Read Ebook: The Letters of Ambrose Bierce With a Memoir by George Sterling by Bierce Ambrose Sterling George Contributor Pope Bertha Clark Editor

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 1027 lines and 77012 words, and 21 pages

Editor: Bertha Clark Pope

Transcriber's Note:

The two introductory sections, "The Introduction," and "A Memoir of Ambrose Bierce," were originally printed in italics with non-italicized text used for emphasis. This convention has been reversed for ease of reading the e-text.

Obvious typographical errors have been corrected. Inconsistent spelling and hyphenation in the original document have been preserved.

The Letters of Ambrose Bierce

The Letters of Ambrose Bierce

EDITED BY BERTHA CLARK POPE

WITH A MEMOIR BY GEORGE STERLING

SAN FRANCISCO THE BOOK CLUB OF CALIFORNIA 1922

In reproducing these letters we have followed as nearly as possible the original manuscripts. This inevitably has caused a certain lack of uniformity throughout the volume, as in the case of the names of magazines and newspapers, which are sometimes italicized and sometimes in quotation marks.--THE EDITOR.

The Introduction

by BERTHA CLARK POPE

Bierce himself shows his recognition of the "underground" quality of his reputation in a letter to George Sterling: "How many times, and during a period of how many years must one's unexplainable obscurity be pointed out to constitute fame? Not knowing, I am almost disposed to consider myself the most famous of authors. I have pretty nearly ceased to be 'discovered,' but my notoriety as an obscurian may be said to be worldwide and everlasting."

Anything which would throw light on such a figure, at once obscure and famous, is valuable. These letters of Ambrose Bierce, here printed for the first time, are therefore of unusual interest. They are the informal literary work--the term is used advisedly--of a man esteemed great by a small but acutely critical group, read enthusiastically by a somewhat larger number to whom critical examination of what they read seldom occurs, and ignored by the vast majority of readers; a man at once more hated and more adored than any on the Pacific Coast; a man not ten years off the scene yet already become a tradition and a legend; whose life, no less than his death, held elements of mystery, baffling contradictions, problems for puzzled conjecture, motives and meanings not vouchsafed to outsiders.

Were Ambrose Bierce as well known as he deserves to be, the introduction to these letters could be slight; we should not have to stop to inquire who he was and what he did. As it is, we must.

"Denied existence by the chief publishing houses of the country, this book owes itself to Mr. E. L. G. Steele, merchant, of this city, . In attesting Mr. Steele's faith in his judgment and his friend, it will serve its author's main and best ambition."

On October 2, 1913, Ambrose Bierce, having settled his business affairs, left Washington for a trip through the southern states, declaring in letters his purpose of going into Mexico and later on to South America. The fullest account of his trip and his plans is afforded by a newspaper clipping he sent his niece in a letter dated November 6, 1913; through the commonplaceness of the reportorial vocabulary shines out the vivid personality that was making its final exit:

"Traveling over the same ground that he had covered with General Hazen's brigade during the Civil War, Ambrose Bierce, famed writer and noted critic, has arrived in New Orleans. Not that this city was one of the places figuring in his campaigns, for he was here after and not during the war. He has come to New Orleans in a haphazard, fancy-free way, making a trip toward Mexico. The places that he has visited on the way down have become famous in song and story--places where the greatest battles were fought, where the moon shone at night on the burial corps, and where in day the sun shone bright on polished bayonets and the smoke drifted upward from the cannon mouths.

"For Mr. Bierce was at Chickamauga; he was at Shiloh; at Murfreesboro; Kenesaw Mountain, Franklin and Nashville. And then when wounded during the Atlanta campaign he was invalided home. He 'has never amounted to much since then,' he said Saturday. But his stories of the great struggle, living as deathless characterizations of the bloody episodes, stand for what he 'has amounted to since then.'

