Read Ebook: The Chronicles of a Gay Gordon by Gordon J M Joseph Maria

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And just as the prophets of old foresaw the falling away, so, too, they foresaw and predicted the glorious restoration. The blissful condition to be desired at the time of the restoration was described by the Lord to Jeremiah. The Lord God would make a new covenant with His people. It was to be a time when the law of the Lord should be put in the "inward parts" of the people, and they should "teach no more every man his neighbor, and every man his brother, saying, Know the Lord"; for they should all know Him, from the least of them to the greatest of them. How far we are in the modern religious world from realizing the condition here described, it is needless to say. The promised new covenant has certainly not been generally accepted. The time remains yet to come when creeds shall cease contending one with another, saying, "Know the Lord." The time is not yet to come, however, when the new covenant shall be introduced. It is here.

King Nebuchadnezzar had one night a wonderful dream. He saw standing before him a great image of excellent brightness, but terrible form. The head of the image was of gold; the breast and the arms were of silver; the belly and the thighs were of brass; the legs were of iron; and the feet were part of iron and part of clay. As the image stood before the dreamsight of the king, there appeared a stone cut without hands, which smote the feet of the image and broke it to pieces. The clay, the iron, the brass, the silver, the gold, of which the image was made became like chaff and were scattered in the winds of heaven; but the little stone became a great mountain and filled the whole earth.

To the Hebrew prophet Daniel was given the interpretation of Nebuchadnezzar's dream. The four parts made of gold, and silver, and brass, and iron, represented, he said, four great world kingdoms that should arise. In fact, the first of them--that represented by the head of gold--was Nebuchadnezzar's own, the kingdom of Babylon. After it should arise another inferior to it--the kingdom of the Medes and Persians--typified by the breast and arms of silver. There should come in succession two others--the kingdom of Alexander, a kingdom of brass to bear rule over the whole earth; and the empire of Rome, an empire of iron, strong, to break in pieces and subdue all things. Finally, after the fall of these four world empires, the earth should be divided into many kingdoms, some strong and some weak, as the feet and toes of the image were part of iron and part of potter's clay. Then, in the days of these kingdoms, said the prophet Daniel, "shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms and it shall stand forever."

Plainly, the stone cut without hands stands for the Church of Christ, the Kingdom of God. In the day of the petty governments that sprang from the ruins of Rome, the stone should appear. At some time after the fall of Rome, the kingdom of God should be established. But that day and time are modern day and time; and modern time is now. In our day, then, according to the vision of King Nebuchadnezzar, interpreted by the prophet Daniel, the God of heaven should establish His kingdom among men. Here is a clear prediction of the restoration of the Church of God.

Again, in the book of the prophet Malachi, occur passages that point unmistakably to a time of restoration. The Lord promises to send a messenger, before He shall come suddenly to His temple. Then only the righteous shall stand, for He shall be like a refiner's fire, and like fuller's soap. Again, before the great and dreadful day of the Lord--when all the proud and all that do wickedly shall burn as stubble--the Lord promises to send Elijah, to "turn the heart of the fathers to the children, and the heart of the children to their fathers," that the earth may not be smitten with a curse. These, too, are clear predictions of a restoration, setting forth some things to be accomplished. And it is evidently then--for it has not been before--that the mountain of the house of the Lord shall be established in the top of the mountains, and the nations shall come to it to learn of the ways of the Lord.

