games, as preparations were going on for the sport of the day.

My father was in his corral trying to lasso a young horse to put on the track, a spirited little animal with bald face and large white spots on his sides. When, with some difficulty, he was caught and bridled, he stood pawing the ground, impatient to go, tossing up his head from time to time and moving his ears excitedly. My father led him up to where the people were gathered; other men had already brought their horses there. Boys about Brush's size, lithe of figure, stood by the racers ready to mount when it was time to start.

My father looked around, and finally his eyes rested upon Brush. "Boy, can you ride?" he asked.

"I can," was the prompt answer.

My breath was fairly taken away at this reply. I did not know that Brush could ride well enough to mount a running horse at a race.

"I want you to ride my horse in this race," said my father.

"All right," replied the lad, taking off his school uniform. In a moment he was ready, stripped naked, with only a breech cloth.

Taking the reins and grasping the horse by the mane, Brush attempted to spring on his back, but the animal, all excited, trotted round and round. Father seized him by the bit, Brush lifted his right foot, father caught it, and in a twinkling the boy was on the horse. The mount was superb; the fiery creature sprang forward at a brisk gallop, but was checked by a skilled hand.

"Give him a canter a short distance; he'll quiet down," said father. Brush did so and soon returned, the horse prancing about most gracefully.

The course was on the bottom and as smooth as a floor. The twelve horses which were to run were taken to the farther end, about a mile away, and with them went the two men who were to manage the race. When the horses reached the starting point, they were ranged in line, and their riders were told to gallop them slowly and evenly to a point marked on the course. The two men rode along to see that the line was kept fairly; when the marked place was reached, the men shouted, "Ah--hu!" then every boy put his horse on the run.

To us on the hill, the horses looked like small specks in the distance; but, by the sudden rising of a cloud of dust, we knew when the signal was given to run. For a time they were too far away for us to distinguish those in the lead; but, as the horses came nearer, we began to recognize them; two in the front were well ahead, neck and neck.

"It's the roan!" shouted a tall man.

"No, it's the bald face!" cried another.

"Hurrah! Brush is in the lead!" yelled the freckled-faced white boy, swinging his ragged hat in the air as he ran up to where I was standing. "Gee whiz! look at him! look at him! My! I wish I could ride like that!"

Brush leaned forward a little, loosened the reins a bit; the horse gathered fresh speed and gained a length. The boy on the roan leaned forward too, and, raising his right arm, brought down his whip on the flank, the animal bravely sprang forward, but his strength was exhausted, he could do no more. On came the bald face, and reached the goal nearly three lengths ahead.

The men shouted themselves hoarse, and the women, with long-drawn breaths, praised the plucky little rider. Brush trotted up to my father, and delivered the horse.

"Who are you, little brother?" asked father.

For a moment Brush looked embarrassed, then lifting his eyes to father's face answered, "I am Tae-son's grandson and Sas-su's friend."

"Your grandfather was my friend," said my father, looking kindly at the lad; "I am glad you like the company of my boy. You must always come with him on his visits home from the House of Teaching."

Brush was touched by this recognition, and the tears started to his eyes. Seeing this, I intercepted the white boys who were running toward him. When I thought Brush had had time to master his feelings, I took the two boys to him, and they put their arms around him exclaiming, "Brush, that was grand!"

As this was his first visit to my home Brush did not feel quite easy, and long before the usual hour for my returning to the Mission, he suggested our going back. When we entered the school yard, which was deserted, for the boys and girls had not yet returned, we noticed a woman at the front gate holding a horse by a lariat and close beside her stood a colt mounted by two boys. She called to us and said she wanted to see the superintendent. Brush went to find him, and soon returned with that official.

"Tell the White-chest," said the woman to Brush, "that I have brought my two boys to stay here. They wanted to come, so I have brought them. Their father is dead; they have been my only comfort; but they want to learn to write. I hope he will be kind to them."

"They are bright-looking boys," said the superintendent, shaking hands with the mother. "I will take good care of them."

The boys dismounted, and the woman prepared to go. She kissed each of the little fellows and wiped a tear from her eyes.

"Don't cry, mother," said the older boy; "we'll be all right. We will come home often to see you."

We watched the mother as she went down the hill, leading her horse and the colt, until she disappeared at a turn on the bottom.

"Well, Brush, here's a job for you and Frank," said the superintendent. "Take these boys to the dormitory and give them a good wash, then bring them to the store-room, and I will see if I can fit them each with a suit of clothes."

We did as we were told, and while the superintendent was busy fitting the boys, Brush and I went into a large room and selected a bedstead for them. We put it together alongside of our bed, and began to cord it.

"Brush, why do the Omahas call the missionaries 'White-chests'?" I asked, as I pressed the cord from the foot to the head of the bed to tighten it.

"It's because the men wear stiff white shirts, and they show on their chests, that's why," he answered, throwing the mattress on the bed.

Edwin

In one of the little houses of the village of the "Make-believe White-men" there sat on the floor of the room, which served as parlor, kitchen, dining, and bedroom, a man and a woman. There was but one window to the room, and, the weather being warm, the door stood wide open to let in more light for the workers within. The man was cutting with great care a large piece of moistened rawhide into narrow strips to be braided for a long lariat, and from time to time he softly whistled a tune that was running through his head. Directly under the window sat the woman; around her were strewn little workbags, awls, bits of deer-skin, and shreds of sinew. Patiently she worked, pushing the point of the sharp awl through the edges of the leggings she was making, and drawing the finely twisted sinew thread through the perforation.

"We are the only ones in the village who haven't sent any children to the House of Teaching," said the woman, without looking up from her sewing, continuing a conversation the two were having. "Ma-wa'-da-ne has sent his boy, the only one he has. The man is lame, you know, and needs help; yet he wanted the boy to go, because he thinks some good will come of it to the child in the future. Then look at your friend E-sta'-ma-za, a man of great knowledge and foresight, he has sent his only boy and three daughters. There must be some good in it; we ought to send one of our boys at least."

The man took up a round stone and whetted his knife; then, as he felt the edge with his thumb, he replied, "I don't want the little one to go. Why don't you send the two big boys; they're hardly ever home anyway, and they might as well be at the house of the White-chests as anywhere else. What would the house be without the little one? We'd be very lonely, at least I'd be."

"I am just as fond of him as you are, and would miss him just as much; but he is the brightest of them all," said the woman, rising and stirring something that was boiling and sputtering in a pot on the stove. "He could learn faster than either of the older boys," she continued. "Before many years have gone, our dealings will be mostly with the white people who are coming to mingle with us; and, to have relations with them of any kind, some of us must learn their language and familiarize ourselves with their customs. That is what these men who send their children to the White-chests are looking forward to, and they love their boys as much as we do ours."

There was silence for some moments. The man fastened the ends of the rawhide strips to a peg in the floor and began to braid them. At length he said, "Where is the boy; he hasn't been in all the morning. When do you want him to go?"

"He might as well go now, to-day, the sooner the better. Of course he 's down by the creek with his little bow and arrows."

"Well, wife, I wish you would go and call him. I don't want these strips to dry on me while I am braiding them."

The woman went to the banks of the little stream that ran by the village, and called in a shrill voice, "Oo-ma'-a-be! Oo-ma'-a-be!"

"I'm coming!" shouted a bareheaded, black-eyed little boy, just as he shot a blue-joint grass arrow at a frog that had poked his head above the surface of the water to see what was going on in the outer world. Forgetting the call, the lad went stealthily on up the stream with another arrow strung, looking for other frogs that might be hunting for flies or mosquitoes, or enjoying the kisses of the warm sunshine in some pleasant nook.

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