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Read Ebook: Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves Volume X Missouri Narratives by United States Work Projects Administration

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"On Sunday dere at home de colored folks could get all de water dat ran from de maple trees. De slaves would get through their work for de boss and den dere would sometimes be three days when dey could work for themselves. Den dey would get paid for working for others and den buy clothes. Dey had de finest boots.

"Dey did not want de mistress to tell me when we was free 'cause dere was only two of us slaves left there. De other slaves already done run off. I did not want to leave. When I was a slave I learned to do a job right or do it over. I learned to sew, cook, and spin. We set by de fireside and picked a shoe full of cotton and den we could go to bed. But you did a lot before you got dat shoe full of cotton when it was pressed down. Dis was almost enough to pad a quilt with. De white children would be getting their lessons den and dey used a pine torch for a light to see by.

"I was paid nothin' after slavery but just stayed with de boss and dey gave me things like a calf, clothes, and I got to go to church with dem and to camp meetings and picnics. Dey would have big basket meetings with pies, hogs, sheep and de like. Dey did not allow me to go with other colored girls if dey had no character. We all set down and ate at de same table with de white folks and tended de sick together. Today if de parents would make their children do like dey did in slavery, den we would have a better race. I was better off dan de free people. I think dat slavery taught me a lot.

"In Fredericktown I worked for my mistress' sister and made a month. My father told me to always keep myself clean and nice and to comb my hair. When I lived in Fredericktown de people I worked for always tried to keep me from going out with de low class. After I washed de supper dishes, I would have to go upstairs and cut out quilts and I did not like it but it was good for me.

"My first husband gave for dis lot I am living on. Dat was just at de end of de war. He hauled de logs and chinked and white-washed dem and we had two rooms and a hall. It was a good, nice, warm house. He was a carpenter. About twenty-five years later my husband built him a frame house here and dug him a well. He had 4 dozen chickens, 15 head of hogs, 2 horses, 2 wagons, and a buggy to go back and forth to de church at Libertyville, New Tennessee, or Pilot Knob. We lived together fifty years before he died. He left me dis home, three horses, 3 milk cows and three hogs.

"We had no children but 'dopted a little boy. He was my husband's sister's child. De boy's mother took a notion that she wanted to work out and she was just a young girl so we took de boy at about de age of three and he was with us about six years. He went to a colored school den but a white teacher taught him. We adopted a girl too from Marquand. De girl's father was a colored man and de mother was a white woman. De woman den married a white man in Marquand and her husband did not want de child so we took her at about three years old. We did not have her no time 'til she died. We have helped to raise about a dozen children. But I have quit doing dat now. I now has my second husband; he always liked to have children around but we ain't had none of our own.

"When my first husband died, he did not owe fifteen cents. He just would not go in debt to nobody. He attended de Masonic lodge. After he died I went to work. I brought wood, washed, ironed, and cooked. I have made as high as a week and keep. I took care of a man's children after him and his wife separated. We have had two houses burn down right here. One of our houses was a little too close to Saline Creek and it was condemned and we tore it down and built de one we have now, thirteen years ago. Harry Newberry has a mill and he give us de lumber to build dis house.

"We have a lot in de colored graveyard. I have no insurance but Mr. Allen has some kind of insurance, so if he gets hurt traveling he will get something. We is getting, together, in pensions a month and we is living pretty well right now. Some months we spend from seven to eight dollars on food. Almost everything is cash for us. I been going barefoot about ten years. I come mighty near going barefoot in de winter time. We been getting a pension about two years and we was on relief for two or three years before dat. Our biggest debt is a doctor bill of about .

"Some of de colored folks is better off now and some is worser. De young race says we who was slaves is ten times worse off den dey 'cause we had bosses and couldn't read or write. But I say de young race is got all dis to go by and dey ought to be much better off dan dey is. We is better off in one sense dan de young race 'cause about half of dem don't know how to raise their children and dey don't know how to do nothing. I think our folks has just as good a chance now as de white folks but dey don't get cultivated. Dey say today dat I don't know nothing 'cause I was a slave and all I learned was what de master learnt me. But I know enough to keep out of devilment. I think all dis speed shows dat people ain't got no sense at all."

