Read Ebook: Mind and Body; or Mental States and Physical Conditions by Atkinson William Walker

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 105 lines and 38957 words, and 3 pages

Foreword 9

FOREWORD

In the first place, Science now informs us that in all living substance, from cell to mammoth, there is and must be Mind. There can be no Life without Mind. Mind, indeed, is held to be the very "livingness" of Life--the greater the degree of manifestation of Mind, the higher the degree of Life. Moreover, the New Psychology informs us that upon the activities of the Subconscious Mind depend all the processes of physical life--that the Subconscious Mind is the essence of what was formerly called the Vital Force--and is embodied in every cell, cell-group or organ of the body. And, that this Subconscious Mind is amenable to suggestion, good and evil, from the conscious mind of its owner, as well as from outside. When the subject of the influence of Mental States upon Physical Conditions is studied, one sees that the Physical Condition is merely the reflection of the Mental State, and the problem seems to be solved, the mystery of Health and Disease solved. But in this, as in everything else, there is seen to be an opposing phase--the other side of the shield. Let us look at the other side of the question:

We mention this fundamental principle here, for in the body of this book we shall not invade the province of metaphysics or philosophy, but shall hold ourselves firmly to our own field, that of psychology. Of course, the very nature of the subject renders it necessary that we consider the influence of psychology upon physiology, but we have remembered that this book belongs to the general subject of the New Psychology, and we have accordingly emphasized the psychological side of the subject. But the same material could have been used by a writer upon physiology, by changing the emphasis from the psychological phase to the physiological.

THE SUBCONSCIOUS MIND

In order to understand the nature of the influence of the mind upon the body--the effect of mental states upon physical functions--we must know something of that wonderful field of mental activity which in the New Psychology is known as "The Subconscious Mind," and which by some writers has been styled the "Subjective Mind;" the "Involuntary Mind;" the "Subliminal Mind;" the "Unconscious Mind," etc., the difference in names arising because of the comparative newness of the investigation and classification.

Von Hartmann says: "The explanation that unconscious psychical activity itself appropriately forms and maintains the body has not only nothing to be said against it, but has all possible analogies from the most different departments of physical and animal life in its favor, and appears to be as scientifically certain as is possible in the inferences from effect to cause." Maudsley says: "The connection of mind and body is such that a given state of mind tends to echo itself at once in the body." Carpenter says: "If a psychosis or mental state is produced by a neurosis or material nerve state, as pain by a prick, so also is a neurosis produced by a psychosis. That mental antecedents call forth physical consequents is just as certain as that physical antecedents call forth mental consequents." Tuke says: "Mind, through sensory, motor, vaso-motor and trophic nerves, causes changes in sensation, muscular contraction, nutrition and secretion.... If the brain is an outgrowth from a body corpuscle and is in immediate relation with the structures and tissues that preceded it, then, though these continue to have their own action, the brain must be expected to act upon the muscular tissue, the organic functions and upon the nervous system itself."

Von Hartmann also says: "In willing any conscious act, the unconscious will is evoked to institute means to bring about the effect. Thus, if I will a stronger salivary secretion, the conscious willing of this effect excites the unconscious will to institute the necessary means. Mothers are said to be able to provide through the will a more copious secretion, if the sight of the child arouses in them the will to suckle. There are people who perspire voluntarily. I now possess the power of instantaneously reducing the severest hiccoughs to silence by my own will, while it was formerly a source of great inconvenience to me.... An irritation to cough, which has no mechanical cause, may be permanently suppressed by the will. I believe we might possess a far greater voluntary power over our bodily functions if we were only accustomed from childhood to institute experiments and to practice ourselves therein.... We have arrived at the conclusion that every action of the mind on the body, without exception, is only possible by means of an unconscious will; that such an unconscious will can be called forth partly by means of a conscious will, partly also through the conscious idea of the effect, without conscions will, and even in opposition to the conscious will."

Henry Wood says of the Subconscious Mind: "It acts automatically upon the physical organism. It cognizes external facts, conditions, limitations, and even contagions, quite independent of its active counterpart. One may, therefore, 'take' a disease and be unaware of any exposure. The subconsciousness has been unwittingly trained to fear, and accept it; and it is this quality, rather than the mere inert matter of the body, that succumbs. Matter is never the actor, but is always acted upon. This silent, mental partner, in operation, seems to be a living, thinking personality, conducting affairs on its own account. It is a compound of almost unimaginable variety, including wisdom and foolishness, logic and nonsense, and yet having a working unitary economy. It is a hidden force to be dealt with and educated, for it is often found insubordinate and unruly. It refuses co-operation with its lesser but more active and wiser counterpart. It is very 'set' in its views, and only changes its qualities and opinions by slow degrees. But, like a pair of horses, not until these two mental factors can be trained together can there be harmony and efficiency."

