Read Ebook: The American Quarterly Review No. 17 March 1831 by Walsh Robert Editor

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Ebook has 891 lines and 174468 words, and 18 pages

"Good luck!" said Cockney.

"Well," said the young fellow, "ten bob to 'tend cattle across the Atlantic seems pretty poor. I'll ask thirty."

"Well, ye can't do better than that, can ye?" answered Mike. "Askin' it, I mane."

Cockney whirled round upon someone who had muttered, and thrust forward his face at the end of an elastic neck.

"No, he's not--'e's not goin' over fer nuthin'! Didn't yer 'ear 'im say? I bet yer 'e'll go over fer more'n you."

A short broad man, somewhat like Mike in miniature, declaimed: "What's the use o' listening? Can't believe anybody. I hear a feller say: 'I wouldn't go over for ten shillings--wouldn't go over for less than two quid.' Believe he goes over just to get across--for nothing."

Several, at this, glanced grinning at the young man whom Mike had befriended.

"Pay no attintion to thim fellers," said Mike, less talking to the newcomer in particular than generally, to those in the group who had ears to hear. And then to his new friend: "You didn't come down in the cars then, young feller?"

"I've come from the West," answered the young fellow.

"That's good enough," said Mike, in the accents of one instilling hope. "There's no need to answer what they don't ask. You look as if you came from beyant. Let yer hat spake for ye. Here he comes now."

Hands behind back, walking slow, came a man of forty or so, lean, grizzled, projecting himself with easy swinging steps toward the "Push," looking at them, head bent, from under his brows, with eyes so calculating and keen that the glance might have been considered malevolent were it not for a faint smile, or suggestion of a smile, about his close-pressed lips. There was a fresh agitation among the "Push," as of a pool when a stone is dropped therein. Mike stood a little more erect and drew his chin back. The aristocratic-looking Jack--in some queer way, despite his old, seedy, hand-me-down garments, he was almost dandyish--hands in pockets, jacket wrinkled up behind, body canted backwards, strolled out of the group a step or two with eyes on the man who advanced upon them, and strolled back again, as one who would draw attention to himself.

"Is this one of the bosses?" inquired the young man who had come by kind request if not exactly under Mike's wing at least to his side.

Mike gave a brief nod and closed one eye.

"Well," said Candlass, still in that low voice, "if you think you can behave yourself."

The man's expression changed. A waggish look came on his face.

"All right, Mr. Candlass."

"All right then," said Candlass. "You can wait around and I'll see--if I don't get plenty otherwise. Leave it that way."

Candlass looked over the group once more, then nodded to Mr. Smithers.

"All right. Come this way, boys," said Mr. Smithers. But though he straightened his back and thrust his neck into his collar in the recognised attitude of people who are not to be trifled with, there was something paternal that he could not efface from himself as he walked over to a little office on wheels that stood in a backward corner of thmember of no undistinguished circle of society, and yet constantly violates those laws of delicacy and refinement, the full observance of which is indispensable for every female who aspires to the name and character of a lady.

It is only on the road that the postillions drive slowly; when they enter a town it is a sort of signal for them to dash on at a furious rate, notwithstanding the danger of going rapidly through streets which are little better than alleys, and in which there are no side-pavements to mark the limits for pedestrians. We never before experienced such philanthropic alarm for the safety of our fellow-mortals, as on the evening of our arrival in Paris, whilst whirling at a furious rate through its narrow streets, which were thronged with people, when it was so dark that their ears alone could give them warning to get out of the way. No accident, however, occurred. The French drivers, it must be confessed, though not very elegant or stylish "whips," are very sure; they contrive to guide the immense Diligences through the crowded labyrinths of a large city with wonderful safety, notwithstanding the swiftness with which they generally pass through them, and the loose manner in which the horses are linked together.

We have thus enumerated most of the reasons why travelling in England is preferable to that in France, yet there is one circumstance to be remarked in favour of the latter, which almost counterbalances every consideration of an unfavourable kind. We allude to the facility with which a stranger can make acquaintance with his fellow passengers, in the "gay, smiling land of social mirth and ease." In England he may journey from Plymouth to Berwick without speaking more than ten words to any persons who chance to be his companions in the coach, or hearing ten words spoken by them if they happen not to know each other; but in a French public conveyance, only a short time elapses before all its occupants are as much at ease, and upon as good terms with each other, as if they were familiar acquaintances. Many a pleasant hour have we spent in a diligence, in consequence of the conversations we have fallen into with individuals whom we have there encountered, some of which were of a highly ludicrous character. We shall never forget a series of interrogatories put to us by a loquacious fellow next to whom we were seated in the diligence in going from Rouen to Paris, and who was about as ignorant as he was garrulous. Hearing us say, in answer to a question of another person, that we were from the United States, he asked us how we liked Italy; and on our telling him we had never been there, inquired with a face of great surprise, whether the United States was not on the other side of Italy? After endeavouring to give him an idea of the situation of our country, he asked successively, if we had crossed the ocean in a steam-boat, if the United States belonged to England or to France, and if Philadelphia was not the place where the great revolt of the Negroes took place. But we must return to her Ladyship, with the wish that she would contrive to render her company more agreeable, that we might have less temptation to wander from her at this rate.

