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Read Ebook: Diaries of Sir Moses and Lady Montefiore Volume 2 (of 2) Comprising Their Life and Work as Recorded in Their Diaries from 1812 to 1883 by Montefiore Judith Cohen Lady Montefiore Moses Sir Loewe Louis Editor

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In the present instance it was Monsieur Baudin, "Le G?rant du Consulat de France" , who, on the occasion of a child disappearing from Damascus , called upon the Moslem Governor to have a search made in the houses of the Jews, reminding him, at the same time, of the accusations brought against the latter in the year 1840.

Lord Palmerston kindly complied with both his requests, and said he would give him a letter from the Government to Lord Normanby, in order that it might remain on record in his office.

On receipt of Lord Palmerston's letters of introduction, Sir Moses started for Paris, where he at once called on the Marquess of Normanby. His Lordship was extremely kind, and paid great attention to what Sir Moses had to say, but could only regret Sir Moses' inopportune arrival. The King was somewhat annoyed at the differences with England, and although Sir Moses might go direct and obtain an interview, still it might be difficult for Sir Moses to move the King--who was then an old man--sufficiently to induce him to get Monsieur Guizot to take the matter up. Lord Normanby was unwilling to incur the jealousy of Monsieur Guizot, but although the British Ambassador entertained little hope of Sir Moses' success, he said that he would reconsider the matter.

"The memorial would therefore require curtailing and altering, and he would look at it if I brought it on Monday at about the same time. On that morning he should see the King of the Belgians at the Palace, and would consider how I might be introduced to the King of France; as I had been presented before, it was not requisite for his Lordship to present me himself."

"Monsieur Guizot received me kindly, and by no means as a stranger. He attended to the recital of what had occurred at Damascus, and said in reply that Monsieur Baudin was not a Consul; but I said he represented the French Government, and the people believed he spoke their sentiments. Monsieur Guizot then said he would write a very strong letter himself to Monsieur Baudin, and would speak with the King on the subject, and I should hear from him. I immediately went to Lord Normanby, and informed him of all that had passed; he thanked me for calling, as he was just going into the country for a couple of days, and was happy he had been able to facilitate the accomplishment of my object."

"MON CHER MINISTRE,--Je recevrai Sir Moses Montefiore demain aux Tuileries pendant que vous serez occup? ? faire la Cl?ture, c'est-a-dire ? une heure pr?cise. Veuillez donc l'en faire pr?venir. Je n'ai pas d'autre moment a' lui donner comme vous le savez.--Bon Soir.

"L."

Sir Moses at once put on his uniform, and went to the Palace of the Tuileries a little before one o'clock. The King was in Council, and it was ten minutes before two when the Ministers left to go to the closing of the Chambers of Peers and Deputies. Two minutes after he was conducted through a splendid picture gallery and several large apartments into a room, in which the officer who was his conductor left him.

Sir Moses left the Audience Chamber by the wrong door, and after wandering through two or three rooms, endeavouring to find his way out, he met the King. He very good humouredly said, "You have lost your way; I will show you," and most kindly walked with him through two large rooms which brought them to the end of a long picture gallery, where there were many officers and servants. Here the King bade him farewell. Sir Moses felt the greatest confidence that the great object he had at heart had been blest with success.

"SIR,--The King has forwarded me a letter which you addressed to him on the 9th instant, on the subject of the prejudice unfortunately existing in the East against the Israelites, which has given rise to the accusation of their shedding human blood for sacrifices. You express the desire that the agents of His Majesty in the East should be instructed not only to abstain from doing anything which might tend to strengthen this prejudice, but to use all means in their power to combat and destroy it.

"The Government of the King regards the imputation in question as false and calumnious, and its agents are, in general, too enlightened to think of abetting it in any way. The Government would deeply regret their doing such a thing, and would not hesitate to censure them severely for it. This is what the Government has done in the particular case to which you refer, regarding the disappearance, in April last, of a Christian child of Damascus, and also regarding the accusation which the agent of the French Consulate appears to have been emboldened to bring before the Pasha in this matter. No direct information having reached me on these subjects, I asked the King's Consul at Damascus for an explanation, and commanded him in the event of the facts which had been stated to you proving true, to express my severe disapprobation to the agent, who upon a simple rumour would have ventured such an accusation against a whole people.--Accept, Sir, the assurance of my highest esteem.

"GUIZOT."

"Sir Moses Montefiore, &c."