Now, it may be objected that these prophecies were all fulfilled in the ministry of the Lord Jesus. The objection is, however, untenable. The conditions described in the predictions did not exist at the time of Christ. In the first place, that was not the great and terrible day of the Lord, when the proud and the wicked should burn as stubble. Next, the Lord did not then come suddenly to His temple; nor did He sit as a refiner and purifier of silver. Furthermore, at the time of Christ, Rome was still in her glory. The feet and toes of Nebuchadnezzar's image had not yet grown forth. It was too soon for the stone to roll forth from the mountain. Then again, it was predicted by Daniel that the kingdom of Christ which he saw established should never be destroyed nor given to another people. Jesus Himself, however, said to the people of His day, because of their unbelief, "The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." If, therefore, the kingdom of God typified by the stone were established in the days of Jesus, then either Daniel or Jesus must fall as a false prophet. Since, however, both were holy men of God--and one a God Himself--it must be that Daniel's prophecy remained yet to be fulfilled. Examine the scriptures from any point of view, the conclusion remains the same: Although Jesus established His Church while upon the earth, yet it was not the establishment that should never be changed nor be given to other people. In the economy of God, there remained yet another period when His kingdom should be established for the last time, when the righteous should gain the victory over sin, and when the God of Glory should finally come as King of kings to rule over His own.

That other period was seen in splendid vision by the beloved disciple of Jesus. John was on the Isle of Patmos. It was long after the Lord had been crucified. The falling-away had already begun. In terrible vision, John had been shown how the Church should be persecuted by its enemies, and how, finally, it should flee into the wilderness to be seen no more for a long period by man. Then, after the apostasy had been fully accomplished, and the world had been prepared, should come the restoration. Six mighty angels had John seen, each with his special mission to perform. Then there appeared the seventh. Of him John writes:

"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice. Fear God, and give glory to Him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters."

Naturally, if there had been no apostasy, there would have been no need of another angel flying in the midst of heaven to restore the gospel,--neither to a community, nor to every nation, and kindred, and tongue, and people. Naturally, too, since this condition was seen in vision by John while on the Isle of Patmos, it could not have been fulfilled in the ministry of the Savior. It belonged to a future time, to a time subsequent to that of John. It confirms the prediction of Daniel, that the kingdom of God should be established at some time after the fall of Rome. And it reveals the manner of the restoration: there should come an angel flying, having the everlasting gospel to preach to them that dwell upon the earth.

In conclusion, it may be observed that the restoration was, according to the prophets, to be a restoration in very deed--a restitution of all things. In the sermon delivered on Solomon's porch, Peter predicted "the time of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began." Peter understood that there must be a period of restoration before the end of the world--before, indeed, Jesus the Christ could come again. Undoubtedly, it was the same thing Jesus had in mind, when He said, "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations: and then shall the end come."

The restoration was, then, a part of the general plan, as well as the apostasy. It must of necessity follow after the apostasy. Not only the great falling-away, but the splendid restoration also, was clearly foreseen and predicted by the ancient prophets. The time of the restoration was to be the time of the kings that should follow the fourth great world-empire--that is, it was to be modern time. And the act of the restoration was to come through no human means, but should be like a stone cut out of the mountain without hands. It was to be brought about by the ministry of angels.

AN ANGEL FLYING.

Three and a half years passed silently by after Joseph Smith received the vision of the Father and the Son. During that time there was no further communication from heaven. That he had received one vision, Joseph stoutly and fearlessly maintained. Neither persuasion nor persecution could break the testimony he had borne, nor dispel the knowledge he had divinely gained. The vision he had seen was real; the knowledge he had gained was real. He could not deny it. For three and a half years after this vision, however, he was apparently shut out from the presence of God. The young seer was left to himself. It was a period of silence.

Two things are notable in the conduct of Joseph's life during these years. First, he manifested the same self-control and absence of emotion or excitement, that he possessed when he went into the wood to pray. Had he been a victim of the "potent influence of the psychological 'crowd'" he would undoubtedly have suffered from the religious disease and fanaticism common to revival movements. The excitement of the revival would have remained with him--as it did with everyone else--for an extended period of time. With the conviction of the glorious vision of the Father and the Son upon his mind, the boy would undoubtedly have felt still further emotional excitement, and would have been led to see further visions after the first one. Moreover, had he become subject to any derangement of mind, or diseased condition like epilepsy, as has been claimed by some of his defamers, he would have become even more liable to visionary manifestations. It was not so, however. His health was perfect; his self-control, complete. For three and a half years the heavens were shut above him. For three and a half years the God of heaven spoke no further word to him. For three and a half years he was left alone to ponder what he had seen, and to bear persecution unaided for testifying to truth. Always he was calm, unruffled, unaffected by religious passion or frenzy.

