Read Ebook: The Rosicrucian Mysteries: An Elementary Exposition of Their Secret Teachings by Heindel Max

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 625 lines and 48111 words, and 13 pages

Our Message And Mission

Before entering upon an explanation of the teachings of the Rosicrucians, it may be well to say a word about them and about the place they hold in the evolution of humanity.

For reasons to be given later these teachings advocate the dualistic view; they hold that man is a spirit enfolding all the powers of God as the seed enfolds the plant, and that these powers are being slowly unfolded by a series of existences in a gradually improving earthy body; also that this process of development has been performed under the guidance of exalted beings who are yet ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will. These exalted Beings, though unseen to the physical eyes, are nevertheless potent factors in all affairs of life, and give to the various groups of humanity lessons which will most efficiently promote the growth of their spiritual powers. In fact, the earth may be likened to a vast training school in which there are pupils of varying age and ability as we find it in one of our own schools. There are the savages, living and worshipping under most primitive conditions, seeing in stick or stone a God. Then, as man progresses onwards and upwards in the scale of civilization, we find a higher and higher conception of Deity, which has flowered here in our Western World in the beautiful Christian religion that now furnishes our spiritual inspiration and incentive to improve.

These various religions have been given to each group of humanity by the exalted beings whom we know in the Christian religion as the Recording Angels, whose wonderful prevision enable them to view the trend of even so unstable a quantity as the human mind, and thus they are enabled to determine what steps are necessary to lead our enfoldment along the lines congruous to the highest universal good.

When we study the history of the ancient nations we shall find that at about six hundred years B. C. a great spiritual wave had its inception on the Eastern shores of the Pacific Ocean where the great Confucian Religion accelerated the progress of the Chinese nation, then also the Religion of the Buddha commenced to win its millions of adherents in India, and still further West we have the lofty philosophy of Pythagoras. Each system was suited to the needs of the particular people to whom it was sent. Then came the period of the Sceptics, in Greece, and later, traveling westward the same spiritual wave is manifested as the Christian religion of the so-called "Dark Ages" when the dogma of a dominant church compelled belief from the whole of Western Europe.

It is a law in the universe that a wave of spiritual awakening is always followed by a period of doubting materialism, each phase is necessary in order that the spirit may receive equal development of heart and intellect without being carried too far in either direction. The Great Beings aforementioned, Who care for our progress, always take steps to safeguard humanity against that danger, and when they foresaw the wave of materialism which commenced in the sixteenth century with the birth of our modern Science, they took steps to protect the West as they had formerly safeguarded the East against the Sceptics who were held in check by the Mystery schools.

In the thirteenth century there appeared in central Europe a great spiritual teacher whose symbolical name was

Christian Rosenkreuz. or Christian Rose Cross.

who founded the mysterious Order of the Rosy Cross, concerning which so many speculations have been made and so little has become known to the world at large, for it is the Mystery school of the West and is only open to those who have attained the stage of spiritual unfoldment necessary to be initiated in its secrets concerning the Science of Life and Being.

There are seven colors in the spectrum: red, orange, yellow, green, blue, indigo and violet. But between the violet and the red there are still other five colors which are invisible to the physical eye but reveal themselves to the spiritual sight. In every Mystery Order there are also seven brothers who at times go out into the world and there perform whatever work may be necessary to advance the people among whom they serve, but five are never seen outside the temple. They work with and teach those alone who have passed through certain stages of spiritual unfoldment and are able to visit the temple in their spiritual bodies; a feat taught in the first initiation which usually takes place outside the temple as it is not convenient for all to visit that place physically.

Let not the reader imagine that this initiation makes the pupil a Rosicrucian, it does not, any more than admission to a High School makes a boy a member of the faculty. Nor does he become a Rosicrucian even after having passed through all the nine degrees of this or any other Mystery School. The Rosicrucians are Hierophants of the lesser Mysteries, and beyond them there are still schools wherein Greater Mysteries are taught. Those who have advanced through the lesser Mysteries and have become pupils of the Greater Mysteries are called Adepts, but even they have not reached the exalted standpoint of the twelve Brothers of the Rosicrucian Order or the Hierophants of any other lesser Mystery School any more than the freshman at college has attained to the knowledge and position of a teacher in the High school from which he has just graduated.

