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Ebook has 2738 lines and 179575 words, and 55 pages
THE WHITE BULL: A SATIRICAL ROMANCE.
ZADIG; OR FATE.
Approbation. Epistle dedicatory to the Sultana Sheraa.
THE SAGE AND THE ATHEIST.
Introduction
THE PRINCESS OF BABYLON.
THE MAN OF FORTY CROWNS.
THE HURON; OR, PUPIL OF NATURE.
MICROMEGAS.
THE WORLD AS IT GOES
THE BLACK AND THE WHITE
MEMNON THE PHILOSOPHER
ANDR? DES TOUCHES AT SIAM
BABABEC
THE STUDY OF NATURE.
A CONVERSATION WITH A CHINESE PLATO'S DREAM PLEASURE IN HAVING NO PLEASURE AN ADVENTURE IN INDIA JEANNOT AND COLIN THE TRAVELS OF SCARMENTADO THE GOOD BRAMIN THE TWO COMFORTERS ANCIENT FAITH AND FABLE
TAURUS.
The object and significance of ancient Tauric and Phallic worship have been clearly set forth by Dupuis, Payne Knight, and other learned authors, and we have, even at the present day, a survival of the ancient faith, in the Mayday festivals of India and Britain, which were originally instituted to celebrate the entrance of the sun into the zodiacal sign Taurus, at the vernal equinox, when the god Osiris was worshiped in Egypt under the form of a bull called Apis.
"In ancient collections we often meet with a person in the prime of life killing a young bull. He is generally accompanied with a number of astrological emblems. This Bull was the mediatorial Mithra, slain to make atonement for, and to take away the sins of the world. This was the God Bull, to whom the prayers were addressed which we find in Bryant and Faber, and in which he is expressly called the Mediator. This is the Bull of Persia, which Sir. William Jones and Mr. Faber identify with Buddha or Mahabad. The sacrifice of the Bull, which taketh away the sins of the world, was succeeded by the sacrifice of the Agni or of Fire, by our Indians in, comparatively speaking, modern times; it was closely connected with the two principles spoken of above. While the sun was in Taurus, the Bull was slain as the vicarious sacrifice; when it got into Aries, the Ram or Lamb was substituted.
THE WHITE BULL.
HOW THE PRINCESS AMASIDIA MEETS A BULL.
The princess Amasidia, daughter of Amasis, King of Tanis in Egypt, took a walk upon the highway of Peluaium with the ladies of her train. She was sunk in deep melancholy. Tears gushed from her beautiful eyes. The cause of her grief was known, as well as the fears she entertained lest that grief should displease the king, her father. The old man, Mambres, ancient magician and eunuch of the Pharoahs, was beside her, and seldom left her. He was present at her birth. He had educated her, and taught her all that a fair princess was allowed to know of the sciences of Egypt. The mind of Amasidia equaled her beauty. Her sensibility and tenderness rivaled the charms of her person; and it was this sensibility which cost her so many tears.
The princess was twenty-four years old, the magician, Mambres, about thirteen hundred. It was he, as every one knows, who had that famous dispute with Moses, in which the victory was so long doubtful between these two profound philosophers. If Mambres yielded, it was owing to the visible protection of the celestial powers, who favored his rival. It required gods to overcome Mambres!
Amasis made him superintendent of his daughter's household, and he acquitted himself in this office with his usual prudence. His compassion was excited by the sighs of the beautiful Amasidia.
She was going on.
"Tremble to pronounce that fatal name," said Mambres, the ancient eunuch and magician of the Pharoahs. "You would perhaps be discovered by some of the ladies of your court. They are all very much devoted to you, and all fair ladies certainly make it a merit to serve the noble passions of fair princesses. But there may be one among them indiscreet, and even treacherous. You know that your father, although he loves you, has sworn to put you to death, should you pronounce the terrible name always ready to escape your lips. This law is severe; but you have not been educated in Egyptian wisdom to be ignorant of the government of the tongue. Remember that Hippocrates, one of our greatest gods, has always his finger upon his mouth."
The beautiful Amasidia wept, and was silent.
As she pensively advanced toward the banks of the Nile she perceived at a distance, under a thicket watered by the river, an old woman in a tattered gray garment, seated on a hillock. This old woman had beside her a she-ass, a dog, and a he-goat. Opposite to her was a serpent, which was not like the common serpents; for its eyes were mild, its physiognomy noble and engaging, while its skin shone with the liveliest and brightest colors. A huge fish, half immersed in the river, was not the least astonishing figure in the group; and on a neighboring tree were perched a raven and a pigeon. All these creatures seemed to carry on a very animated conversation.
"Alas!" said the princess in a low tone, "these animals undoubtedly speak of their loves, and it is not so much as allowed me to mention the name of mine."
The old woman held in her hand a slender steel chain a hundred fathoms long, to which was fastened a bull who fed in the meadow. This bull was white, perfectly well-made, plump, and at the same time agile, which is a thing seldom to be found. He was indeed the most beautiful specimen that was ever seen of his kind. Neither the bull of Pasiphae, nor that in whose shape Jupiter appeared when he carried off Europa, could be compared to this noble animal. The charming young heifer into which Isis was changed, would have scarce been worthy of his company.
