Read Ebook: Essays: Scientific Political & Speculative; Vol. 1 of 3 Library Edition (1891) Containing Seven Essays not before Republished and Various other Additions. by Spencer Herbert

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THE DEVELOPMENT HYPOTHESIS 1

PROGRESS: ITS LAW AND CAUSE 8

TRANSCENDENTAL PHYSIOLOGY 63

THE NEBULAR HYPOTHESIS 108

ILLOGICAL GEOLOGY 192

BAIN ON THE EMOTIONS AND THE WILL 241

THE SOCIAL ORGANISM 265

THE ORIGIN OF ANIMAL WORSHIP 308

MORALS AND MORAL SENTIMENTS 331

THE COMPARATIVE PSYCHOLOGY OF MAN 351

MR. MARTINEAU ON EVOLUTION 371

THE FACTORS OF ORGANIC EVOLUTION 389

THE DEVELOPMENT HYPOTHESIS.

Which, then, is the most rational hypothesis?--that of special creations which has neither a fact to support it nor is even definitely conceivable; or that of modification, which is not only definitely conceivable, but is countenanced by the habitudes of every existing organism?

FOOTNOTE:

PROGRESS: ITS LAW AND CAUSE.

In respect to that progress which individual organisms display in the course of their evolution, this question has been answered by the Germans. The investigations of Wolff, Goethe, and von Baer, have established the truth that the series of changes gone through during the development of a seed into a tree, or an ovum into an animal, constitute an advance from homogeneity of structure to heterogeneity of structure. In its primary stage, every germ consists of a substance that is uniform throughout, both in texture and chemical composition. The first step is the appearance of a difference between two parts of this substance; or, as the phenomenon is called in physiological language, a differentiation. Each of these differentiated divisions presently begins itself to exhibit some contrast of parts: and by and by these secondary differentiations become as definite as the original one. This process is continuously repeated--is simultaneously going on in all parts of the growing embryo; and by endless such differentiations there is finally produced that complex combination of tissues and organs constituting the adult animal or plant. This is the history of all organisms whatever. It is settled beyond dispute that organic progress consists in a change from the homogeneous to the heterogeneous.

Now, we propose in the first place to show, that this law of organic progress is the law of all progress. Whether it be in the development of the Earth, in the development of Life upon its surface, in the development of Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same evolution of the simple into the complex, through successive differentiations, holds throughout. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous, is that in which progress essentially consists.

Whether an advance from the homogeneous to the heterogeneous is or is not displayed in the biological history of the globe, it is clearly enough displayed in the progress of the latest and most heterogeneous creature--Man. It is true alike that, during the period in which the Earth has been peopled, the human organism has grown more heterogeneous among the civilized divisions of the species; and that the species, as a whole, has been growing more heterogeneous in virtue of the multiplication of races and the differentiation of these races from each other. In proof of the first of these positions, we may cite the fact that, in the relative development of the limbs, the civilized man departs more widely from the general type of the placental mammalia than do the lower human races. While often possessing well-developed body and arms, the Australian has very small legs: thus reminding us of the chimpanzee and the gorilla, which present no great contrasts in size between the hind and fore limbs. But in the European, the greater length and massiveness of the legs have become marked--the fore and hind limbs are more heterogeneous. Again, the greater ratio which the cranial bones bear to the facial bones illustrates the same truth. Among the vertebrata in general, progress is marked by an increasing heterogeneity in the vertebral column, and more especially in the segments constituting the skull: the higher forms being distinguished by the relatively larger size of the bones which cover the brain, and the relatively smaller size of those which form the jaws, &c. Now this characteristic, which is stronger in Man than in any other creature, is stronger in the European than in the savage. Moreover, judging from the greater extent and variety of faculty he exhibits, we may infer that the civilized man has also a more complex or heterogeneous nervous system than the uncivilized man: and, indeed, the fact is in part visible in the increased ratio which his cerebrum bears to the subjacent ganglia, as well as in the wider departure from symmetry in its convolutions. If further elucidation be needed, we may find it in every nursery. The infant European has sundry marked points of resemblance to the lower human races; as in the flatness of the alae of the nose, the depression of its bridge, the divergence and forward opening of the nostrils, the form of the lips, the absence of a frontal sinus, the width between the eyes, the smallness of the legs. Now, as the developmental process by which these traits are turned into those of the adult European, is a continuation of that change from the homogeneous to the heterogeneous displayed during the previous evolution of the embryo, which every anatomist will admit; it follows that the parallel developmental process by which the like traits of the barbarous races have been turned into those of the civilized races, has also been a continuation of the change from the homogeneous to the heterogeneous. The truth of the second position--that Mankind, as a whole, have become more heterogeneous--is so obvious as scarcely to need illustration. Every work on Ethnology, by its divisions and subdivisions of races, bears testimony to it. Even were we to admit the hypothesis that Mankind originated from several separate stocks, it would still remain true, that as, from each of these stocks, there have sprung many now widely-different tribes, which are proved by philological evidence to have had a common origin, the race as a whole is far less homogeneous than it once was. Add to which, that we have, in the Anglo-Americans, an example of a new variety arising within these few generations; and that, if we may trust to the descriptions of observers, we are likely soon to have another such example in Australia.

