Read Ebook: Social Life; or The Manners and Customs of Polite Society by Cooke Maud C

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 2866 lines and 139633 words, and 58 pages

Acknowledgment of Inquiry Cards.

"The sympathy of friends has been so generously extended to Mr. and Mrs. Blaine in the great grief which has befallen their household that they are unable to make personal response to each. They beg, therefore, that this public recognition be accepted as the grateful acknowledgment of a kindness that has been most helpful through the days of an irreparable loss."

Birth cards are frequently sent to all friends, at home and abroad, as soon as the child is named. One very pretty style now in mind read as follows: ETHEL MAY TOUCEY, Half-past twelve o'clock, January 12, 1895. This was enclosed in two small envelopes and sent by mail. These are more especially useful for sending to friends at a distance.

Christening and Funeral Cards are considered in their respective departments. Families in deep mourning are not expected to send out return cards under the first year. Some prefer, however, to send cards of thanks very soon to those who have inquired, leaving ordinary visiting cards unanswered the usual length of time.

VISITING CUSTOMS

The customs of society in regard to visiting or "calling," and the rules that govern these customs, are well worthy of our attention and care, since they in a great measure underlie and uphold the structure of our social life. No one, therefore, need consider these details trivial or of little account, since, according to Lord Chesterfield, "Great talents are above the appreciation of the generality of the world, but all people are judges of civility, grace of manner, and an agreeable address, because they feel the good effects of them as making society easy and pleasing."

Length of Visits.

The Art of Leaving.

The art of leaving is more thoroughly understood by men than by women. The necessities of business life teach the value of time, and the press and hurry of city circles teach them the art of leaving quickly, so that a social call on the part of a business man is a model of good manners. When he has "had his say" and politely listened to yours, he takes his hat, says "good day," and is gone from your presence without giving opportunity for those tedious commonplaces of mutual invitations and promises to come again which seem a social formula with so many women.

When Ready to Leave, Go at Once.

Never say, "I must go," but, when you have finished your visit and rise to depart, go! Never permit yourself to be drawn into touching upon any subject at this critical moment that will necessitate lengthy discourse for yourself and hostess, or force upon you the awkward alternative of reseating yourself to finish the conversation. There is always a certain awkwardness in thus repeating the ceremony of leave-taking which may be avoided by a quick and graceful departure that leaves both host and guest with feelings of the utmost amiability toward one another.

On the other side it is necessary that the host and hostess supplement this laudable endeavor on the part of their guests in order that the departure may be gracefully accomplished. Never detain the visitor, who is attempting to leave, by protests, by inquiries, or by the introduction of new subjects. One writer very pertinently says: "The art of leaving on the part of the guest needs to be supplemented by the art of letting go on the part of the host."

First Calls.

Neither neighborliness, nor good-Samaritan feeling, can exist without the civility of a call, and, when there is too great a hesitancy on the part of a resident to call upon the newcomer, one is reminded either of the priest or the Levite as they "passed by upon the other side," or is forced to recall the parvenue's dread of losing a footing in social circles.

Common sense and kindliness of heart are always to be relied upon in matters of this nature, and the initiative may safely be taken by those who have social position, age, or length of residence on their side. Of course in large cities the immense demands of social life give a certain immunity from anything like promiscuous calling to those whose circle of acquaintance has already grown beyond the limits of their time. In towns and villages, however, no such immunity exists, and a call may be easily made, or a card left, while, on the other hand, should the new acquaintance prove "pushing," or in any way obnoxious, one simply ceases to leave one's cards and the evil is done away with.

Many elderly ladies, and others whose time is very much occupied by social or other duties, excuse themselves from calling customs. Under such circumstances, they frequently send their cards, accompanied by an invitation, to newcomers younger in years, thus entirely omitting the personal visit. Such invitations, whether accepted or not, should be honored in the same manner as if preceded by a call.

If two people meet pleasantly at a friend's house and wish to continue the acquaintance so begun, let them not hesitate, should none of the before-mentioned distinctions exist, as to which should make the first visit. Still, it is ofttimes wise not to call too hastily upon the newcomer, especially in cities, where it is well first to be properly introduced, and further still to have some assurance that your acquaintance is desired by them as well. As before stated, priority of residence, age, or pre-eminence in social position, should properly be upon the side of the one making the first advances. If none of these exist, let the braver of the two break the social ice.

