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Ebook has 1526 lines and 125206 words, and 31 pages

"It's dreadful close here,--I'm 'most smothered," Nurse Byloe said; and, putting her hand to her throat, unclasped the catch of the necklace of gold beads she had worn since she was a baby,--a bead having been added from time to time as she thickened. It lay in a deep groove of her large neck, and had not troubled her in breathing before, since the day when her husband was run over by an ox-team.

At this moment Miss Silence Withers entered, followed by Bathsheba Stoker, daughter of Rev. Joseph Bellamy Stoker.

She was the friend of Myrtle, and had come to comfort Miss Silence, and consult with her as to what further search they should institute. The two, Myrtle's aunt and her friend, were as unlike as they could well be. Silence Withers was something more than forty years old, a shadowy, pinched, sallow, dispirited, bloodless woman, with the habitual look of the people in the funeral carriage which follows next to the hearse, and the tone in speaking that may be noticed in a household where one of its members is lying white and still in a cool, darkened chamber overhead. Bathsheba Stoker was not called handsome; but she had her mother's youthful smile, which was so fresh and full of sweetness that she seemed like a beauty while she was speaking or listening; and she could never be plain so long as any expression gave life to her features. In perfect repose, her face, a little prematurely touched by sad experiences,--for she was but seventeen years old,--had the character and decision stamped in its outlines which any young man who wanted a companion to warn, to comfort, and command him, might have depended on as warranting the courage, the sympathy, and the sense demanded for such a responsibility. She had been trying her powers of consolation on Miss Silence. It was a sudden freak of Myrtle's. She had gone off on some foolish but innocent excursion. Besides, she was a girl that would take care of herself; for she was afraid of nothing, and nimbler than any boy of her age, and almost as strong as any. As for thinking any bad thoughts about her, that was a shame; she cared for none of the young fellows that were round her. Cyprian Eveleth was the one she thought most of; but Cyprian was as true as his sister Olive, and who else was there?

To all this Miss Silence answered only by sighing and moaning, For two whole days she had been kept in constant fear and worry, afraid every minute of some tragical message, perplexed by the conflicting advice of all manner of officious friends, sleepless of course through the two nights, and now utterly broken down and collapsed.

Bathsheba had said all she could in the way of consolation, and hastened back to her mother's bedside, which she hardly left, except for the briefest of visits.

"It's a great trial, Miss Withers, that's laid on you," said Nurse Byloe.

"If I only knew that she was dead, and had died in the Lord," Miss Silence answered,--"if I only knew that but if she is living in sin, or dead in wrong--doing, what is to become of me?--Oh, what is to become of me when 'He maketh inquisition far blood'?"

"Cousin Silence," said Miss Cynthia, "it is n't your fault, if that young girl has taken to evil ways. If going to meeting three times every Sabbath day, and knowing the catechism by heart, and reading of good books, and the best of daily advice, and all needful discipline, could have corrected her sinful nature, she would never have run away from a home where she enjoyed all these privileges. It's that Indian blood, Cousin Silence. It's a great mercy you and I have n't got any of it in our veins! What can you expect of children that come from heathens and savages? You can't lay it to yourself, Cousin Silence, if Myrtle Hazard goes wrong"--

"The Lord will lay it to me,--the Lord will lay it to me," she moaned. "Did n't he say to Cain, 'Where is Abel, thy brother?'"

