Read Ebook: The Rosicrucian Mysteries: An Elementary Exposition of Their Secret Teachings by Heindel Max

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The Jews believed in the Doctrine of Rebirth or they would not have asked John the Baptist if he were Elijah, as recorded in the first chapter of John. The Apostles of Christ also held the belief as we may see from the incident recorded in the sixteenth chapter of Matthew where the Christ asked them the question: "Whom do men say that I the Son of Man am?" The Apostles replied: "Some say that Thou art John the Baptist; some, Elias; and others Jeremias or one of the Prophets." Upon this occasion the Christ tacitly assented to the teaching of Rebirth because He did not correct the disciples as would have been His plain duty in His capacity as teacher, when the pupils entertained a mistaken idea.

Thus we maintain that the Doctrine of Rebirth offers the only solution to the problem of life which is in harmony with the laws of nature, which answers the ethical requirements of the case and permits us to love God without blinding our reason to the inequalities of life and the varying circumstances which give to a few the ease and comfort, the health and wealth, which are denied to the many.

The law of Rebirth coupled with its companion law, the law of Causation does that. When we die after one life, we return to earth later, under circumstances determined by the manner in which we lived before. The gambler is drawn to pool parlors and race tracks to associate with others of like taste, the musician is attracted to the concert halls and music studios, by congenial spirits, and the returning Ego also carries with it its likes and dislikes which cause it to seek parents among the class to which it belongs.

But then someone will point to cases where we find people of entirely opposite tastes living lives of torture, because grouped in the same family, and forced by circumstances to stay there contrary to their wills. But that does not vitiate the law in the slightest, in each life we contract certain obligations which cannot then be fulfilled. Perhaps we have run away from a duty such as the care of an invalid relative and have met death without coming to a realization of our mistake. That relative upon the other hand may have suffered severely from our neglect, and have stored up a bitterness against us before death terminates the suffering. Death and the subsequent removal to another environment does not pay our debts in this life, any more than the removal from the city where we now live to another place will pay the debts we have contracted prior to our removal. It is therefore quite possible that the two who have injured each other as described, may find themselves members of the same family. Then, whether they remember the past grudge or not, the old enmity will assert itself and cause them to hate anew until the consequent discomfort forces them to tolerate each other, and perhaps later they may learn to love where they hated.

The question also arises in the mind of inquirers: If we have been here before why do we not remember? And the answer is, that while most people are not aware of how their previous existences were spent, there are others who have a very distinct recollection of previous lives. A friend of the writer's for instance, when living in France, one day started to read to her son about a certain city where they were then going upon a bicycle tour, and the boy exclaimed: you do not need to tell me about that mother. I know that city, I lived there and was killed! He then commenced to describe the city and also a certain bridge. Later he took his mother to that bridge and showed her the spot where he had met death centuries before. Another friend travelling in Ireland saw a scene which she recognized and she also described to the party the scene around the bend of the road which she had never seen in this life, so it must have been a memory from a previous life. Numerous other instances could be given where such minor flashes of memory reveal to us glimpses from a past life. The verified case in which a little three year old girl in Santa Barbara described her life and death has been given in the Rosicrucian Cosmo Conception. It is perhaps the most conclusive evidence as it hinges on the veracity of a child too young to have learned deception.

This theory of life does not rest upon speculation however, it is one of the first facts of life demonstrated to the pupil of a Mystery school. He is taught to watch a child in the act of dying, also, to watch it in the invisible world from day to day, until it comes to a new birth a year or two later. Then he knows with absolute certainty that we return to earth to reap in a future life what we now sow.

The reason for taking a child to watch in preference to an adult, is, that the child is reborn very quickly, for its short life on earth has borne but few fruits and these are soon assimilated, while the adult who has lived a long life, and had much experience remains in the invisible worlds for centuries, so that the pupil could not watch him from death to rebirth. The cause of infant mortality will be explained later, here we merely desire to emphasize the fact that it is within the range of possibilities of every one without exception to become able to know at first hand that which is here taught.

The Great Leaders of evolution always obtain the maximum benefit from each condition designed by them, and as the experiences in the same social conditions are very different in the case of a man from what they are for a woman, the human spirit takes birth twice during the 2100 years measured by the precession of the equinox as already explained, it is born once as a man and another time as a woman. Such is the rule, but it is subject to whatever modifications may be necessary to facilitate reaping what the spirit has sown, as required under the law of Causation which works hand in hand with the law of Rebirth. Thus, at times a spirit may be brought to birth long ere the thousand years have expired, in order to fulfill a certain mission, or it may be detained in the invisible worlds after the time when it should have come to birth according to the strict requirements of a blind law. The laws of nature are not that however. They are Great Intelligences who always subordinate minor considerations to higher ends, and under their beneficent guidance we are constantly progressing from life to life under conditions exactly suited to each individual, until in time we shall attain to a higher evolution and become Supermen.