In order to understand the important part played in the physical economy by the Subconscious Mind, it is only necessary to understand the various processes of the human system which are out of the ordinary field of the voluntary or conscious mind. We then realize that the entire process of nutrition, including digestion, assimilation, etc., the processes of elimination, the processes of circulation, the processes of growth, in fact the entire processes manifested in the work of the cells, cell-groups, ganglia, physical organs, etc., are in charge of and controlled by the Subconscious Mind. Our food is digested and transformed into the nourishing substances of the blood; then carried through the arteries to all parts of the body, where it is absorbed by the cells and used to replace the worn-out material, the latter then being carried back through the veins to the lungs where the waste matter is burned up, and the balance again sent on its journey through the arteries re-charged with the life-giving oxygen. All of these processes, and many others of almost equal importance, are out of the field of the conscious or voluntary mind, and are governed by the Subconscious Mind. As we shall see when we consider the Sympathetic Nervous System, the greater part of the body is dominated by the Subconscious Mind, and that the welfare of the major physical functions depends entirely, or almost so, upon this great area or field of the mind.

This understanding of the part played by the Subjective Mind in controlling and affecting physical conditions and activities, together with its suggestible qualities and nature, gives us a key to the whole question of the "Why?" of Mental Healing. Suggestion is the connecting link between Mind and Body, and an understanding of its laws and principles enables one to see the moving cause of the strange phenomena of the Faith Cures, under whatever name they may pass, and under whatever guise they may present themselves. "Suggestion" is the explanation offered by the New Psychology for the almost miraculous phenomena which other schools seek to explain upon some hypothesis based either upon religious beliefs, or upon some metaphysical or philosophical doctrine. The New Psychology holds that it is not necessary to go outside of the realms of psychology and physiology in studying Mental Healing or Psycho-Therapy; and that the theories of the semi-religious and metaphysical cults are merely strange guises or masks which serve to conceal the real operative principle of cure.

"Our ordinary text-books on physiology give but little idea of what I may call the intelligence that presides over the various systems of the body, showing itself in the bones, as we have seen, in distributing the available but insufficient amount of lime salts in disease; not equally, but for the protection of the most vital parts, leaving those of lesser value disproportionally deficient. In the muscular system nearly all contractions are involuntary. Even in the voluntary muscles, the most we can do is to will results. We do not will the contractions that carry out these results. Muscles, striped and unstriped, are ceaselessly acting without the slightest consciousness in maintaining the balance of the body, the expression of the face, the general attributes corresponding to mental states, the carrying on of digestion and other processes with a purposiveness, and adaptation of means to new ends and new conditions, ceaselessly arising, that are beyond all material mechanism. Consider, for instance, the marvelous increase of smooth muscle in the uterus at term, and also its no less marvelous subsequent involution; observe, too, the compensating muscular increase of a damaged heart until the balance is restored and the necessity for it ceases, as does growth at a fixed period; consider in detail the repair of a broken bone. These actions are not mere properties of matter; they demand, and are the result of, a controlling mind.

THE SYMPATHETIC SYSTEM

The average person has a general understanding of what is meant by "the nervous system," but inquiry will show that by this term he usually includes only that part of the nervous system which is known as the "cerebro-spinal system," or the system of nerves consisting of the brain and spinal cord, and the nerves extending therefrom throughout the body, the offices of which are to control the voluntary movements of the body. The average person is almost entirely ignorant of the existence of the Great Sympathetic System which controls the involuntary movements and processes, such as the processes and functions of nutrition, secretion, reproduction, excretion, the vaso-motor action, etc. In physiology, the term "sympathetic" is used in the sense of: "Reciprocal action of the different parts of the body on each other; an affection of one part of the body in consequence of something taking place in another. Thus when there is a local injury, the whole frame after a time suffers with it. A wound anywhere will tend to create feverishness everywhere; derangement of the stomach will tend to produce headache, liver complaint to produce pain in the shoulder, etc."