Nurse Byloe was getting very red in the face. She had had about enough of this talk between the two women. "I hope the Lard 'll take care of Myrtle Hazard fust, if she's in trouble, 'n' wants help," she said; "'n' then look out for them that comes next. Y' 're too suspicious, Miss Badlam; y' 're too easy to believe stories. Myrtle Hazard was as pretty a child and as good a child as ever I see, if you did n't rile her; 'n' d' d y' ever see one o' them hearty lively children, that had n't a sperrit of its own? For my part, I'd rather handle one of 'em than a dozen o' them little waxy, weak-eyed, slim-necked creturs that always do what they tell 'em to, and die afore they're a dozen year old; and never was the time when I've seen Myrtle Hazard, sence she was my baby, but what it's always been, 'Good mornin', Miss Byloe,' and 'How do you do, Miss Byloe? I'm so glad to see you.' The handsomest young woman, too, as all the old folks will agree in tellin' you, s'ence the time o' Judith Pride that was,--the Pride of the County they used to call her, for her beauty. Her great-grandma, y' know, Miss Cynthy, married old King David Withers. What I want to know is, whether anything has been heerd, and jest what's been done about findin' the poor thing. How d' ye know she has n't fell into the river? Have they fired cannon? They say that busts the gall of drownded folks, and makes the corpse rise. Have they looked in the woods everywhere? Don't believe no wrong of nobody, not till y' must,--least of all of them that come o' the same folks, partly, and has lived with yo all their days. I tell y', Myrtle Hazard's jest as innocent of all what y' 've been thinkin' about,--bless the poor child; she's got a soul that's as clean and sweet-well, as a pond-lily when it fust opens of a mornin', without a speck on it no more than on the fust pond-lily God Almighty ever made!"

That gave a turn to the two women's thoughts, and their handkerchiefs went up to their faces. Nurse Byloe turned her eyes quickly on Cynthia Badlam, and repeated her close inspection of every outline and every light and shadow in her figure. She did not announce any opinion as to the age or good looks or general aspect or special points of Miss Cynthia; but she made a sound which the books write humph! but which real folks make with closed lips, thus: m'!--a sort of half-suppressed labio-palato-nasal utterance, implying that there is a good deal which might be said, and all the vocal organs want to have a chance at it, if there is to be any talking.

Friends and neighbors were coming in and out; and the next person that came was the old minister, of whom, and of his colleague, the Rev. Joseph Bellamy Stoker, some account may here be introduced.

The Rev. Eliphalet Pemberton Father Pemberton as brother ministers called him, Priest Pemberton as he was commonly styled by the country people--would have seemed very old, if the medical patriarch of the village had not been so much older. A man over ninety is a great comfort to all his elderly neighbors: he is a picket-guard at the extreme outpost; and the young folks of sixty and seventy feel that the enemy must get by him before he can come near their camp. Dr. Hurlbut, at ninety-two, made Priest Pemberton seem comparatively little advanced; but the college catalogue showed that he must be seventy-five years old, if, as we may suppose, he was twenty at the time of his graduation.

He was a man of noble presence always, and now, in the grandeur of his flowing silver hair and with the gray shaggy brows overhanging his serene and solemn eyes, with the slow gravity of motion and the measured dignity of speech which gave him the air of an old pontiff, he was an imposing personage to look upon, and could be awful, if the occasion demanded it. His creed was of the sternest: he was looked up to as a bulwark against all the laxities which threatened New England theology. But it was a creed rather of the study and of the pulpit than of every-day application among his neighbors. He dealt too much in the lofty abstractions which had always such fascinations for the higher class of New England divines, to busy himself as much as he might have done with the spiritual condition of individuals. He had also a good deal in him of what he used to call the Old Man, which, as he confessed, he had never succeeded in putting off,--meaning thereby certain qualities belonging to humanity, as much as the natural gifts of the dumb creatures belong to them, and tending to make a man beloved by his weak and erring fellow-mortals.

In the olden time he would have lived and died king of his parish, monarch, by Divine right, as the noblest, grandest, wisest of all that made up the little nation within hearing of his meeting-house bell. But Young Calvinism has less reverence and more love of novelty than its forefathers. It wants change, and it loves young blood. Polyandry is getting to be the normal condition of the Church; and about the time a man is becoming a little overripe for the livelier human sentiments, he may be pretty sure the women are looking round to find him a colleague. In this way it was that the Rev. Joseph Bellamy Stoker became the colleague of the Rev. Eliphalet Pemberton.

If one could have dived deep below all the Christian graces--the charity, the sweetness of disposition, the humility--of Father Pemberton, he would have found a small remnant of the "Old Man," as the good clergyman would have called it, which was never in harmony with the Rev. Mr. Stoker. The younger divine felt his importance, and made his venerable colleague feel that he felt it. Father Pemberton had a fair chance at rainy Sundays and hot summer-afternoon services; but the junior pushed him aside without ceremony whenever he thought there was like to be a good show in the pews. As for those courtesies which the old need, to soften the sense of declining faculties and failing attractions, the younger pastor bestowed them in public, but was negligent of them, to say the least, when not on exhibition.