Simultaneously there has been going on a second differentiation of a more familiar kind; that, namely, by which the mass of the community has been segregated into distinct classes and orders of workers. While the governing part has undergone the complex development above detailed, the governed part has undergone an equally complex development, which has resulted in that minute division of labour characterizing advanced nations. It is needless to trace out this progress from its first stages, up through the caste-divisions of the East and the incorporated guilds of Europe, to the elaborate producing and distributing organization existing among ourselves. It has been an evolution which, beginning with a tribe whose members severally perform the same actions each for himself, ends with a civilized community whose members severally perform different actions for each other; and an evolution which has transformed the solitary producer of any one commodity into a combination of producers who, united under a master, take separate parts in the manufacture of such commodity. But there are yet other and higher phases of this advance from the homogeneous to the heterogeneous in the industrial organization of society. Long after considerable progress has been made in the division of labour among different classes of workers, there is still little or no division of labour among the widely separated parts of the community: the nation continues comparatively homogeneous in the respect that in each district the same occupations are pursued. But when roads and other means of transit become numerous and good, the different districts begin to assume different functions, and to become mutually dependent. The calico manufacture locates itself in this county, the woollen-cloth manufacture in that; silks are produced here, lace there; stockings in one place, shoes in another; pottery, hardware, cutlery, come to have their special towns; and ultimately every locality becomes more or less distinguished from the rest by the leading occupation carried on in it. This subdivision of functions shows itself not only among the different parts of the same nation, but among different nations. That exchange of commodities which free-trade is increasing so largely, will ultimately have the effect of specializing, in a greater or less degree, the industry of each people. So that, beginning with a barbarous tribe, almost if not quite homogeneous in the functions of its members, the progress has been, and still is, towards an economic aggregation of the whole human race; growing ever more heterogeneous in respect of the separate functions assumed by separate nations, the separate functions assumed by the local sections of each nation, the separate functions assumed by the many kinds of makers and traders in each town, and the separate functions assumed by the workers united in producing each commodity.

The law thus clearly exemplified in the evolution of the social organism, is exemplified with equal clearness in the evolution of all products of human thought and action; whether concrete or abstract, real or ideal. Let us take Language as our first illustration.

The lowest form of language is the exclamation, by which an entire idea is vaguely conveyed through a single sound, as among the lower animals. That human language ever consisted solely of exclamations, and so was strictly homogeneous in respect of its parts of speech, we have no evidence. But that language can be traced down to a form in which nouns and verbs are its only elements, is an established fact. In the gradual multiplication of parts of speech out of these primary ones--in the differentiation of verbs into active and passive, of nouns into abstract and concrete--in the rise of distinctions of mood, tense, person, of number and case--in the formation of auxiliary verbs, of adjectives, adverbs, pronouns, prepositions, articles--in the divergence of those orders, genera, species, and varieties of parts of speech by which civilized races express minute modifications of meaning--we see a change from the homogeneous to the heterogeneous. Another aspect under which we may trace the development of language is the divergence of words having common origins. Philology early disclosed the truth that in all languages words may be grouped into families, the members of each of which are allied by their derivation. Names springing from a primitive root, themselves become the parents of other names still further modified. And by the aid of those systematic modes which presently arise, of making derivatives and forming compound terms, there is finally developed a tribe of words so heterogeneous in sound and meaning, that to the uninitiated it seems incredible they should be nearly related. Meanwhile from other roots there are being evolved other such tribes, until there results a language of some sixty thousand or more unlike words, signifying as many unlike objects, qualities, acts. Yet another way in which language in general advances from the homogeneous to the heterogeneous, is in the multiplication of languages. Whether all languages have grown from one stock, or whether, as some philologists think, they have grown from two or more stocks, it is clear that since large groups of languages, as the Indo-European, are of one parentage, they have become distinct through a process of continuous divergence. The same diffusion over the Earth's surface which has led to differentiations of race, has simultaneously led to differentiations of speech: a truth which we see further illustrated in each nation by the distinct dialects found in separate districts. Thus the progress of Language conforms to the general law, alike in the evolution of languages, in the evolution of families of words, and in the evolution of parts of speech.