An old authority thus describes the Sympathetic Nerves: "A system of nerves, running from the base of the skull to the coccyx, along both sides of the body, and consisting of a series of ganglia along the spinal column by the side of the vertebrae. With this trunk of the sympathetic there are communicating branches which connect the ganglia, or the intermediate cord, with all the spinal and several of the cranial nerves proceeding to primary branches on the neighboring organs or other ganglia, and finally numerous flexures of nerves running to the viscera. Various fibers from the sympathetic communicate with those of the cerebro-spinal system. The term 'sympathetic' has been applied on the supposition that it is the agent in producing sympathy between different parts of the body. It more certainly affects the secretions." In the New Psychology the Sympathetic Nervous System is recognized as that directly under the control of the Subconscious Mind.

The Cerebro-Spinal Nervous System is concerned with the activities arising from the conscious activities of the mind, including those of the five senses. It controls the muscles by which we speak, walk, move our limbs, and pursue the ordinary activities of outer life. But, while these are very important to the individual, there is another set of activities--inner activities--which are none the less important. The Sympathetic System controls the involuntary muscles by means of which the heart throbs, the arteries pulsate, the air is conveyed to the lungs, the blood moves to and from the heart, the various glands and tubes of the body operate, and the entire work of nutrition, repair, and body-building is performed. While the Cerebro-Spinal System, and the Conscious Mind are able to rest a considerable portion of the twenty-four hours of the day, the Sympathetic System and the Subconscious Mind must needs work every minute of the twenty-four hours, without rest or vacation, during the life of their owner.

Dr. E. H. Pratt, in his valuable "Series of Impersonations" published in the medical magazines several years ago, and since reproduced in book form, makes "The Sympathetic Man" speak as follows: "The entire body can do nothing without me; and my occupation of supplying the inspiration for our entire family is so constant and engaging that I am compelled to attend strictly to business night and day from one end of life to the other, and have no time whatever for observation, education, or amusement outside of my daily tasks. As a rule, I perform my work so noiselessly that the rest of the family are scarcely conscious of my existence, for when I am well everything works all right, each organ plays its part as usual, and the entire machinery of life is operated noiselessly and without friction. When I am not well, however, and am not quite equal to the demands made upon me, I have two ways of making it known to the family. One is by appealing to self-consciousness through the assistance of my cerebro-spinal brother, with whom I am closely associated, thereby causing some disturbance of sensation or locomotion ; or I sometimes take it into my head to say nothing to my cerebro-spinal brother about my affairs, but simply shirk my duties, and my inefficiency becomes manifest only when some one or all of the organs suffer from some function poorly performed."

One of the most interesting and significant features of the ganglia is that of their connection with the nerve centres of the Cerebro-Spinal System, indicating the reciprocal action existing between the two great nervous systems. From each one of the ganglia in the two great lines forming the system, issues a tiny filament which connects with the spinal cord; and at the same time it receives from the spinal cord a tiny filament in return, thus establishing a double line of communication. It is held by some authorities that one of these filaments acts as a sending wire, and the other as a receiving wire between the two systems. Be this as it may, the inter-communication between the two systems is clearly indicated.

It must be remembered that the involuntary muscles which move the heart, as well as the tiny muscles which form the middle-coat of the arteries and the veins, are controlled by the Sympathetic System, and thus the important work of the circulation, which goes on day and night, year in and year out, during life, is directly under the charge of the Sympathetic System and the Subconscious Mind. Also, the involuntary muscles which are concerned with the activities of the liver, the kidneys and the spleen, are under the same direct control.

THE CELL-MINDS

Modern science has demonstrated that the human body is composed of a multitude of microscopic cells, that is, that the muscles, nerves, tissues, blood, bones, hair and nails are made up of minute cells, and groups of cells. Virchow says: "It is of the cells that the tissues are built up and the nerves formed. There is no part of the human body in which the cell is not seen. All these cells are neuclated--have in them a central life-spot like the yolk of an egg. Each cell is born, reproduces itself, dies and is absorbed. The maintenance of life and health depends upon the constant regeneration of the cells. When man can control the life and death of the cell he becomes the creator." Medical science now practically asserts that disease of the body is really disease of the cells of which the body is composed, and that all healing of the body must consist of the healing of the cells--that is, of restoring the cells to normal activity and functioning.