As soon as the bull saw the princess he ran toward her with the swiftness of a young Arabian horse, who pricks up his ears and flies over the plains and rivers of the ancient Saana to approach the lovely consort whose image reigns in his heart. The old woman used her utmost efforts to restrain the bull. The serpent wanted to terrify him by its hissing. The dog followed him and bit his beautiful limbs. The she-ass crossed his way and kicked him to make him return. The great fish remounted the Nile and, darting himself out of the water, threatened to devour him. The he-goat remained immovable, apparently struck with fear. The raven fluttered round his head as if it wanted to tear out his eyes. The pigeon alone accompanied him from curiosity, and applauded him by a sweet murmur.
So extraordinary a sight threw Mambres into serious reflections. In the meanwhile, the white bull, dragging after him his chain and the old woman, had already reached the princess, who was struck with astonishment and fear. He threw himself at her feet. He kissed them. He shed tears. He looked upon her with eyes in which there was a strange mixture of grief and joy. He dared not to low, lest he should terrify the beautiful Amasidia. He could not speak. A weak use of the voice, granted by Heaven to certain animals, was denied him; but all his actions were eloquent. The princess was delighted by him. She perceived that a trifling amusement could suspend for some moments even the most poignant grief.
"Here," said she, "is a most amiable animal. I could wish much to have him in my stable."
At these words he bull bent himself on his knees and kissed the ground.
"He understands me," cried the princess. "He shows me that he wants to be mine. Ah, heavenly magician! ah, divine eunuch! Give me this consolation. Purchase this beautiful bovine. Settle the price with the old woman, to whom he no doubt belongs. This animal must be mine. Do not refuse me this innocent comfort."
All the ladies joined their requests to the entreaties of the princess. Mambres yielded to them, and immediately went to speak to the old woman.
According to Eschenburg, Apis is the name of the ox in which Osiris was supposed to reside, rather than a distinct deity. The ox thus honored was known by certain marks; his body was all black, excepting a square spot of white on his forehead, and a white crescent or sort of half-moon on his right side; on his back was the figure of an eagle; under his tongue a sort of knot resembling a beetle , and two sorts of hair upon his tail. This ox was permitted to live twenty-five years. His body was then embalmed, placed in a chest, and buried with many solemnities. A season of mourning then followed, until a new Apis, or ox properly marked, was discovered.--E.
HOW THE WISE MAMBRES, FORMERLY MAGICIAN OF PHAROAH, KNEW AGAIN THE OLD WOMAN, AND WAS KNOWN BY HER.
"Madam," said Mambres to her, "you know that ladies, and particularly princesses, have need of amusement. The daughter of the king is distractedly fond of your bull. I beg that you will sell him to us. You shall be paid in ready money."
"Sir," answered the old woman, "this precious animal does not belong to me. I am charged, together with all the beasts which you see, to keep him with care, to watch all his motions, and to give an exact account of them. God forbid that I should ever have any inclination to sell this invaluable animal."
Mambres, upon this discourse, began to have a confused remembrance of something which he could not yet properly distinguish. He eyed the old woman in the gray cloak with greater attention.
"Respectable lady," said he to her, "I either mistake, or I have seen you formerly."
"I make no mistake, sir," replied the old woman. "I have seen you seven hundred years ago, in a journey which I made from Syria into Egypt some months after the destruction of Troy, when Hiram the second reigned at Tyre, and Nephel Keres in ancient Egypt."
"Ah! madam," cried the old man, "you are the remarkable witch of Endor."
"And you, sir," said the sorceress, embracing him, "are the great Mambres of Egypt."
"O, unforeseen meeting! memorable day! eternal decrees!" said Mambres. "It certainly is not without permission of the universal providence that we meet again in this meadow upon the banks of the Nile near the noble city of Tanis. What, is it indeed you," continued Mambres, "who are so famous upon the banks of your little Jordan, and the first person in the world for raising apparitions?"
"What, is it you, sir," replied Miss Endor, "who are so famous for changing rods into serpents, the day into darkness, and rivers into blood?"
"Yes, madam, but my great age has in part deprived me of my knowledge and power. I am ignorant from whence you have this beautiful bull, and who these animals are that, together with you, watch round him."
The old woman, recollecting herself, raised her eyes to heaven, and then replied.
"My dear Mambres. We are of the same profession, but it is expressly forbidden me to tell you who this bull is. I can satisfy you with regard to the other animals. You will easily know them by the marks which characterize them. The serpent is that which persuaded Eve to eat an apple, and to make her husband partake of it. The ass, that which spoke to your contemporary, Balaam, in a remarkable discourse. The fish, which always carries its head above water, is that which swallowed Jonah a few years ago. The dog is he who followed Raphael and the young Tobit in their journey to Ragusa in Media, in the time of the great Salamanzar. This goat is he who expiates all the sins of your nation. The raven and the pigeon, those which were in the ark of Noah. Great event! universal catastrophe! of which almost all the world is still ignorant. You are now informed. But of the bull you can know nothing."
Mambres, having listened with respect, said:
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