"I's born in 1830 on Castor River 'bout fourteen miles east of Fredericktown, Mo. My birthday is December 24. Yes, sir, I is 107 years old dey say and dey got de records up there in de court house to prove it. De first time I married Adam Wringer in 1866 and was married by Squire Addison in Fredericktown. In 1912 on August 11 me and de parson was married in de Methodist church here and dis was de largest one in Fredericktown. 'Bout six or seven hundred come for de celebration. I guess I is 'bout de oldest person in Madison County.

"My father come from Perry County. He was named Abernathy. My father's father was a white man. My white people come from Castor and dey owned my mother and I was two years old when my mother was sold. De white people kept two of us and sold mother and three children in New Orleans. Me and my brother George was kept by de Bollingers. This was in 1832. De white people kept us in de house and I took care of de babies most of de time but worked in de field a little bit. Dey had six boys.

"Our house joined on to de house of de white folks. Many times I slept on de floor in front of de fireplace near de mistress. Dey got hold of a big buffalo rug and I would sleep on it. De Bollinger boy, Billy Bollinger, would go to de cabin and sleep with George, my brother. Dey thought nothing of it. Old man Bollinger sent some colored folks up to his farm in Sabula and Billy cried to go long with dem. He let Billy go. I stayed with old Aunt Betsy on Castor River.

"Before de Civil War broke out we were at Sabula and a Mr. Schafer and Mr. Bollinger started to take de slaves to Texas. Dey got as far as Rockport, near Hot Springs. A man by de name of John Higdon from Colorado married Olive Bollinger and he was injured in de arm in de Battle of Fredericktown. Den John Higdon went to Rockport after he was shot and had taken de oath of allegiance. Higdon's wife died in Rockport and she had a child two years old. I took de baby to care for. De wife was to be buried back home so dey took de body in a wagon with just a sheet over it towards Little Rock. I was sitting in de wagon holding de two year old baby. On de way 'bout ten miles out we were captured by Federal soldiers and took back to Rockport. De body was put in a room for two weeks and den placed in a vault above de ground and stayed dar for 'bout eight years before Mr. Higdon took it back home to bury.

"Higdon took me and his child to 'bout eight miles from Hot Springs to a hotel he had bought. Once he come up to de hotel with two government horses and put me and de child on a horse and we were on de way to Little Rock. We rode dat way for 'bout two weeks and was captured again near Benton. Higdon had on a Union cape. De soldiers asked us all 'bout de horses, guns, child, etc. De soldiers let him keep his gun 'cause dey said it wouldn't kill a flea. But dey cut de buttons off de coat, and took de spurs off of his heels and said he could not go any further. Dey took me and de baby and made us sit on de ground. De soldiers took Higdon to de river. It was late in de day. Dey said dey was going to transfer him back to Missouri and sell de horses. Higdon had papers from Col. Lowe and Chambers. De soldiers were Masons and after a while dey all come back just a-laughing and shaking hands.

"We were put on a boat at Little Rock going toward St. Louis. De child took de small pox from a lady on de boat. When we got on de boat dey were firing at the wheels of de boat from across de river. I was feeding de baby and de chamber-maid come out and said, 'I would drown him'. I said, 'If you do dat you will have to drown me too'. Dey had Higdon locked up on de boat and he did not get to see de baby for two weeks when we got to St. Louis. Just as we got to St. Louis, two white ladies saw de baby who was so sick and dey went out and got some clothes for it. De doctor come on de boat and vaccinated me. De sores on the baby were as big as half dollars.