The various cells of the body are constantly busy, each performing its particular task, either singly or in connection with other cells in the cell-group. Like a great arm, the cells are divided into classes, some being engaged in the active daily work, while others are held back on the reserve line. Some are engaged in building up the tissues, muscles and bones, while others are busy manufacturing the juices, secretions, fluids and chemical compounds required in the great laboratory of the body. Some remain at their posts, stationary during their entire life, while others remain stationary only until the call comes for their services, while a third class are in constant motion from place to place either following regular routes or else travelling under a roving commission. Some of the moving cells act as carriers of material--the hod-carriers of the body, while others move about doing special repair work such as the healing of wounds, etc., while others still are the scavengers and street cleaners of system, and others form the cell army and cell police force. The body has been compared to a vast communistic or socialistic colony, each member of which cheerfully devotes his life-work, and often his life itself, to the common good. The brain cells are of course the most highly organized, and the most highly differentiated of the cells. The nerve cells constitute a living telegraph system over which is carried the messages from the several parts of the body, each cell being in close contact with its neighbor on each side--the nerve cells practically clasp hands and form a living chain of communication.

The blood cells are important members of the cell-community, and are exceedingly numerous, there being over 75,000,000,000 of the red-blood cells alone. These red-blood cells move in the blood currents, carrying through the arteries each its little load of oxygen which it transports to the distant tissues that they may be invigorated and vitalized anew; and, returning, carrying through the veins the debris and waste products of the system to the great crematory of the lungs where the waste is burnt and thrown off from the body. Like the ships that sail the sea, each cell carries its outgoing cargo, and returns with another one. Some of these cells perform the office of special repairers, forcing their way through the walls of the blood-vessels and penetrating the tissues in order to perform their special tasks. There are several other kinds of cells in the blood besides the carriers just mentioned. There are the wonderful soldier and police cells which maintain order and fight battles when necessary. The police cells are on the constant lookout for germs, bacteria and other microscopic disturbers of the peace of the body. When these tiny policemen discover vagrant germs, or criminal bacteria, they rush upon the intruder and tying him up in a mesh, proceed to devour him. If the intruder be too large or vigorous, a call for assistance is sent out, and the reserve police rush to the assistance of their brothers and overpower the disturber of the peace. Sometimes when the vagrants are too numerous, the policemen throw them out from the body, by means of pimples, boils and similar eruptions. In case of infectious diseases, an army corps is ordered out in full strength and a royal fight is waged between the invading army and the defenders of home and country.

Some of the blood cells take a part in the process of extracting from the food its nourishing particles, and then carrying the same through the blood-channels to all parts of the body, where it is used to feed and nourish the stationary cells there located. These cells manufacture the chemical juices of the body, such as bile, gastric juice, pancreatic juices, milk, etc., in short the entire physical process is carried on by these indefatigable tiny cells. The body of each of us is simply a great community of cells of various kinds. The cells are born by the form of reproduction common to all cells, that of sub-division. Each cell grows until a certain size is reached, when it assumes a "dumb-bell" shape, with a tiny waist line, which waist is afterward dissolved and the two cells move away from each other. In this way, and this way alone, does the body grow, the material required for the enlargement of the cell being supplied from the food and nourishment partaken by the individual. Cells die after having performed their life-work, and their corpses are carried through the veins by the carrier cells, and cast into the crematory of the lungs where they are consumed.

The body is constantly undergoing a process of change and regeneration. Old cells are being cast off every second, and new cells are taking their places. Our muscles, tissues, hair, nails, nerves, brain substance, and even our bones are constantly being made over and rebuilt. Our bodies to-day do not contain a single particle of the material which composed them a few years back. A few weeks suffices to replace our entire skin, and a few months to replace other parts of the body. If a sufficiently large microscope could be placed over our bodies, we would see each part of it as active as a hive of bees, each cell being in action and motion, and the entire domestic work of the human hive being performed according to law and order. Verily, "we are fearfully and wonderfully made."

A number of the best authorities have used the illustration of the process of the cells in healing an ordinary wound, in order to show the activity and "mind" of the tiny cells. We have become so accustomed to the natural healing of a wound, scratch or broken skin, that we have grown to regard it as an almost mechanical process. But, science shows us that there is manifested in the healing process a marvellous degree of life and mind in the cells. Let us consider the process of healing an ordinary wound, that we may see the cells at work. Let us imagine that we are gazing at the wounded part through a marvellously strong microscope which enables us to see every cell at work. If such a glass were provided we should witness a scene similar to that now to be described.