In the same year we find Sir Moses Montefiore's name gazetted as Deputy-Lieutenant of the County of Kent, an honour which he highly prized. Later on he laid the foundation stone of the Canterbury Synagogue, and addressed the assembly. On his return to London he presided at a meeting of the London Committee of Deputies of the British Jews, which had been convened by him for the purpose of considering the propriety of an address from that Board to Pope Pius the Ninth, to express their thanks to the Sovereign Pontiff for the benevolent solicitude he had manifested for the welfare of the Israelites under his dominion, and for the judicious measures he had adopted to improve their condition. It was resolved to prepare an address to be first forwarded to Lord Palmerston, and then with his consent to be presented by Baron Charles de Rothschild of Naples to the Pope, who, in due course acknowledged the receipt of the same, in a courteous letter addressed to the President by Cardinal Teretti.

This pleasing event was followed by another: the reception of a letter from the elders of the Hebrew community of Damascus, in which they expressed their gratitude to him for his exertions on their behalf with the French Government.

THE POLISH AND RUSSIAN JEWS AND THE QUESTION OF AGRICULTURE--THE JEWISH DISABILITIES IN PARLIAMENT AGAIN--THE CHARTIST RIOTS--SIR MOSES AND LADY MONTEFIORE DEPART FOR THE HOLY LAND--ABSURD CHARGE BROUGHT AGAINST THEM--THEIR RETURN TO ENGLAND.

In the early part of the year 1848 Sir Moses was occupied with the question of agriculture in Poland and Russia, and had several interviews with Baron Brunnow on the subject. A plan, drawn up by Mr Posener of Warsaw, in connection with the tenancy, treatment, and improvement of farms, fields, and estates generally in the dominions of the Czar, was submitted by Sir Moses to the Ambassador, who fully approved of it.

At home his interest was centered in the Bill for the removal of Jewish disabilities, which was read a second time on the night of the 11th February, and passed by a majority of 73, there having been 277 for and 204 against it. Sir Robert Peel, in his memorable speech on this occasion, spoke in most flattering terms of Sir Moses.

Lady Montefiore's interest in politics was also much sustained by her regular interchange of visits with Mrs Disraeli, who was a near neighbour.

The Duke of Cambridge, on that occasion, although one of the opponents of the Bill from conscientious motives, made a speech in which he expressed himself favourably towards the character of the Jews in general, and more especially towards that of Sir Moses.

His Royal Highness the Duke of Sussex, however, also from conscientious motives, supported the Bill. The course taken by the latter prince, it may be observed, has been amply justified by the experience of the last forty years. In this country, as well as in all others where Jews have been admitted into the legislature, their presence has unquestionably had no unfavourable effect on the administration of the law.

On the 7th of July Sir Moses and Lady Montefiore made a little excursion to Scotland, and on their return to town attended a soir?e at the Marquis of Salisbury's. Whilst they were passing the evening here, visitors of a different description had availed themselves of the temporary absence of Sir Moses and Lady Montefiore to effect an entrance into the drawing-room at Park Lane, whence the thieves succeeded in abstracting every article of gold and silver, as well as the Hamburg medal and many other valuable testimonials and mementoes.

The reader will probably remember that in the year 1840, when Sir Moses appealed to Cardinal Riverola, head of the Capuchins in Rome, for the removal of the libellous and malicious epitaph in the Church of the Capuchins at Damascus, respecting the supposed murder of Padre Tomaso, His Eminence promised him his aid; but the events of Deir-el-K?m?r and Damascus having given undoubted evidence of the spirit of hatred and persecution which still filled the hearts of the people, Sir Moses entertained serious doubts as to the fulfilment of that promise, and resolved to go there himself to ascertain the actual state of affairs.

The French Government having so forcibly expressed their disbelief in the accusations brought against the Jews, and having so severely censured the Agent of the French Consulate in Damascus, he thought, in the event of the epitaph in question being still in existence, he might now be able, with the assistance of the French Government and the Cardinal, to get it removed.

Independently of his own feelings on the matter, he was desirous of complying with the urgent prayer of the representatives of the Hebrew community at Damascus, who addressed several letters to him on that subject. "We have reason," they wrote, "to be greatly distressed on account of this epitaph, as by it the feelings of hatred and revenge entertained by Christians towards Jews may be perpetuated through coming generations. Whosoever sees the inscription is filled with hatred and indignation against Israel."

Many important meetings which he, as President of the Board of Deputies of the Congregation of British Jews, had to attend, and various engagements of communal interest, prevented Sir Moses and Lady Montefiore leaving England before May the 16th.

This delay, however, was productive of considerable pleasure to them, inasmuch as they were thereby enabled to receive the congratulations of their friends on the result of the debate in the House of Commons respecting the second reading of the Oaths Bill . The numbers were--For, 278; against, 185; majority, 93.

Accompanied by Colonel Gawler, a gentleman who took a great interest in the colonisation of the Holy Land, and had published several valuable papers on the subject, and by the Rev. Emanuel Myers, they left Dover for Calais, reaching Marseilles on the 24th of May and Alexandria on the 5th of June.

