Read Ebook: Practical Education Volume I by Edgeworth Maria Edgeworth Richard Lovell

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In teaching a child to read, every letter should have a precise single sound annexed to its figure; this should never vary. Where two consonants are joined together, so as to have but one sound, as ph, sh, &c. the two letters should be coupled together by a distinct invariable mark. Letters that are silent should be marked in such a manner as to point out to the child that they are not to be sounded. Upon these simple rules our method of teaching to read has been founded. The signs or marks, by which these distinctions are to be effected, are arbitrary, and may be varied as the teacher chooses; the addition of a single point above or below the common letters is employed to distinguish the different sounds that are given to the same letter, and a mark underneath such letters as are to be omitted, is the only apparatus necessary. These marks were employed by the author in 1776, before he had seen Sheridan's, or any similar dictionary; he has found that they do not confuse children as much as figures, because when dots are used to distinguish sounds, there is only a change of place, and no change of form: but any person that chooses it, may substitute figures instead of dots. It should, however, be remembered, that children must learn to distinguish the figures before they can be useful in discriminating the words.

Consonants

ba ca da fa ga ha ja ka la ma na pa qua ra sa ta va wa ya za

Parents, at the first sight of this new alphabet, will perhaps tremble lest they should be obliged to learn the whole of it before they begin to teach their children: but they may calm their apprehensions, for they need only point out the letters in succession to the child, and sound them as they are sounded in the words annexed to the letters in the table, and the child will soon, by repetition, render the marks of the respective letters familiar to the teacher. We have never found any body complain of difficulty, who has gone on from letter to letter along with the child who was taught.

As soon as our pupil knows the different sounds of combined in succession with all the consonants, we may teach him the rest of the vowels joined with all the consonants, which will be a short and easy work. Our readers need not be alarmed at the apparent slowness of this method: six months, at the rate of four or five minutes each day, will render all these combinations perfectly familiar. One of Mrs. Barbauld's lessons for young children, carefully marked in the same manner as the alphabet, should, when they are well acquainted with the sounds of each of the vowels with each of the consonants, be put into our pupil's hands.

It should be observed that all people, before they can read fluently, have acquired a knowledge of the general appearance of most of the words in the language, independently of the syllables of which they are composed. Seven children in the author's family were taught to read in this manner, and three in the common method; the difference of time, labour, and sorrow, between the two modes of learning, appeared so clearly, that we can speak with confidence upon the subject. We think that nine-tenths of the labour and disgust of learning to read, may be saved by this method; and that instead of frowns and tears, the usual harbingers of learning, cheerfulness and smiles may initiate willing pupils in the most difficult of all human attainments.

A and H, at four and five years old, after they had learned the alphabet, without having ever combined the letters into syllables, were set to read one of Mrs. Barbauld's little books. After being employed two or three minutes every day, for a fortnight, in making out the words of this book, a paper with a few raisins well concealed in its folds, was given to each of them, with these words printed on the outside of it, marked according to our alphabet:

"Open this, and eat what you find in it."

In twenty minutes, they read it distinctly without any assistance.

The step from reading with these marks, to reading without them, will be found very easy. Nothing more is necessary, than to give children the same books, without marks, which they can read fluently with them.

has he acquired any distinct ideas, either of midnight or of metaphysics? If a boy had eaten rice pudding, till he fancied himself tolerably well acquainted with rice, would he find his knowledge much improved, by learning from his spelling-book, the words

"Rice, a foreign esculent grain?"

Yet we are surprised to discover, that men have so few accurate ideas, and that so many learned disputes originate in a confused or improper use of words.

"All this is very true," says a candid schoolmaster; "we see the evil, but we cannot new-model the language, or write a perfect philosophical dictionary; and, in the mean time, we are bound to teach children to spell, which we do with the less reluctance, because, though we allow that it is an arduous task, we have found from experience, that it can be accomplished, and that the understandings of many of our pupils, survive all the perils to which you think them exposed during the operation."