While written language was passing through its first stages of development, the mural decoration which contained its root was being differentiated into Painting and Sculpture. The gods, kings, men, and animals represented, were originally marked by indented outlines and coloured. In most cases these outlines were of such depth, and the object they circumscribed so far rounded and marked out in its leading parts, as to form a species of work intermediate between intaglio and bas-relief. In other cases we see an advance upon this: the raised spaces between the figures being chiselled off, and the figures themselves appropriately tinted, a painted bas-relief was produced. The restored Assyrian architecture at Sydenham exhibits this style of art carried to greater perfection--the persons and things represented, though still barbarously coloured, are carved out with more truth and in greater detail: and in the winged lions and bulls used for the angles of gateways, we may see a considerable advance towards a completely sculptured figure; which, nevertheless, is still coloured, and still forms part of the building. But while in Assyria the production of a statue proper seems to have been little, if at all, attempted, we may trace in Egyptian art the gradual separation of the sculptured figure from the wall. A walk through the collection in the British Museum shows this; while at the same time it affords an opportunity of observing the traces which the independent statues bear of their derivation from bas-relief: seeing that nearly all of them not only display that fusion of the legs with one another and of the arms with the body which is characteristic of bas-relief, but have the back united from head to foot with a block which stands in place of the original wall. Greece repeated the leading stages of this progress. On the friezes of Greek Temples, were coloured bas-reliefs representing sacrifices, battles, processions, games--all in some sort religious. The pediments contained painted sculptures more or less united with the tympanum, and having for subjects the triumphs of gods or heroes. Even statues definitely separated from buildings were coloured; and only in the later periods of Greek civilization does the differentiation of Sculpture from Painting appear to have become complete. In Christian art we may trace a parallel re-genesis. All early works of art throughout Europe were religious in subject--represented Christs, crucifixions, virgins, holy families, apostles, saints. They formed integral parts of church architecture, and were among the means of exciting worship; as in Roman Catholic countries they still are. Moreover, the sculptured figures of Christ on the cross, of virgins, of saints, were coloured; and it needs but to call to mind the painted madonnas still abundant in continental churches and highways, to perceive the significant fact that Painting and Sculpture continue in closest connection with each other where they continue in closest connection with their parent. Even when Christian sculpture became differentiated from painting, it was still religious and governmental in its subjects--was used for tombs in churches and statues of kings; while, at the same time, painting, where not purely ecclesiastical, was applied to the decoration of palaces, and besides representing royal personages, was mostly devoted to sacred legends. Only in recent times have painting and sculpture become quite separate and mainly secular. Only within these few centuries has Painting been divided into historical, landscape, marine, architectural, genre, animal, still-life, &c.; and Sculpture grown heterogeneous in respect of the variety of real and ideal subjects with which it occupies itself.

Before passing to other classes of facts, it should be observed that the evolution of the homogeneous into the heterogeneous is displayed not only in the separation of Painting and Sculpture from Architecture and from each other, and in the greater variety of subjects they embody, but it is further shown in the structure of each work. A modern picture or statue is of far more heterogeneous nature than an ancient one. An Egyptian sculpture-fresco usually represents all its figures as at the same distance from the eye; and so is less heterogeneous than a painting that represents them as at various distances from the eye. It exhibits all objects as exposed to the same degree of light; and so is less heterogeneous than a painting which exhibits its different objects and different parts of each object as in different degrees of light. It uses chiefly the primary colours, and these in their full intensities; and so is less heterogeneous than a painting which, introducing the primary colours but sparingly, employs numerous intermediate tints, each of heterogeneous composition, and differing from the rest not only in quality but in strength. Moreover, we see in these early works great uniformity of conception. The same arrangement of figures is perpetually reproduced--the same actions, attitudes, faces, dresses. In Egypt the modes of representation were so fixed that it was sacrilege to introduce a novelty. The Assyrian bas-reliefs display parallel characters. Deities, kings, attendants, winged-figures and animals, are time after time depicted in like positions, holding like implements, doing like things, and with like expression or non-expression of face. If a palm-grove is introduced, all the trees are of the same height, have the same number of leaves, and are equidistant. When water is imitated, each wave is a counterpart of the rest; and the fish, almost always of one kind, are evenly distributed over the surface. The beards of the kings, the gods, and the winged-figures, are everywhere similar; as are the manes of the lions, and equally so those of the horses. Hair is represented throughout by one form of curl. The king's beard is quite architecturally built up of compound tiers of uniform curls, alternating with twisted tiers placed in a transverse direction, and arranged with perfect regularity; and the terminal tufts of the bulls' tails are represented in exactly the same manner. Without tracing out analogous facts in early Christian art, in which, though less striking, they are still visible, the advance in heterogeneity will be sufficiently manifest on remembering that in the pictures of our own day the composition is endlessly varied; the attitudes, faces, expressions, unlike; the subordinate objects different in sizes, forms, textures; and more or less of contrast even in the smallest details. Or, if we compare an Egyptian statue, seated bolt upright on a block, with hands on knees, fingers parallel, eyes looking straight forward, and the two sides perfectly symmetrical in every particular, with a statue of the advanced Greek school or the modern school, which is asymmetrical in respect of the attitude of the head, the body, the limbs, the arrangement of the hair, dress, appendages, and in its relations to neighbouring objects, we shall see the change from the homogeneous to the heterogeneous clearly manifested.

