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Read Ebook: To-morrow? by Cross Victoria

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Ebook has 1614 lines and 64100 words, and 33 pages

"Certainly; and, Simmonds, where's Nous?"

"Tied up, sir, in the stable."

"Tied up! Again! I gave orders he was never to be tied up!"

"Yes, sir; but please, sir, he was that dirty and muddy to go scrimmaging over the house, and it's the ruination of the furniture--"

"The dog is not to be tied up," I interrupted.

"Have him let loose at once, and in future remember, if he comes in wet and muddy, and chooses to lie on the drawing-room couch, let him."

The man disappeared, and I walked over to the hearth.

A minute or two later there was a scratching and whining outside the door, and I went to it and let Nous in.

He bounded over me, licked my face furiously, and scratched enthusiastically at my shirt front.

He was wet, and his fur laden with mud, as the butler had said, and my clothes suffered from his demonstrativeness, but his feelings were of more import than a dress-coat, and I would not have hurt them by checking his greeting.

"Dear old boy," I said, taking the collar off with which he had been chained up,--and just then my father came into the room.

"Ah, got back, Victor?"

"Yes," I said, looking up.

"They've rejected your last, eh?" he said at once.

"Yes. Why? Have they sent it? How did you know it was rejected?"

"It's odd that these failures knock you up still. You must be accustomed to them now!"

That was cutting, and it cut.

"One does not easily get accustomed to anything that is against natural law," I said, coldly.

"Oh! and you mean that it is against the natural law of things that so brilliant a genius as yourself should be perpetually rejected?"

I nodded. "Just so," I answered.

"It is a pity they will not take your estimation of your own powers!"

"There is very little difference in the estimation," I said. "The difference is in the courage. I have the courage to write things they have not the courage to print. There is no question as to my powers. No one, except yourself, perhaps, has ever denied those."

"Well, why the dickens don't you write something that they will accept? Why not make up something quite conventional?"

I looked across the hearth at him with a half amused, half ironical smile, and said nothing. It is so hard to explain to an outsider the involuntariness of all real talent.

This great leading characteristic is invariably but imperfectly grasped by others.

They cannot realise it.

I was too flat in spirits and too tired in body to feel inclined to enter then into an abstruse discussion with him, and I would have let the matter slide.

His last remark to the ear of anyone who has genuine talent, whether artist or author or poet, or what you please, sounds like a sacrilegious blasphemy.

"Make up something!"

Great heavens! What an expression!

Is a writer, then, a cook, preparing a new dish? Is he a nursery maid soothing a refractory child? Is he a woman's dressmaker taking her mistress's orders?

Dinner was served just then, and we took our seats at the table in silence.

I thought I should have no need to answer.

However, when the butler had deposited the soup and shut the door after him, my father returned to the attack.

"Yes, Victor," he said in a friendly way, as if a happy solution of my difficulties had just occurred to him, "why don't you make up something quite orthodox and keep your own opinions out of it?"

I sighed and took half a glass of claret to fortify me. I saw I was in for propounding my views upon genius, and I did not feel up to it.

I could have avoided the argument, doubtless, by seeming to assent, by promising to "make up something," and saved myself a number of words.

But there is a strong impulse in me to revolt against allowing myself to seem to accept a false statement or opinion that I do not really hold.

And I pulled myself together with an effort.

"I don't think you understand in the least my view of a writer and his writings," I said. "It is not a voluntary thing, led up to by pre-determination. There can be no question of making up. I never try to write nor to think. I do not invoke my own ideas. They spring into being of themselves, quite unsought. And, in a measure, they are uncontrollable."

My father was staring at me in silence.

"Eh?" he said merely as I paused.

I laughed.

"What I mean is, that a man, as a man, endowed with will, control, wishes, and so on, ceases to exist, you may say, while he is writing. He becomes then the tool of that peculiar, mysterious power that is moving in his brain. He writes as a clerk writes from dictation. He is the clerk pro tem of the impulse stirring his being, which dictates to him what it pleases. There is no consideration in his mind--'I will write this or that' or 'I won't write the other.' He simply feels he must write a particular thing; it crowds off his pen before he can stop it. He does not know where, whence, how, or why the idea came to him. But it is there, clamouring to be written, and he writes it because he must. The expression, very often, of a thought is as uncontrollable as a physical spasm, and the man who writes it cannot always be held responsible for it."