"Den after we got to St. Louis we went to Whitworth's in Ironton, Missouri. Higdon was on de back porch and a soldier shot at him and took him to headquarters dat night. Whitworth had some soldiers take us to Sabula, twenty-five miles away. De soldiers den took Higdon back to Ironton until de war was over. Higdon married three times.

"John, the baby, was raised by his grandmother and step-mother in St. Louis. John married the daughter of a county clerk in Luxemburg, Missouri. And he became county clerk for thirty years in dis county. John died 'bout two years ago this July.

"I 'member how dey would treat one slave. De master took two boards and tied one to de feet and another to de hands and tied her back with ropes and whipped her with a cat-o'-nine-tails till she bled and den took salt and pepper and put in de gashes. I can 'member when I was in Iron County de soldiers stole de boss' horse and de boss had to go to Patton to git it. Once de soldiers made me get up in de smoke house and throw down some ham. De authorities 'gaged de soldiers for stealing from de people. I had to carry some stuff out for Sam Hildebrand to eat.

"I've been living here since de Civil War. Dis is de third house that I built on dis spot. What I think 'bout slavery? Well we is gettin' 'long purty well now and I believe it's best to not agitate."

W.C. Parson Allen

"I's born in Harrison County, in 1859 and was raised in Georgetown, Scott County. Yes, I was born a slave. My boss was John McWiggin, a Scotch-Irishman, who raised hogs, sheep, hemp, and darkies. He had 'bout 230 darkies on de place. We lived in log cabins. Dey had slip doors for de windows. Man, what you talkin' 'bout? We never saw a window glass. Had 'bout fourteen cabins and dey was placed so dat de old master could sit on his porch and see every one of dem. My mistress was Alice McWiggin.

"I was kep' busy shooin' flies off de table with a pea-fowl brush, watching de chickens, and gettin' de maple sugar from de root of de trees. We made a pocket at de base of de tree and dipped out de sugar water with a bucket. Had 'bout 40 or 50 trees along de road. Had all kinds of berries. We never got no whippin', only a little boxin'. In church we sat on one side and de whites on de other. De white preacher always read a special text to de darkies, and it was this, 'Servants, obey your master.'

"John McWiggin was a son of a Federal. His brother, Keenie, was a Confederate. When de Confederate army come Keenie took de silver goblets down to de creek and gave de soldiers water to drink. Den when de other soldiers come Johnie would help his crowd. De soldiers took Mac's iron-gray saddle hosses to Lexington, and de boss had to pay 0 to get de hosses back. He got some of his mules back. De bushwackers and nightriders were here. But de boss got 'round it this way. He had de slaves dig trenches 'cross de road and tie grape vines over it. Den have de darkies go up on de hill and sing corn songs. Den de nightriders come a-rushing and sometimes dey would get four or five whites in these raids. It would kill de men and horses too, when dey fell into de trench. On Saturday night we had a shindig. We would eat chicken and pound cake and of course whiskey made in Kentucky. De jail was called de watch-house.

"After de war de government instituted religious trainin' 'mong de colored people and gave dem white teachers. I was in Lexington, Ky., when I learned my letters. Just how dese latter-day children learn to read without de letters is a mystery to me.

"I's one of de preachers of de church here and am a deacon, too. I studied at de University of Louisville, where I was a theological student, and was one of de main orators in de school.

"I've married a lot of 'em, in Poplar Bluff, Kennett, Farmington, and Fredericktown, and have preached quite a few funerals. Have preached some brush arbor sermons and stood under a arbor when we was married. I baptized 42 in Pennsylvania.

"I ain't eligible enough to express 'bout slavery. I ain't sayin' nothing."

Charles Gabriel Anderson

Charles Gabriel Anderson, 119 years old, lives at 1106 Biddle Street in St. Louis alone. He is 5 feet, 3 inches in height, has mixed gray hair and weighs 145 pounds.