To make this proposition comprehensible, a few examples must be given. When one body strikes another, that which we usually regard as the effect, is a change of position or motion in one or both bodies. But a moment's thought shows us that this is a very incomplete view of the matter. Besides the visible mechanical result, sound is produced; or, to speak accurately, a vibration in one or both bodies, which is communicated to the surrounding air; and under some circumstances we call this the effect. Moreover, the air has not only been made to undulate, but has had currents caused in it by the transit of the bodies. Further, there is a disarrangement of the particles of the two bodies in the neighbourhood of their point of collision; amounting, in some cases, to a visible condensation. Yet more, this condensation is accompanied by the disengagement of heat. In some cases a spark--that is, light--results, from the incandescence of a portion struck off; and sometimes this incandescence is associated with chemical combination. Thus, by the mechanical force expended in the collision, at least five, and often more, different kinds of changes have been produced. Take, again, the lighting of a candle. Primarily this is a chemical change consequent on a rise of temperature. The process of combination having once been started by extraneous heat, there is a continued formation of carbonic acid, water, &c.--in itself a result more complex than the extraneous heat that first caused it. But accompanying this process of combination there is a production of heat; there is a production of light; there is an ascending column of hot gases generated; there are inflowing currents set going in the surrounding air. Moreover, the complicating of effects does not end here: each of the several changes produced becomes the parent of further changes. The carbonic acid given off will by and by combine with some base; or under the influence of sunshine give up its carbon to the leaf of a plant. The water will modify the hygrometric state of the air around; or, if the current of hot gases containing it comes against a cold body, will be condensed: altering the temperature of the surface it covers. The heat given out melts the subjacent tallow, and expands whatever it warms. The light, falling on various substances, calls forth from them reactions by which its composition is modified; and so divers colours are produced. Similarly even with these secondary actions, which may be traced out into ever-multiplying ramifications, until they become too minute to be appreciated. And thus it is with all changes whatever. No case can be named in which an active force does not evolve forces of several kinds, and each of these, other groups of forces. Universally the effect is more complex than the cause.

Doubtless the reader already foresees the course of our argument. This multiplication of effects, which is displayed in every event of to-day, has been going on from the beginning; and is true of the grandest phenomena of the universe as of the most insignificant. From the law that every active force produces more than one change, it is an inevitable corollary that during the past there has been an ever-growing complication of things. Throughout creation there must have gone on, and must still go on, a never-ceasing transformation of the homogeneous into the heterogeneous. Let us trace this truth in detail.

Without committing ourselves to it as more than a speculation, though a highly probable one, let us again commence with the evolution of the Solar System out of a nebulous medium. The hypothesis is that from the mutual attraction of the molecules of a diffused mass whose form is unsymmetrical, there results not only condensation but rotation. While the condensation and the rate of rotation go on increasing, the approach of the molecules is necessarily accompanied by an increasing temperature. As the temperature rises, light begins to be evolved; and ultimately there results a revolving sphere of fluid matter radiating intense heat and light--a sun. There are reasons for believing that, in consequence of the higher tangential velocity originally possessed by the outer parts of the condensing nebulous mass, there will be occasional detachments of rotating rings; and that, from the breaking up of these nebulous rings, there will arise masses which in the course of their condensation repeat the actions of the parent mass, and so produce planets and their satellites--an inference strongly supported by the still extant rings of Saturn. Should it hereafter be satisfactorily shown that planets and satellites were thus generated, a striking illustration will be afforded of the highly heterogeneous effects produced by the primary homogeneous cause; but it will serve our present purpose to point to the fact that from the mutual attraction of the particles of an irregular nebulous mass there result condensation, rotation, heat, and light.

