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Commentator: John Morley Tobias Smollett H.G. Leigh
Translator: William F. Fleming
A PHILOSOPHICAL DICTIONARY
VOLTAIRE
EDITION DE LA PACIFICATION
THE WORKS OF VOLTAIRE
A CONTEMPORARY VERSION
With Notes by Tobias Smollett, Revised and Modernized New Translations by William F. Fleming, and an Introduction by Oliver H.G. Leigh
A CRITIQUE AND BIOGRAPHY
THE RT. HON. JOHN MORLEY
FORTY-THREE VOLUMES
One hundred and sixty-eight designs, comprising reproductions of rare old engravings, steel plates, photogravures, and curious fac-similes
E.R. DuMONT
PARIS--LONDON--NEW YORK--CHICAGO
ALLEGORICAL BUST OF VOLTAIRE--frontispiece
THE INITIATE BANISHING THE PRIEST
JEAN JACQUES ROUSSEAU
JOHN CALVIN
VOLTAIRE
A PHILOSOPHICAL DICTIONARY.
IN TEN VOLUMES
MONEY--PRIVILEGE
MONEY.
Harpagon asks Ma?tre Jacques: "Wilt thou make a good entertainment?" "Yes, if you will give me plenty of money."
In deciding which has most, we hesitate at present between France, Spain, and Holland, which had none in 1600.
Formerly, in the thirteenth, fourteenth, and fifteenth centuries, the province of the papal treasury had no doubt the most ready money, and therefore the greatest trade. How do you sell that? would be asked of a theological merchant, who replied, For as much as the people are fools enough to give me.
All Europe then sent its money to the Roman court, who gave in change consecrated beads, agnuses, indulgences plenary and limited, dispensations, confirmations, exemptions, benedictions, and even excommunications against those whom the subscriber chose, and who had not sufficient faith in the court of Rome.
Would we know what became of the money which flowed continually from Mexico and Peru into Spain? It entered the pockets of the French, English and Dutch, who traded with Cadiz under Spanish names; and who sent to America the productions of their manufactories. A great part of this money goes to the East Indies to pay for spices, cotton, saltpetre, sugar, candy, tea, cloths, diamonds, and monkeys.
We may afterwards demand, what is become of all the treasures of the Indies? I answer that Shah Thamas Kouli-Khan or Shah Nadir had carried away all those of the great Mogul, together with his jewels. You would know where those jewels are, and this money that Shah Nadir carried with him into Persia? A part was hidden in the earth during the civil wars; predatory leaders made use of the rest to raise troops against one another; for, as Caesar very well remarks: "With money we get soldiers, and with soldiers we steal money."
Your curiosity is not yet satisfied; you are troubled to know what have become of the treasures of Sesostris, of Croe, Cyrus, Nebuchadnezzar, and above all of Solomon, who, it is said, had to his own share equal to twenty millions and more of our pounds in his coffers.
I will tell you. It is spread all over the world. Things find their level in time. Be sure, that in the time of Cyrus, the Gauls, Germany, Denmark, Poland, and Russia, had not a crown. Besides, that which is lost in gilding, which is fooled away upon our Lady of Loretto, and other places, and which has been swallowed up by the avaricious sea must be counted.
How did the Romans under their great Romulus, the son of Mars, and a vestal, and under the devout Numa Pompilius? They had a Jupiter of oak; rudely carved huts for palaces; a handful of hay at the end of a stick for a standard; and not a piece of money of twelve sous value in their pockets. Our coachmen have gold watches that the seven kings of Rome, the Camilluses, Manliuses, and Fabiuses, could not have paid for.
If by chance the wife of a receiver-general of finances was to have this chapter read at her toilette by the bel-esprit of the house, she would have a strange contempt for the Romans of the three first centuries, and would not allow a Manlius, Curius, or Fabius to enter her antechamber, should he come on foot, and not have wherewithal to take his part at play.
Their ready money was of brass. It served at once for arms and money. They fought and reckoned with brass. Three or four pounds of brass, of twelve ounces weight, paid for an ox. They bought necessaries at market, as we buy them at present; and men had, as in all times, food, clothing, and habitations. The Romans, poorer than their neighbors, conquered them, and continually augmented their territory for the space of five hundred years, before they coined silver money.