In the first place, through our glass, we should see the gaping wound enlarged to gigantic proportions. We should see the torn skin, tissues, lymphatic and blood vessels, glands, muscles and nerves. We would see the blood pouring forth washing away the dirt and foreign substances that have entered the wound. We would then see the messages calling for help flashing over the living telegraph wires of the nerves, each nerve-cell rapidly passing the word to its neighbor until the great sympathetic centres received the call and sounded the alarm and sent out a "hurry up" call to the cells needed for the repair work. In the meantime the cells of the blood, coming in contact with the outside air have begun to coagulate into a sticky substance, which is the beginning of the scab, the purpose being to close the wound and to hold the severed parts together. The repair cells having now arrived at the scene of the accident begin to mend the break. The tissue, nerve, and muscle cells, on each side of the wound begin to multiply rapidly, receiving their nourishment from the blood cells, and quickly a cell bridge is built up until the two severed edges of the wound are reunited. This bridging is no haphazard process, for the presence of directing law and order is apparent. The newly-born cells of the blood-vessels unite with their brothers on the other side, evenly and in an orderly manner, new tubular channels being formed skillfully. The cells of the connective tissues likewise grow toward each other, and unite in the same orderly manner. The nerve-cells repair their broken lines, just as do a gang of linemen repair the interrupted telegraph system. The muscles are united in the same way. But mark you this, there is no mistake in this connecting process--muscle does not connect with nerve, nor blood-vessel with connective tissue. Finally, the inner repairs and connections having been completed, the scab disappears and the cells of the outer skin rebuild the outer covering, and the wound is healed. This process may occupy a few hours, or many days, depending upon the character of the wound, but the process is the same in all cases. The surgeon merely disinfects and cleans the wound, and placing the parts together allows the cells to perform their healing work, for no other power can perform the task. The knitting together of a broken bone proceeds along the same lines--the surgeon places the parts in juxtaposition, binds the limb together to prevent slipping, and the cells do the rest.

The following quotation from Dr. Thomson J. Hudson's "Mental Medicine" clearly expresses a truth conceded by modern science. Dr. Hudson says:

The cell has the intelligence sufficient to enable it to seek nourishment, and to move from one place to another in search for food or for other purposes. It holds to its food when secured, and envelops it until it is absorbed and digested. It exercises the power of choice, accepting and selecting one portion of food in preference to another. It has the power of discriminating between nourishing food and the reverse. The authorities show that it has a rudimentary memory, and avoids the repetition of an unpleasant or painful experience, and also returns to the locality in which it has previously secured food. Biological experiments have shown that the cells are capable of experiencing surprise, pleasure and fear, and that they experience different degrees of feeling, and react accordingly in response to stimuli. Verworn, a biologist, even goes so far as to assert that they habitually adapt means to ends, near and remote. In his remarkable work on cell-life, "The Psychic Life of Micro-organisms," Binet says: "We shall not regard it as strange, perhaps, to find so complete a psychology in the history of the lower organisms, when we call to mind that, agreeably to the ideas of evolution now accepted, a higher animal is nothing more than a colony of protozoans. Every one of the cells composing such an animal has retained its primitive properties, giving them a higher degree of perfection by division of labor and by selection. The epithelial cells that secrete the nails and hair are organisms perfected with reference to the secretion of protective parts. Similarly, the cells of the brain are organisms that have been perfected with reference to psychical attributes."

Having seen the evidences of life and mind in the single cell, let us now proceed to a consideration of the intelligence or mind inherent and manifest in the groups of cells, large and small, including the largest groups which compose the several organs of the body. This line of investigation will lead us to a fuller understanding of the influence of the mental states upon the health or disease of the organs and parts. It will be seen that Mental Healing has a sound biological as well as a psychological basis of truth, and that it is not necessary to invade the fields of metaphysics or theology in order to find an explanation of the effect of mind over body.

THE MENTAL BASIS OF CURE

We have seen that in each cell in the human body is embodied a part of the Subconscious Mind, sufficient in quantity and quality to enable the cell to perform its particular work in the physical community of cells. In the same manner each group of cells, large or small, is possessed of the quantity and quality of mind adapted to the successful performance of its particular function. And, rising in the scale, we find that each of the physical organs is possessed of a "composite cell-soul" or "organ-mind." As Hudson says: "Each organ of the body is composed of a group of cells which are differentiated with special reference to the functions to be performed by that organ. In other words, every function of life is performed by groups of co-operative cells, so that the body as a whole is simply a confederation of the various groups."