Good old Father Pemberton could not love this man, but he would not hate him, and he never complained to him or of him. It would have been of no use if he had: the women of the parish had taken up the Rev. Mr. Stoker; and when the women run after a minister or a doctor, what do the men signify?

Why the women ran after him, some thought it was not hard to guess. He was not ill-looking, according to the village standard, parted his hair smoothly, tied his white cravat carefully, was fluent, plausible, had a gift in prayer, was considered eloquent, was fond of listening to their spiritual experiences, and had a sickly wife. This is what Byles Gridley said; but he was apt to be caustic at times.

Father Pemberton visited his people but rarely. Like Jonathan Edwards, like David Osgood, he felt his call to be to study-work, and was impatient of the egotisms and spiritual megrims, in listening to which, especially from the younger females of his flock, his colleague had won the hearts of so many of his parishioners. His presence had a wonderful effect in restoring the despondent Miss Silence to her equanimity; for not all the hard divinity he had preached for half a century had spoiled his kindly nature; and not the gentle Melanchthon himself, ready to welcome death as a refuge from the rage and bitterness of theologians, was more in contrast with the disputants with whom he mingled, than the old minister, in the hour of trial, with the stern dogmatist in his study, forging thunderbolts to smite down sinners.

It was well that there were no tithing-men about on that next day, Sunday; for it shone no Sabbath day for the young men within half a dozen miles of the village. They were out on Bear Hill the whole day, beating up the bushes as if for game, scaring old crows out of their ragged nests, and in one dark glen startling a fierce-eyed, growling, bobtailed catamount, who sat spitting and looking all ready to spring at them, on the tall tree where he clung with his claws unsheathed, until a young fellow came up with a gun and shot him dead. They went through and through the swamp at Musquash Hollow; but found nothing better than a wicked old snapping-turtle, evil to behold, with his snaky head and alligator tail, but worse to meddle with, if his horny jaws were near enough to spring their man-trap on the curious experimenter. At Wood-End there were some Indians, ill-conditioned savages in a dirty tent, making baskets, the miracle of which was that they were so clean. They had seen a young lady answering the description, about a week ago. She had bought a basket. Asked them if they had a canoe they wanted to sell.--Eyes like hers .

At Pocasset the young men explored all the thick woods,--some who ought to have known better taking their guns, which made a talk, as one might well suppose it would. Hunting on a Sabbath day! They did n't mean to shoot Myrtle Hazard, did they? it was keenly asked. A good many said it was all nonsense, and a mere excuse to get away from meeting and have a sort of frolic on pretence that it was a work of necessity and mercy, one or both.

While they were scattering themselves about in this way, some in earnest, some rejoicing in the unwonted license, lifting off for a little while that enormous Sabbath-day pressure which weighs like forty atmospheres on every true-born Puritan, two young men had been since Friday in search of the lost girl, each following a clue of his own, and determined to find her if she was among the living.

Cyprian Eveleth made for the village of Mapleton, where his sister Olive was staying, trusting that, with her aid, he might get a clue to the mystery of Myrtle's disappearance.

William Murray Bradshaw struck for a railroad train going to the great seaport, at a station where it stops for wood and water.

In the mean time, a third young man, Gifted Hopkins by name, son of the good woman already mentioned, sat down, with tears in his eyes, and wrote those touching stanzas, "The Lost Myrtle," which were printed in the next "Banner and Oracle," and much admired by many who read them.

The Withers Homestead was the oldest mansion in town. It was built on the east bank of the river, a little above the curve which gave the name to Oxbow Village. It stood on an elevation, its west gable close to the river's edge, an old orchard and a small pond at the foot of the slope behind it, woods at the east, open to the south, with a great row of Lombardy poplars standing guard in front of the house. The Hon. Selah Withers, Esq., a descendant of one of the first colonists, built it for his own residence, in the early part of the last century. Deeply impressed with his importance in the order of things, he had chosen to place it a little removed from the cluster of smaller dwellings about the Oxbow; and with some vague fancy in his mind of the castles that overlook the Rhine and the Danube, he had selected this eminence on which to place his substantial gambrel roofed dwelling-house. Long afterwards a bay-window, almost a little room of itself, had been thrown out of the second story on the west side, so that it looked directly down on the river running beneath it. The chamber, thus half suspended in the air, had been for years the special apartment of Myrtle Hazard; and as the boys paddling about on the river would often catch glimpses, through the window, of the little girl dressed in the scarlet jacket she fancied in those days, one of them, Cyprian Eveleth had given it a name which became current among the young people, and indeed furnished to Gifted Hopkins the subject of one of his earliest poems, to wit, "The Fire-hang-bird's Nest."

