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Read Ebook: The Christian Foundation Or Scientific and Religious Journal Volume I No. 12 December 1880 by Various Walker Aaron Editor
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Ebook has 81 lines and 17709 words, and 2 pages
Who would paint every flower of the same hue? Who would trim all the trees of the forest into one and the same shape? Or, who is so foolish as to want all faces cast into one mould? Who would chain human thought or mould the opinions of men so that they should not only be one in Christ, the greatest living fact in history, but one in every other being known in the world's history--one in opinions? The freeist thing in the universe is thought. The liberties of thought are charter liberties from the King of Kings. The spirit of man is free in its normal state. You can not chain it in slavery against its will. No. It knows no servitude but the voluntary. But, then, its wanderings are many. In the field of search after beauty, rectitude and truth, many minds may come into collision. But greater evils would result from chaining them all to one spot, and thus ending progress in many things of interest lying in the realm of thought. Of all the varieties known among men those of thought are the most sublime and useful.
This variety causes the investigation of every interest; it brings every truth and every error to the surface.
Men have made many attempts to check the onward march of intellect. But every attempt in that direction is marked by some great dread. Men are not anxious to put on the brakes unless they are in fear of being wrecked. Nothing is more dangerous in any government than perfect indifference to public interests. Men in places of public trust always need watching. Irresponsible power, it is said, would corrupt an archangel, and is, doubtless, unknown among the inhabitants of the better land. Among men there is great liability. Every political candidate has his accusations, his promises, and scheme, with which he confronts his rival and agitates the minds of the people. So we have been saved from that stagnation of thought which has retarded progress among other nations. Many men, seeking office, have been wise enough to see the danger to their interests of an expose of corruption. So they have been perfectly willing that mechanics, artisans and farmers should investigate and expose to public view all the questions of interest belonging to our government, but good Christians, "and especially preachers, entering the field of political investigation, at once forfeit their right to the crown of life."
But just how it is that lawyers, doctors and politicians will all reach heaven in spite of political action, and preachers will sink to perdition on account of the same, is a problem among problems that has never yet been satisfactorily solved. Are we to conclude that such men as Generals Hancock and Garfield, along with a great many more, had, and have, no religion to be disturbed? Or is there a double portion of sacrifice, the sacrifice of principle and liberty, demanded at the hands of ministers of the Gospel of Christ? How is this? We are anxious to know. Are the politicians of the country the voluntary scapegoats of the nation, who risk their own salvation for political toil, which, from its character, would, according to a very common opinion, kill out the religion of all the saints in America? Surely we ought to feel grateful to the political sinners who so willingly take all the risk of being shut out of Paradise that they may have the exclusive right of controlling the offices of the government. They seem to say to us Christians, Hear us, ye hard-thinking toilers and aspirants to the realms of bliss while we proclaim to you the perils of our position; we warn you against the crime of accustoming yourselves to the investigation of the political and civil interests of the day, and let not your devout meditations be disturbed by secular pursuits. Read your Bibles and other pious books; attend to all your prayer meetings and all your philanthropic societies.
What is the object of all this pious policy? Is it to keep the national mind as far as possible in a state of political stagnation, or, otherwise, to ostracise politically the preachers of the land with reference to party success? How is this? Are the preachers of the United States a dangerous element in our land? If they are, then the fewer we have of them the better we are off. Do any but infidels take that view of the subject? It correllates with infidelity, but not with Christianity.
TO KEEP A ROOM PURE.
To keep a room purified it is only necessary to keep a pitcher or some other vessel full of water in it. The water will absorb all the respired gases. The colder the water is the greater is its capacity to hold the gases. At ordinary temperature a pail of water will absorb a pint of carbonic acid gas and several pints of ammonia. The capacity is nearly doubled by reducing the water to the temperature of ice. Water kept awhile in a room is unfit for use. The pump should always be emptied before catching water for use. Impure water is more injurious than impure air.
Man, being essentially active, must find in activity his joy, as well as his beauty and glory, and labor, like everything else that is good, is its own reward.
INTERESTING FACTS.
Glass windows were used for lights in 1180.
Chimneys first put up to houses in 1236.
Tallow candles for lights in 1290.
Spectacles invented by an Italian in 1240.
Paper made from linen in 1302.
Woolen cloth made in England in 1341.
Art of printing from movable types in 1440.
The first book printed with movable types in 1450.
Watches first made in Germany in 1447.
Telescopes invented by Porta and Janson in 1590.
Tea first brought from China to Europe in 1501.
Circulation of blood discovered by Hervey in 1610.
Newspaper first established in 1629.
Pendulum clocks first invented in 1639.
Barometer invented by Torricelli in 1535.
Steam engine invented in 1649.
Bread made with yeast in 1650.
Cotton planted in the United States in 1759.
Fire engine invented in 1685.
Telegraph invented by Morse in 1832.
Transcriber's Note
The punctuation and spelling from the original text have been faithfully preserved. Only obvious typographical errors have been corrected.
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