The soldiers of Gustavus Adolphus in Sweden had nothing but copper money for their pay, before the time that they made conquests out of their own country.
Provided we have a pledge of exchange for the necessary things of life, commerce will continually go on. It signifies not whether this pledge be of shells or paper. Gold and silver have prevailed everywhere, only because they have been the most rare.
It was in Asia that the first manufactures of money of these two metals commenced, because Asia was the cradle of all the arts.
There certainly was no money in the Trojan war. Gold and silver passed by weight; Agamemnon might have had a treasure, but certainly no money.
What has made several hardy scholars suspect that the "Pentateuch" was not written until the time in which the Hebrews began to procure coins from their neighbors is that in more than one passage mention is made of shekels. It is there said that Abraham, who was a stranger and had not an inch of land in the country of Canaan, bought there a field and a cave in which to bury his wife, for four hundred shekels of silver current money. The judicious Dom Calmet values this sum at four hundred and forty-eight livres, six sous, nine deniers, according to the ancient calculation adopted at random, in which the silver mark was of six-and-twenty livres value. As the silver mark has, however, increased by half the sum, the present value would be eight hundred and ninety-six livres.
Another difficulty is, that in one place it is said that Abraham bought this field in Hebron, and in another at Sichem. On that point consult the venerable Bede, Raban, Maure, and Emanuel Sa.
I will not speak of the innumerable adventures which have happened to money since it has been stamped, marked, valued, altered, increased, buried, and stolen, having through all its transformations constantly remained the idol of mankind. It is so much loved that among all Christian princes there still exists an old law which is not to allow gold and silver to go out of their kingdoms. This law implies one of two things--either that these princes reign over fools who lavish their money in a foreign country for their pleasure, or that we must not pay our debts to foreigners. It is, however, clear that no person is foolish enough to give his money without reason, and that, when we are in debt to a foreigner, we should pay him either in bills of exchange, commodities, or legitimate coin. Thus this law has not been executed since we began to open our eyes--which is not long ago.
There are many things to be said on coined money; as on the unjust and ridiculous augmentation of specie, which suddenly loses considerable sums to a state on the melting down again; on the re-stamping, with an augmentation of ideal value, which augmentation invites all your neighbors and all your enemies to re-coin your money and gain at your expense; in short, on twenty other equally ruinous expedients. Several new books are full of judicious remarks upon this subject. It is more easy to write on money than to obtain it; and those who gain it, jest much at those who only know how to write about it.
In general, the art of government consists in taking as much money as possible from one part of the citizens to give to the other.
It is demanded, if it be possible radically to ruin a kingdom of which the soil in general is fertile. We answer that the thing is not practicable, since from the war of 1689 till the end of 1769, in which we write, everything has continually been done which could ruin France and leave it without resource, and yet it never could be brought about. It is a sound body which has had a fever of eighty years with relapses, and which has been in the hands of quacks, but which will survive.
MONSTERS.
The definition of monsters is more difficult than is generally imagined. Are we to apply the term to animals of enormous size; to a fish, or a serpent fifteen feet long, for instance? There are some, however, that are twenty or even thirty feet long, in comparison with which of course the others, instead of enormous or monstrous, would appear small.
There are monsters through defect. But, if a generally well-made and handsome man were destitute from his birth of the little toes and little fingers, would he be a monster? Teeth are more necessary to a man; I have seen a man who never had a tooth. He was in other respects pleasing in his person. Being destitute of the organs of generation, still more necessary in the system of nature, would not constitute the person thus defective a monster.
There are monsters by excess as well as by defect. But those who have six fingers, or three testicles, or two perforations instead of one, or the spine elongated in the form of a small tail, are not considered monsters.
The third kind consists of those which have members of other animals; as, for example, a lion with the wings of an ostrich, or a serpent with the wings of an eagle, like the griffin and ixion of the Jews. But all bats have wings, and flying fish have them, without being monsters.
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