Read Ebook: The Geologic Story of Palo Duro Canyon by Matthews William Henry

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Ebook has 150 lines and 17329 words, and 3 pages

My grandchild.

Enaw-bandum.

A species of hawk.

This word may to be a derivative from Ojeebik, a root, &c. and maidwa, voice, or from odjoebwuh, to gather, v. a.

AGGO DAH GAUDA,

THE MAN WITH HIS LEG TIED UP.

Aggo Dah Gauda had one leg looped up to his thigh, so that he was obliged to get along by hopping. He had a beautiful daughter, and his chief care was to secure her from being carried off by the king of the buffaloes. It was a peculiarity in which he differed from other Indians, that he lived in a log house, and he advised his daughter to keep in doors and never go out into the neighbourhood for fear of being stolen away.

One sunshiny morning Aggo Dah Gauda prepared to go out a fishing, but before he left the lodge reminded his daughter of her strange and persecuting lover. "My daughter," said he, "I am going out to fish, and as the day will be a pleasant one, you must recollect that we have an enemy near, who is constantly going about, and do not expose yourself out of the lodge." When he had reached his fishing ground, he heard a voice singing at a distance the following strains, in derision of him.

Aggo Dah Gauda Aggo Dah Gauda Ke anne po--po-- Ko no gun a.

Aggo Dah Gauda Aggo Dah Gauda Ke anne po--po-- Ko gau da.

Man with the leg tied up, Man with the leg tied up, Broken hip--hip-- Hipped.

Man with the leg tied up, Man with the leg tied up, Broken leg--leg-- Legged.

He saw no one, but suspecting it to come from his enemies the buffaloes, he hastened his return.

Let us now see what happened to the daughter. Her father had not been long absent from the lodge, when she thought in her mind, it is hard to be thus for ever kept in doors. The spring is now coming on, and the days are so sunny and warm, that it would be very pleasant to sit out doors. But my father says it would be dangerous. I know what I will do. I will get on the top of the house, and there I can comb and dress my hair. She accordingly got up on the roof of the small house, and busied herself in untying and combing her beautiful hair. For her hair was not only of a fine glossy quality, but was so long that it reached down on the ground, and hung over the eaves of the house, as she sat dressing it. She was so intent upon this, that she forgot all ideas of danger, till it was too late to escape. For, all of a sudden, the king of the buffaloes came dashing on, with his herd of followers, and taking her between his horns, away he cantered over the plains, plunged into a river that bounded his land, and carried her safely to his lodge, on the other side. Here he paid every attention to gain her affections, but all to no purpose, for she sat pensively and disconsolate in the lodge among the other females, and scarcely ever spoke, and took no part in the domestic cares of her lover the king. He, on the contrary did every thing he could think of to please her and win her affections. He told the others in his lodge to give her every thing she wanted, and to be careful not to displease her. They set before her the choicest food. They gave her the seat of honour in the lodge. The king himself went out hunting to obtain the most dainty bits of meat, both of animals and wild fowl. And not content with these proofs of his attachment he fasted himself, and would often take his pib be gwun, and sit near the lodge indulging his mind in repeating a few pensive notes.

Ne ne moo sha Ne ne moo sha We ya.

Ma kow We au nin We yea.

Azhe--azhe Sau gee naun ih We yea.

Ka-go ka-go Dush ween e Shing gain-- E me she kain We yea.

My sweetheart, My sweetheart, Ah me!

When I think of you, When I think of you, Ah me!

How I love you, How I love you, Ah me!

Do not hate me, Do not hate me, Ah me!

