Read Ebook: The Poetry of Science; or Studies of the Physical Phenomena of Nature by Hunt Robert

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In dim outshadowing, earth's first poets, from the loveliness of external nature, evoked beautiful spiritualizations. To them the shady forests teemed with a?rial beings,--the gushing springs rejoiced in fantastic sprites,--the leaping cataracts gleamed with translucent shades,--the cavernous hills were the abodes of genii,--and the earth-girdling ocean was guarded by mysterious forms. Such were the creations of the far-searching mind in its early consciousness of the existence of unseen powers. The philosopher picked out his way through the dark and labyrinthine path, between effects and causes, and slowly approaching towards the light, he gathered semblances of the great Reality, like a mirage, beautiful and truthful, although still but a cloud-reflection of the vast Unseen.

It is thus that the human mind advances from the Ideal to the Real, and that the poet becomes the philosopher, and the philosopher rises into the poet; but at the same time as we progress from fable to fact, much of the soul-sentiment which made the romantic holy, and gave a noble tone to every aspiration, is too frequently merged in a cheerless philosophy which clings to the earth, and reduces the mind to a mechanical condition, delighting in the accumulation of facts, regardless of the great laws by which these are regulated, and the harmony of all Telluric combinations secured. In science we find the elements of the most exalted poetry; and in the mysterious workings of the physical forces we discover connections with the illimitable world of thought,--in which mighty minds delight to try their powers,--as strangely complicated, and as marvellously ordered, as in the psychological phenomena which have, almost exclusively, been the objects of their studies.

In the aspect of visible nature, with its wonderful diversity of form and its charm of colour, we find the Beautiful; and in the operations of these principles, which are ever active in producing and maintaining the existing conditions of matter, we discover the Sublime.

The form and colour of a flower may excite our admiration; but when we come to examine all the phenomena which combine to produce that piece of symmetry and that lovely hue,--to learn the physiological arrangement of its structural parts,--the chemical actions by which its woody fibre and its juices are produced,--and to investigate those laws by which is regulated the power to throw back the white sunbeam from its surface in coloured rays,--our admiration passes to the higher feeling of deep astonishment at the perfection of the processes, and of reverence for their great Designer. There are, indeed, "tongues in trees;" but science alone can interpret their mysterious whispers, and in this consists its poetry.

To rest content with the bare enunciation of a truth, is to perform but one half of a task. As each atom of matter is involved in an atmosphere of properties and powers, which unites it to every mass of the universe, so each truth, however common it may be, is surrounded by impulses which, being awakened, pass from soul to soul like musical undulations, and which will be repeated through the echoes of space, and prolonged for all eternity.

The poetry which springs from the contemplation of the agencies which are actively employed in producing the transformation of matter, and which is founded upon the truths developed by the aids of science, should be in no respect inferior to that which has been inspired by the beauty of the individual forms of matter, and the pleasing character of their combinations.

The imaginative view of man and his world--the creations of the romantic mind--have been, and ever will be, dwelt on with a soul-absorbing passion. The mystery of our being, and the mystery of our ceasing to be, acting upon intelligences which are for ever striving to comprehend the enigma of themselves, leads by a natural process to a love for the Ideal. The discovery of those truths which advance the human mind towards that point of knowledge to which all its secret longings tend, should excite a higher feeling than any mere creation of the fancy, how beautiful soever it may be. The phenomena of Reality are more startling than the phantoms of the Ideal. Truth is stranger than fiction. Surely many of the discoveries of science which relate to the combinations of matter, and exhibit results which we could not by any previous efforts of reasoning dare to reckon on, results which show the admirable balance of the forces of nature, and the might of their uncontrolled power, exhibit to our senses subjects for contemplation truly poetic in their character.

We tremble when the thunder-cloud bursts in fury above our heads. The poet seizes on the terrors of the storm to add to the interest of his verse. Fancy paints a storm-king, and the genius of romance clothes his demons in lightnings, and they are heralded by thunders. These wild imaginings have been the delight of mankind; there is subject for wonder in them: but is there anything less wonderful in the well-authenticated fact, the dew-drop which glistens on the flower, that the tear which trembles on the eye-lid, holds locked in its transparent cells an amount of electric fire equal to that which is discharged during a storm from a thunder-cloud?

In these studies of the effects which are continually presenting themselves to the observing eye, and of the phenomena of causes, as far as they are revealed by Science in its search of the physical earth, it will be shown that beneath the beautiful vesture of the external world there exists, like its quickening soul, a pervading power, assuming the most varied aspects, giving to the whole its life and loveliness, and linking every portion of this material mass in a common bond with some great universal principle beyond our knowledge. Whether by the improvement of the powers of the human mind, man will ever be enabled to embrace within his knowledge the laws which regulate these remote principles, we are not sufficiently advanced in intelligence to determine. But if admitted even to a clear perception of the theoretical Power which we regard as regulating the known forces, we must still see an unknown agency beyond us, which can only be referred to the Creator's will.