It follows as a corollary from the Nebular Hypothesis, that the Earth must once have been incandescent; and whether the Nebular Hypothesis be true or not, this original incandescence of the Earth is now inductively established--or, if not established, at least rendered so highly probable that it is an accepted geological doctrine. Let us look first at the astronomical attributes of this once molten globe. From its rotation there result the oblateness of its form, the alternations of day and night, and the tides, aqueous and atmospheric. From the inclination of its axis, there result the many differences of the seasons, both simultaneous and successive, that pervade its surface, and from the same cause joined with the action of the moon on the equatorial protuberance there results the precession of the equinoxes. Thus the multiplication of effects is obvious. Several of the differentiations due to the gradual cooling of the Earth have been already noticed--as the formation of a crust, the solidification of sublimed elements, the precipitation of water, &c.,--and we here again refer to them merely to point out that they are simultaneous effects of the one cause, diminishing heat. Let us now, however, observe the multiplied changes afterwards arising from the continuance of this one cause. The cooling of the Earth involves its contraction. Hence the solid crust first formed is presently too large for the shrinking nucleus; and as it cannot support itself, inevitably follows the nucleus. But a spheroidal envelope cannot sink down into contact with a smaller internal spheroid, without disruption: it must run into wrinkles as the rind of an apple does when the bulk of its interior decreases from evaporation. As the cooling progresses and the envelope thickens, the ridges consequent on these contractions will become greater, rising ultimately into hills and mountains; and the later systems of mountains thus produced will not only be higher, as we find them to be, but will be longer, as we also find them to be. Thus, leaving out of view other modifying forces, we see what immense heterogeneity of surface has arisen from the one cause, loss of heat--a heterogeneity which the telescope shows us to be paralleled on the face of Mars, and which in the moon too, where aqueous and atmospheric agencies have been absent, it reveals under a somewhat different form. But we have yet to notice another kind of heterogeneity of surface similarly and simultaneously caused. While the Earth's crust was still thin, the ridges produced by its contraction must not only have been small, but the spaces between these ridges must have rested with great evenness upon the subjacent liquid spheroid; and the water in those arctic and antarctic regions in which it first condensed, must have been evenly distributed. But as fast as the crust thickened and gained corresponding strength, the lines of fracture from time to time caused in it, must have occurred at greater distances apart; the intermediate surfaces must have followed the contracting nucleus with less uniformity; and there must have resulted larger areas of land and water. If any one, after wrapping up an orange in tissue paper, and observing not only how small are the wrinkles, but how evenly the intervening spaces lie upon the surface of the orange, will then wrap it up in thick cartridge-paper, and note both the greater height of the ridges and the larger spaces throughout which the paper does not touch the orange, he will realize the fact that, as the Earth's solid envelope grew thicker, the areas of elevation and depression increased. In place of islands homogeneously dispersed amid an all-embracing sea, there must have gradually arisen heterogeneous arrangements of continent and ocean. Once more, this double change in the extent and in the elevation of the lands, involved yet another species of heterogeneity--that of coast-line. A tolerably even surface raised out of the ocean must have a simple, regular sea-margin; but a surface varied by table-lands and intersected by mountain-chains must, when raised out of the ocean, have an outline extremely irregular both in its leading features and in its details. Thus, multitudinous geological and geographical results are slowly brought about by this one cause--the contraction of the Earth.

Here we might show how the general truth, that every active force produces more than one change, is again exemplified in the highly-involved flow of the tides, in the ocean currents, in the winds, in the distribution of rain, in the distribution of heat, and so forth. But not to dwell upon these, let us, for the fuller elucidation of this truth in relation to the inorganic world, consider what would be the consequences of some extensive cosmical catastrophe--say the subsidence of Central America. The immediate results of the disturbance would themselves be sufficiently complex. Besides the numberless dislocations of strata, the ejections of igneous matter, the propagation of earthquake vibrations thousands of miles around, the loud explosions, and the escape of gases; there would be the rush of the Atlantic and Pacific Oceans to fill the vacant space, the subsequent recoil of enormous waves, which would traverse both these oceans and produce myriads of changes along their shores, the corresponding atmospheric waves complicated by the currents surrounding each volcanic vent, and the electrical discharges with which such disturbances are accompanied. But these temporary effects would be insignificant compared with the permanent ones. The currents of the Atlantic and Pacific would be altered in their directions and amounts. The distribution of heat achieved by those ocean currents would be different from what it is. The arrangement of the isothermal lines, not only on neighbouring continents, but even throughout Europe, would be changed. The tides would flow differently from what they do now. There would be more or less modification of the winds in their periods, strengths, directions, qualities. Rain would fall scarcely anywhere at the same times and in the same quantities as at present. In short, the meteorological conditions thousands of miles off, on all sides, would be more or less revolutionized. Thus, without taking into account the infinitude of modifications which these changes would produce upon the flora and fauna, both of land and sea, the reader will perceive the immense heterogeneity of the results wrought out by one force, when that force expends itself upon a previously complicated area; and he will draw the corollary that from the beginning the complication has advanced at an increasing rate.