In the mean time Aggo Dah Gauda came home, and finding his daughter had been stolen, determined to get her back. For this purpose he immediately set out. He could easily track the king, until he came to the banks of the river, and saw that he had plunged in and swam over. But there had been a frosty night or two since, and the water was so covered with thin ice, so that he could not walk on it. He determined to encamp till it became solid, and then crossed over and pursued the trail. As he went along he saw branches broken off and strewed behind, for these had been purposely cast along by the daughter, that the way might be found. And the manner in which she had accomplished it, was this. Her hair was all untied when she was caught up, and being very long, it caught on the branches as they darted along, and it was these twigs that she broke off for signs to her father. When he came to the king's lodge it was evening. Carefully approaching it, he peeped through the sides and saw his daughter sitting disconsolately. She immediately caught his eye, and knowing that it was her father come for her; she all at once appeared to relent in her heart, and asking for the dipper, said to the king, "I will go and get you a drink of water." This token of submission delighted him, and he waited with impatience for her return. At last he went out with his followers, but nothing could be seen or heard of the captive daughter. They sallied out in the plains, but had not gone far, by the light of the moon, when a party of hunters, headed by the father-in-law of Aggo Dah Gauda, set up their yells in their rear, and a shower of arrows was poured in upon them. Many of their numbers fell, but the king being stronger and swifter than the rest, fled toward the west, and never again appeared in that part of the country.

While all this was passing Aggo Dah Gauda, who had met his daughter the moment she came out of the lodge, and being helped by his guardian spirit, took her on his shoulders and hopped off, a hundred steps in one, till he reached the stream, crossed it, and brought back his daughter in triumph to his lodge.

FOOTNOTES:

In our Indian languages the highest terms for men in power are KOSINAUN, our father, and OGIMAU, chief. Both admit of a prefixed adjective to indicate great, and of a diminutive inflection to denote inferiority in size, power, or excellence. The term "king" is retained here, from the verbal narration of the interpreters.

Indian flute.

IOSCO,

A VISIT TO THE SUN AND MOON.

A TALE OF INDIAN COSMOGONY, FROM THE OTTOWA.

One day five young men and a boy of about ten years of age, went out a shooting with their bows and arrows. They left their lodges with the first appearance of daylight, and having passed through a long reach of woods, had ascended a lofty eminence before the sun arose. While standing there in a group, the sun suddenly burst forth in all the effulgence of a summer's morning. It appeared to them to be at no great distance from the position they occupied. "How very near it is," they all said. "It cannot be far," said Iosco, the eldest, "and if you will accompany me, we will see if we cannot reach it." "I will go! I will go!" burst from every lip. Even the boy said he would also go. They told him he was too young; but he replied, "If you do not permit me to go with you, I will mention your design to each of your parents." They then said to him, "you shall also go with us, so be quiet."

They then fell upon the following arrangement. It was resolved that each one should obtain from his parents as many pair of moccasins as he could, and also new clothing of leather. They fixed on a spot where they would conceal all their articles, until they were ready to start on their journey, and which would serve, in the meantime, as a place of rendezvous, where they might secretly meet and consult. This being arranged, they returned home.

A long time passed before they could put their plans into execution. But they kept it a profound secret, even to the boy. They frequently met at the appointed place, and discussed the subject. At length every thing was in readiness, and they decided on a day to set out. That morning the boy shed tears for a pair of new leather leggings. "Don't you see," said he to his parents, "how my companions are drest?" This appeal to their pride and envy prevailed. He obtained the leggings. Artifices were also resorted to by the others, under the plea of going out on a special hunt. They said to one another, but in a tone that they might be overheard, "we will see who will bring in the most game." They went out in different directions, but soon met at the appointed place, where they had hid the articles for their journey, and as many arrows as they had time to make. Each one took something on his back, and they began their march. They travelled day after day, through a thick forest, but the sun was always at the same distance. "We must," said they, "travel toward Waubunong, and we shall get to the object, some time or other." No one was discouraged, although winter overtook them. They built a lodge and hunted, till they obtained as much dried meat as they could carry, and then continued on. This they did several times; season followed season. More than one winter overtook them. Yet none of them became discouraged, or expressed dissatisfaction.

One day the travellers came to the banks of a river, whose waters ran toward Waubunong. They followed it down many days. As they were walking, one day, they came to rising grounds, from which they saw something white or clear through the trees. They encamped on this elevation. Next morning they came, suddenly, in view of an immense body of water. No land could be seen as far as the eye could reach. One or two of them laid down on the beach to drink. As soon as they got the water into their mouths, they spit it out, and exclaimed with surprise, Shewetagon awbo! It was the sea. While looking on the water, the sun arose as if from the deep, and went on in its steady course through the heavens, enlivening the scene with his cheering and animating beams. They stood in fixed admiration, but the object appeared to be as distant from them as ever. They thought it best to encamp, and consult whether it were advisable to go on, or return. "We see," said the leader, "that the sun is still on the opposite side of this great water, but let us not be disheartened. We can walk around the shore." To this they all assented.