Speaking of the weekly assemblies at an eminent individual's house, at which she was a constant attendant, she says, they

With regard to another circle of which she was a large segment, she observes,--

Again:--

We might fill pages with similar specimens of her modesty, but we must proceed.

In her very preface, we have an evidence of her having been the victim of as well concerted and admirably conducted a hoax, as was ever played off upon any one--it surpasses that which was put upon poor Malvolio in "Twelfth Night." After making the remark upon which we have already commented, that a second work on France from her pen could "alone be justified by the novelty of its matter, or by the merit of its execution," she says--

"It may serve, however, as an excuse, and an authentication of the attempt, that I was called to the task by some of the most influential organs of public opinion, in that great country. They relied upon my impartiality ; and, desiring only to be represented as they are, they deemed even my humble talents not wholly inadequate to an enterprise whose first requisite was the honesty that tells the truth, the whole truth, and nothing but the truth."

Oh you wicked wags! If the abolition of capital punishment be effected in France, we hope you will be specially excepted as unworthy of mercy for this cruel plot to make Miladi Morgan expose herself thus to the sneers of an ill-natured world. We think we see you in conclave, laughing and joking over an epistle you have just concocted and signed with the names of half a dozen of the leaders of the liberals, in which her Ladyship is earnestly conjured to cross the Irish and the English channels and hasten to Paris, in order to dispel by the effulgence of her intellectual rays, the mists and darkness that the fiend of ultraism had spread over the political horizon. Seriously speaking, we cannot divine any other than this or a similar manner of accounting for her Ladyship's assertion, that "she was called to the task by some of the most influential organs of public opinion in France;"--she would not certainly affirm what she knew to be false, and the idea that she did receive a bon? fide request of the above purport from such individuals, is too absurd to command belief for a moment. Would any one in his senses, who is "desirous of being represented as he is," put in requisition the pencil of an artist by which he would be sure to be caricatured?

"'Our great historic dramas, written not in pompous Alexandrines, but in prose, the style of truth, the language of life and nature, and composed boldly, in defiance of Aristotle and Boileau. Their plot may run to any number of acts, and the time to any number of nights, months, or years; or if the author pleases, it may take in a century, or a millennium: and then, for the place, the first scene may be laid in Paris, and the last in Kamschatka. In short, France has recovered her literary liberty, and makes free use of it.'

"'Certainly not, Monsieur; but still....'

"'And the protagonist, Monsieur? Surely you don't mean to revive the allegorical personages in the mysteries of the middle ages?'

"'But,' said I, 'I shall remain in Paris only a few weeks, and he will never get through it in so short a time.'

This book is neither exact nor eloquent. The thoughts are not precise; the expressions are vague; and, of consequence, the reasonings of no value. The attempts at rich displays of imaginative power are contrasted with a want of invention; and illustrative stories, of feeble execution, are lavished abundantly in lieu of physiological facts. The volumes are too insipid to cheat an idle hour of its weariness; they rather engender fatigue than relieve it. The author will never enter the true elysium of glory; he has not substance enough to proceed straight up the ascent; but will certainly be "blown transverse into the devious air." Like most of the literature of the day, this new Theory of Moral Sentiments is essentially transient. It will pass, like anti-masonry, without producing an era.

Yet the chapter on Ennui is tolerably sensible. It is neither brilliant nor acute; but gives a superficial sketch of that state of being with considerable accuracy. To be sure, it is not from a Frenchman, that the best account of ennui should be expected. Of all nations of Europe, the French have the least of it, though they invented the word; while the Turks, with their untiring gravity, their lethargic dignity, their blind fatalism, their opium-eating, and midnight profligacies, have undoubtedly the largest share. But the Turks are only philosophers in practice; the theory they leave to others. Now next to the Turks, the English suffer most from ennui. Do but hear the account which their finest poetical genius of the present century gives of himself, when he was hardly of age.

"With pleasure drugged he almost longed for wo, And e'en for change of scene would seek the shades below."