To say that this advance in chemical heterogeneity is due to the one cause, diminution of the Earth's temperature, would be to say too much; for it is clear that aqueous and atmospheric agencies have been concerned; and further, that the affinities of the elements themselves are implied. The cause has all along been a composite one: the cooling of the Earth having been simply the most general of the concurrent causes, or assemblage of conditions. And here, indeed, it may be remarked that in the several classes of facts already dealt with , and still more in those with which we shall presently deal, the causes are more or less compound; as indeed are nearly all causes with which we are acquainted. Scarcely any change can rightly be ascribed to one agency alone, to the neglect of the permanent or temporary conditions under which only this agency produces the change. But as it does not materially affect our argument, we prefer, for simplicity's sake, to use throughout the popular mode of expression. Perhaps it will be further objected, that to assign loss of heat as the cause of any changes, is to attribute these changes not to a force, but to the absence of a force. And this is true. Strictly speaking, the changes should be attributed to those forces which come into action when the antagonist force is withdrawn. But though there is inaccuracy in saying that the freezing of water is due to the loss of its heat, no practical error arises from it; nor will a parallel laxity of expression vitiate our statements respecting the multiplication of effects. Indeed, the objection serves but to draw attention to the fact, that not only does the exertion of a force produce more than one change, but the withdrawal of a force produces more than one change.

The deduction here drawn from the established truths of geology and the general laws of life, gains immensely in weight on finding it to be in harmony with an induction drawn from direct experience. Just that divergence of many races from one race, which we inferred must have been continually occurring during geologic time, we know to have occurred during the pre-historic and historic periods, in man and domestic animals. And just that multiplication of effects which we concluded must have produced the first, we see has produced the last. Single causes, as famine, pressure of population, war, have periodically led to further dispersions of mankind and of dependent creatures: each such dispersion initiating new modifications, new varieties of type. Whether all the human races be or be not derived from one stock, philology makes it clear that whole groups of races now easily distinguishable from each other, were originally one race,--that the diffusion of one race into different climates and conditions of existence, has produced many modified forms of it. Similarly with domestic animals. Though in some cases--as that of dogs--community of origin will perhaps be disputed, yet in other cases--as that of the sheep or the cattle of our own country--it will not be questioned that local differences of climate, food, and treatment, have transformed one original breed into numerous breeds now become so far distinct as to produce unstable hybrids. Moreover, through the complication of effects flowing from single causes, we here find, what we before inferred, not only an increase of general heterogeneity, but also of special heterogeneity. While of the divergent divisions and subdivisions of the human race many have undergone changes not constituting an advance; while in some the type may have degraded; in others it has become decidedly more heterogeneous. The civilized European departs more widely from the vertebrate archetype than does the savage. Thus, both the law and the cause of progress, which, from lack of evidence, can be but hypothetically substantiated in respect of the earlier forms of life on our globe, can be actually substantiated in respect of the latest forms.

Space permitting, we could willingly have pursued the argument in relation to all the subtler results of civilization. As before we showed that the law of progress to which the organic and inorganic worlds conform, is also conformed to by Language, the plastic arts, Music, &c.; so might we here show that the cause which we have hitherto found to determine progress holds in these cases also. Instances might be given proving how, in Science, an advance of one division presently advances other divisions--how Astronomy has been immensely forwarded by discoveries in Optics, while other optical discoveries have initiated Microscopic Anatomy, and greatly aided the growth of Physiology--how Chemistry has indirectly increased our knowledge of Electricity, Magnetism, Biology, Geology--how Electricity has reacted on Chemistry and Magnetism, and has developed our views of Light and Heat. In Literature the same truth might be exhibited in the manifold effects of the primitive mystery-play, as originating the modern drama, which has variously branched; or in the still multiplying forms of periodical literature which have descended from the first newspaper, and which have severally acted and reacted on other forms of literature and on each other. The influence which a new school of Painting--as that of the pre-Raphaelites--exercises upon other schools; the hints which all kinds of pictorial art are deriving from Photography; the complex results of new critical doctrines, as those of Mr. Ruskin, might severally be dwelt upon as displaying the like multiplication of effects.

But we venture to think our case is already made out. The imperfections of statement which brevity has necessitated, do not, we believe, invalidate the propositions laid down. The qualifications here and there demanded would not, if made, affect the inferences. Though, in tracing the genesis of progress, we have frequently spoken of complex causes as if they were simple ones; it still remains true that such causes are far less complex than their results. Detailed criticisms do not affect our main position. Endless facts go to show that every kind of progress is from the homogeneous to the heterogeneous; and that it is so because each change is followed by many changes. And it is significant that where the facts are most accessible and abundant, there these truths are most manifest.