For instance, as Haeckel says: "This 'tissue soul' is the higher psychological function which gives physiological individuality to the compound multicellular organism as a true 'cell commonwealth.' It controls all the separate 'cell souls' of the social cells--the mutually dependent 'citizens' which constitute the community.... The human egg-cell, as soon as it is fertilized, multiplies by division and forms a community, or colony of many social cells. These differentiate themselves, and by their specialization, by various modifications of these cells, the various tissues which compose the various organs are developed. The developed many-celled organisms of man and of all higher animals resemble, therefore, a social civil community, the numerous single individuals of which are, indeed, developed in various ways, but which were originally only simple cells of one common structure."

Biology shows us that there are unquestionably methods of communication between cell and cell, although it has not as yet been definitely determined just how this communication is effected. In the cell-communities of the micro-organisms there is undoubtedly present the power to communicate on the part of the several cells composing the community, and the pain or discomfort of one part is evidently felt by the whole community. Just as an army, or a congregation, has a mind common to the whole, in addition to the individual minds of its units, so has every organ of the body an "organ mind" in addition to the individual cell minds of its unit cells. The fact of the existence of "group-mind," or "collective-mind" is recognized by the best authorities in modern psychology, and the study of its principles throws light on some hitherto perplexing phenomena.

This idea of each organ having a mind of its own--being practically an entity, in fact--may be somewhat startling to those who have never had the matter presented to them, but the statement is backed up by the best scientific authorities who, however, do not usually state it in so plain terms, or popular form. It is likely that the science of the future will make some great discoveries regarding this matter of the "collective mind" of the organs, and that the schools of medicine will adapt the new knowledge to the treatment of disease. In the meantime, the practitioners of Mental Healing are availing themselves of this principle, often without realizing the principle itself.

The reader who will consider the numerous instances of cure by Suggestion or Faith-Cure, as noted in the following chapters, will be better able to understand the principle underlying these cures if he will realize the fact brought out so forcibly by Dr. Meacham, as above quoted. The attention of the patient being directed to the organ affected, in connection with the stimulating and vitalizing effect of Faith and Belief, starts into renewed activity the cell-mind of the organ in question, and arouses its reparative and recuperative energies. Each organ, and its component cells and cell-groups, is of course under the control of the Subconscious Mind, and forms a part of the material embodiment thereof. The Subconscious Mind, being stimulated by the Suggestion and Faith, and having its Expectant Attention aroused, concentrates its energies upon the reparative and recuperative processes in the organ, and the work of cure proceeds. The cure, in every case, is simply either repair work, or else the restoration of normal functioning--in either case the cells themselves doing the work.

The Subconscious Mind in its vital activities is constantly at work building up, repairing, growing, nourishing, supporting and regulating the body, doing its best to throw off abnormal conditions, and seeking to do the best it can when these conditions cannot be removed. With its source pure and unpolluted the stream of vitality flows on unhindered, but when the poison of fear-thought, adverse suggestion and false belief is poured into the source or spring from which the stream rises, it follows that the waters of life will no longer be pure and clear. Let us notice the general direction of the vital activities of the Subconscious Mind.

Dr. Murphy, previously quoted, says: "Disease, in its essential nature, has a deeper significance than simply abnormal manifestations. It is really a remedial effort, not necessarily successful, but an attempt to change, or have changed existing conditions. And for this reason any improper relation of the living organism to external agents necessarily results in an injury to that organism, which by virtue of its being self-preservative, immediately sets up defensive action, and begins as soon as possible to repair the damages that have accrued. This defensive or reparative action, of course, corresponds to the conditions to be corrected, and hence is abnormal and diseased; and its severity and persistence will depend upon the damages to be repaired, and the intensity and persistence of the causes that produced it. Serious injury present or impending will demand serious vital action; desperate conditions, desperate action. But in all cases the action is vital, an attempt at restoration, and the energy displayed will exactly correspond to the interests involved and the vitality that is available."

THE HISTORY OF PSYCHO-THERAPY

One of the most remarkable achievements of the New Psychology is that of gathering up the scattered instances of the effect of the power of the mind over the body, under the various masks and guises worn during the ages, and uniting them in one broad and general synthesis in which is to be seen the one fundamental principle of Mental Healing operating under a thousand names, forms and theories, in every race, nation and clime in all ages past and present. The New Psychology is the great reconciler of the various theories, dogmas and speculations concerned with the subject of the strange cures effected by the mind, as well as with the equally strange adverse effect upon the physical organism of negative thoughts.

From the earliest days of history we find records of strange and marvelous cures effected by non-material agents. In some cases the effect is attributed to magical power, while in others, and the majority of cases, the cure is attributed to some particular religious belief, creed or ceremony. Not only in the folk-lore of the several races, and in their general traditions, but also in the written and graven record do we find traces of the universality of the principle of mental therapeutics.