The etiquette of summer resorts demands that the owners of cottages call first upon renters, and afterward that both unite in calling upon later comers and arrivals at hotels or boarding houses. Of course, such intercourse is simply for the pleasure of the time being, and carries with it no responsibility of recognition in the future, unless such recognition should be satisfactory to both parties. It would be well for the "summer girl" and the "summer young man" to remember this canon whereby "society" guards the doors of its exclusiveness, enjoy the "good that the gods give" and expect no more.

Substitute for First Call.

In continental countries, and in cosmopolitan Washington, newcomers make the first advances themselves, leaving cards with those whom they wish to number among their acquaintances. Every one returns these cards, and invitations flow in upon the aspirant for social honors. This custom, unfortunately, does not hold good anywhere else in this country, though a polite expedient is sometimes adopted by persons entering upon life in a new city. This consists in the newcomer sending out her cards for several reception days in a month. These may be accompanied, or not, by the card of some friend well known in social circles, if such she have, to serve as voucher. If not, she relies upon her own merits and sends out her cards unaccompanied. According to the varied authorities recommending this course of action, those rudely ignoring this suggestion are few in number, and the lady is permitted at once to feel that she has commenced her social career.

Morning and Evening Visits.

Any visit made between the hours of twelve and six is to be looked upon as a morning visit, though there is a little difference in various cities with regard to the exact time. Where one expects to touch upon reception hours, from three to five is usually a safe limit. In country towns or the small cities, from two to five are the usual hours for paying visits. Evening visits should be made between the hours of eight and nine, and ordinarily should never extend in length beyond the hour of ten.

Sunday Visits.

Gentlemen are permitted to call upon lady friends, Sundays after church and Sunday evenings, business cares being their excuse for not availing themselves of the other days of the week. Of course, if there exists any known objection in the family to Sunday visiting all their friends are bound to respect it.

Reception Days.

If a lady have a known reception day, callers are bound, in common politeness, to make their visits, as far as possible, upon that day. If this is not done, either a card only should be left, or, if a personal visit is intended, particular instructions should be given to the servant to the effect that if "Mrs. Brown is otherwise engaged she is not to trouble herself to come down." For which thoughtfulness, "Mrs. Brown," if she be a busy woman, and troubled with many social cares, will cordially thank you.

Unfortunately, it often happens that many of our friends have the same reception day, and one's own "day" may conflict with that of one's nearest friend, so that, where the circle of acquaintance is large, much good nature, a few apologies and a great many cards are needed to safely balance the social accounts.

It is considered a rudeness to simply leave a card, when one happens to arrive upon a lady's reception day, without entering the room for a few moments' visit.

"Not at Home," "Engaged."

The simple and necessary formulae of, "Not at home," or "Engaged," are more frequently questioned than any other social custom. Nevertheless their use is often a necessity, while, on the contrary, their abuse is to be regretted. No suspicion of an untruth need apply to either, for the phrase, "Not at home," is used with the accepted signification of, "Not at home, for the time being, to any visitors." If, however, conscience rebels against this so transparent fraud, there is always the alternative of "Engaged," which carries not the least suspicion of deception with it, but is somewhat less gracious to the ear.

Indeed, were it not for these safeguards, the woman of society must bid good-by to all opportunities for solitude, self-improvement, or the fulfillment of her own social duties.

The servant should be very carefully instructed each morning as to the formulae to be employed through the day, or such portion of the day as the lady of the house shall require to herself. No lady, after a servant has informed her that the mistress of the house is "not at home," will question as to her whereabouts, or the probable length of her absence. If she should so far forget her dignity, the well-trained servant will answer all inquiries with a respectful, "I do not know, Madame," adding, if such be the case, "Mrs. Brown receives on Thursdays."

Should a servant show evident hesitation upon receiving your card, and say, "I will see if Mrs. Brown is in," enter the parlor, at the same time saying, "If Mrs. Brown is otherwise engaged, or going out, beg her not to trouble herself."

Never, except upon urgent necessity, insist upon pencilling a word or two upon a visiting card and sending it up, where a lady is "engaged," as a demand upon her attention. If a servant has said the lady is "not at home," she has a perfect right to refuse the message.