Some time ago, a lady, who was reading a newspaper, met with the story of an ignorant magistrate, who gave for his toast, at a public dinner, the two K's, for the King and Constitution. "How very much ashamed the man must have felt, when all the people laughed at him for his mistake! they must all have seen that he did not know how to spell; and what a disgrace for a magistrate too!" said a boy who heard the anecdote. It made a serious impression upon him. A few months afterwards, he was employed by his father in an occupation which was extremely agreeable to him, but in which he continually felt the necessity of spelling correctly. He was employed to send messages by a telegraph; these messages he was obliged to write down hastily, in little journals kept for the purpose; and as these were seen by several people, when the business of the day came to be reviewed, the boy had a considerable motive for orthographical exactness. He became extremely desirous to teach himself, and consequently his success was from that moment certain. As to the rest, we refer to Lady Carlisle's comprehensive maxim, "Spell well if you can."

It is undoubtedly of consequence, to teach the rudiments of literary education early, to get over the first difficulties of reading, writing, and spelling; but much of the anxiety and bustle, and labour of teaching these things, may be advantageously spared. If more attention were turned to the general cultivation of the understanding, and if more pains were taken to make literature agreeable to children, there would be found less difficulty to excite them to mental exertion, or to induce the habits of persevering application.

There is a material difference between teaching children in play, and making learning a task; in the one case we associate factitious pleasure, in the other factitious pain, with the object: both produce pernicious effects upon the temper, and retard the natural progress of the understanding. The advocates in favour of "scholastic badinage" have urged, that it excites an interest in the minds of children similar to that which makes them endure a considerable degree of labour in the pursuit of their amusements. Children, it is said, work hard at play, therefore we should let them play at work. Would not this produce effects the very reverse of what we desire? The whole question must at last depend upon the meaning of the word play: if by play be meant every thing that is not usually called a task, then undoubtedly much may be learned at play: if, on the contrary, we mean by the expression to describe that state of fidgeting idleness, or of boisterous activity, in which the intellectual powers are torpid, or stunned with unmeaning noise, the assertion contradicts itself. At play so defined, children can learn nothing but bodily activity; it is certainly true, that when children are interested about any thing, whether it be about what we call a trifle, or a matter of consequence, they will exert themselves in order to succeed; but from the moment the attention is fixed, no matter on what, children are no longer at idle play, they are at active work.

His Father took up a cake from the tea-table.

His Father divided the cake into halves, and held up each half so that the child might distinctly see them.

His Father broke it into halves, and showed one half.

Rousseau declaims with eloquence, and often with justice, against what he calls a knowledge of words. Words without correspondent ideas, are worse than useless; they are counterfeit coin, which imposes upon the ignorant and unwary; but words, which really represent ideas, are not only of current use, but of sterling value; they not only show our present store, but they increase our wealth, by keeping it in continual circulation; both the principal and the interest increase together. The importance of signs and words, in our reasonings, has been eloquently explained, since the time of Condillac, by Stewart. We must use the ideas of these excellent writers, because they are just and applicable to the art of education; but whilst we use, it is with proper acknowledgments that we borrow, what we shall never be able to return.

A certain dame at a country school, who had never been able to compass the word Nebuchadnezzar, used to desire her pupils to "call it Nazareth, and let it pass."

If they be obliged to pass over words without comprehending them in books, they will probably do the same in conversation; and the difficulty of teaching such pupils, and of understanding what they say, will be equally increased. At the hazard of being tedious, we must dwell a little longer upon this subject, because much of the future capacity of children seems to depend upon the manner in which they first acquire language. If their language be confused, so will be their thoughts; and they will not be able to reason, to invent, or to write, with more precision and accuracy than they speak. The first words that children learn are the names of things; these are easily associated with the objects themselves, and there is little danger of mistake or confusion. We will not enter into the grammatical dispute concerning the right of precedency, amongst pronoun substantives and verbs; we do not know which came first into the mind of man; perhaps, in different minds, and in different circumstances, the precedency must have varied; but this seems to be of little consequence; children see actions performed, and they act themselves; when they want to express their remembrance of these actions, they make use of the sort of words which we call verbs. Let these words be strictly associated with the ideas which they mean to express, and no matter whether children know any thing about the disputes of grammarians, they will understand rational grammar in due time, simply by reflecting upon their own minds. This we shall explain more fully when we speak hereafter of grammar; we just mention the subject here, to warn preceptors against puzzling their pupils too early with grammatical subtleties.