THE POETRY OF SCIENCE.

GENERAL CONDITIONS OF MATTER.

Its varied Characters, and constant change of external Form--The Grain of Dust, its Properties and Powers--Combinations in inorganic Masses and in organized Creations--Our knowledge of Matter--Theory of Ultimate Atoms--The Physical Forces acting on the Composition of Masses--The certainty of the exercise of subtile principles, which are beyond the reach of experimental Science.

The Physical Earth presents to us, in every form of organic and inorganic matter, an infinite variety of phenomena. If we select specimens of rocks, either crystalline or stratified,--of metals in any of their various combinations with oxygen, sulphur, and other bodies,--of gems glistening with light and glowing with colour,--if we examine the varied forms and hues of the vegetable world, or the more mysterious animal creations, we must inevitably come to the conclusion, long since proclaimed, and admit that dust they are, and to dust must they return. Whatever permanency may be given to matter, it is certain that its form is ever in a state of change. The surface of the "Eternal Hills" is worn away by the soft rains which fall to fertilize, and from their wrecks, borne by the waters to the ocean, new continents are forming. The mutations of the old earth may be read upon her rocks and mountains, and these records of former changes tell us the infallible truth, that as the present passes into the future, so will the form of Earth undergo an important alteration. The same forces which lifted the Andes and the Himalayas are still at work, and from the particles of matter carried from the present lands by the rivers into the sea, where they subside in stratified masses, there will, in the great future, be raised new worlds, upon which the work of life will go forward, and over which will be spread a vast Intelligence.

If we regard the conditions of the beautiful and varied organic covering of the Earth, the certainty, the constancy, of change is ever before us. Vegetable life passes into the animal form, and both perish to feed the future plant. Man, moving to-day the monarch of a mighty people, in a few years passes back to his primitive clod, and that combination of elementary atoms, which is dignified with the circle of sovereignty and the robe of purple, after a period may be sought for in the herbage of the fields, or in the humble flowers of the valley.

We have, then, this certain truth,--all things visible around us are but aggregations of atoms. From particles of dust, which under the microscope could scarcely be distinguished one from the other, are all the varied forms of nature created. This grain of dust, this particle of sand, has strange properties and powers. Science has discovered some truths, but still more are hidden within this irregular molecule of matter which we now survey, than have yet been shadowed in the dreams of our philosophy. How strangely it obeys the impulses of heat--mysterious are the influences of light upon it--electricity wonderfully excites it--and still more curious is the manner in which it obeys the magic of chemical force. These are phenomena which we have seen; we know them, and we can reproduce them at our pleasure. We have advanced a little way into the secrets of nature, and from the spot we have gained, we look forward with a vision somewhat brightened by our task; but we discover so much to be yet unknown, that we learn another truth,--our vast ignorance of many things relating to this grain of dust.

It gathers around it other particles; they cling together, and each acting upon every other one, and all of them arranging themselves around the little centre according to some law, a beautiful crystal results, the geometric perfection of its form being a source of admiration.

It exerts some other powers, and atom cohering to atom, obeying the influences of many external radiant forces, undergoes inexplicable changes, and the same dust which we find forming the diamond, aggregates into the lordly tree,--blends to produce the graceful, scented, and richly painted flower,--and combines to yield the luxury of fruit.

It quickens with yet undiscovered energies; it moves with life: dust is stirred by the mysterious excitement of vital force; and blood and bone, nerve and muscle, are the results. Forces, which we cannot by the utmost refinements of our philosophy detect, direct the whole, and from the same dust which formed the rock and grew in the tree, is produced a living and a breathing thing, capable of receiving a Divine illumination, of bearing in its new state the gladness and the glory of a Soul.

These considerations lead us to reflect on the amount of our knowledge. We are led to ask ourselves, what do we know? We know that the world with all its variety is composed of certain material atoms, which, although presented to us in a great variety of forms, do not in all probability differ very essentially from each other.

We know that those atoms obey certain conditions which appear to be dependent upon the influences of motion, gravitation, heat, light, electricity, and chemical force. These powers are only known to us by their effects; we only detect their action by their operations upon matter; and although we regard the several phenomena which we have discovered, as the manifestations of different principles, it is possible they may be but modifications of some one universal power, of which these are but a few of its modes of action.

In examining, therefore, the truths which science has revealed to us, it is advantageous, for the purpose of fixing the mind to the subject, that we assume certain conditions as true. These may be stated in a few sentences, and then, without wasting a thought upon those metaphysical subtleties which have from time to time perplexed science, and served to impede the progress of truth, we shall proceed to examine our knowledge of the phenomena which constantly occur around us.