Next, Joseph Smith manifested no desire, even though he had seen and talked with God Himself, to arrogate to himself any authority whatsoever. Many others in the history of the world claim to have seen visions. Mohammed, when forty years of age, saw in vision--he says--the angel Gabriel, and was commanded to preach a new religion. The authority to do so, he assumed at once. Joan of Arc, in response to the alleged heavenly voice which spoke to her, hurried to the side of the dauphin of France. Emmanuel Swedenborg, after years of scientific activity, began suddenly to herald a new church, and to interpret the word of God in a score of theological works--for, he claimed, the Lord had appeared to him in vision. With Joseph Smith, however, it was different. While he maintained stoutly, against the ridicule of friends even, that he had beheld a vision of the Father and the Son, he did not presume therefore to promulgate a new doctrine, or to establish a new church. He continued in the routine of his daily labor. He meditated what the Lord had said to him. He had been told that the sectarian churches of the world were wrong. He might have proceeded to establish a church that should be right. But Joseph had not yet received a full commission. He did not presume to do what undoubtedly he would have done had he been merely a victim of the "psychological crowd." For three and a half years, he waited for further instructions from the God of heaven.

On the evening of the twenty-first of September, 1823, Joseph Smith approached the Lord God again in secret prayer. This time it was in his private chamber. Fearing that he had offended God, that he had not walked so circumspectly as he should have done in the light of the revelation he had received, the youth, now in his eighteenth year, besought the Almighty for forgiveness of sin, and for a manifestation that he might know his standing before God. In his own account of what happened there, Joseph says,

"While I was thus in the act of calling upon God I discovered a light appearing in my room, which continued to increase until the room was brighter than at noon-day, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor. He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so also were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom. Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person.

"When I first looked upon him, I was afraid; but the fear soon left me. He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni, that God had a work for me to do, and that my name should be had for good and for evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people. He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants; also, that there were two stones in silver bows--and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim--deposited with the plates; and the possession and use of these stones were what constituted 'Seers' in ancient or former times; and that God had prepared them for the purpose of translating the book."

There followed then further instructions based upon the Holy Scriptures. The angel read and explained portions of the third and fourth chapters of Malachi. The third chapter predicts the sending of a messenger to prepare the way of the Lord when He shall come suddenly to His temple. The coming will be attended with much glory; and the Lord Himself shall purify Israel, and purge it of iniquity. The time of the fulfillment of this prophecy, said the angel, was at hand.

The fourth chapter of Malachi, is particularly interesting as quoted by the angel. The first verse he rendered thus:

"For behold the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble, for they that come shall burn them, saith the Lord of hosts, that it shall leave them neither root nor branch."

The fifth and sixth verses, he read thus:

"Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to the fathers; if it were not so, the whole earth would be utterly wasted at his coming."

These predictions, too, said the angel, were about to be fulfilled.

Moroni then quoted the eleventh chapter of Isaiah. It predicts a day of peace and righteousness, when an ensign shall be set up for the Gentiles, and when the Lord shall set His hand again the second time to gather His scattered people. This time was at hand, and was about to be fulfilled.

Next the angel read from the sermon of Peter on Solomon's Porch:

"For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say unto you. And it shall come to pass that every soul which will not hear that prophet shall be destroyed from among the people."

This prophecy, also, was about to have a complete fulfillment.

Finally, among many other scriptures, the angel quoted from the great prophecy of Joel. Before the great and terrible day of the Lord, according to this wonderful prediction, the old men shall dream dreams, and the young men shall see visions, and wonders shall appear in the heaven and the earth. The sun shall be turned into darkness, and the moon into blood; but whosoever shall call upon the name of the Lord shall be delivered. This same prophecy was referred to by Peter on the day of Pentecost, and was possibly in part accomplished then. But the prediction refers unmistakably to the last days--before the great and terrible day of the Lord. Now is the day of Joel's great prophecy, and now, said the angel Moroni, it is about to be fulfilled.