If any person unused to mechanics was to read Dr. Desagulier's description of the manner in which a man walks, the number of a-b-c's, and the travels of the centre of gravity, it would so amaze and confound him, that he would scarcely believe he could ever again perform such a tremendous operation as that of walking. Children, if they were early to hear grammarians talk of the parts of speech, and of syntax, would conclude, that to speak must be one of the most difficult arts in the world; but children, who are not usually so unfortunate as to have grammarians for their preceptors, when they first begin to speak, acquire language, without being aware of the difficulties which would appear so formidable in theory. A child points to, or touches, the table, and when the word table is repeated, at the same instant he learns the name of the thing. The facility with which a number of names are thus learned in infancy is surprising; but we must not imagine that the child, in learning these names, has acquired much knowledge; he has prepared himself to be taught, but he has not yet learnt any thing accurately. When a child sees a guinea and a shilling, and smiling says, "That's a guinea, mama! and that's a shilling!" the mother is pleased and surprised by her son's intelligence, and she gives him credit for more than he really possesses. We have associated with the words guinea and shilling a number of ideas, and when we hear the same words pronounced by a young child, we perhaps have some confused belief that he has acquired the same ideas that we have; hence we are pleased with the mere sound of words of high import from infantine lips.

General terms are, as it were, but the indorsements upon the bundles of our ideas; they are useful to those who have collected a number of ideas, but utterly useless to those who have no collections ready for classification: nor should we be in a hurry to tie up the bundles, till we are sure that the collection is tolerably complete; the trouble, the difficulty, the shame of untying them late in life, is felt even by superior minds. "Sir," said Dr. Johnson, "I don't like to have any of my opinions attacked. I have made up my faggot, and if you draw out one you weaken the whole bundle."

Preceptors sometimes explain general terms and abstract notions vaguely to their pupils, simply because they are ashamed to make that answer which every sensible person must frequently make to a child's inquiries, "I don't know." Surely it is much better to say at once, "I cannot explain this to you," than to attempt an imperfect or sophistical reply. Fortunately for us, children, if they are not forced to attend to studies for which they have no taste, will not trouble us much with moral and metaphysical questions; their attention will be fully employed upon external objects; intent upon experiments, they will not be very inquisitive about theories. Let us then take care that their simple ideas be accurate, and when these are compounded, their complex notions, their principles, opinions, and tastes, will necessarily be just; their language will then be as accurate as their ideas are distinct; and hence they will be enabled to reason with precision, and to invent with facility. We may observe, that the great difficulty in reasoning is to fix steadily upon our terms; ideas can be readily compared, when the words by which we express them are defined; as in arithmetic and algebra, we can easily solve any problem, when we have precise signs for all the numbers and quantities which are to be considered.

It is not from idleness, it is not from stupidity, it is not from obstinacy, that children frequently show an indisposition to listen to those who attempt to explain things to them. The exertion of attention, which is frequently required from them, is too great for the patience of childhood: the words that are used are so inaccurate in their signification, that they convey to the mind sometimes one idea and sometimes another; we might as well require of them to cast up a sum right whilst we rubbed out and changed the figures every instant, as expect that they should seize a combination of ideas presented to them in variable words. Whoever expects to command the attention of an intelligent child, must be extremely careful in the use of words. If the pupil be paid for the labour of listening by the pleasure of understanding what is said, he will attend, whether it be to his playfellow, or to his tutor, to conversation, or to books. But if he has by fatal experience discovered, that, let him listen ever so intently, he cannot understand, he will spare himself the trouble of fruitless exertion; and, though he may put on a face of attention, his thoughts will wander far from his tutor and his tasks.

"It is impossible to fix the attention of children," exclaims the tutor; "when this boy attends he can do any thing, but he will not attend for a single instant."

FOOTNOTES:

Some of these lessons, and others by the authors, will shortly be printed, and marked according to this method.

See Priestley's History of Vision, vol. i. p. 51.