In suburban towns and small cities, where reception days are not common, the lady of the house must be very careful how and when she denies herself to visitors. Indeed, in all cases much discrimination must be shown in this respect, as great inconvenience may result, and some injustice be done, by an indiscriminate denial. But, as before said, in towns, it is better, if possible, to receive guests. Even if no servant is kept, the mistress can usually, by the exercise of a little care, keep herself neat and presentable. If at any time some slight alterations are necessary to the toilet, let the interval thus employed be very short.

Some one has said that it would be well for a lady having a reception day to devote a part of the morning of the same day to business calls, and to instruct her servants to inform all comers of this custom.

Visiting List.

It is well for all ladies having a large list of acquaintances to keep a carefully revised visiting list to assist their memories as to addresses, names of persons to invite, reception days of acquaintances, and, if possible, a list of their own ceremonious visits for the season, noting those that have been returned. The time thus expended is amply repaid by the convenience of reference and the avoidance of the possibility of making a second visit when the first is unreturned. Also this list serves as a basis for the visiting list of the next season; those having failed to return calls or cards being dropped from the new list.

Visits Between Ladies and Gentlemen.

A gentleman, as a rule, should not ask a lady for permission to call upon her. It is very easy for her, if she desires his company, to say: "I receive Thursdays," or, "I shall be at home Monday." It is a great discourtesy for a gentleman not to call at the time mentioned, or in a very few days, after being thus invited by a lady. Some gentlemen, if simply asked to "call sometime," will ask, "when may I have the pleasure of seeing you?" To this question a definite answer should be returned, if possible. Very young ladies do not thus invite gentlemen; the invitation coming from either father, mother, or chaperon.

A gentleman does not call upon a lady without some intimation of her wishes in the matter, unless he is the bearer of a letter of introduction, or is taken to her home by some friend sufficiently well acquainted to warrant the liberty. He may, however, seek an introduction through some mutual acquaintance.

Ladies may express regret at being out when a gentleman called; he also should regret the absence. If it should happen that a gentleman should call several times in succession and be so unfortunate as to miss the lady each time, it would be quite proper for her to write him a note, regretting her absence and appointing an evening when she would be at home for his next call. This would remove any feeling of annoyance on his part that perhaps her absence had been premeditated.

Gentlemen frequently call upon their married lady friends, doing so without the slightest appearance of secrecy and with full knowledge of all parties concerned. Indeed, the right of entrance to some of these pleasant home parlors is a great boon to the unmarried men of our cities. Ladies do not call upon gentlemen except professionally or officially, or, it may be, in some cases of protracted invalidism.

"Out of Society."

It sometimes happens that a newly-married lady, or a newcomer in some city, through severe illness, a season of mourning, or devotion to home duties, finds herself, in a year or so, completely "out" of a society with which she had scarcely become acquainted. If she be timid and non-assertive, she will sink back dismayed at the prospect, but if energetic and aspiring, she will at once win her way back by giving a series of receptions, either formal or informal, to all her old-time friends; or, by entering into charities, or joining literary or musical clubs, she will quickly reinstate herself in the memory of society.

Conduct of the Hostess.

A hostess does not necessarily advance to receive her guests, simply rising and moving forward a step in order to shake hands , remaining standing till they are seated, and, if possible, keeping the latest comer near her side. Gentlemen should always permit the lady to make the first advance in the matter of hand-shaking. It is her prerogative.

As the guests depart, the hostess does not accompany each one to the door, but rising, remains standing until the guests have quite left the room, when it is to be supposed they will be met by a servant. In country towns the hostess usually accompanies the guest to the door, if there are others present, excusing herself to them and remaining out of the room but a moment.

Entertaining Callers.

Where there are several guests in the room at once the hostess should try to make the conversation general and pay equal attention to all, save that for a few moments, the latest arrival engages her more intimately, or some guest of great intellectual or artistic genius may be honored among the rest, as a lion of the hour.

If you should chance to find, at once, in your reception room, two friends with whom you are upon equal terms of intimacy, treat them with the most absolute impartiality, being demonstrative toward neither, for there is too much truth in the saying that "there is always a feeling of jealousy on the part of each, that another should share your thoughts and feelings to the same extent as themselves." There are other occasions where the same care against wounding their feelings should be observed.

Share on: WhatsApp @Hash Facebook Tweet