Next morning they took the northerly shore, to walk around it, but had only gone a short distance when they came to a large river. They again encamped, and while sitting before the fire, the question was put, whether any one of them had ever dreamed of water, or of walking on it. After a long silence, the eldest said he had. Soon after they laid down to sleep. When they arose the following morning, the eldest addressed them: "We have done wrong in coming north. Last night my spirit appeared to me, and told me to go south, and that but a short distance beyond the spot we left yesterday, we should come to a river with high banks. That by looking off its mouth, we should see an island, which would approach to us. He directed that we should all get on it. He then told me to cast my eyes toward the water. I did so, and I saw all he had declared. He then informed me that we must return south, and wait at the river until the day after to-morrow. I believe all that was revealed to me in this dream, and that we shall do well to follow it."

When they came on deck again all the sails were spread, and they were fast losing sight of land. In the course of the night and the following day they were sick at the stomach, but soon recovered. When they had been out at sea ten days, they became sorrowful, as they could not converse with those who had hats on.

One day the men cried out, land! and soon after they heard a noise resembling thunder, in repeated peals. When they had got over their fears, they were shown the large guns which made this noise. Soon after they saw a vessel smaller than their own, sailing out of a bay, in the direction toward them. She had flags on her masts, and when she came near she fired a gun. The large vessel also hoisted her flags, and the boat came alongside. The master told the person who came in it, to tell his master or king, that he had six strangers on board, such as had never been seen before, and that they were coming to visit him. It was some time after the departure of this messenger before the vessel got up to the town. It was then dark, but they could see people, and horses, and odawbons ashore. They were landed, and placed in a covered vehicle, and driven off. When they stopped, they were taken into a large and splendid room. They were here told that the great chief wished to see them. They were shown into another large room, filled with men and women. All the room was Shonean-cauda. The chief asked them their business, and the object of their journey. They told him where they were from, and where they were going, and the nature of the enterprise which they had undertaken. He tried to dissuade them from its execution, telling them of the many trials and difficulties they would have to undergo: that so many days' march from his country dwelt a bad spirit, or Manito, who foreknew and foretold the existence and arrival of all who entered into his country. It is impossible, he said, my children, for you ever to arrive at the object you are in search of.

Next day they were again summoned to appear before the king. He again tried to dissuade them. He said he would send them back to their country in one of his vessels: but all he said had no effect. "Well," said he, "if you will go, I will furnish you all that is needed for your journey." He had every thing provided accordingly. He told them, that three days before they reached the Bad Spirit he had warned them of, they would hear his Sh?shegwun. He cautioned them to be wise, for he felt that he should never see them all again.

They resumed their journey, and travelled sometimes through villages, but they soon left them behind and passed over a region of forests and plains, without inhabitants. They found all the productions of a new country: trees, animals, birds, were entirely different from those they were accustomed to, on the other side of the great waters. They travelled, and travelled, till they wore out all of the clothing that had been given to them, and had to take to their leather clothing again.