A later work will deal with initiation, but we may say here that the door of a genuine Mystery School is not unlocked by a golden key, but is only opened as a reward for meritorious service to humanity and any one who advertises himself as a Rosicrucian or makes a charge for tuition, by either of those acts shows himself to be a charlatan. The true pupil of any Mystery School is far too modest to advertise the fact, he will scorn all titles or honors from men, he will have no regard for riches save the riches of love given to him by those whom it becomes his privilege to help and teach.

In the centuries that have gone by since the Rosicrucian Order was first formed they have worked quietly and secretly, aiming to mould the thought of Western Europe through the works of Paracelsus, Boehme, Bacon, Shakespeare, Fludd and others. Each night at midnight when the physical activities of the day are at their lowest ebb, and the spiritual impulse at its highest flood tide, they have sent out from their temple soul-stirring vibrations to counteract materialism and to further the development of soul powers. To their activities we owe the gradual spiritualization of our once so materialistic science.

With the commencement of the twentieth century a further step was taken. It was realized that something must be done to make religion scientific as well as to make science religious, in order that they may ultimately blend; for at the present time heart and intellect are divorced. The heart instinctively feels the truth of religious teachings concerning such wonderful mysteries as the Immaculate Conception , the Crucifixion , the cleansing blood, the atonement, and other doctrines of the Church, which the intellect refuses to believe, as they are incapable of demonstration, and seemingly at war with natural law. Material advancement may be furthered when intellect is dominant and the longings of the heart unsatisfied, but soul growth will be retarded until the heart also receives satisfaction.

In order to give the world a teaching so blended that it will satisfy both the mind and heart, a messenger must be found and instructed. Certain unusual qualifications were necessary, and the first one chosen failed to pass a certain test after several years had been spent to prepare him for the work to be done.

It is well said that there is a time to sow, and a time to reap, and that there are certain times for all the works of life, and in accordance with this law of periodicity each impulse in spiritual uplift must also be undertaken at an appropriate time to be successful. The first and sixth decades of each century are particularly propitious to commence the promulgation of new spiritual teachings. Therefore the Rosicrucians were much concerned at this failure, for only five years were left of the first decade of the twentieth century.

THE ROSICRUCIAN FELLOWSHIP

Therein lies a great danger, for, obviously, anyone endowed with such faculties may use them to the greatest detriment of the world at large, unless restrained by a spirit of unselfishness and an all-embracing altruism. Therefore religion is needed today as never before, to foster love and fellow-feeling among humanity so that it may be prepared to use the great gifts in store for it wisely and well. This need of religion is specially felt in a certain class where the ether is more loosely knit to the physical atoms than in the majority, and on that account they are now beginning to sense the Aquarian vibrations.

THE PROBLEM OF LIFE.

Among all the vicissitudes of life, which vary in each individual's experience, there is one event which sooner or later comes to everyone--Death! No matter what our station in life, whether the life lived has been a laudable one or the reverse, whether great achievements have marked our path among men, whether health or sickness have been our lot, whether we have been famous and surrounded by a host of admiring friends or have wandered unknown through the years of our life, at some time there comes a moment when we stand alone before the portal of death and are forced to take the leap into the dark.

The thought of this leap and of what lies beyond must inevitably force itself upon every thinking person. In the years of youth and health, when the bark of our life sails upon seas of prosperity, when all appears beautiful and bright, we may put the thought behind us, but there will surely come a time in the life of every thinking person when the problem of life and death forces itself upon his consciousness and refuses to be set aside. Neither will it help him to accept the ready made solution of anyone else without thought and in blind belief, for this is a basic problem which every one must solve for himself or herself in order to obtain satisfaction.

Upon the Eastern edge of the Desert of Sahara there stands the world-famous Sphinx with its inscrutable face turned toward the East, ever greeting the sun as its rising rays herald the newborn day. It was said in the Greek myth that it was the wont of this monster to ask a riddle of each traveler. She devoured those who could not answer, but when Oedipus solved the riddle she destroyed herself.

