Read Ebook: The Lost Manuscript: A Novel by Freytag Gustav

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The Professor found well-known passages, and placed them before his friend. "And, again, at the end of the manuscript record there were these words: 'Here ends the Thirtieth Book of the History.' There remains, therefore, no doubt that this manuscript was a Tacitus. And looking at the thing as a whole, the following appears to have been the case. There was, at the time of the Reformation, a manuscript of Tacitus in the Monastery of Rossau, the beginning of which was missing. It was old and injured by time, and almost illegible to the eyes of the monks."

"It is true," agreed the Professor. "We may assume that some monastic tradition which has attached to the book, or an old prohibition to read it, or, more probably, the unusual aspect of its cover, or its size, has given rise to this expression. The manuscript contains both the historical works of Tacitus, the books of which were numbered consecutively. And we," he added, in his excitement throwing the book which he held in his hand on the table, "we no longer possess this manuscript. Neither of the historical works of the great Roman have been preserved in its entirety; for the sum of all the gaps would fully equal one-half of what has come down to us."

The Professor's friend paced the room hurriedly. "This is one of the discoveries that quicken the blood in one's veins. Gone and lost forever! It is exasperating to think how nearly such a precious treasure of antiquity was preserved to us. It has escaped fire, devastation, and the perils of cruel war; it was still in existence when the dawn of a new civilization burst upon us, happily concealed and unheeded, in the German monastery, not many miles from the great high road along which the humanists wandered, with visions of Roman glory in their minds, seeking after every relic of the Roman times. Universities flourished in the immediate vicinity; and how easily could one of the friars of Rossau have informed the students of their treasure. It seems incomprehensible that not one of the many scholars of the country should have obtained information concerning the book, and pointed out to the monks the value of such a memorial. But, instead of this, it is possible that some contemporary of Erasmus and Melanchthon, some poor monk, sold the manuscript to a book-binder, and strips of it may still adhere to some old book-cover. But, even in this case, the discovery is important. Evidently this little book has occasioned you much painful pleasure."

The Professor clasped the hand of his friend, and each looked into the honest countenance of the other. "Let us assume," concluded the Doctor, sorrowfully, "that the old hereditary enemy of preserved treasures, fire, had consumed the manuscript--is it not childish that we should feel the loss as if it had occurred today?"

"Who tells us that the manuscript is irretrievably lost?" rejoined the Professor, with suppressed emotion. "Once more consult the book; it can tell us also of the fate of the manuscript."

The Doctor rushed to the table, and seized the little book of the Holy Hildegard.

"Here, after the catalogue," said the Professor, showing him the last page of the book, "there is still more."

The Doctor fixed his eyes on the page. Latin characters without meaning or break were written in seven successive lines; under them was a name--F. Tobias Bachhuber.

"Compare these letters with the Latin annotation under the title of the mysterious manuscript. It is undoubtedly the same hand, firm characters of the seventeenth century; compare the 's,' 'r,' and 'f.'"

"It is the same hand!" exclaimed the Doctor with satisfaction.

"These unmeaning letters are a cipher, such as was used in the seventeenth century. In that case it is easily solved; each letter is exchanged with the one that follows. On this bit of paper I have put together the Latin words. The translation is, 'On the approach of the ferocious Swedes, in order to withdraw the treasures of our monastery from the search of these roaring devils, I have deposited them all in a dry, hollow place in the Manor of Bielstein.' The day Quasimodogeniti 37--that is on the 19th April, 1637. What do you say now, Fritz? It appears from this that in the time of the Thirty Years' War the manuscript had not been burned, for Frater Tobias Bachhuber--blest be his memory!--had at that time vouchsafed to look upon it with some consideration, and as in the record he had favored it with an especial remark, he probably did not leave it behind in his flight. The mysterious manuscript was thus in the Monastery of Rossau till 1637, and the friar, in the April of that year, concealed it and other goods from the Swedes in a hollow and dry spot in Manor Bielstein."

"Now the matter becomes serious!" cried the Doctor.

"Yes, it is serious, my friend; it is not impossible that the manuscript may still lie concealed somewhere."

"And Manor Bielstein?"

"Lies near the little town of Rossau. The monastery was in needy circumstances, and under ecclesiastical protection till the Thirty Years' War. In 1637 the town and monastery were desolated by the Swedes; the last monks disappeared and the monastery was never again re-established. That is all I have been able to learn up to this time; for anything further I request your help."