Thereupon, the vision was closed. Gradually the light assembled from the room about the person of the angel. Then he disappeared into heaven, leaving the room in total darkness. The youth to whom had been given this marvelous manifestation lay wide awake on his bed. Sleep was driven from his eyes. He was filled with amazement at the singularity of the vision, and at the doctrines that had been explained to him. Then suddenly, in the midst of his wonder and meditation, the heavenly messenger appeared again. He stood again in the air by the bedside, and repeated minutely all the instructions he had given before. He added predictions concerning the great judgments that should come to the earth, with desolations by famine, sword, and pestilence--and all these things should come during the present generation.

Again the vision closed. Again the light centered in the angel as he disappeared and left the room in darkness. The youth lay again wondering at the marvelous vision, when, to his astonishment, the same divine messenger appeared the third time, and repeated all that he had said before. "After this third visit," writes the Prophet, "he again ascended in heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me the third time, the cock crowed, and I found that day was approaching." Thus ended the second act in the great drama of the Restoration.

Now, what is the significance of this second vision--or of this series of visions? Of what importance is it in the story of man's relationship to God? What bearing has it on the story of the Restoration?

First, it was declared that the Lord God had a work for Joseph to do. In the first vision nothing is recorded of the boy's future mission. He had been told merely to join none of the contending churches striving to win his favor. They were corrupt. Now, the life-work of the boy is briefly outlined. He is to raise an ensign to the nations, and become an instrument in the hands of God in bringing about the gathering of Israel. God is to set His hand a second time to recover His people. Moreover, Joseph is to become a prophet to reveal the word and the law of the Lord. His name, therefore, shall become known for good or for evil the whole world over.

Next, a book, written in a strange tongue on golden plates, is to be delivered to the boy for him to translate. This book contains the history of ths in his, said, "At last I have attained my throne. To-night I leave for Paris. My country wants me for its king. You, Jos? Maria, my friend, are the first in England to be told the good news. I want you, my friend, to wish me 'todas felicidades' . We leave to-night. To-morrow my Army will proclaim me King of Spain. Welcomed by the Army and the Civil Government, I will be received at Barcelona with the acclamations of my subjects, and thence to my capital, Madrid. To the members of your mother's family who, during the sad years of my exile have so zealously devoted themselves to my cause, I owe a deep debt of gratitude which I shall never forget."

I then told Alfonso that I had leave to go to Spain, my wish being to see the fighting and to be in it; but that, quite in ignorance of the fact that his succession to the throne was imminent, I had arranged to attach myself to Don Carlos, as my cousins on my father's side were with him. "Go, by all means," said Alfonso; "I know well that your father's family have been zealous supporters of Don Carlos's cause. My country has been rent for years by the devotion of our people whose sympathies have been divided between Don Carlos and myself. Please God I may be able to unite them for the future welfare of Spain. My first act as King of Spain will be to offer a complete amnesty to all and one who cease their enmity to myself and my Government and are willing to assist me in establishing law and order and ensuring the happiness and prosperity of my countrymen, of our glorious Spain. Go to Carlos, certainly, but in case you wish to leave him and get some experience of our loyalist soldiers, Mirasol will give you a letter now, which I will sign, and which will make you a welcome guest of any of my generals. Good-bye. Come and see me, if you have time, in Spain."

Mirasol gave me the letter and, with it in my pocket, I felt more than satisfied that I had the chance of my life, a chance given to few men to be a welcome guest in the field of battle of two opponents, one a king, the other one who, for long years, had striven hard to be a king.

The carriage was waiting and we left Brown's Hotel for Charing Cross Station. Next day, December 31, 1874, Alfonso was proclaimed King of Spain. He landed at Barcelona on January 9, 1875.