The complaints of a young man in the bloom of life and the vigour of early hope, cannot excite much sympathy. But he interests all our feelings, when in the fullest maturity to which Lord Byron was permitted to attain, he still draws from his own bosom the appalling picture of unalleviated feelings, and describes the horrors of permanent ennui, in language that was doubtless but the mournful echo of an unhappy mind.

"'Tis time this heart should be unmoved, Since others it has ceased to move; Yet, though I cannot be beloved, Still let me love.

My days are in the yellow leaf; The flowers and fruits of love are gone; The worm, the canker, and the grief, Are mine alone.

The fire that in my bosom preys Is like to some volcanic isle; No torch is kindled at his blaze-- A funeral pile.

The hope, the fears, the jealous care, The exalted portion of the pain And power of love I cannot share, But wear the chain."

Such was the harassed state of Lord Byron's mind, at the epoch of his life which seemed to promise a crowded abundance of exciting sensations. He had hastened to the consecrated haunts of classic associations; he was struggling for honour on the parent soil of glory; he was surrounded by the stir and tumult of barbarous warfare; he had the consciousness, that the eyes of the civilized world were fixed upon his actions; he professed to feel the impulse of enthusiasm in behalf of liberty; and yet there was not irritation enough in the new and busy life of a soldier, to overcome his apathy, and restore him to happy activity. He only sought to give away his breath on the field, and to take his rest in a soldier's grave.

The literature of the day is essentially transient. The rapid circulation of intelligence enriches the public mind by imparting and diffusing every discovery; and the active spirit of man, quickened by the easy possession of practical knowledge, rightly claims the instant distribution of useful truth. But with this is connected a feverish excitement for novelty. The world, in the earliest days of which accounts have reached us, followed after the newest strains; and now the lessons of former ages, though they have a persuasive eloquence for the tranquil listener, are as blank and as silent as the grave to the general ear. The voice of the past, all musical as it is with the finest harmonies of human intelligence, is lost in the jangling din of temporary discussions. Philosophy steals from the crowd, and hides herself in retirement, awaiting a better day; true learning is undervalued, and almost disappears from among men. It would seem, as though the wise men of old frowned in anger on the turbulence of the petty passions, and withdrew from the noisy and contentious haunts, where wisdom has no votaries, and tranquillity no followers. In the days of ancient liberty, the public places rung with the nervous eloquence of sublime philosophy; and the streets of Athens offered nothing more attractive than the keen discussions, the piercing satire, and the calm philanthropy of Socrates. But now it is politics which rules the city and the country; the times of deep reflection, of slowly maturing thought, are past; and now that erudition is a jest, ancient learning an exploded chimera, and elaborated eloquence known chiefly by recollection, the ample gazette runs its daily career, and heralds, in ephemeral language, the deeds of the passing hours. The age of accumulated learning is past, and every thing is carried along the rushing current of public economy, or of private business.--Life is divided between excited passions and morbid apathy.

And is this current so strong, that it cannot be resisted? Are we borne without hope of rest upon the ebbing tide? Can we never separate ourselves from the theory, and with the coolness of an observer, watch the various emotions, motives, and passions by which the human world is moulded and swayed? Can we not trace the influence of the changes and chances of this mortal state on the character and minds of mortal men?

Life is a pursuit. The moralists, who utter their heathenish oracles in the commonplace complaints of a heathenish discontent, tell us, that we are born but to pursue, and pursue but to be deceived. They say, that man in his career after earthly honours, is like the child that chases the gaudy insect; the pursuit idle; the object worthless. They tell us, that it is but a deceitful though a deceptive star, which beams from the summit of the distant hill; advance, and its light recedes; ascend, and a higher hill is seen beyond, and a wider space is yet to be traversed. And they tell us, that this is vanity; this the worthlessness of human desire; this the misery and desolation of the human heart. But how little do they know of the throbbings of that heart! How poorly have they studied the secrets of the human breast! How imperfectly do they understand the feebleness and the strength of man's fortitude and will! If the bright object still gleams in the horizon, if the brilliancy of glory is still spread on the remotest hill, if the distant sky is still invested with the delicate hues of promise, and the gentle radiance of hope, pursuit remains a pleasure; and the pilgrim, ever light-hearted, passes heedlessly over the barren wastes, and climbs with cheerful ardour each rugged mountain. But suppose that brilliant star to be blotted out of the sky; suppose the lustre of the horizon to have faded into the dank and gloomy shades of a cloudy evening; suppose the pursuit to be now without an object, and the blood which hope had sent merrily through the veins, to gather and curdle round the desponding heart. Then it is, that life is abandoned to persecuting fiends, and the springs of joy are poisoned by the demons of listlessness.