Every form, whether inorganic or organic, which we can discover within the limits of human search, is composed of atoms, which are capable of assuming, under the influence of certain physical forces, conditions essential to the physical state of that body of which they constitute a part. The known forces, active in producing these conditions, are modes of motion; gravitation and aggregation, heat, light; and associated with these, actinism or chemical radiation; electricity, under all its conditions, whether static or dynamic; and chemical affinity, regarded as the result of a separate elementary principle.

These forces must be considered as powers capable of acting in perfect independence of each other. They are possibly modifications of one principle; but this view being an hypothesis, which, as yet, is only supported by loose analogies, cannot, without danger, be received in any explanation which attempts to deal only with the truths of science.

We cannot examine the varied phenomena of nature, without feeling that there must be other and most active principles of a higher order than any detected by science, to which belong the important operations of vitality, whether manifested in the plant or the animal. In treating of these, although speculation cannot be entirely avoided, it will be employed only so far as it gives any assistance in linking phenomena together.

We have to deal with the active agencies which give form and feature to nature--which regulate the harmony and beauty and vigour of life--and upon which depend those grand changes in the conditions of matter, which must convince us that death is but the commencement of a new state of being.

FOOTNOTES:

Sir Isaac Newton supposed matter to consist of hard, impenetrable, perfectly inelastic atoms.

Boscovich regarded the constitution of matter differently. The ultimate atom was with him a point surrounded by powers of infinite elasticity.

The view entertained by Dr. Faraday, which will be comprehended from one or two short extracts from his valuable and suggestive paper, claims attention:--

"If the view of the constitution of matter already referred to be assumed to be correct--and I may be allowed to speak of the particles of matter, and the space between them , as two different things--the space must be taken as the only continuous part, for the particles are considered as separated by space from each other. Space will permeate all masses of matter in every direction like a net, except that in the place of meshes it will form cells, isolating each atom from its neighbours, and itself only being continuous."

Examining the question of the conducting power of different bodies, and observing that as space is the only continuous part, so space, according to the received view of matter, must be at one time a conductor, at others a non-conductor, it is remarked:

MOTION.

Are the Physical Forces modes of Motion?--Motion defined--Philosophical Views of Motion, and the Principles to which it has been referred--Motions of the Earth and of the Solar System--Visible Proofs of the Earth's Motion on its Axis--Influence of the proper Motions of the Earth on the Conditions of Matter--Theory of the Conversion of Motion into Heat, &c.--The Physical Forces regarded as principles independent of Motion, although the Cause and often apparently the Effects of it.

Many of the most eminent thinkers of the present time are disposed to regard all the active principles of nature as "modes of motion,"--to look upon light, heat, electricity, and even vital force, as phenomena resulting from "change of place" among the particles of matter; this change, disturbance, or motion, being dependent upon some undefined mover.

The habit of leaving purely inductive examination for the delusive charms of hypothesis--of viewing the material world as a metaphysical bundle of essential properties, and nothing more--has led some eminent philosophers to struggle with the task of proving that all the wonderful manifestations of the great physical powers of the universe are but modifications of motion, without the evidence of any antecedent force.

Motion depends upon certain external disturbing and directing forces acting upon all matter; and, consequently, as every mode of action is determined by some excitement external to the body moved, motion cannot, philosophically, be regarded otherwise than as a peculiar affection of matter under determinable conditions. "We find," says Sir Isaac Newton, "but little motion in the world, except what plainly flows from either the active principles of nature, or from the command of the willer."

The earth turns on its axis at the rate of more than 1,000 miles an hour, and passes around the sun with the speed of upwards of 68,000 miles in the same time. The earth and the other planets of our system move in ellipses around a common centre: therefore their motion cannot have been originally communicated merely by the impressed force of projection. Two forces, at least, must have operated, one making the planets tend directly to the centre, and the other impelling them to fly off at a tangent to the curve described. Here we have a system of spheres, held by some power to a great central mass, around which they revolve with a fearful velocity. Nor is this all; the Solar System itself, bound by the same mystic chain to an undiscovered centre, moves towards a point in space at the rate of 33,550,000 geographical miles, whilst our earth performs one revolution around the sun.

In addition to these great rotations, the earth is subjected to other motions, as the precession of the equinoxes and the nutation of its axis. Rocking regularly upon a point round which it rapidly revolves, whilst it progresses onward in its orbit, like some huge top in tremulous gyration upon the deck of a vast a?rial ship gliding rapidly through space, is the earth performing its part in the great law of motion.

The rapidity of these impulses, supposing the powers of the physical forces were for a moment suspended, would be sufficient to scatter the mass of our planet over space as a mere star-dust.