However, to avoid committing ourselves to more than is yet proved, we must be content with saying that such are the law and the cause of all progress that is known to us. Should the Nebular Hypothesis ever be established, then it will become manifest that the Universe at large, like every organism, was once homogeneous; that as a whole, and in every detail, it has unceasingly advanced towards greater heterogeneity. It will be seen that as in each event of to-day, so from the beginning, the decomposition of every expended force into several forces has been perpetually producing a higher complication; that the increase of heterogeneity so brought about is still going on and must continue to go on; and that thus progress is not an accident, not a thing within human control, but a beneficent necessity.

FOOTNOTES:

TRANSCENDENTAL PHYSIOLOGY.

The title Transcendental Anatomy is used to distinguish that division of biological science which treats, not of the structures of individual organisms considered separately, but of the general principles of structure common to vast and varied groups of organisms,--the unity of plan discernible throughout multitudinous species, genera, and orders, which differ widely in appearance. And here, under the head of Transcendental Physiology, we purpose putting together sundry laws of development and function which hold not of particular kinds or classes of organisms, but of all organisms: laws, some of which have not, we believe, been hitherto enunciated.

Another truth co-extensive with the organic world, is that of hereditary transmission. It is not, as commonly supposed, that hereditary transmission is exemplified merely in re-appearance of the family peculiarities displayed by immediate or remote progenitors. Nor does the law of hereditary transmission comprehend only such more general facts as that modified plants or animals become the parents of permanent varieties; and that new kinds of potatoes, new breeds of sheep, new races of men, have been thus originated. These are but minor exemplifications of the law. Understood in its entirety, the law is that each plant or animal produces others of like kind with itself: the likeness of kind consisting not so much in the repetition of individual traits as in the assumption of the same general structure. This truth has been made by daily illustration so familiar as nearly to have lost its significance. That wheat produces wheat,--that existing oxen are descended from ancestral oxen,--that every unfolding organism ultimately takes the form of the class, order, genus, and species from which it sprang; is a fact which, by force of repetition, has assumed in our minds the character of a necessity. It is in this, however, that the law of hereditary transmission is principally displayed; the phenomena commonly named as exemplifying it being quite subordinate manifestations. And the law, as thus understood, is universal. Not forgetting the apparent, but only apparent, exceptions presented by the strange class of phenomena known as "alternate generation," the truth that like produces like is common to all types of organisms.

Yet another generalization of like universality expresses the process of organic development. To the ordinary observer there seems no unity in this. No obvious parallelism exists between the unfolding of a plant and the unfolding of an animal. There is no manifest similarity between the development of a mammal, which proceeds without break from its first to its last stage, and that of an insect, which is divided into strongly-marked stages--egg, larva, pupa, imago. Nevertheless it is now an established fact, that all organisms are evolved after one general method. At the outset the germ of every plant or animal is relatively homogeneous; and advance towards maturity is advance towards greater heterogeneity. Each organized thing commences as an almost structureless mass, and reaches its ultimate complexity by the establishment of distinctions upon distinctions,--by the divergence of tissues from tissues and organs from organs. Here, then, we have yet another biological law of transcendent generality.

Having thus recognized the scope of Transcendental Physiology as presented in its leading truths, we are prepared for the considerations that are to follow.

And first, returning to the last of the great generalizations above given, let us inquire more nearly how this change from the homogeneous to the heterogeneous is carried on. Usually it is said to result from successive differentiations. This, however, cannot be considered a complete account of the process. During the evolution of an organism there occur, not only separations of parts, but coalescences of parts. There is not only segregation, but aggregation. The heart, at first a simple pulsating blood-vessel, by and by twists upon itself and becomes integrated. The bile-cells constituting the rudimentary liver, do not merely diverge from the surface of the intestine in which they at first form a simple layer; but they simultaneously consolidate into a definite organ. And the gradual concentration seen in these and other cases is a part of the developmental process--a part which, though more or less recognized by Milne-Edwards and others, does not seem to have been included as an essential element in it.

It may not be amiss here to ask--What is the meaning of these integrations? The evidence seems to show that they are in some way dependent on community of function. The eight segments which coalesce to make the head of a centipede, jointly protect the cephalic ganglion, and afford a solid fulcrum for the jaws, &c. The many bones which unite to form a vertebral skull have like uses. In the consolidation of the several pieces which constitute a mammalian pelvis, and in the anchylosis of from ten to nineteen vertebrae in the sacrum of a bird, we have kindred instances of the integration of parts which transfer the weight of the body to the legs. The more or less extensive fusion of the tibia with the fibula and the radius with the ulna in the ungulated mammals, whose habits require only partial rotations of the limbs, is a fact of like meaning. And all the instances lately given--the concentration of ganglia, the replacement of many pulsating blood-sacs by fewer and finally by one, the fusion of two uteri into a single uterus--have the same implication. Whether, as in some cases, the integration is merely a consequence of the growth which eventually brings into contact adjacent parts performing similar duties; or whether, as in other cases, there is an actual approximation of these parts before their union; or whether, as in yet other cases, the integration is of that indirect kind which arises when, out of a number of like organs, one, or a group, discharges an ever-increasing share of the common function, and so grows while the rest dwindle and disappear;--the general fact remains the same, that there is a tendency to the unification of parts having similar duties.