"The next question will be whether the manor-house outlasted the war," answered the Doctor, "and what has become of it now. It will be more difficult to ascertain where Brother Tobias Bachhuber ended his days, and most difficult of all to discover through what hands his little book has reached us."

"I obtained the book from a second-hand dealer here; it was a new acquisition, and not yet entered in his catalogue. To-morrow I will obtain all further information that the book-seller may be able to give. It will, perhaps, be worth while to investigate further," he continued, more coolly, endeavoring to restrain his intense excitement by a little rational reflection. "More than two centuries have elapsed since that cipher was written by the friar; during that period destructive agencies were not less active than before. Just think of the war and devastation of the years when the cloister was destroyed. And so we are no better off than if the manuscript had been lost several centuries previously."

"And yet the probability that the manuscript is preserved to the present day increases with every century," interposed the Doctor; "for the number of men who would value such a discovery has increased so much since that war, that destruction from rude ignorance has become almost inconceivable."

"We must not trust too much to the knowledge of the present day," said the Professor; "but if it were so," he continued, his eyes flashing, "if the imperial history of the first century, as written by Tacitus, were restored by a propitious fate, it would be a gift so great that the thought of the possibility of it might well, like Roman wine, intoxicate an honest man."

"Invaluable," assented the Doctor, "for our knowledge of the language, and for a hundred particulars of Roman history."

"And for the early history of Germany!" exclaimed the Professor.

Both traversed the room with rapid steps, shook hands, and looked at each other joyfully.

"And if a fortunate accident should put us on the track of this manuscript," began Fritz, "if through you it should be restored to the light of day, you, my friend, you are best fitted to edit it. The thought that you would experience such a pleasure, and that a work of such renown would fall to your lot, makes me happier than I can say."

"If we can find the manuscript," answered the Professor, "we must edit it together."

"Together?" exclaimed Fritz, with surprise.

"Yes, together," said the Professor, with decision; "it would make your ability widely known."

Fritz drew back. "How can you think that I would be so presumptuous?"

"Do not contradict me," exclaimed the Professor, "you are perfectly qualified for it."

"That I am not," answered Fritz, firmly; "and I am too proud to undertake anything for which I should have to thank your kindness more than my own powers."

"That is undue modesty," again exclaimed the Professor.

"I shall never do it," answered Fritz. "I could not for one moment think of adorning myself before the public with borrowed plumage."

"I know better than you," said the Professor, indignantly, "what you are able to do, and what is to your advantage."

"At all events, I would never agree that you should have the lion's share of the labor and secretly be deprived of the reward. Not my modesty, but my self-respect forbids this. And this feeling you ought to respect," concluded Fritz, with great energy.

"Now," returned the Professor, restraining his excited feelings, "we are behaving like the man who bought a house and field with the money procured by the sale of a calf which was not yet born. Be calm, Fritz; neither I nor you shall edit the manuscript."

"And we shall never know how the Roman Emperor treated the ill fated Thusnelda and Thumelicus!" said Fritz, sympathizingly to his friend.

"But it is not the absence of such particulars," said the Professor, "that makes the loss of the manuscript so greatly felt, for the main facts may be obtained from other sources. The most important point will always be, that Tacitus was the first, and in many respects is the only, historian who has portrayed the most striking and gloomy phases of human nature. His works that are extant are two historical tragedies, scenes in the Julian and Flavian imperial houses--fearful pictures of the enormous change which, in the course of a century, took place in the greatest city of antiquity, in the character of its emperors and the souls of their subjects--the history of tyrannical rule, which exterminated a noble race, destroyed a high and rich civilization, and degraded, with few exceptions, even the rulers themselves. We have, even up to the present day, scarcely another work whose author looks so searchingly into the souls of a whole succession of princes, and which describes so acutely and accurately the ruin which was wrought in different natures by the fiendish and distempered minds of rulers."

"It always makes me angry," said the Doctor, "when I hear him reproached as having for the most part written only imperial and court history. Who can expect grapes from a cypress, and satisfactory enjoyment in the grand public life of a man who, during a great portion of his manhood, daily saw before his eyes the dagger and poison-cup of a mad despot?"