Oliver Wendell Holmes has so beautifully voiced that aspiration and its consummation in the lines:

"Build thee more stately mansions Oh! my soul, As the swift seasons roll, Leave thy low-vaulted past; Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast. Till thou at length art free, Leaving thy outgrown shell by life's unresting sea."

If one who is capable of consciously using his spiritual body with the same facility that we now use our physical vehicles should glide away from the earth into interplanetary space, the earth and the various other planets of our solar system would appear to him to be composed of three kinds of matter, roughly speaking. The densest matter, which is our visible earth, would appear to him as being the center of the ball as the yolk is in the center of an egg. Around that nucleus he would observe a finer grade of matter similarly disposed in relation to the central mass, as the white of the egg is disposed outside the yolk. Upon a little closer investigation he would also discover that this second kind of substance permeates the solid earth to the very center, even as the blood percolates through the more solid parts of our flesh. Outside both of these mingling layers of matter he would observe a still finer, third layer corresponding to the shell of the egg, except that this third layer is the finest most subtile of the three grades of matter, and that it inter-penetrates both of the two inner layers.

As already said, the central mass, spiritually seen, is our visible world, composed of solids, liquids and gases. They constitute the earth, its atmosphere, and also the ether, of which physical science speaks hypothetically as permeating the atomic substance of all chemical elements. The second layer of matter is called the Desire World and the outermost layer is called the World of Thought.

It may be objected that this line of argument makes a simple matter exceedingly intricate, but a little reflection will soon show the fallacy of such a contention. Viewed superficially any of the sciences seem extremely simple; anatomically we may divide the body into flesh and bone, chemically we may make the simple divisions between solid, liquid and gas, but to thoroughly master the science of anatomy it is necessary to spend years in close application and learn to know all the little nerves, the ligaments which bind articulations between various parts of the bony structure, to study the several kinds of tissue and their disposition in our system where they form the bones, muscles, glands, etc., which in the aggregate we know as the human body. To properly understand the science of chemistry we must study the valence of the atom which determines the power of combination of the various elements, together with other niceties, such as atomic weight, density, etc. New wonders are constantly opening up to the most experienced chemist, who understands best the immensity of his chosen science.

The youngest lawyer, fresh from law school knows more about the most intricate cases, in his own estimation, than the judges upon the Supreme Court bench who spend long hours, weeks and months, seriously deliberating over their decisions. But those who, without having studied, think they understand and are fitted to discourse upon the greatest of all sciences, the science of Life and Being, make a greater mistake. After years of patient study, of holy life spent in close application, a man is oftentimes perplexed at the immensity of the subject he studies. He finds it to be so vast in both the direction of the great and small that it baffles description, that language fails, and that the tongue must remain mute. Therefore we hold, , that the finer distinctions which we have made, and shall make, are not at all arbitrary, but absolutely necessary as are divisions and distinctions made in anatomy or chemistry.

We can readily see that long probation must precede attainment, for a person equipped with spiritual sight is able to penetrate walls of houses as easily as we walk through the atmosphere, able to read at will the innermost thoughts of those about him; if not actuated by the most pure and unselfish motives, he would be a scourge to humanity. Therefore that power is safeguarded as we would withhold the dynamite bomb from an anarchist and from the well-intentioned but ignorant person, or, as we withhold match and powder barrel from a child.

In the hands of an experienced engineer the dynamite bomb may be used to open a highway of commerce, and an intelligent farmer may use gunpowder to good account in clearing his field of tree-stumps, but in the hands of an ill-intentioned criminal or ignorant child an explosive may wreck much property and end many lives. The force is the same, but used differently, according to the ability or intention of the user, it may produce results of a diametrically opposite nature. So it is also with spiritual powers, there is a time-lock upon them, as upon a bank safe, which keeps out all until they have earned the privilege and the time is ripe for its exercise.

The reason is, that as ether is physical matter, etheric sight depends upon the sensitiveness of the optic nerve while spiritual sight is acquired by developing latent vibratory powers in two little organs situated in the brain: the Pituitary body and the Pineal gland. Nearsighted people even, may have etheric vision. Though unable to read the print in a book, they may be able to "see through a wall," owing to the fact that their optic nerve responds more rapidly to fine than to coarse vibrations.