For just a moment let me tell of Mirasol's sad end. For some time after Alfonso's restoration to the throne mutinies of soldiers and civil disturbances occurred throughout Spain. One of these mutinies took place in the Artillery Barracks in Madrid. Mirasol was an Artillery officer, and after the Coronation of Alfonso had again taken up his regimental duties. He received a message at his home one morning that the men at the barracks had mutinied. He started at once to the barracks, telling his wife not to be anxious and by no means to leave the house till his return. As he was approaching the barracks he was met by some of the mutineers. They stabbed him to death on the pavement. His wife had not paid heed to his request. She waited for a little time, and could not resist her desire to follow him in spite of his advice. As she was nearing the entrance to the barracks she met a crowd. She asked what was happening. A bystander said, "The mutineers have just murdered the Count of Mirasol. There he lies." Poor woman. Sad world, indeed.

WITH DON CARLOS AGAIN

When I left Don Carlos in Spain after my visit to his Army I little thought that we were again to come into close touch and I was to spend much time with him and my cousin, Pepe Ponce de Leon, his A.D.C. It was a few days after I had received my commission and I was enjoying my leave previous to joining up at Woolwich in April , when I received a telegram from the War Office asking me to call there as soon as possible.

Ferdinand, who had become very ill, fell again under the influence of the clerics and of the supporters of his brother, Don Carlos, who induced him to revoke his will. However, to the surprise of everybody, Ferdinand recovered, and under the direct influence of Dona Carlota, Cristina's sister, he tore up the document and, before a representative assembly of his Ministers of State, swore that he had repealed his will only under direct pressure while sick to death. Ferdinand's illness had become so severe that Cristina was appointed Regent, and acted as such till January 4, 1833, when Ferdinand recovered. On June 20, 1833, Ferdinand, still most anxious to secure the throne to his offspring, whether male or female, convened a Cortes at Madrid which confirmed his wishes. On September 29 he died. Cristina became Regent and the Infanta Isabella Queen of Spain. Don Carlos refused to recognize Isabella's rights to the throne. The enactments of Philip V and Ferdinand--no matter by whom made--could not affect his own divine rights, as all such enactments had been given effect to after he himself was born.

I must admit that it appears to be most difficult to convince the direct descendants of Don Carlos that they have not been deprived of their just rights. My readers are at full liberty to decide this difficult problem. This does not matter to us, it is an interesting episode in the history of one of the oldest reigning families, the Bourbons. The first formidable rising took place at about November 14, 1833. Estella became the seat of Government of Don Carlos during the war, which lasted till the middle of the year 1840. Our Don Carlos was the son of his grandfather's third son, Juan.

If you remember, I had left Don Carlos shortly after he had frustrated Alfonso's plans early in 1875 by the decisive defeat of the Royalist Army under General Laserta. The success he achieved there did not prove of much value, in spite of the fact that the Royalist Army were very slow in reorganizing. The result of King Alfonso's accession caused many of the supporters of Don Carlos, who were fighting chiefly against the Republic, to become lukewarm. The war continued to drag on. Finally, weakened by the desertion of some of his chief supporters and the recantation of the famous Cabrera, and being completely outnumbered by the Royalist forces, Don Carlos, accompanied by a few of his staunchest friends and one battalion of men from Castile, crossed over the border into France. The second Carlist war was over February 29, 1876.

As they had been decreed rebels, the French Government of the day refused Don Carlos and his officers permission to remain in France. They were, however, allowed to proceed to England, provided no halt took place on the way. Don Carlos notified the British Government of his intended arrival in England, hoping he would receive the requisite permission to proceed thither. It was the receipt of this telegram from Don Carlos that was the cause of my being sent for by the War Office early in March, 1876.

On my calling at the War Office on receipt of their wire the Military Secretary informed me that it was expected that Don Carlos, accompanied by several officers, might arrive at any time in London, and instructed me to make all the necessary arrangements for his comfort and welfare. Soon after receiving these instructions I got a further telegram advising me that Don Carlos would arrive that very same evening at about 8 p.m. at Charing Cross Station, and further, that he and his party would actually arrive in the very clothes in which they had left the field of battle, for they had had no time or opportunity to obtain any personal effects during their flight through France.