He is slightly bent, but does not have to wear glasses, and is able to go anywhere in the city without assistance. He has a good memory, and cheerful attitude. Seated in the church of God in Christ, a store front church, next door to his home, where he attends because of the convenient location, he tells the writer the following story:

"I was born January 5, 1818 in Huntsville, Alabama de son of Sallie McCree and George Bryant. My owner's name was Miss Margaret Tony. She sold me to Edmond Bryant while I was quite young. I sometimes go by de name of Bryant.

"I was just big enough to carry water and help a bit with farming while Miss Tony had me, but I jedge I was 'bout 14 years old when Mr. Bryant got me, 'cause I was old enough to plow and help with de cotton and I done a man's size work in his field. I was his slave when de war broke out. I joined de army in 1864. I used to git a pension of a month, now I only git a month but last month I didn't git no check at all. I don't know why. Wish I could find out 'cause I needs it bad to live on. I used to nurse de white folks children when I was a little boy. I made a better nurse dan most girls, so jest kept on at it till I was old enough to be a field hand.

"I had a hard time till de war broke out. Soon as I got a chance, I run off and went to de army. I served two years and six months. I come out in 1866. 'Course I was in de hospital till '66. I don't know how long I was in der wounded. But I do know when I got better, I was such a good nurse de doctors kept me in de government hospital to help nurse dem other soldiers and dere sure 'nough was a heap of 'em up dere. Dat was in Madison, Wisconsin. After dey turned me loose from de hospital, I went to work in a barber shop up dere. I worked in it one year to learn de trade. After I learned de barber trade I don't remember how much longer I stayed dere. I left dere and went to Dodgeville, Wisconsin and opened a barber shop of my own and run it about two or three years. Den I went to Dubuque, Iowa, and stayed about one year and barbered in a hotel dere.

"I come to St. Louis in 1876 and started being a roust-about and firing on boats. I changed from dat after awhile and went to driving private carriages and done glass cleaning.

"I got what little education I got, 'tending night school here in St. Louis. I got 'nough to git ordained in de Chamber Street Baptist Church for a preacher. Den I come in holiness in Elder Jones, Church of God in Christ on Kennerly Avenue. I pastored the Macedonia Spiritual Church eight years in East St. Louis, Ill. I been married twice and am de father of three children, all dead, and both wifes dead. I don't know how long none of 'em been dead. My mother died while I was in de army and my father got drowned before I was born. I only had two sisters and three brothers, and dey is all dead. My brother, Jim Bryant, died in de army. He enlisted one year before I did, but in a different regiment. I has voted many times in my life time, and always voted Republican till dis last election, I decided I better vote de Democrat ticket and I did, and I don't regret it either.

"I gits my washing done by de neighbors dat do washing and I eat at de restaurant on de corner. De Ku Klux never bothered me none 'cause I stayed up north out of dere reach.

"I 'member de old slaves used to sing: 'Amazing Grace How Sweet De Sound'; 'I want to be a Soldier, Since de Lord has set me Free'; 'Fighting for Liberty'; 'Why Should We Start, and Fear to Die'; 'Death is the Gate to Endless Joy and Yet We Dread to Enter There'; 'The pain, the groan, the dying strife, rights our approaching souls away'; 'Jesus can make a dying bed, soft as downy pillows are, whilst on his breast, I lean my head and breathe our lives out sweetly there'.

"Sister, I just think dis younger generation is gone totally. Dey ain't taught right in de home, and de teachers can't do a thing with 'em. If it wasn't for de prayers goin' up to de throne of grace from all us old saints what's got sense enough to trust in nothin' else but Jesus, de whole business would be gone plum to rack. Dey ain't even got sense enough to know dat. De young folks' mind is on worldly goods and worldly pleasures and dere ain't no good in none of it, just misery and woe, to all it touches. And still dey don't seem to see, and don't want to see and nobody got any sense, can't make' em see. God help dis generation is all dat I can say.