If he has developed the grade of spiritual vision which opens the Desire World to him and he looks at the same object, he will see it both inside and out. If he looks closely, he will perceive every little atom spinning upon its axis and no part or particle will be excluded from his perception.

But if his spiritual sight has been developed in such a measure that he is capable of viewing the sewing machine with the vision peculiar to the World of Thought, he will behold a cavity where he had previously seen the form.

Thus we see that there are various grades of spiritual sight, each suited to the superphysical realm which it opens to our perception: Etheric vision, color vision and tonal vision.

The occult investigator finds that ether is of four kinds, or grades of density:

The Chemical Ether, The Life Ether, The Light Ether, The Reflecting Ether.

The old folk stories are now regarded as superstitions, but as a matter of fact, one endowed with etheric vision may yet perceive the little gnomes building green chlorophyll into the leaves of plants and giving to flowers the multiplicity of delicate tints which delight our eyes.

Also the salamanders are found everywhere and no fire is lighted without their help, but they are mostly active underground. They are responsible for explosions and volcanic eruptions.

The classes of beings which we have mentioned are still sub-human, but will all at some time reach a stage in evolution corresponding to the human, though under different circumstances from those under which we evolve. But at present the wonderful intelligences we speak of as the laws of nature, marshall the armies of less evolved entities mentioned.

The Desire World is the abode of those who have died, for some time subsequent to that event, and we may mention in the above connection that the so-called "dead" very often stay for a long while among their still living friends. Unseen by their relatives they go about the familiar rooms. At first they are often unaware of the condition mentioned: "that two persons may be in the same place at the same time," and when they seat themselves in a chair or at the table, a living relative may take the supposedly vacant seat. The man we mistakenly call dead will at first hurry out of his seat to escape being sat upon, but he soon learns that being sat upon does not hurt him in his altered condition, and that he may remain in his chair regardless of the fact that his living relative is also sitting there.

There are varying grades of intelligence among human beings, some are qualified to hold high and lofty positions entirely beyond the ability of others. So it is also among higher beings, not all Archangels are fitted to govern a nation and rule the destiny of a race, people or tribe, some are not fitted to rule human beings at all, but as the animals also have a desire nature these lower grades of Archangels govern the animals as group-spirits and evolve to higher capacity thereby.

The ancient Egyptians knew of these animal group spirits and sketched many of them, in a crude way, upon their temples and tombs. Such figures with a human body and an animal head actually live in the desire world. They may be spoken to, and will be found much more intelligent than the average human being.

That statement brings up another peculiarity of conditions in the Desire World in respect of language. Here in this World human speech is so diversified that there are countries where people who live only a few miles apart speak a dialect so different that they understand each other with great difficulty, and each nation has its own language that varies altogether from the speech of other peoples.

In the lower Regions of the Desire World, there is the same diversity of tongues as on earth, and the so-called "dead" of one nation find it impossible to converse with those who lived in another country. Hence linguistic accomplishments are of great value to the "Invisible Helpers", of whom we shall hear later, as their sphere of usefulness is enormously extended by that ability.

Even apart from difference of language our mode of speech is exceedingly productive of misunderstandings. The same words often convey most opposite ideas to different minds. If we speak of a "body of water", one person may think we mean a lake of small dimensions, the thoughts of another may be directed to the great American Lakes and a third person's thoughts may be turned towards the Atlantic or Pacific Oceans. If we speak of a "light", one may think of a gas-light, another of an electric Arc-lamp, or if we say "red", one person may think we mean a delicate shade of pink and another gets the idea of crimson. The misunderstandings of what words mean goes even farther, as illustrated in the following.

The writer once opened a reading room in a large city where he lectured, and invited his audience to make use thereof. Among those who availed themselves of the opportunity was a gentleman who had for many years been a veritable "metaphysical tramp," roaming from lecture to lecture, hearing the teachings of everybody and practicing nothing. Like the Athenians on Mars' Hill, he was always looking for something "new," particularly in the line of phenomena, and his mind was in that seething chaotic state which is one of the most prominent symptoms of "mental indigestion."

In the higher Regions of the Desire World the confusion of tongues gives place to a universal mode of expression which absolutely prevents misunderstandings of our meaning. There each of our thoughts takes a definite form and color perceptible to all, and this thought-symbol emits a certain tone, which is not a word, but it conveys our meaning to the one we address no matter what language he spoke on earth.