It was then that my mind took me back to Brown's Hotel and Mr. Ford, its proprietor, at which hotel King Alfonso had often stayed, and Mr. Ford promised me to arrange to put up Don Carlos and his suite. My next business was to call upon tailors, hosiers, hatters and bootmakers in Bond Street, and to arrange for them to have their representatives at the hotel that evening to receive their orders.

I was at the station at the appointed time, and the travel-stained party, in their picturesque Carlist uniforms, arrived. I can well remember the impression that they made on their arrival. Such of the public as happened to be present looked on in silent wonder at the group of foreign officers. The rumour soon spread that the tall, commanding figure, erect and distinguished, whose handsome face and black beard were surmounted by the Carlist headgear, the "Boyna," was the celebrated Don Carlos himself, of whom some of them had heard as a great leader and who was now seeking refuge in England. We were not long in reaching our carriages--there was no luggage to cause us any delay--and we were glad to arrive at Brown's Hotel and sit down to the good dinner that awaited us.

The tradesmen who attended to the personal wants of our guests worked wonders, and, in a very few days, the visitors were all provided with complete outfits. Many thoughts went through my mind in those few days. Within a year I had been the companion of a young prince, whose mother had practically been expelled from her throne and who had himself been exiled from his country; a young prince who, for some years, had been full of hopes of succeeding to the Crown and whose hopes had seemed always to be difficult of fulfilment and not likely to be realized. Yet he was now King. On the other hand, the man who had fought for that throne and had almost succeeded in attaining it was taking refuge, not only in the same country and city, but also in the same hotel where his successful antagonist had spent the last hours of his exile. The ways of Providence are certainly wonderful.

As a result of diplomatic communications, Don Carlos and those with him were permitted to reside in England until arrangements could be made for their return to France. At his request permission was granted me to be attached to his Staff during his stay. He was naturally very much run after by lion-hunters, and many were the entertainments that were given in his honour. But the hours he enjoyed best were those which he spent amongst his old supporters, not only those whose homes were in London and in the country, but also those who, after his refusal to accept the amnesty offered by Alfonso, had been compelled to leave Spain and take refuge in England. There were some seventeen thousand families then expelled from Spain. My days were fully occupied in making all the arrangements for visiting in the country, dinners, balls, theatre parties. In fact, it was a constant round of pleasure and amusement.

The visitors--especially Don Carlos himself--were most anxious to ride to hounds. It was a difficult matter to mount so large a number, as the horses had to be hired, and we all know how difficult it is to depend on hired horses in the hunting field. Perhaps the biggest problem was to find a horse suitable to Don Carlos. He stood six-foot three and must have ridden somewhere over sixteen stone. I was despairing of success when I mentioned my difficulty to Mr. Ford. He at once relieved me of all anxiety. He told me he thought he could mount Don Carlos and two or three of the others out of his own private stables. It was a right jolly good day we had. There was to be a meet of Sir Robert Harvey's Harriers somewhere in the neighbourhood of Staines, I think, and Mr. Ford kindly arranged all the details. The party returned home more than satisfied with the day's sport. So time passed, only too quickly, and the day came for their departure. We said good-bye, and I went back to duty.

Some three months later I was agreeably surprised to receive an official letter stating that Don Carlos had written from Paris expressing the wish, if it could be granted, that, as some recompense for all the trouble and, as he put it, hard work, that had fallen to my lot while looking after him during his stay in London, I might be allowed a month's leave to stay with him in Paris. The official letter notified me that the necessary leave had been granted. Once again I was crossing the Channel, full of contentment, as in the days when I left Woolwich to join him in Spain. But my hopes were very much brighter. I was not going to see battles fought or undergo hardships. No; I was going to enjoy myself thoroughly.

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