Raphael in his famous painting "the School of Athens" has most aptly pictured to us the attitude of these two schools of thought. We see upon that marvelous painting a Greek Court such as those wherein philosophers were once wont to congregate. Upon the various steps which lead into the building a large number of men are engaged in deep conversation, but in the center at the top of the steps stand two figures, supposedly of Plato and Aristotle, one pointing upwards, the other towards the earth, each looking the other in the face, mutely, but with deeply concentrated will. Each seeking to convince the other that his attitude is right for each bears the conviction in his heart. One holds that he is of the earth earthy, that he has come from the dust and that thereto he will return, the other firmly advocates the position that there is a higher something which has always existed and will continue regardless of whether the body wherein it now dwells holds together or not.

The question who is right is still an open one with the majority of mankind. Millions of tons of paper and printer's ink have been used in futile attempts to settle it by argument, but it will always remain open to all who have not solved the riddle themselves, for it is a basic problem, a part of the life experience of every human being to settle that question, and therefore no one can give us the solution ready made for our acceptance. All that can be done by those who have really solved the problem, is to show to others the line along which they have found the solution, and thus direct the inquirer how he also may arrive at a conclusion.

That is the aim of this little book; not to offer a solution to the problem of life to be taken blindly, on faith in the author's ability of investigation. The teachings herein set forth are those handed down by the Great Western Mystery School of the Rosicrucian Order and are the result of the concurrent testimony of a long line of trained Seers given to the author and supplemented by his own independent investigation of the realms traversed by the spirit in its cyclic path from the invisible world to this plane of existence and back again.

Only three noteworthy theories have been offered as solutions to the riddle of existence and in order that the reader may be able to make the important choice between them, we will state briefly what they are and give some of the arguments which lead us to advocate the doctrine of Rebirth as the method which favors soul-growth and the ultimate attainment of perfection, thus offering the best solution to the problem of life.

Plato insisted upon the necessity of a clear definition of terms as a basis of argument and we contend that that is as necessary in discussing the problem of life from the Bible point of view as in arguments from the platonic standpoint. According to the Bible man is a composite being consisting of body, soul and spirit. The two latter are usually taken to be synonymous, but we insist that they are not interchangeable and present the following to support our dictum.

All things are in a state of vibration. Vibrations from objects in our surroundings are constantly impinging upon us and carry to our senses a cognition of the external world. The vibrations in the ether act upon our eyes so that we see, and vibrations in the air transmit sounds to the ear.

That is a scientific proposition. Science does not explain what becomes of these vibrations however, but according to the Rosicrucian Mystery teaching they are transmitted to the blood, and then etched upon a little atom in the heart as automatically as a moving picture is imprinted upon the sensitized film, and a record of sounds is engraven upon the phonographic disc. This breath-record starts with the first breath of the newborn babe and ends only with the last gasp of the dying man, and "soul" is a product of the breath. Genesis also shows the connection between breath and soul in the words: "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul"

Thus both our good and evil acts are recorded through the agency of the breath, which is therefore the basis of the soul, but while the breath-record of good acts amalgamates with the spirit and lives on forever as an immortal soul, the breath-record of evil deeds is disintegrated; it is the soul that sinneth and dies.

While the Bible teaches that immortality of the soul is conditional upon well-doing, it makes no distinction in respect of the spirit. The statement is clear and emphatic that when ... "The silver cord be loosed ... then shall the dust return to the earth as it was and the spirit shall return to God who gave it."

Thus the Bible teaches that the body is made of dust and returns thereto, that a part of the soul generated in the breath is perishable, but that the spirit survives bodily death and persists forever. Therefore a "lost soul" in the common acceptance of that term is not a Bible teaching, for the spirit is uncreate and eternal as God Himself, and therefore the orthodox theory cannot be true.

Or, as we may poetically express it:

WE ARE ETERNAL.

On whistling stormcloud; on Zephyrus wing, The Spirit-choir loud the World-anthems sing Hark! Lis't to their voice "we have passed through death's door There's no Death; rejoice! life lives evermore."

We are, have always been, will ever be. We are a portion of Eternity Older than Creation, a part of One Great Whole, Is each Individual and immortal Soul.