"Perhaps it was in mourning for the dead over whose battlefields he has been wending his way toward New Orleans that Mr. Bierce was dressed in black. From head to foot he was attired in this color, except where the white cuffs and collar and shirt front showed through. He even carried a walking cane, black as ebony and unrelieved by gold or silver. But his eyes, blue and piercing as when they strove to see through the smoke at Chickamauga, retained all the fire of the indomitable fighter.

"'I'm on my way to Mexico, because I like the game,' he said, 'I like the fighting; I want to see it. And then I don't think Americans are as oppressed there as they say they are, and I want to get at the true facts of the case. Of course, I'm not going into the country if I find it unsafe for Americans to be there, but I want to take a trip diagonally across from northeast to southwest by horseback, and then take ship for South America, go over the Andes and across that continent, if possible, and come back to America again.

"'There is no family that I have to take care of; I've retired from writing and I'm going to take a rest. No, my trip isn't for local color. I've retired just the same as a merchant or business man retires. I'm leaving the field for the younger authors.'

"An inquisitive question was interjected as to whether Mr. Bierce had acquired a competency only from his writings, but he did not take offense.

"'My wants are few, and modest,' he said, 'and my royalties give me quite enough to live on. There isn't much that I need, and I spend my time in quiet travel. For the last five years I haven't done any writing. Don't you think that after a man has worked as long as I have that he deserves a rest? But perhaps after I have rested I might work some more--I can't tell, there are so many things--' and the straightforward blue eyes took on a faraway look, 'there are so many things that might happen between now and when I come back. My trip might take several years, and I'm an old man now.'

"Except for the thick, snow-white hair no one would think him old. His hands are steady, and he stands up straight and tall--perhaps six feet."

In December of that same year the last letter he is known to have written was received by his daughter. It is dated from Chihuahua, and mentions casually that he has attached himself unofficially to a division of Villa's army, and speaks of a prospective advance on Ojinaga. No further word has ever come from or of Ambrose Bierce. Whether illness overtook him, then an old man of seventy-one, and death suddenly, or whether, preferring to go foaming over a precipice rather than to straggle out in sandy deltas, he deliberately went where he knew death was, no one can say. His last letters, dauntless, grave, tender, do not say, though they suggest much. "You must try to forgive my obstinacy in not 'perishing' where I am," he wrote as he left Washington. "I want to be where something worth while is going on, or where nothing whatever is going on." "Good-bye--if you hear of my being stood up against a Mexican stone wall and shot to rags please know that I think that a pretty good way to depart this life. It beats old age, disease, or falling down the cellar stairs. To be a Gringo in Mexico--ah, that is euthanasia!" Whatever end Ambrose Bierce found in Mexico, the lines of George Sterling well express what must have been his attitude in meeting it:

"Dream you he was afraid to live? Dream you he was afraid to die? Or that, a suppliant of the sky, He begged the gods to keep or give? Not thus the shadow-maker stood, Whose scrutiny dissolved so well Our thin mirage of Heaven or Hell-- The doubtful evil, dubious good....

"If now his name be with the dead, And where the gaunt agaves flow'r, The vulture and the wolf devour The lion-heart, the lion-head, Be sure that heart and head were laid In wisdom down, content to die; Be sure he faced the Starless Sky Unduped, unmurmuring, unafraid."

In any consideration of the work of Ambrose Bierce, a central question must be why it contains so much that is trivial or ephemeral. Another question facing every critic of Bierce, is why the fundamentally original point of view, the clarity of workmanship of his best things--mainly stories--did not win him immediate and general recognition.

A partial answer to both questions is to be found in a certain discord between Bierce and his setting. Bierce, paradoxically, combined the bizarre in substance, the severely restrained and compressed in form. An ironic mask covered a deep-seated sensibility; but sensibility and irony were alike subject to an uncompromising truthfulness; he would have given deep-throated acclaim to Clough's

"But play no tricks upon thy soul, O man, Let truth be truth, and life the thing it can."

He had the aristocrat's contempt for mass feeling, a selectiveness carried so far that he instinctively chose for themes the picked person and experience, the one decisive moment of crisis. He viewed his characters not in relation to other men and in normal activities; he isolated them--often amid abnormalities.