"Art de Penser."

See Condillac's Art de Penser. In the chapter "on the use of signs," this young man is mentioned.

Rousseau.

ON ATTENTION.

Pere Bourgeois, one of the missionaries to China, attempted to preach a Chinese sermon to the Chinese. His own account of the business is the best we can give.

"I recited my sermon at least fifty times to my servant before I spoke it in public; and yet I am told, though he continually corrected me, that of the ten parts of the sermon they hardly understood three. Fortunately the Chinese are wonderfully patient."

Children, who have not the habit of listening to words without understanding them, yawn and writhe with manifest symptoms of disgust, whenever they are compelled to hear sounds which convey no ideas to their minds. All supernumerary words should be avoided in cultivating the power of attention.

The common observation, that we can attend to but one thing at a time, should never be forgotten by those who expect to succeed in the art of teaching. In teaching new terms, or new ideas, we must not produce a number at once. It is prudent to consider, that the actual progress made in our business at one sitting is not of so much consequence, as the desire left in the pupil's mind to sit again. Now a child will be better pleased with himself, and with his tutor, if he acquire one distinct idea from a lesson, than if he retained a confused notion of twenty different things. Some people imagine, that as children appear averse to repetition, variety will amuse them. Variety, to a certain degree, certainly relieves the mind; but then the objects which are varied must not all be entirely new. Novelty and variety, joined, fatigue the mind. Either we remain passive at the show, or else we fatigue ourselves with ineffectual activity.

A few years ago, a gentleman brought two Eskimaux to London--he wished to amuse, and at the same time to astonish, them with the great magnificence of the metropolis. For this purpose, after having equipped them like English gentlemen, he took them out one morning to walk through the streets of London. They walked for several hours in silence; they expressed neither pleasure nor admiration at any thing which they saw. When their walk was ended, they appeared uncommonly melancholy and stupified. As soon as they got home, they sat down with their elbows upon their knees, and hid their faces between their hands. The only words they could be brought to utter, were, "Too much smoke--too much noise--too much houses--too much men--too much every thing!"

Some people who attend public lectures upon natural philosophy, with the expectation of being much amused and instructed, go home with sensations similar to those of the poor Eskimaux; they feel that they have had too much of every thing. The lecturer has not time to explain his terms, or to repeat them till they are distinct in the memory of his audience. To children, every mode of instruction must be hurtful which fatigues attention; therefore, a skilful preceptor will, as much as possible, avoid the manner of teaching, to which the public lecturer is in some degree compelled by his situation. A private preceptor, who undertakes the instruction of several pupils in the same family, will examine with care the different habits and tempers of his pupils; and he will have full leisure to adapt his instructions peculiarly to each.

There are some general observations which apply to all understandings; these we shall first enumerate, and we may afterwards examine what distinctions should be made for pupils of different tempers or dispositions.

Besides distinctness and accuracy in the language which we use, besides care to produce but few ideas or terms that are new in our first lessons, we must exercise attention only during very short periods. In the beginning of every science pupils have much laborious work; we should therefore allow them time; we should repress our own impatience when they appear to be slow in comprehending reasons, or in seizing analogies. We often expect, that those whom we are teaching should know some things intuitively, because these may have been so long known to us that we forget how we learned them. We may from habit learn to pass with extraordinary velocity from one idea to another. "Some often repeated processes of reasoning or invention," says Mr. Stewart, "may be carried on so quickly in the mind, that we may not be conscious of them ourselves." Yet we easily convince ourselves that this rapid facility of thought is purely the result of practice, by observing the comparatively slow progress of our understandings in subjects to which we have not been accustomed: the progress of the mind is there so slow, that we can count every step.

We are disposed to think that those must be naturally slow and stupid, who do not perceive the resemblances between objects which strike us, we say, at the first glance. But what we call the first glance is frequently the fiftieth: we have got the things completely by heart; all the parts are known to us, and we are at leisure to compare and judge. A reasonable preceptor will not expect from his pupils two efforts of attention at the same instant; he will not require them at once to learn terms by heart, and to compare the objects which those terms represent; he will repeat his terms till they are thoroughly fixed in the memory; he will repeat his reasoning till the chain of ideas is completely formed.