The three days the chief spoke of meant three years, for it was only at the end of the third year, that they came within the sight of the spirit's sh?shegwun. The sound appeared to be near, but they continued walking on, day after day, without apparently getting any nearer to it. Suddenly they came to a very extensive plain; they could see the blue ridges of distant mountains rising on the horizon beyond it: they pushed on, thinking to get over the plain before night, but they were overtaken by darkness: they were now on a stony part of the plain, covered by about a foot's depth of water: they were weary and fatigued: some of them said, let us lie down; no, no, said the others, let us push on. Soon, they stood on firm ground, but it was as much as they could do to stand, for they were very weary. They, however, made an effort to encamp, lighted up a fire, and refreshed themselves by eating. They then commenced conversing about the sound of the spirit's sh?shegwun, which they had heard for several days. Suddenly the instrument commenced; it sounded as if it was subterraneous, and it shook the ground: they tied up their bundles and went toward the spot. They soon came to a large building, which was illuminated. As soon as they came to the door, they were met by a rather elderly man. "How do ye do," said he, "my grandsons? Walk in, walk in; I am glad to see you: I knew when you started: I saw you encamp this evening: sit down, and tell me the news of the country you left, for I feel interested in it." They complied with his wishes, and when they had concluded, each one presented him with a piece of tobacco. He then revealed to them things that would happen in their journey, and predicted its successful accomplishment. "I do not say that all of you," said he, "will successfully go through it. You have passed over three-fourths of your way, and I will tell you how to proceed after you get to the edge of the earth. Soon after you leave this place, you will hear a deafening sound: it is the sky descending on the edge, but it keeps moving up and down; you will watch, and when it moves up, you will see a vacant space between it and the earth. You must not be afraid. A chasm of awful depth is there, which separates the unknown from this earth, and a veil of darkness conceals it. Fear not. You must leap through; and if you succeed you will find yourselves on a beautiful plain, and in a soft and mild light emitted by the moon." They thanked him for his advice. A pause ensued.

"I have told you the way," he said; "now tell me again of the country you have left; for I committed dreadful ravages while I was there: does not the country show marks of it? and do not the inhabitants tell of me to their children? I came to this place to mourn over my bad actions, and am trying, by my present course of life, to relieve my mind of the load that is on it." They told him that their fathers spoke often of a celebrated personage called Manabozho, who performed great exploits. "I am he," said the Spirit. They gazed with astonishment and fear. "Do you see this pointed house?" said he, pointing to one that resembled a sugar-loaf; "you can now each speak your wishes and will be answered from that house. Speak out, and ask what each wants, and it shall be granted." One of them, who was vain, asked with presumption, that he might live for ever, and never be in want. He was answered, "Your wish shall be granted." The second made the same request, and received the same answer. The third asked to live longer than common people, and to be always successful in his war excursions, never losing any of his young men. He was told, "Your wishes are granted." The fourth joined in the same request, and received the same reply. The fifth made an humble request, asking to live as long as men generally do, and that he might be crowned with such success in hunting as to be able to provide for his parents and relatives. The sixth made the same request, and it was granted to both, in pleasing tones, from the pointed house.

After hearing these responses they prepared to depart. They were told by Manabozho, that they had been with him but one day, but they afterward found that they had remained there upward of a year. When they were on the point of setting out, Manabozho exclaimed, "Stop! you two, who asked me for eternal life, will receive the boon you wish immediately." He spake, and one was turned into a stone called Shingauba-wossin, and the other into a cedar-tree. "Now," said he to the others, "you can go." They left him in fear, saying, we were fortunate to escape so, for the king told us he was wicked, and that we should not probably escape from him. They had not proceeded far, when they began to hear the sound of the beating sky. It appeared to be near at hand, but they had a long interval to travel before they came near, and the sound was then stunning to their senses; for when the sky came down, its pressure would force gusts of wind from the opening, so strong that it was with difficulty they could keep their feet, and the sun passed but a short distance above their heads. They, however, approached boldly, but had to wait some time before they could muster courage enough to leap through the dark veil that covered the passage. The sky would come down with violence, but it would rise slowly and gradually. The two who had made the humble request, stood near the edge, and with no little exertion, succeeded, one after the other, in leaping through, and gaining a firm foothold. The remaining two were fearful and undecided: the others spoke to them through the darkness, saying, "leap! leap! the sky is on its way down." These two looked up and saw it descending, but fear paralyzed their efforts; they made but a feeble attempt, so as to reach the opposite side with their hands; but the sky at the same time struck on the earth with great violence and a terrible sound, and forced them into the dreadful black chasm.