H. Addington Bruce says: "Psychotherapy might well be cited in support of the old adage that there is nothing new but what has been forgotten. Traces of it are to be found almost as far back as authentic history extends, and even allusion to methods which bear a strong resemblance to those of modern times. The literature and monumental remains of ancient Egypt, Greece, Rome, Persia, India and China reveal a widespread knowledge of hypnotism and its therapeutic value. There is in the British Museum a bas-relief from Thebes which has been interpreted as representing a physician hypnotizing a patient by making 'passes' over him. According to the Ebers papyrus, the 'laying on of hands' formed a prominent feature of Egyptian medical practice as early as 1552 B. C., or nearly thirty-five hundred years ago; and it is known that a similar mode of treatment was employed by priests of Chaldea in ministering to the sick. So, also, the priests of the famous Temples of Health are credited with having worked numerous cures by the mere touch of the hands. In connection with these same Temples of Health were sleeping chambers, repose in which was supposed to be exceptionally beneficial. Asclepiades of Bithynia, who won considerable fame at Rome as a physician, systematically made use of the 'induced trance' in the treatment of certain diseases. Plautus, Martial, and Seneca refer in their writings to some mysterious process of manipulation which had the same effect--that is, of putting persons into an artificial sleep. And Solon sang, apparently, of some form of mesmeric cure:

"'The smallest hurts sometimes increase and rage More than all art of physic can assuage; Sometimes the fury of the worst disease The hand by gentle stroking, will appease.'

"Many other instances might be mentioned testifying to the remarkable extent to which psycho-therapy, in one form or another, was utilized in the countries of the ancient world. This, of course, does not necessarily imply that the ancients had any real understanding of the psychological and physiological principles governing its operation. On the contrary, there is every reason to believe that they used it much as do too many of the mental healers of to-day--on the basis of 'faith cure' pure and simple, with no attempt at diagnosis, and in a hit-or-miss fashion. It was not until the very end of the Middle Ages, so far as history informs us, that anything even remotely resembling a scientific inquiry into its nature and possibilities was undertaken, and then only in a faint, vague, indefinite way, by men who were metaphysicians and mystics rather than scientists. The first of these, Petrys Pomponatius, a sixteenth-century philosopher, sought to prove that disease was curable without drugs, by means of the 'magnetism' existing in certain specially gifted individuals. 'When those who are endowed with this faculty,' he affirmed, 'operate by employing the force of the imagination and the will, this force affects their blood and their spirits, which produce the intended effects by means of an evaporation thrown outwards.' Following Pomponatius, John Baptist von Helmont, to whom medical science owes a great deal, also proclaimed the curative virtue of magnetism, which he described as an invisible fluid called forth and directed by the influence of the human will. Other writers, notably Sir Kenelm Digby, laid stress on the power of the imagination as an agent in the cause as well as the cure of disease, compiling in a curious little treatise published in 1658, as interesting a collection of illustrative cases as is contained in the literature of modern psycho-therapy."

In the Middle Ages, we read that there were many instances of miraculous cures effected at the various shrines of the saints, and in the churches in which were exhibited the bones and other relics of the holy people of church history. As Dr. George R. Patton says: "A word scrawled upon parchment, for instance, would cure fevers; an hexameter from the Iliad of Homer cured gout, while rheumatism succumbed to a verse from Lamentations. These could be multiplied, and undoubtedly all were equally potent of cure in like manner.... At one time holy wells were to be found in almost every parish of Ireland, to which wearisome journeys were made for the miraculous powers of cure. It was the custom of the cured to hang upon the bushes contiguous to the springs small fragments of their clothing, or a cane, or a crutch as a memento of cure, so that from afar the springs could be easily located by the many colored fragments of clothing, rags, canes and crutches swayed upon the branches by the wind. Inasmuch as the bushes for many rods around were thus adorned, the cures must have been far from few."