To arrive at an understanding of how such a universal language becomes possible and is at once comprehended by all, without preparation, we may take as an illustration the manner in which a musician reads music. A German or a Polish composer may write an opera. Each has his own peculiar terminology and expresses it in his own language. When that opera is to be played by an Italian band master, or by a Spanish or American musician, it need not be translated, the notes and symbols upon the page are a universally understood language of symbols which is intelligible to musicians of no matter what nationality. Similarly with figures, the German counts: ein, zwei, drei; the Frenchman says: un, deux, trois, and in English we use the words: one, two, three, but the figures: 1, 2, 3, though differently spoken, are intelligible to all and mean the same. There is no possibility of misunderstanding in the cases of either music or figures. Thus it is also with the universal language peculiar to the higher Regions of the Desire World and the still more subtile realms in nature, it is intelligible to all, an exact mode of expression.

The Ameshaspends, however, do not inhabit the lower Regions of the Desire World but influence the Izzards. According to the old Persian legend these beings are divisible into one group of twenty-eight classes, and another group of three classes. Each of these classes has dominion over, or takes the lead of all the other classes on one certain day of the month. They regulate the weather conditions on that day and work with animal and man in particular. At least the twenty-eight classes do that, the other group of three classes has nothing to do with animals, because they have only twenty-eight pair of spinal nerves, while human beings have thirty-one. Thus animals are attuned to the lunar month of twenty-eight days, while man is correlated to the solar month of thirty or thirty-one days. The ancient Persians were astronomers but not physiologists, they had no means of knowing the different nervous constitution of animal and man, but they saw clairvoyantly these superphysical beings, they noted and recorded their work with animal and men and our own anatomical investigations may show us the reason for these divisions of the classes of Izzards recorded in that ancient system of philosophy.

Still another class of beings should be mentioned: those who have entered the Desire World through the gate of death and are now hidden from our physical vision. These so-called "dead" are in fact much more alive than any of us, who are tied to a dense body and subject to all its limitations, who are forced to slowly drag this clog along with us at the rate of a few miles an hour, who must expend such an enormous amount of energy upon propelling that vehicle that we are easily and quickly tired, even when in the best of health and who are often confined to a bed, sometimes for years, by the indisposition of this heavy mortal coil. But when that is once shed and the freed spirit can again function in its spiritual body, sickness is an unknown condition and distance is annihilated, or at least practically so, for though it was necessary for the Savior to liken the freed spirit to the wind which blows where it listeth, that simile gives but a poor description of what actually takes place in soul flights. Time is nonexistent there, as we shall presently explain, so the writer has never been able to time himself, but has on several occasions timed others when he was in the physical body and they speeding through space upon a certain errand. Distances such as from the Pacific Coast to Europe, the delivery of a short message there and the return to the body has been accomplished in slightly less than one minute. Therefore our assertion, that those whom we call dead are in reality much more alive than we, is well founded in facts.

We spoke of the dense body in which we now live, as a "clog" and a "fetter." It must not be inferred, however, that we sympathize with the attitude of certain people who, when they have learned with what ease soul-flights are accomplished, go about bemoaning the fact that they are now imprisoned. They are constantly thinking of, and longing for, the day when they shall be able to leave this mortal coil behind and fly away in their spiritual body. Such an attitude of mind is decidedly mistaken, the great and wise beings who are invisible leaders of our evolution have not placed us here to no purpose. Valuable lessons are to be learned in this visible world wherein we dwell, that cannot be learned in any other realm of nature, and the very conditions of density and inertia whereof such people complain, are factors which make it possible to acquire the knowledge this world is designed to give. This fact was so amply illustrated in a recent experience of the writer:--A friend had been studying occultism for a number of years but had not studied astrology.

Upon one of many occasions when she visited the writer subsequent to her release from the body, she deplored the fact that it seemed so difficult to make headway in her study of astrology. The writer advised continued attendance at the classes, and suggested that she could surely get someone "on the other side" to help her study.

At this she exclaimed impatiently: "Oh yes! of course I attend the classes, I have done so right along; I have also found a friend who helps me here. But you cannot imagine how difficult it is to concentrate here upon mathematical calculations and the judgment of a horoscope or in fact upon any subject here, where every little thought-current takes you miles away from your study. I used to think it difficult to concentrate when I had a physical body, but it is not a circumstance to the obstacles which face the student here."