If we would know anything about the persons now living at the Withers Homestead, or The Poplars, as it was more commonly called of late years, we must take a brief inventory of some of their vital antecedents. It is by no means certain that our individual personality is the single inhabitant of these our corporeal frames. Nay, there is recorded an experience of one of the living persons mentioned in this narrative,--to be given in full in its proper place, which, so far as it is received in evidence, tends to show that some, at least, who have long been dead, may enjoy a kind of secondary and imperfect, yet self-conscious life, in these bodily tenements which we are in the habit of considering exclusively our own. There are many circumstances, familiar to common observers, which favor this belief to a certain extent. Thus, at one moment we detect the look, at another the tone of voice, at another some characteristic movement of this or that ancestor, in our relations or others. There are times when our friends do not act like themselves, but apparently in obedience to some other law than that of their own proper nature. We all do things both awake and asleep which surprise us. Perhaps we have cotenants in this house we live in. No less than eight distinct personalities are said to have coexisted in a single female mentioned by an ancient physician of unimpeachable authority. In this light we may perhaps see the meaning of a sentence, from a work which will be repeatedly referred to in this narrative, viz.: "This body in which we journey across the isthmus between the two oceans is not a private carriage, but an omnibus."

The ancestry of the Withers family had counted a martyr to their faith before they were known as Puritans. The record was obscure in some points; but the portrait, marked "Ann Holyoake, burned by ye bloudy Papists, ano 15.." , was still hanging against the panel over the fireplace in the west parlor at The Poplars. The following words were yet legible on the canvas: "Thou hast made a covenant O Lord with mee and my Children forever."

The story had come down, that Ann Holyoake spoke these words in a prayer she offered up at the stake, after the fagots were kindled. There had always been a secret feeling in the family, that none of her descendants could finally fall from grace, in virtue of this solemn "covenant."

There had been also a legend in the family, that the martyred woman's spirit exercised a kind of supervision over her descendants; that she either manifested herself to them, or in some way impressed them, from time to time; as in the case of the first pilgrim before he cast his lot with the emigrants,--of one Mrs. Winslow, a descendant in the third generation, when the Indians were about to attack the settlement where she lived,--and of another, just before he was killed at Quebec.

There was a remarkable resemblance between the features of Ann Holyoake, as shown in the portrait, and the miniature likeness of Myrtle's mother. Myrtle adopted the nearly obsolete superstition more readily on this account, and loved to cherish the fancy that the guardian spirit which had watched over her ancestors was often near her, and would be with her in her time of need.

The wife of Selah Withers was accused of sorcery in the evil days of that delusion. A careless expression in one of her letters, that "ye Parson was as lyke to bee in league with ye Divell as anie of em," had got abroad, and given great offence to godly people. There was no doubt that some odd "manifestations," as they would be called nowadays, had taken place in the household when she was a girl, and that she presented many of the conditions belonging to what are at the present day called mediums.

Major Gideon Withers, her son, was of the very common type of hearty, loud, portly men, who like to show themselves at militia trainings, and to hear themselves shout orders at musters, or declaim patriotic sentiments at town-meetings and in the General Court. He loved to wear a crimson sash and a military cap with a large red feather, in which the village folk used to say he looked as "hahnsome as a piny,"--meaning a favorite flower of his, which is better spelt peony, and to which it was not unnatural that his admirers should compare him.