The two successful adventurers found themselves in a beautiful country, lighted by the moon, which shed around a mild and pleasant light. They could see the moon approaching as if it were from behind a hill. They advanced, and an aged woman spoke to them; she had a white face and pleasing air, and looked rather old, though she spoke to them very kindly: they knew from her first appearance that she was the moon: she asked them several questions: she told them that she knew of their coming, and was happy to see them: she informed them that they were half way to her brother's, and that from the earth to her abode was half the distance. "I will, by and by, have leisure," said she, "and will go and conduct you to my brother, for he is now absent on his daily course: you will succeed in your object, and return in safety to your country and friends, with the good wishes, I am sure, of my brother." While the travellers were with her, they received every attention. When the proper time arrived, she said to them, "My brother is now rising from below, and we shall see his light as he comes over the distant edge: come," said she, "I will lead you up." They went forward, but in some mysterious way, they hardly knew how: they rose almost directly up, as if they had ascended steps. They then came upon an immense plain, declining in the direction of the sun's approach. When he came near, the moon spake--"I have brought you these persons, whom we knew were coming;" and with this she disappeared. The sun motioned with his hand for them to follow him. They did so, but found it rather difficult, as the way was steep: they found it particularly so from the edge of the earth till they got halfway between that point and midday: when they reached this spot, the sun stopped, and sat down to rest. "What, my children," said he, "has brought you here? I could not speak to you before: I could not stop at any place but this, for this is my first resting-place--then at the centre, which is at midday, and then halfway from that to the western edge." "Tell me," he continued, "the object of your undertaking this journey and all the circumstances which have happened to you on the way." They complied. Iosco told him their main object was to see him. They had lost four of their friends on the way, and they wished to know whether they could return in safely to the earth, that they might inform their friends and relatives of all that had befallen them. They concluded by requesting him to grant their wishes. He replied, "Yes, you shall certainly return in safety; but your companions were vain and presumptuous in their demands. They were Gug-ge-baw-diz-ze-wug. They aspired to what Manitoes only could enjoy. But you two, as I said, shall get back to your country, and become as happy as the hunter's life can make you. You shall never be in want of the necessaries of life, as long as you are permitted to live; and you will have the satisfaction of relating your journey to your friends, and also of telling them of me. Follow me, follow me," he said, commencing his course again. The ascent was now gradual, and they soon came to a level plain. After travelling some time he again sat down to rest, for we had arrived at Nau-we-qua. "You see," said he, "it is level at this place, but a short distance onwards, my way descends gradually to my last resting place, from which there is an abrupt descent." He repeated his assurance that they should be shielded from danger, if they relied firmly on his power. "Come here quickly," he said, placing something before them on which they could descend; "keep firm," said he, as they resumed the descent. They went downward as if they had been let down by ropes.

In the meantime the parents of these two young men dreamed that their sons were returning, and that they should soon see them. They placed the fullest confidence in their dreams. Early in the morning they left their lodges for a remote point in the forest, where they expected to meet them. They were not long at the place before they saw the adventurers returning, for they had descended not far from that place. The young men knew they were their fathers. They met, and were happy. They related all that had befallen them. They did not conceal any thing; and they expressed their gratitude to the different Manitoes who had preserved them, by feasting and gifts, and particularly to the sun and moon, who had received them as their children.

Chusco was a man of small stature; he appears to have possessed great bodily activity in his youth, united to a mind of quick observation. He embraced, at an early period of his life, the profession of a seer, and practised it with the approbation of his tribe till within a few years. About 1827 his mind was arrested by the truths of revelation, which were first brought to his notice by his wife, who had been instructed at a mission on the island of Mackinac. He made a profession of religion within a year or two after, renounced his idolatry, gave up the use of ardent spirits and every species of fermented drink, and exhibited a consistent Christian life, to the period of his death, in 1837. He is buried at Round Island, in lake Huron, where a neat paling has been placed over his grave. The story itself, so far as respects the object, is calculated to remind the reader of South American history, of the alleged descent of Manco Capac and the Children of the Sun. But I am not prepared to say, that an examination of the traditional history of the Algics will sustain the comparison.

The moral bearing of the story is, perhaps, to indicate the danger of ambition. Ambition and presumption, in human wishes, are very clearly rebuked by the results of the oracular response, and by the immediate fulfilment of the predictions.

FOOTNOTES:

The East--i. e. place of light.

Ship and boat. These terms exhibit the simple and the diminutive forms of the name for ship or vessel. It is also the term for a woman's needlework, and seems to imply a tangled thready mass, and was perhaps transferred in allusion to a ship's ropes.

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