Limiting, as much as possible, the view which opens upon the mind as we contemplate the adjustments by which this great machine, our system, is preserved in all its order and beauty, let us forget the great movement of the whole through space, and endeavour to consider the effect of those motions which are directly related to the earth, as a member of one small group of worlds.

We cannot for a moment doubt, although we have not any experimental proof of the fact, that the proper motions of the earth materially influence the conditions of the matter of which it is formed. Every pair of atoms is, like a balance, delicately suspended, under the constant struggle which arises from the tendency to fly asunder, induced by one order of forces--centrifugal force--and the efforts of others, gravitation and cohesion, to chain them together. The spring is brought to the highest state of tension--one tremor more, and it would be destroyed.

We cannot, by any comparison with the labours of the most skilful human artisan, convey an idea of the exquisite perfection of planetary mechanics, even so far as they have been discovered by the labours of science; and we must admit that our insight into the vast machinery has been very limited.

All we know is the fact that this planet moves in a certain order, and at a fixed rate, and that the speed is of itself sufficient to rend the hardest rocks; yet the delicate down which rests so lightly upon the flower is undisturbed. It is, therefore, evident that matter is endued with powers, by which mass is bound to mass, and atom to atom; these powers are not the results of any of the motions which we have examined, but, acting in antagonism to them, they sustain our globe in its present form.

Are there other motions to which these powers can be referred? We know of none. That absolute rest may not exist among the particles of matter is probable. Electrical action, chemical power, crystalline aggregation, the expansive force of heat, and many other known agencies, are in constant operation to prevent it. It must, however, be remembered, that each and every atom constituting a mass may be so suspended between the balanced forces, that it may be regarded as relatively at rest.

Theory imagines Motion as producing Force--a body is moved, and its mere mechanical change of place is regarded as generating heat; and hence the refinements of modern science have advanced to the conclusion that motion and heat are convertible. Admitting that the material atoms of which this world is formed are never in a state of quiescence, yet we cannot suppose any gross ponderable particle as capable of moving itself; but once set in motion, it may become the secondary cause of motion in other particles. The difficulties of the case would appear to have been as follows:--Are heat, light, electricity, &c., material bodies? If they are material bodies--and heat, for example, is the cause of motion--must not the calorific matter move itself--or if it be not self-moving, by what is it moved? If heat is material, and the primary cause of motion, then matter must have an innate power of moving; it can convert itself into active force, or be at once a cause and an effect, which can scarcely be regarded as a logical deduction.

We move a particle of matter, and heat is manifested; the force being continued, light, electricity, and chemical action result; all, as appears from a limited view of the phenomena, arising out of the mechanical force applied to the particle first moved. This mechanical force, it must be remembered, is external to the body moved, and is, in all probability, set up by the movement of a muscle, acted upon by nerves, under the influence of a will.

The series of phenomena we have supposed to arise admit of an explanation free of the hypothesis of motion, and we avoid the dangerous ground of metaphysical speculation, and the subtleties of that logic which rests upon the immateriality of all creation. This explanation, it is freely admitted, is incomplete: we cannot distinctly correlate each feature of the phenomena, combine link to link, and thus form a perfect chain; but it is sufficiently clear to exhibit what we do know, and leave the unknown free for unbiassed investigation.

Each particle, each atom of that which conveys to our senses the only ideas we have of natural objects--ponderable matter--is involved in, or interpenetrated by, those principles which we call heat and electricity, with probably many others which are unknown to us; and although these principles or powers are, according to some law, bound in statical equilibrium to inert matter, they are freely developed by an external excitement, and the disturbance of any one of them, upsetting the equilibrium, leaves the other power equally free to be brought under the cognizance of human sense by their effects.

When we come to an examination of the influences exerted by these powers upon the physical earth, the position, that they must be regarded as the causes of motion rather than the effects of it, will be further considered. At present it is only necessary to state thus generally the views we entertain of the conditions of matter in connection with the imponderable forces and mechanical powers. The conversion, as it has been called, of motion into heat, in the experiments of Count Rumford and Mr. Joule, are only evidences that a certain uniformity exists between the mechanical force applied, and the amount of heat liberated. It does not appear that we have any proof of the conversion of motion into physical power.

It is necessary, to a satisfactory contemplation of the wonderful properties of matter, and of the forces regulating the forms of the entire creation, that we should be content with regarding the elementary bodies which chemistry instructs us form our globe, as tangible, ponderable atoms, having specific and distinguishing properties. That we should, as far as it is possible for finite minds to do so, endeavour to conceive the powers or forces--gravitation, molecular attraction, electricity, heat, light, and the principle which determines all chemical phenomena--as manifestations of agencies which hold a place between the most subtile form of matter and the hidden principles of vitality, which is still vastly inferior to the spiritual state, which reveals itself dimly in psychological phenomena, and arrives at its sublimity in the God of the universe.

FOOTNOTES:

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