In the Middle Ages it was the custom of persons afflicted with scrofula and kindred disorders to come before the king upon certain days to receive the "Royal Touch," or laying-on-of-hands which was held to be an infallible specific for the disease. The custom was instituted by Edward the Confessor, and continued until the accession to power of the house of Brunswick. It is a matter of history that many persons were cured by the touch of the king's hands. Wiseman, a celebrated surgeon and physician of old London testifies as follows: "I myself have been an eye-witness of many thousands of cures performed by his majesty's touch alone, without any assistance of medicine or surgery, and those, many of them, such as had tired out the endeavors of able surgeons before they came hither.... I must needs profess that what I write will little more than show the weakness of our ability when compared with his majesty's, who cureth more in one year than all the surgeons of London have done in an age." The virtue of the "King's Touch" was finally brought in doubt by the wonderful successes of a man by the name of Valentine Greatrakes, who in the Seventeenth Century began "laying on hands" and made even more wonderful cures than those of the king. So marked was his success that the government had difficulty in suppressing the growing conviction among the common people that Greatrakes must be of royal blood, and the rightful heir to the throne, because of the great healing virtues of his hands, which, they argued, could be possessed only by those having royal blood in their veins. The Chirurgical Society of London investigated Greatrakes' cures, and rendered an opinion that he healed by virtue of "some mysterious sanative contagion in his body."

But perhaps the most notable figure in the European history of Mental Healing was Franz Anton Mesmer, a native of Switzerland, who was born in 1734, and who later in the century created the greatest excitement in several European countries by his strange theories and miraculous claims. Frank Podmore in a recent work says of Mesmer: "He had no pretensions to be a thinker; he stole his philosophy ready-made from a few belated alchemists; and his entire system of healing was based on a delusion. His extraordinary success was due to the lucky accident of the times. Mesmer's first claim to our remembrance lies in this--that he wrested the privilege of healing from the churches and gave it to mankind as a universal possession."

"The baquet was a large oaken tub, four or five feet in diameter and a foot or more in depth, closed by a wooden cover. Inside the tub were placed bottles full of water disposed in rows radiating from the center, the necks in some of the rows pointing towards the center, in others away from it. All these bottles had been previously 'magnetized' by Mesmer. Sometimes there were several rows of bottles, one above the other; the machine was then said to be at high pressure. The bottles rested on layers of powdered glass and iron filings. The tub itself was filled with water. The whole machine, it will be seen, was a kind of travesty of the galvanic cell. To carry out the resemblance, the cover of the tub was pierced with holes, through which passed slender iron rods of varying lengths, which were jointed and movable, so that they could be readily applied to any part of the patient's body. Round this battery the patients were seated in a circle, each with his iron rod. Further, a cord, attached at one end to the tub, was passed round the body of each of the sitters, so as to bind them all into a chain. Outside the first a second circle would frequently be formed, who would connect themselves together by holding hands. Mesmer, in a lilac robe, and his assistant operators--vigorous and handsome young men selected for the purpose--walked about the room, pointing their fingers or an iron rod held in their hands at the diseased parts."

Mesmer made many wonderful cures, and attracted wide attention. In 1781 the king of France offered him a pension of thirty thousand livres if he would make public his secret. The offer was refused, but he gave private instruction and opened a school. He had many pupils and followers, prominent among whom was the Marquis de Puysegur, who made discoveries resulting in the identification of Mesmerism with the "trance condition" now commonly associated with the term, whereas originally Mesmerism included simply the healing process. Mesmer's methods continued popular for many years after his death, until Braid's work resulted in the founding of the modern school of Hypnotism, and Mesmerism died out.

The Abbe Faria, about 1815, after investigating Mesmerism and attracting much attention, discarded the "fluidic" theory of Mesmer, and held, instead, that in order to induce the mesmeric state and to produce the phenomena thereof, it was necessary merely to create a mental state of "expectant attention" on the part of the patient. The cause of the state and the phenomena, he held, was not in the operator but in the mind of the patient--purely subjective, in fact. Alexander Bertrand, a Frenchman, published a work about this time, holding theories similar to those of Faria. In 1841 James Braid, an English physician, becoming interested in Mesmerism, discovered that the mesmeric state might be artificially induced by staring at bright objects until the eyes became fatigued, etc., and, later, that any method whereby concentration and "expectant attention" might be induced would produce the phenomenon. He duplicated all the feats of the mesmerists, including the healing of diseases. He called his new system "Hypnotism" to distinguish it from Mesmerism, and under its new name it gained favor among the medical fraternity. Moreover, in connection with his predecessors, Faria and Bertrand, he laid the basis for the modern theories of Suggestive Therapeutics.

At the same time, as we shall now see, Mental Healing has been attracting much attention along other lines, outside of the medical profession, and often allied with religious and metaphysical movements. To understand the subject, we must study it in all of its phases.

Share on: WhatsApp @Hash Facebook Tweet