All this was in sharp contrast to the literary fashion obtaining when he dipped his pen to try his luck as a creative artist. The most popular novelist of the day was Dickens; the most popular poet, Tennyson. Neither looked straight at life; both veiled it: one in benevolence, the other in beauty. Direct and painful verities were best tolerated by the reading public when exhibited as instances of the workings of natural law. The spectator of the macrocosm in action could stomach the wanton destruction of a given human atom; one so privileged could and did excuse the Creator for small mistakes like harrying Hetty Sorrell to the gallow's foot, because of the conviction that, taking the Universe by and large, "He was a good fellow, and 'twould all be well." This benevolent optimism was the offspring of a strange pair, evangelicism and evolution; and in the minds of the great public whom Bierce, under other circumstances and with a slightly different mixture of qualities in himself, might have conquered, it became a large, soft insincerity that demanded "happy endings," a profuse broadness of treatment prohibitive of harsh simplicity, a swathing of elemental emotion in gentility or moral edification.

Bierce's style, too, by its very fineness, alienated his public. Superior, keen, perfect in detail, finite, compressed--such was his manner in the free and easy, prolix, rambling, multitudinous nineteenth century.

Bierce himself knew that although it is always the fashion to jeer at fashion, its rule is absolute for all that, whether it be fashion in boots or books.

And there was in him no compromise--or so he thought. "A great artist," he wrote to George Sterling, "is superior to his world and his time, or at least to his parish and his day." His practical application of that belief is shown in a letter to a magazine editor who had just rejected a satire he had submitted:

"No, thank you; if I have to write rot, I prefer to do it for the newspapers, which make no false pretenses and are frankly rotten, and in which the badness of a bad thing escapes detection or is forgotten as soon as it is cold.

"I know how to write a story for magazine readers for whom literature is too good, but I will not do so, so long as stealing is more honorable and interesting. I have offered you ... the best that I am able to make; and now you must excuse me." In these two utterances we have some clue to the secret of his having ceased, in 1893, to publish stories. Vigorously refusing to yield in the slightest degree to the public so far as his stories were concerned, he abandoned his best field of creative effort and became almost exclusively a "columnist" and a satirist; he put his world to rout, and left his "parish and his day" resplendently the victors.

All this must not be taken to mean that the "form and pressure of the time" put into Bierce what was not there. Even in his creative work he had a satiric bent; his early training and associations, too, had been in journalistic satire. Under any circumstances he undoubtedly would have written satire--columns of it for his daily bread, books of it for self-expression; but under more favorable circumstances he would have kept on writing other sort of books as well. Lovers of literature may well lament that Bierce's insistence on going his way and the demands of his "parish" forced him to overdevelop one power to the almost complete paralysis of another and a perhaps finer.

"He should, for example, forget that he is an American and remember that he is a man. He should be neither Christian nor Jew, nor Buddhist, nor Mahometan, nor Snake Worshiper. To local standards of right and wrong he should be civilly indifferent. In the virtues, so-called, he should discern only the rough notes of a general expediency; in fixed moral principles only time-saving predecisions of cases not yet before the court of conscience. Happiness should disclose itself to his enlarging intelligence as the end and purpose of life; art and love as the only means to happiness. He should free himself of all doctrines, theories, etiquettes, politics, simplifying his life and mind, attaining clarity with breadth and unity with height. To him a continent should not seem wide nor a century long. And it would be needful that he know and have an ever-present consciousness that this is a world of fools and rogues, blind with superstition, tormented with envy, consumed with vanity, selfish, false, cruel, cursed with illusions--frothing mad!"

Up to that last sentence Ambrose Bierce beholds this world as one where tolerance, breadth of view, simplicity of life and mind, clear thinking, are at most attainable, at least worthy of the effort to attain; he regards life as purposive, as having happiness for its end, and art and love as the means to that good end. But suddenly the string from which he has been evoking these broad harmonies snaps with a snarl. All is evil and hopeless--"frothing mad." Both views cannot be held simultaneously by the same mind. Which was the real belief of Ambrose Bierce? The former, it seems clear. But he has been hired to be a satirist.