If he had married a wife like himself, there might probably enough have sprung from the alliance a family of moon-faced children, who would have dropped into their places like posts into their holes, asking no questions of life, contented, like so many other honest folks, with the part of supernumeraries in the drama of being, their wardrobe of flesh and bones being furnished them gratis, and nothing to do but to walk across the stage wearing it. But Major Gideon Withers, for some reason or other, married a slender, sensitive, nervous, romantic woman, which accounted for the fact that his son David, "King David," as he was called in his time, had a very different set of tastes from his father, showing a turn for literature and sentiment in his youth, reading Young's "Night Thoughts," and Thomson's "Seasons," and sometimes in those early days writing verses himself to Celia or to Chloe, which sounded just as fine to him as Effie and Minnie sound to young people now, as Musidora, as Saccharissa, as Lesbia, as Helena, as Adah and Zillah, have all sounded to young people in their time,--ashes of roses as they are to us now, and as our endearing Scotch diminutives will be to others by and by.

King David Withers, who got his royal prefix partly because he was rich, and partly because he wrote hymns occasionally, when he grew too old to write love-poems, married the famous beauty before mentioned, Miss Judith Pride, and the race came up again in vigor. Their son, Jeremy, took for his first wife a delicate, melancholic girl, who matured into a sad-eyed woman, and bore him two children, Malachi and Silence.

When she died, he mourned for her bitterly almost a year, and then put on a ruffled shirt and went across the river to tell his grief to Miss Virginia Wild, there residing. This lady was said to have a few drops of genuine aboriginal blood in her veins; and it is certain that her cheek had a little of the russet tinge which a Seckel pear shows on its warmest cheek when it blushes.--Love shuts itself up in sympathy like a knife-blade in its handle, and opens as easily. All the rest followed in due order according to Nature's kindly programme.

Captain Charles Hazard, of the ship Orient Pearl, fell desperately in love with the daughter of this second wife, married her, and carried her to India, where their first and only child was born, and received the name of Myrtle, as fitting her cradle in the tropics. So her earliest impressions,--it would not be exact to call them recollections,--besides the smiles of her father and mother, were of dusky faces, of loose white raiment, of waving fans, of breezes perfumed with the sweet exhalations of sandal-wood, of gorgeous flowers and glowing fruit, of shady verandas, of gliding palanquins, and all the languid luxury of the South. The pestilence which has its natural home in India, but has journeyed so far from its birth place in these later years, took her father and mother away, suddenly, in the very freshness of their early maturity. A relation of Myrtle's father, wife of another captain, was returning to America on a visit, and the child was sent back, under her care, while still a mere infant, to her relatives at the old homestead. During the long voyage, the strange mystery of the ocean was wrought into her consciousness so deeply, that it seemed to have become a part of her being. The waves rocked her, as if the sea had been her mother; and, looking over the vessel's side from the arms that held her with tender care, she used to watch the play of the waters, until the rhythm of their movement became a part of her, almost as much as her own pulse and breath.

The instincts and qualities belonging to the ancestral traits which predominated in the conflict of mingled lives lay in this child in embryo, waiting to come to maturity. It was as when several grafts, bearing fruit that ripens at different times, are growing upon the same stock. Her earlier impulses may have been derived directly from her father and mother, but all the ancestors who have been mentioned, and more or less obscurely many others, came uppermost in their time, before the absolute and total result of their several forces had found its equilibrium in the character by which she was to be known as an individual. These inherited impulses were therefore many, conflicting, some of them dangerous. The World, the Flesh, and the Devil held mortgages on her life before its deed was put in her hands; but sweet and gracious influences were also born with her; and the battle of life was to be fought between them, God helping her in her need, and her own free choice siding with one or the other. The formal statement of this succession of ripening characteristics need not be repeated, but the fact must be borne in mind.

This was the child who was delivered into the hands of Miss Silence Withers, her mother's half--sister, keeping house with her brother Malachi, a bachelor, already called Old Malachi, though hardly entitled by his years to such a venerable prefix. Both these persons had inherited the predominant traits of their sad-eyed mother. Malachi, the chief heir of the family property, was rich, but felt very poor. He owned this fine old estate of some hundreds of acres. He had moneys in the bank, shares in various companies, wood-lots in the town; and a large tract of Western land, the subject of a lawsuit which seemed as if it would never be settled, and kept him always uneasy.