The scholar and the Christian have theirs guarantied against despair. The desire for intelligence is never satisfied but with the attainment of that wisdom which passes all understanding; and the eye discerning the bright lineaments of its perfect exemplar, can set no limits to the sacred passion, which recognises the connexion of the human mind with the divine, and places before itself a career of advancement, to which time itself can never prescribe bounds. But it is not with these high questions that we are at present engaged. We have thrown open the book of human life; we are to read there of this world and its littleness, of the springs of present action, of the relief of present restlessness.

We have said, that the pursuit of a noble object is in itself a pleasure. It is to the mind which holds up no definite object to its wishes, that the universe seems deficient in the means of happiness, and joy becomes a prey to the fiend of ennui.

Such is ennui in itself. In its effects, it embraces a large class of human actions, and its influences are widely spread throughout every portion of mental or physical effort. To trace these effects, and to prescribe their limits, will be a part of our object; at present we would observe, that wherever a course of conduct is the result of physical want, of a passion for intelligence, a zeal for glory, or to sum up a great variety of theories in one, of a just and enlightened self-love, there there is no trace of ennui. But when the primary motives of human conduct have failed of their effect, and the mind has become a prey to listlessness, the career, then pursued, let it be what it may, is to be ascribed to the pain of ennui. When the mind gnaws upon itself, we have ennui; the course which is pursued to call the mind from this self-destructive process, is to be ascribed to the influence of that passion.

Are our definitions indistinct? Let us attempt illustration. When the several powers and affections of man are, in the usual course of existence, called into healthy exercise, on objects sufficient to interest and satisfy them; this is happiness. When those powers and affections are exercised by objects sufficient to excite them in their highest degree, but where, being thus excited, there exists no harmony between the mind and its pursuits, where the affections are aroused without being soothed, where the chime is rung, but rung discordantly, there is misery. Where the powers of the mind are vigorous but unoccupied; where there exist a restless craving, an inquiet mobility, yet without any definite purpose or commensurate object, there is ennui.

The state of mind is strongly delineated in the language of the sacred writer.--

"I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and behold all was vanity and vexation of spirit, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly; for what can the man do that cometh after the king? Even that which hath already been done. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes are in his head; but the fool walketh in darkness; and I perceived also, that one event happeneth to them all. Then I said in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is, in the days to come shall all be forgotten. And how dieth the wise man? As the fool. Therefore, I hated life; because the work that is wrought under the sun is grievous unto me; for all is vanity and vexation of spirit."

Or, to take an example from the earliest monument of Grecian genius. Achilles, in the pride of youth, engaged in his favourite profession of arms, making his way to an immortality secured to him by the voice of his goddess mother, sure to gain the victory in any contest, and selecting for his reward the richest spoils and the fairest maid. Achilles, the heroic heathen, was then fully and satisfactorily employed, and according to his semi-barbarous notions of joy and right, was happy within his own breast, and was happy in the world around him. When the same youthful warrior was insulted by the leader under whose banners he had rallied, when the private recesses of his tent were invaded, and his domestic peace disturbed, his mind was strongly agitated by love, anger, hatred, the passion for strife, and the intense effort at forbearance; and though there was here room enough for activity, there was nothing but pain and misery. But when the dispute was over, and the pupil of the Centaur, trained for strife, and victory, and glory, separated from the army, and gave himself up to an inactive contemplation of the struggle against Troy, his mind was abandoned to the sentiment of discontent, and his passions were absorbed in the morbid feeling of ennui. Homer was an exact painter of the human passions. The picture which he draws of Achilles, receiving the subsequent deputation from the Greeks, illustrates our subject exactly. It was in vain for the hero to attempt to sooth his mind with the melodies of the lyre; his blood kindled only at the music of war; it was idle for him to seek sufficient pleasure in celebrating the renown of heroes; this was but a vain effort to quell the burning passion for surpassing them in glory. He listens to the deputation, not tranquilly, but peevishly. He charges them with duplicity, and avows that he loathes their king like the gates of hell. He next reverts to himself: The warrior has no thanks, he exclaims in the bitterness of disappointment--"The coward and the brave man are held in equal honour." Nay, he goes further, and quarrels with providence and fixed destiny.--"After all, the idler, and the man of many achievements, each must die." To-morrow, he adds, his vessels shall float on the Hellespont. The morning dawned; but the ships of Achilles still lingered near the banks of the Scamander. The notes of battle sounded, and his mind was still in suspense between the fiery impulse for war and the haughty reserve of revenge.

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