"My dear Victor!"

"No, really," I said, laughing, "I am simply stating ordinary facts. I believe any writer, any acknowledged writer of talent, will bear me out, more or less. It is the old idea of inspiration--one cannot express it better--a breathing into. It is exactly that. The man of genius, in any form, feels at times-that is to say, when his fit is on, that there is a breathing into his brain. It becomes full of images he is unfamiliar with, crowded with thoughts that are quite foreign perhaps to the man himself, to his life, to his habits, and invested with a peculiar knowledge of things he has had no personal experience of. Then as suddenly as it came the fit goes; it is over, and he can write no more. Should he be so foolish as to try, his sentences become mere linked chains of nouns and verbs; his inspiration has gone. He cannot invoke it, cannot restrain it, cannot retain it, cannot recall it, and only very slightly control it."

"Ha!" said my father reflectively, going on with his soup, "deuced inconvenient."

"Inconvenient it may be," I said quietly. "All the same, that which is written under inspiration is the only stuff worth reading. The Greeks expressed the peculiar feeling that a man has when his inspiration comes upon him by the phrase, entheos eimi, and we can hardly find a better one, only unfortunately we don't believe in gods. Otherwise, entheos eimi contains everything, for the man who was only common clay before his inspiration, and will be common clay when it departs, feels, for the time, as if a god had descended, and was within him. And when, afterwards, he looks at what he has written he feels it is something not wholly his own, but that it is the work of some powerful influence he can hardly comprehend, and cannot certainly rule."

"But really I don't see that this has much relation to what I said about your writing something to please the British public!"

"It is the whole gist of the matter," I said. "I am proving to you that I am, to a certain extent, helpless in what I write; that it is impossible for me to think of publics, British or otherwise, of publishers or critics, when I am writing. I have no time to consider them, no space in my brain for them, no memory that such things, or anything outside of what I am describing, exists even. My only thought is to drive along my pen fast enough, in obedience to the strenuous impulse urging me. I do not 'make up,' as your phrase is, anything. I simply put down on paper, as fast as I can, the thoughts that are pouring into my brain, like the waves of a flood flowing over it. I am whirled away on the stream myself; my identity is lost, submerged. Now look here, I'll give you a cut and dried instance which will make clear how it is that I offend the prejudices, or the proprieties, or whatever you call it, in my books; at least I imagine it is in this way: Suppose I have a death scene to write. My MS. is waiting for that to complete it. I don't say to myself beforehand, Now there shall be a bed with Tomkins dying in it; there shall be Maria at the left-hand corner, and Jane at the right. The wife and doctor shall be grouped artistically at the foot. Tomkins shall make two speeches before he dies; no, three--three is more natural--uneven number. Now what shall Tomkins say? Yes. Ah--hum--what the deuce shall I make him say? It must not be too much like what a dying man would say, because the British public is dead against realism. It must not either show any strong contempt for religion; a little mild contempt, of course, goes down and is fashionable, but I must not express it forcibly. He must not either evince a disbelief in immortality--at least that's dangerous ground. Some publishers will accept it and some won't.--Better leave it out. Ah--hum--what shall Tomkins say? I have it! A retrospect of his past life! And yet--No, stay! that won't do. Something that sounds like something that might possibly be immoral might turn up in it, and that would be fatal--damn the MS. utterly. Well, look here, Tomkins has got to die, and I've got to finish the book, so I must get something down. 'Darling Mabel, this parting is terrible, but still I feel we shall meet in another world.' Now, is that safe? Has a similar phrase been put in heaps of novels before? Because the British public won't have anything too new. It likes to head over again what it has heard at least fifty thousand times before, and then it knows it won't be shocked. Yes, that sentence will do. Now I must put in a few more and then, thank goodness, the scene will be done! Now," I said, springing up from the table, "do you call that art? do you call it genius? Is a collection of bald phrases and second-hand sentiments, hooked together like that, worth anything when it's done?"

"My dear boy, don't excite yourself like that," my father answered deliberately. "Sit down and finish your soup."

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