Some said he hoarded gold somewhere about the old house, but nobody knew this for a certainty. In spite of his abundant means, he talked much of poverty, and kept the household on the narrowest footing of economy. One Irishwoman, with a little aid from her husband now and then, did all their work; and the only company they saw was Miss Cynthia Badlam, who, as a relative, claimed a home with them whenever she was so disposed.

The "little Indian," as Malachi called her, was an awkward accession to the family. Silence Withers knew no more about children and their ways and wants than if she had been a female ostrich. Thus it was that she found it necessary to send for a woman well known in the place as the first friend whose acquaintance many of the little people of the town had made in this vale of tears.

Thirty years of practice had taught Nurse Byloe the art of handling the young of her species with the soft firmness which one may notice in cats with their kittens,--more grandly in a tawny lioness mouthing her cubs. Myrtle did not know she was held; she only felt she was lifted, and borne up, as a cherub may feel upon a white-woolly cloud, and smiled accordingly at the nurse, as if quite at home in her arms.

"As fine a child as ever breathed the breath of life. But where did them black eyes come from? Born in Injy,--that 's it, ain't it? No, it's her poor mother's eyes to be sure. Does n't it seem as if there was a kind of Injin look to 'em? She'll be a lively one to manage, if I know anything about childun. See her clinchin' them little fists!"

This was when Miss Silence came near her and brought her rather severe countenance close to the child for inspection of its features. The ungracious aspect of the woman and the defiant attitude of the child prefigured in one brief instant the history of many long coming years.

It was not a great while before the two parties in that wearing conflict of alien lives, which is often called education, began to measure their strength against each other. The child was bright, observing, of restless activity, inquisitively curious, very hard to frighten, and with a will which seemed made for mastery, not submission.

The stern spinster to whose care this vigorous life was committed was disposed to discharge her duty to the girl faithfully and conscientiously; but there were two points in her character and belief which had a most important bearing on the manner in which she carried out her laudable intentions. First, she was one of that class of human beings whose one single engrossing thought is their own welfare,--in the next world, it is true, but still their own personal welfare. The Roman Church recognizes this class, and provides every form of specific to meet their spiritual condition. But in so far as Protestantism has thrown out works as a means of insuring future safety, these unfortunates are as badly off as nervous patients who have no drops, pills, potions, no doctors' rules, to follow. Only tell a poor creature what to do, and he or she will do it, and be made easy, were it a pilgrimage of a thousand miles, with shoes full of split peas instead of boiled ones; but if once assured that doing does no good, the drooping Little-faiths are left at leisure to worry about their souls, as the other class of weaklings worry about their bodies. The effect on character does not seem to be very different in the two classes. Metaphysicians may discuss the nature of selfishness at their leisure; if to have all her thoughts centring on the one point of her own well-being by and by was selfishness, then Silence Withers was supremely selfish; and if we are offended with that form of egotism, it is no more than ten of the twelve Apostles were, as the reader may see by turning to the Gospel of St. Matthew, the twentieth chapter and the twenty-fourth verse.

The next practical difficulty was, that she attempted to carry out a theory which, whatever might be its success in other cases, did not work kindly in the case of Myrtle Hazard, but, on the contrary, developed a mighty spirit of antagonism in her nature, which threatened to end in utter lawlessness. Miss Silence started from the approved doctrine, that all children are radically and utterly wrong in all their motives, feelings, thoughts, and deeds, so long as they remain subject to their natural instincts. It was by the eradication, and not the education, of these instincts, that the character of the human being she was moulding was to be determined. The first great preliminary process, so soon as the child manifested any evidence of intelligent and persistent self-determination, was to break her will.

There is no doubt that this was a legitimate conclusion from the teaching of Priest Pemberton, but it required a colder and harder nature than his own to carry out many of his dogmas to their practical application. He wrought in the pure mathematics, so to speak, of theology, and left the working rules to the good sense and good feeling of his people.

Miss Silence had been waiting for her opportunity to apply the great doctrine, and it came at last in a very trivial way.

"Myrtle does n't want brown bread. Myrtle won't have brown bread. Myrtle will have white bread."

"Myrtle is a wicked child. She will have what Aunt Silence says she shall have. She won't have anything but brown bread."

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