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Read Ebook: A Short History of Freethought Ancient and Modern Volume 2 of 2 Third edition Revised and Expanded in two volumes by Robertson J M John Mackinnon
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llection in the pamphlet What Men of Science say about God and Religion, by A. E. Proctor; Catholic Truth Society.
Life and Letters of Charles Darwin, ed. 1888, iii, 179.
It is doubtful whether C. A. Walckenaer should be so described. His Essai sur l'histoire de l'esp?ce humaine has real scientific value.
See the author's Buckle and his Critics, 1895.
Europe during the Middle Ages, 11th ed. i, 377.
Cp. his Decline of the Roman Republic, 1864, i, 345-47; and note on p. 447 of his translation of Plutarch's Brutus, Bohn ed. of Lives, vol. iv.
See The Dynamics of Religion, pp. 227-33.
It is difficult to understand the claim made for Hegel by his translator, the Rev. E. B. Speirs, that any student of his lectures on the Philosophy of Religion "will be constrained to admit that in them we have the true 'sources' of the evolution principle as applied to the study of religion" . To say nothing of Fontenelle and De Brosses, Constant had laid out the whole subject before Hegel.
Primitive Culture, i. 2.
Life and Letters, i, 151.
Principles of Sociology, 3 vols. 1876-96.
Cp. Saintes, Hist. crit. du rationalisme en Allemagne, p. 323.
Id. pp. 322-24.
As to Hegel's mental development cp. Dr. Beard on "Strauss, Hegel, and their Opinions," in Voices of the Church in Reply to Strauss, 1845, pp. 3-4.
E. Caird, Hegel, 1883, p. 94.
E.g. Philos. of Religion, introd. Eng. tr. i, 38-40.
Id. p. 41. Cp. pp. 216-17.
Id. p. 219.
Cp. Morell, as cited, and pp. 195-96; and Feuerbach, as summarized by Baur, Kirchengeschichte des 19ten Jahrh. p. 390.
Cp. Michelet as cited by Morell, ii, 192-93.
As to Strauss cp. Beard, as above cited, pp. 21-22, 30; and Zeller, David Friedrich Strauss, Eng. tr. pp. 35, 47-48, 71-72, etc.
As to Vatke see Pfleiderer, as cited, p. 252 sq.; Cheyne, Founders of O. T. Criticism, 1893, p. 135.
E.g. Dr. Hutchison Stirling. See his trans. of Schwegler's Handbook of the History of Philosophy, 6th ed. p. 438 sq.
Baur, last cit. p. 389.
Gest?ndnisse, Werke, iv, 33. Cp. iii, 110.
Cp. Hagenbach, pp. 369-72; Farrar, Crit. Hist. of Freethought, pp. 387-88. On Bauer's critical development and academic career see Baur, Kirchengesch. des 19ten Jahrh. pp. 386-89.
Die Selbstzersetzung des Christenthums und die Religion der Zukunft, 2te Aufl. 1874 trans. in Eng. as The Religion of the Future, 1886.
See Schopenhauer's dialogues on Religion and Immortality, and his essay on The Christian System , and Nietzsche's Antichrist. The latter work is discussed by the writer in Essays in Sociology, vol. ii.
Prof. Seth Pringle-Pattison, who passes many just criticisms on their work , does not seem to suspect this determination.
Baur gives a good summary, Kirchengeschichte, pp. 390-94.
"M. Feuerbach et la nouvelle ?cole h?g?lienne," in ?tudes d'histoire religieuse.
A. Kohut, Ludwig Feuerbach, sein Leben und seine Werke, 1909, p. 48.
Die Halben und die Ganzen, p. 50. "Feuerbach a ruin? le syst?me de Hegel et fond? la positivisme." A. L?vy, La philosophie de Feuerbach et son influence sur la litt. allemande, 1904, introd. p. xxii.
E.g. "All knowledge, all conviction, all piety ... is based on the principle that in the spirit, as such, the consciousness of God exists immediately with the consciousness of itself." Philos. of Relig. Eng. tr. introd. i. 42-43.
Essence of Christianity, Eng. tr. 1854, p. 12.
Kirchengeschichte des 19ten Jahrhunderts, pp. 393-94.
Cp. A. L?vy, as cited, ch. iv.
Id. ch. ii.
Reden ?ber Religion, ihr Entstehen und Vergehen, an die Gebildeten unter ihren Verehrern--a parody of the title of the famous work of Schleiermacher.
Work cited, p. 119.
B?chner expressly rejected the term "materialism" because of its misleading implications or connotations. Cp. in Mrs. Bradlaugh Bonner's Charles Bradlaugh the discussion in Pt. ii, ch. i, ? 3 .
While the cognate works of Carl Vogt and Moleschott have gone out of print, B?chner's, recast again and again, continues to be republished.
Cp. Paul Deschanel, Figures Litt?raires, 1889, pp. 130-32, 171-73; L?vy-Bruhl, The Philosophy of Auguste Comte, Eng. tr. 1903, p. 190; and Ch. Adam, La Philosophie en France, 1894. p. 228.
Adam, as cited, pp. 227-30.
In his M?langes philosophiques , Eng. trans. by George Ripley, Philos. Essays of Th. Jouffroy, Edinburgh, 1839, ii, 32. Ripley, who was one of the American transcendentalist group and a member of the Brook Farm Colony, indicates his own semi-rationalism in his Introductory Note, p. xxv.
M?langes philosophiques, trans. as cited, ii, 95.
Essai, cited, i, 232, 237.
Id. pp. 241-43.
Id. p. 221.
Correspondance, 1858-86, letter of May 26, 1833.
Letters of August 1 and November 25.
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