Repetition makes all operations easy; even the fatigue of thinking diminishes by habit. That we may not increase the labour of the mind unseasonably, we should watch for the moment when habit has made one lesson easy, and when we may go forward a new step. In teaching the children at the House of Industry at Munich to spin, Count Rumford wisely ordered that they should be made perfect in one motion before any other was shown to them: at first they were allowed only to move the wheel by the treadle with their feet; when, after sufficient practice, the foot became perfect in its lesson, the hands were set to work, and the children were allowed to begin to spin with coarse materials. It is said that these children made remarkable good spinners. Madame de Genlis applied the same principle in teaching Adela to play upon the harp.

In the first attempts to learn any new bodily exercise, as fencing or dancing, persons are not certain what muscles they must use, and what may be left at rest; they generally employ those of which they have the most ready command, but these may not always be the muscles which are really wanted in the new operation. The simplest thing appears difficult, till, by practice, we have associated the various slight motions which ought to be combined. We feel, that from want of use, our motions are not obedient to our will, and to supply this defect, we exert more strength and activity than is requisite. "It does not require strength; you need not use so much force; you need not take so much pains;" we frequently say to those who are making the first painful awkward attempts at some simple operation. Can any thing appear more easy than knitting, when we look at the dexterous, rapid motions of an experienced practitioner? But let a gentleman take up a lady's knitting needles, and knitting appears to him, and to all the spectators, one of the most difficult and laborious operations imaginable. A lady who is learning to work with a tambour needle, puts her head down close to the tambour frame, the colour comes into her face, she strains her eyes, all her faculties are exerted, and perhaps she works at the rate of three links a minute. A week afterwards, probably, practice has made the work perfectly easy; the same lady goes rapidly on with her work; she can talk and laugh, and perhaps even think, whilst she works. She has now discovered that a number of the motions, and a great portion of that attention which she thought necessary to this mighty operation, may be advantageously spared.

In a similar manner, in the exercise of our minds upon subjects that are new to us, we generally exert more attention than is necessary or serviceable, and we consequently soon fatigue ourselves without any advantage. Children, to whom many subjects are new, are often fatigued by these overstrained and misplaced efforts. In these circumstances, a tutor should relieve the attention by introducing indifferent subjects of conversation; he can, by showing no anxiety himself, either in his manner or countenance, relieve his pupil from any apprehension of his displeasure, or of his contempt; he can represent that the object before them is not a matter of life and death; that if the child does not succeed in the first trials, he will not be disgraced in the opinion of any of his friends; that by perseverance he will certainly conquer the difficulty; that it is of little consequence whether he understands the thing in question to-day or to-morrow; these considerations will calm the over-anxious pupil's agitation, and, whether he succeed or not, he will not suffer such a degree of pain as to disgust him in his first attempts.

Besides the command which we, by this prudent management, obtain over the pupil's mind, we shall also prevent him from acquiring any of those awkward gestures and involuntary motions which are sometimes practised to relieve the pain of attention.

Dr. Darwin observes, that when we experience any disagreeable sensations, we endeavour to procure ourselves temporary relief by motions of those muscles and limbs which are most habitually obedient to our will. This observation extends to mental as well as to bodily pain; thus persons in violent grief wring their hands and convulse their countenances; those who are subject to the petty, but acute miseries of false shame, endeavour to relieve themselves by awkward gestures and continual motions. A plough-boy, when he is brought into the presence of those whom he thinks his superiors, endeavours to relieve himself from the uneasy sensations of false shame, by twirling his hat upon his fingers, and by various uncouth gestures. Men who think a great deal, sometimes acquire habitual awkward gestures, to relieve the pain of intense thought.

We once saw a gentleman get up to speak in a public assembly, provided with a paper of notes written in pencil: during the exordium of his speech, he thumbed his notes with incessant agitation; when he looked at the paper, he found that the words were totally obliterated; he was obliged to apologize to his audience; and, after much hesitation, sat down abashed. A father would be sorry to see his son in such a predicament.

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