"I figure I lived dis long 'cause in de first place, I obey God, I never did drink liquor or smoke in my whole life. I never wore glasses but precious little and dat was when I did what little reading and writing I knowed how to do; 'cause after my children went to school long enough to read and write for me I just stopped doing dat little bit. Now dey's all dead so I just makes marks, and lets it go at dat. I am a member of The Kennerly Avenue Church of God in Christ."

Jane Baker

"Ma muther wuz in a log cab'n east ob Farmington an when Price's soldiers com thru frum Fredericktown, one ob de soldiers climb'd ober de fence an robbed de hen house ob eggs an he put de eggs in his boots. Den when he climb'd ober de fence to git back to de road he mashed de eggs in his boots. De soldier tok off his boots an turned dem upside down to git de broken eggs out an ma muther ran out ta de fence an hollored, 'Goody, goody.'

"Ma muther say dat de worse side ob slabery wuz when de slabes war 'farmed out'. A master or slabe holder wud loan or sublet slabes ta a man fur so many months at so much money. De master agreed ta supply so many clothes. De man who rented de slabes wud treat dem jus lik animals.

"Ma muther wuz sole twice. De furst time she wuz 14 years ole. She wuz tak'n 26 miles to de new owner, an hit took all day. She tied all her belongings up in a red bandanna handkerchief an went on horseback. One stream wuz so high dat when dey cross'd hit dey got all wet. Den as soon as she got to de new owner she wuz ship'd de follin' day. One ob ma muther's owners wuz so good ta her dat she wuz treated as one ob de family."

REFERENCE:--The above information was received from Chas. Baker, who is the brother of Dayse Baker, principal of the colored Douglass School in Farmington, Missouri. Thus these facts are concerned with their mother, Mrs. Jane Baker, an Ex-Slave, who died at the age of 103.

Mary A. Bell

The subject of this sketch is Mary A. Bell, 85 years old, living in a 4-room frame cottage at 1321 Argus Street, St. Louis County, Missouri.

Mary Bell has a very light complexion, light brown eyes, mixed gray hair, very long and straight. She has fine features. She is quite bent, and shows her years, but is cheerful. She is living in the same yard with her daughter who is married and lives next door with her family, Mrs. Virginia Miller and six children. Her story follows:

"I was born in Missouri, May 1, 1852 and owned by an old maid named Miss Kitty Diggs. I had two sisters and three brothers. One of my brothers was killed in de Civil War, and one died here in St. Louis in 1919. His name was Spot. My other brother, four years younger than I, died in October, 1925 in Colorado Springs.

"Slavery was a mighty hard life. Kitty Diggs hired me out to a Presbyterian minister when I was seven years old, to take care of three children.

"I nursed in dat family one year. Den Miss Diggs hired me out to a baker named Henry Tillman to nurse three children. I nursed there two years. Neither family was nice to me. De preacher had a big farm. I was only seven years old so dey put me on a pony at meal time to ride out to de field and call de hands to dinner. After the meals were finished, I helped in de kitchen, gathered the eggs, and kept plenty busy. My father was owned by de Lewis family out in the country, but Miss Diggs owned my mother and all her children. I never attended school until I came to St. Louis. When Abraham Lincoln was assassinated I had never been to school. Dat same year I attended school at Benton Barracks and went about six or seven months with de soldiers. There was no Negro school in St. Louis at dat time. The next school I attended was St. Paul Chapel, 11th and Green Streets. I went dere about six months. De next place I went to school was 18th and Warren. I went there about two years. My next school was 23rd and Morgan, now Delmar Boulevard, in a store building. I went dere between two and three years. I was very apt and learned fast. My father at de time I was going from school to school, was a nurse in Benton Barracks and my mother taken in washing and ironing. I had to help her in de home with de laundry.

"I married at de age of twenty-two and was de mother of seven children, but only have two now living, my daughter dat lives next door and in de same yard with me, and a son in the Philippine Islands. I have eight grandchildren and four great-grandchildren.

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