On Time's whirring loom our garments we've wrought Eternally weave we on network of Thought, Our kin and our country, by Mind brought to birth, Were patterned in heaven ere molded on earth.

We have shone in the Jewel and danced on the Wave, We have sparkled in Fire defying the grave; Through shapes everchanging, in size, kind and name Our individual essence still is the same.

And when we have reached to the highest of all, The gradations of growth our minds shall recall So that link by link we may join them together And trace step by step the way we reached thither.

Thus in time we shall know, if only we do What lifts, ennobles, is right and true. With kindness to all; with malice to none, That in and through us God's will may be done.

One of the chief characteristics of evolution lies in the fact that it manifests in alternating periods of activity and rest. The busy summer, when all things upon earth are exerting themselves to bring forth, is followed by the rest and inactivity of winter. The busy day alternates with the quiet of night. The ebb of the ocean is succeeded by the flood-tide. Thus, as all other things move in cycles, the life that expresses itself here upon earth for a few years is not to be thought of as ended when death has been reached, but as surely as the sun rises in the morning after having set at night, will the life that was ended by the death of one body be taken up again in a new vehicle and in a different environment.

This earth may in fact be likened to a school to which we return life after life to learn new lessons, as our children go to school day after day to increase their knowledge. The child sleeps through the night which intervenes between two days at school and the spirit also has its rest from active life between death and a new birth. There are also different classes in this world-school which correspond to the various grades from kindergarten to college. In the lower classes we find spirits who have gone to the school of life but a few times, they are savages now, but in time they will become wiser and better than we are, and we ourselves shall progress in future lives to spiritual heights of which we cannot even conceive at the present. If we apply ourselves to learn the lessons of life, we shall of course advance much faster in the school of life than if we dilly-dally and idle our time away. This, on the same principle which governs in one of our own institutions of learning.

We are not here then, by the caprice of God. He has not placed one in clover and another in a desert nor has He given one a healthy body so that he may live at ease from pain and sickness, while He placed another in poor circumstances with never a rest from pain. But what we are, we are, on account of our own diligence or negligence, and what we shall be in the future depends upon what we will to be and not upon Divine caprice or upon inexorable fate. No matter what the circumstances, it lies with us to master them, or to be mastered, as we will. Sir Edwin Arnold puts the teaching most beautifully in his "Light of Asia."

"The Books say well, my Brothers! each man's life The outcome of his former living is; The bygone wrongs bring forth sorrows and woes The bygone right breeds bliss.

Who toiled a slave may come anew a prince For gentle worthiness and merit won; Who ruled a king may wander earth in rags For things done or undone."

Or, as an unknown poet says:

"One ship sails East and another sails West With the self same winds that blow. 'Tis the set of the sail, and not the gale, Which determines the way they go.

As the winds of the sea are the ways of fate As we voyage along through life. 'Tis the act of the soul, which determines the goal And not the calm or the strife."

When we wish to engage someone to undertake a certain mission we choose some one whom we think particularly fitted to fulfill the requirements and we must suppose that a Divine Being would use at least as much common sense, and not choose anyone to go his errand who was not fitted therefor. So when we read in the Bible that Samson was foreordained to be the slayer of the Philistines and that Jeremiah was predestined to be a prophet, it is but logical to suppose that they must have been particularly suited to such occupation. John the Baptist also, was born to be a herald of the coming Savior and to preach the kingdom of God which is to take the place of the kingdom of men.

Had these people had no previous training, how could they have developed such a fitness to fulfill their various missions, and if they had been fitted, how else could they have received their training if not in earlier lives?

The Jews believed in the Doctrine of Rebirth or they would not have asked John the Baptist if he were Elijah, as recorded in the first chapter of John. The Apostles of Christ also held the belief as we may see from the incident recorded in the sixteenth chapter of Matthew where the Christ asked them the question: "Whom do men say that I the Son of Man am?" The Apostles replied: "Some say that Thou art John the Baptist; some, Elias; and others Jeremias or one of the Prophets." Upon this occasion the Christ tacitly assented to the teaching of Rebirth because He did not correct the disciples as would have been His plain duty in His capacity as teacher, when the pupils entertained a mistaken idea.

Share on: WhatsApp @Hash Facebook Tweet