The physical body was an anchor to her, and it is that to all of us. Being dense, it is also to a great extent impervious to disturbing influences from which the more subtle spiritual bodies do not shield us. It enables us to bring our ideas to a logical conclusion with far less effort at concentration than is necessary in that realm where all is in such incessant and turbulent motion. Thus we are gradually developing the faculty of holding our thoughts to a center by existence in this world, and we should value our opportunities here, rather than deplore the limitations which help in one direction more than they fetter in another. In fact, we should never deplore any condition, each has its lesson. If we try to learn what that lesson is and to assimilate the experience which may be extracted therefrom, we are wiser than those who waste time in vain regrets.

We said there is no time in the Desire World, and the reader will readily understand that such must be the case from the fact, already mentioned, that nothing there is opaque.

In this world the rotation of the opaque earth upon its axis is responsible for the alternating conditions of day and night. We call it Day--when the spot where we live is turned towards the sun and its rays illumine our environment, but when our home is turned away from the sun and its rays obstructed by the opaque earth we term the resulting darkness: Night. The passage of the earth in its orbit around the sun produces the seasons and the year, which are our divisions of time. But in the Desire World where all is light there is but one long day. The spirit is not there fettered by a heavy physical body, so it does not need sleep and existence is unbroken. Spiritual substances are not subject to contraction and expansion such as arise here from heat and cold, hence summer and winter are also non-existent. Thus there is nothing to differentiate one moment from another in respect of the conditions of light and darkness, summer and winter, which mark time for us. Therefore, while the so-called "dead" may have a very accurate memory of time as regards the life they lived here in the body, they are usually unable to tell anything about the chronological relation of events which have happened to them in the Desire World, and it is a very common thing to find that they do not even know how many years have elapsed since they passed out from this plane of existence. Only students of the Stellar Science are able to calculate the passage of time after their demise.

When we have attained the spiritual development necessary to consciously enter the World of Thought and leave the Desire World, which is the realm of light and color, we pass through a condition which the occult investigator calls The Great Silence.

There are two main divisions in the Physical World: the Chemical Region and the Etheric Region. The World of Thought also has two great subdivisions: The Region of concrete Thought and the Region of abstract Thought.

As we specialize the material of the Physical World and shape into a dense body, and as we form the force-matter of the Desire World into a desire body, so do we appropriate a certain amount of mindstuff from the Region of concrete Thought; but we, as spirits, clothe ourselves in spirit-substance from the Region of abstract Thought and thereby we become individual, separate Egos.

The Region of concrete Thought is neither shadowy nor illusory. It is the acme of reality and this world which we mistakenly regard as the only verity, is but an evanescent replica of that Region.

A little reflection will show the reasonableness of this statement and prove our contention that all we see here is really crystallized thought. Our houses, our machinery, our chairs and tables, all that has been made by the hand of man is the embodiment of a thought. As the juices in the soft body of the snail gradually crystallize into the hard and flinty shell which it carries upon its back and which hides it, so everything used in our civilization is a concretion of invisible, intangible mind-stuff. The thought of James Watt in time congealed into a steam engine and revolutionized the world. Edison's thought was condensed into an electric generator which has turned night to day, and had it not been for the thought of Morse and Marconi, the telegraph would not have annihilated distance as it does today. An earthquake may wreck a city and demolish the lighting plant and telegraph station, but the thoughts of Watt, Edison and Morse remain, and upon the basis of their indestructible ideas new machinery may be constructed and operations resumed. Thus thoughts are more permanent than things.

That "keynote" is a direct manifestation of the Higher Self which uses it to impress and govern the Personality it has created. But alas, part of its life has been infused into the material side of its being, which has thus obtained a certain will of its own and only too often are the two sides of our nature at war.

At last there comes a time when the spirit is too weary to strive with the recalcitrant flesh, when "the voice of the silence" ceases.

The earthly nourishment we may seek to give, will not avail to sustain a form when this harmonious sound, this "word from heaven" no longer reverberates through the empty void of the celestial archetype, for "man lives not by bread alone," but by the WORD, and the last sound-vibration of the "keynote" is the death-knell of the physical body.

In this world we are compelled to investigate and to study a thing before we know about it, and although the facilities for gaining information are in some respects much greater in the Desire World, a certain amount of investigation is necessary nevertheless to acquire knowledge. In the World of Thought, on the contrary, it is different. When we wish to know about any certain thing there, and we turn our attention thereto, then that thing speaks to us, as it were. The sound it emits at once gives us a most luminous comprehension of every phase of its nature. We attain to a realization of its past history; the whole story of its unfoldment is laid bare and we seem to have lived through all of those experiences together with the thing we are investigating.

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