"Yes," agreed the Professor, "Tacitus belonged to the aristocracy--a body unfit to rule, and unwilling to obey. In the consciousness of their privileged position they were the indispensable servants, while still the enemies and the rivals, of their sovereigns. In them the virtues and the vices of a mighty epoch grew to monstrous manifestations. Who but one of their own circle should write the history of Roman imperialism? The blackest crimes were concealed behind the stone walls of palaces; rumor, the low murmur of the antechamber, the lurking look of concealed hatred, were often the only sources the historian could command."

"All that remains for us to do is discreetly to accept the judgment of the man who has handed down to us information concerning this strange condition of things. Moreover, whoever studies the fragments of Tacitus that have been preserved, impartially and intelligently, will honor and admire his profound insight into the inmost depths of Roman character. It is an experienced statesman, of a powerful and truthful mind, relating the secret history of his time so clearly that we understand the men and all their doings as if we ourselves had the opportunity of reading their hearts. He who can do this for later centuries is not only a great historian but a great man. And for such I always felt a deep, heartfelt reverence, and I consider it the duty of a true critic to clear such a character from the attacks of petty minds."

"Hardly one of his contemporaries," said the Doctor, "has felt the poverty of his epoch's civilization as deeply as himself."

"Yes," rejoined the Professor, "he was a genuine man, so far as was possible in his time; and that is, after all, the main point. For what we must demand, is not the amount of knowledge for which we have to thank a great man, but his own personality, which, through what he has produced for us, becomes a portion of ourselves. Thus the spirit of Aristotle is something different to us than the substance of his teaching. For us Sophocles signifies much more than seven tragedies. His manner of thinking and feeling, his perception of the beautiful and the good, ought to become part of our life. Only in this way does the study of the past healthily influence our actions and our aspirations. In this sense the sad and sorrowful soul of Tacitus is far more to me than his delineation of the Emperor's madness. And you see, Fritz, it is on this account that your Sanskrit and Hindu languages are not satisfactory to me--the men are wanting in them."

"It is, at least, difficult for us to recognize them," answered his friend. "But one who, like you, explains Homer's epics to students, should not undervalue the charm that lies in sounding the mysterious depths of human activity, when a youthful nation conceals from our view the work of the individual man, and when the people itself comes before us in poetry, traditions, and law, assuming the shape of a living individuality."

"He who only engages in such researches," answered the Professor, eagerly, "soon becomes fantastic and visionary. The study of such ancient times acts like opium, and he who lingers all his life in such studies will hardly escape vagaries."

Fritz rose. "That is our old quarrel. I know you do not wish to speak harshly to me, but I feel that you intend this for me."

"And am I wrong?" continued the Professor. "I undoubtedly have a respect for every intellectual work, but I desire for my friend that which will be most beneficial to him. Your investigations into Hindu and German mythology entice you from one problem to another; youthful energies should not linger in the endless domain of indistinct contemplations and unreal shadows. Come to a decision for other reasons also. It does not behoove you to be merely a private student; such a life is too easy for you; you need the outward pressure of definite duties. You have many of the qualities requisite for a professor. Do not remain in your parents' house; you must become a university lecturer."

A heightened color spread slowly over the face of his friend. "Enough," he exclaimed, vexed; "if I have thought too little of my future, you should not reproach me for it. It has perhaps been too great a pleasure to me to be your companion and the confidant of your successful labors. I also, from my intercourse with you, have enjoyed that pleasure which an intellectual man bestows upon all who participate in his creations. Good night."

The Professor approached him, and seizing both his hands, exclaimed, "Stay! Are you angry with me?"

"No," answered Fritz, "but I am going;" and he closed the door gently.

The Professor paced up and down excitedly, reproaching himself for his vehemence. At length he violently threw the books which had served as a signal back on the shelf, and again seated himself at his desk.

Gabriel lighted the Doctor down the stairs, opened the door, and shook his head when he heard his "Good night" curtly answered. He extinguished the light and listened at his master's door. When he heard the Professor's steps, he determined to refresh himself by the mild evening air, and descended into the little garden. There he met Mr. Hummel, who was walking under the Professor's windows. Mr. Hummel was a broad-shouldered gentleman, with a large head and a determined face, portly and well-preserved, of the honest old Saxon type. He smoked a long pipe, with a huge mouth-piece, which was divided into a number of capacious compartments.

"A fine evening, Gabriel," began Mr. Hummel, "a good season; what a harvest we shall have!" He nudged the servant. "Has anything happened up there? The window is open," he concluded significantly, and disapprovingly shook his head.

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