On the original fabric of Bierce's mind the satiric strand has encroached more than the design allows. There results not only considerable obliteration of the main design, but confusion in the substituted one. For it is significant that much of the work of Bierce seems to be that of what he would have called a futilitarian, that he seldom seems able to find a suitable field for his satire, a foeman worthy of such perfect steel as he brings to the encounter; he fights on all fields, on both sides, against all comers; ubiquitous, indiscriminate, he is as one who screams in pain at his own futility, one who "might be heard," as he says of our civilization, "from afar in space as a scolding and a riot." That Bierce would have spent so much of his superb power on the trivial and the ephemeral, breaking magnificent vials of wrath on Oakland nobodies, preserving insignificant black beetles in the amber of his art, is not merely, as it has long been, cause of amazement to the critics; it is cause of laughter to the gods, and of weeping among Bierce's true admirers.

"English novelists are not great because the English novel is dead--deader than Queen Anne at her deadest. The vein is worked out. It was a thin one and did not 'go down.' A single century from the time when Richardson sank the discovery shaft it had already begun to 'pinch out.' The miners of today have abandoned it altogether to search for 'pockets,' and some of the best of them are merely 'chloriding the dumps.' To expect another good novel in English is to expect the gold to 'grow' again."

It may well be that at the bottom of this sweeping condemnation was an instinctive recognition of his own lack of constructive power on a large scale.

But an artist, like a nation, should be judged not by what he cannot do, but by what he can. That Bierce could not paint the large canvas does not make him negligible or even inconsiderable. He is by no means a second-rate writer; he is a first-rate writer who could not consistently show his first-rateness.

In such skill Ambrose Bierce is not surpassed by any writer, ancient or modern; it gives him rank among the few masters who afford that highest form of intellectual delight, the immediate recognition of a clear idea perfectly set forth in fitting words--wit's twin brother, evoking that rare joy, the sudden, secret laughter of the mind. So much for Bierce the artist; the man is found in these letters. If further clue to the real nature of Ambrose Bierce were needed it is to be found in a conversation he had in his later years with a young girl: "You must be very proud, Mr. Bierce, of all your books and your fame?" "No," he answered rather sadly, "you will come to know that all that is worth while in life is the love you have had for a few people near to you."

A Memoir of Ambrose Bierce

by GEORGE STERLING

Though from boyhood a lover of tales of the terrible, it was not until my twenty-second year that I heard of Ambrose Bierce, I having then been for ten months a resident of Oakland, California. But in the fall of the year 1891 my friend Roosevelt Johnson, newly arrived from our town of birth, Sag Harbor, New York, asked me if I were acquainted with his work, adding that he had been told that Bierce was the author of stories not inferior in awesomeness to the most terrible of Poe's.

However, later in the autumn, while making a pilgrimage to the home of our greatly worshipped Joaquin Miller, we became acquainted with Albert, an elder brother of Bierce's, a man who was to be one of my dearest of friends to the day of his death, in March, 1914. From him we obtained much to gratify our not unnatural curiosity as to this mysterious being, who, from his isolation on a lonely mountain above the Napa Valley, scattered weekly thunderbolts on the fool, the pretender, and the knave, and cast ridicule or censure on many that sat in the seats of the mighty. For none, however socially or financially powerful, was safe from the stab of that aculeate pen, the venom of whose ink is to gleam vividly from the pages of literature for centuries yet to come.

For Bierce is of the immortals. That fact, known, I think, to him, and seeming then more and more evident to some of his admirers, has become plainly apparent to anyone who can appraise the matter with eyes that see beyond the flimsy artifices that bulk so large and so briefly in the literary arena. Bierce was a sculptor who wrought in hardest crystal.

Share on: WhatsApp @Hash Facebook Tweet