The tendency, however, acts under limiting conditions; and recognition of them will explain some apparent exceptions. In the human foetus, as in the lower vertebrata, the eyes are placed one on each side of the head. During evolution they become relatively nearer, and at birth are in front; though they are still, in the European infant as in the adult Mongol, proportionately further apart than they afterwards become. But this approximation shows no signs of further increase. Two reasons suggest themselves. One is that the two eyes have not quite the same function, since they are directed to slightly-different aspects of each object looked at; and, since the resulting binocular vision has an advantage over monocular vision, there results a check upon further approach towards identity of function and unity of structure. The other reason is that the interposed structures do not admit of any nearer approach. For the orbits of the eyes to be brought closer together, would imply a decrease in the olfactory chambers; and as these are probably not larger than is demanded by their present functional activity, no decrease can take place. Again, if we trace up the external organs of smell through fishes, reptiles, ungulate mammals and unguiculate mammals, to man, we perceive a general tendency to coalescence in the median line; and on comparing the savage with the civilized, or the infant with the adult, we see this approach of the nostrils carried furthest in the most perfect of the species. But since the septum which divides them has the function both of an evaporating surface for the lachrymal secretion, and of a ramifying surface for a nerve ancillary to that of smell, it does not disappear entirely: the integration remains incomplete. These and other like instances do not however militate against the hypothesis. They merely show that the tendency is sometimes antagonized by other tendencies. Bearing in mind which qualification, we may say, that as differentiation of parts is connected with difference of function, so there appears to be a connexion between integration of parts and sameness of function.

Closely related to the general truth that the evolution of all organisms is carried on by combined differentiations and integrations, is another general truth, which physiologists appear not to have recognized. When we look at the organic world as a whole, we may observe that, on passing from lower to higher forms, we pass to forms which are not only characterized by a greater differentiation of parts, but are at the same time more completely differentiated from the surrounding medium. This truth may be contemplated under various aspects.

And here is reached the stage to which the foregoing considerations are introductory. We propose now to show that there are certain still more general attributes of organized bodies, which are deducible from certain still more general attributes of things.

In an essay on "Progress: its Law and Cause," elsewhere published, we have endeavoured to show that the transformation of the homogeneous into the heterogeneous, in which all progress, organic or other, essentially consists, is consequent on the production of many effects by one cause--many changes by one force. Having pointed out that this is a law of all things, we proceeded to show deductively that the multiform evolutions of the homogeneous into the heterogeneous--astronomic, geologic, ethnologic, social, &c.,--were explicable as consequences. And though in the case of organic evolution, lack of data disabled us from specifically tracing out the progressive complication as due to the multiplication of effects; yet, we found sundry indirect evidences that it was so. Now in so far as this conclusion, that organic evolution results from the decomposition of each expended force into several forces, was inferred from the general law previously pointed out, it was an example of deductive physiology. The particular was concluded from the universal.

The instability thus variously illustrated becomes still more manifest if we consider its rationale. It is consequent on the fact that the several parts of any homogeneous mass are necessarily exposed to different forces--forces which differ either in their kinds or amounts; and being exposed to different forces they are of necessity differently modified. The relations of outside and inside, and of comparative nearness to neighbouring sources of influence, imply the reception of influences which are unlike in quantity or quality or both; and it follows that unlike changes will be wrought in the parts dissimilarly acted upon. The unstable equilibrium of any homogeneous aggregate can thus be shown both inductively and deductively.

Moreover, the process must repeat itself in each of the subordinate groups of organic units which are differentiated by the modifying forces. Each of these subordinate groups, like the original group, must gradually, in obedience to the influences acting on it, lose its balance of parts--must pass from a uniform into a multiform state. And so on continuously.

Thus, starting from the general laws of things, and the known chemical attributes of organic matter, we may conclude deductively that the homogeneous germs of organisms have a peculiar proclivity towards a non-homogeneous state; which may be either the state we call decomposition, or the state we call organization.

We have seen that the instability of homogeneous aggregates in general, and of organic ones in particular, is consequent on the various ways and degrees in which their constituent parts are exposed to the disturbing forces brought to bear on them: their parts are differently acted upon, and therefore become different. Manifestly, then, a rationale of the special changes which a germ undergoes, must be sought in the particular relations which its several parts bear to each other and to their environment. However it may be masked, we may suspect the fundamental principle of organization to be, that the many like units forming a germ acquire those kinds and degrees of unlikeness which their respective positions entail.

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