Sir Moses presented Lord Palmerston's letter to Mr Niven Moore, Her Britannic Majesty's Consul General, who assured him of his readiness to assist him in the object of his journey to Damascus. Deputations arrived from all parts of the Holy Land, and especially from Damascus, offering their greetings of welcome and their services, but it was found desirable, in order to avoid any unnecessary excitement, to request the representatives of the deputations to return to their respective towns and await the arrival of Sir Moses there.

Dr Fr?nkel, the doctor in charge of Sir Moses' dispensary at Jerusalem, was sent for to accompany the party to Damascus, and letters were written to the four Holy Cities, viz., Jerusalem, Hebron, Tiberias, and Safed, apprising the communities of the arrival of the travellers.

They passed twelve days in quarantine, not altogether without anxiety on account of Lady Montefiore, who was confined to her apartments for several days by illness. The heat of the weather was very oppressive, and the presence of the graves of some unfortunate travellers who died whilst in quarantine, affected their spirits very much, and conjured up gloomy reflections.

One morning a very large black snake was killed close to the door of their house. It measured six feet ten inches in length, and its bite would have been fatal. They were told that great numbers of them might sometimes be seen in the grounds of the Lazaretto.

Happily the number of letters which required their attention, and the frequent calls from their friends, did not allow them to remain long in this desponding state.

Her Majesty's Consul, Mr Richard Wood, was foremost in his attention to them. The members of the Hebrew community were rejoiced beyond description on seeing those who had made so many sacrifices for them; but, while these manifested their great happiness, there were others, still under the influence of the ancient prejudice against the Hebrews, who could not suppress their chagrin at the presence of Sir Moses and Lady Montefiore in Damascus.

Sir Moses being desirous of ascertaining for himself whether the objectional inscription was still in existence, repaired to the Church of the Capuchins, where, to his great sorrow, he saw the stone, bearing the inscription in Italian and Arabic. He immediately had it copied in the presence of Fratre Giovannida Termini Pref^o. dei Mis F. Cappucciai, and Fr. Domenico de Sewazzo Mis F. Apos^co. Capp?o, and determined to return, with as little delay as possible, to England, in order to appeal to the English Government, and, through them, to the French and Turkish Governments, for the removal of the tablet.

History affords many examples of fanaticism, but never has there been one more scurrilous and malicious than this. It has been repeated from father to son, and has insensibly become an accepted tradition. Every possible endeavour, Sir Moses thought, should be used to prevent history being tarnished by this new proof of falsehood and defamation.

Great was the anger of the people when they heard of his having been in the church and procured a copy of the epitaph. It was reported that the French authorities intended to celebrate a grand mass in commemoration of the death of Padre Tomaso, which they would attend in uniform and in their official character.

Sir Moses had frequent interviews with the principal Jewish inhabitants, and arranged with them to have some new Jewish girls' schools.

During their sojourn in Beyrout, among the numerous visitors who called on them was Colonel Churchill, who was dressed as an Arab chief; he purposed making a tour in the mountains, and then publishing an account of his travels. Mr Moore, the English Consul, paid them long visits, and assured them that the Jews should receive every protection. Sir Moses spoke to him of the dread which the Jews of Tiberias had of increased taxation, and also of the missionaries at Jerusalem.

The weather being very hot and oppressive, Sir Moses thought it would strengthen him to take a little trip on the water, and invited Signor Finzi to accompany him in a small boat with four men and Ibrahim the cook, to the mouth of the Nahr-el Kelb, a distance of seven miles by sea, and nine or ten miles by land. Colonel M. Gawler had gone there in the morning to copy the Assyrian inscription.

Though the boat was small and there was a heavy swell, the voyage was pleasant enough until they endeavoured to enter the river, when by some mistake they took the wrong channel, and the boat grounded in the surf, and the waves threatened to overwhelm it. All the men jumped into the water, and two of them seized Sir Moses and carried him on to dry ground. He was greatly alarmed, but with the assistance of Signor Finzi happily escaped with the fright and the wetting.

The Colonel soon joined them, and then proceeded to view the inscriptions, of which however he could only make out that the figure was dedicated to the Emperor Antonius. I myself had visited this spot ten years previously, and made a rough sketch of the tablet and figure at the time. The "Nahr-el Kelb" is known to the student of ancient history by the name of Lycus, the "river of the wolf or dog," whose bark could be heard as far as Cyprus. It is of great interest to the archaeologist. The view of the river when coming from Beyrout is very beautiful. A bridge of three arches is built across it, and there are three high and imposing rocks in the immediate vicinity; to the left of the bridge several waterfalls are visible between the foliage of the trees, and the scenery is altogether very grand. After crossing at the ford called Nahr Antelias, the traveller comes to Ras Nahr-el-Kelb; here the guides generally direct the attention of the traveller to the top of the promontory, where they allege a colossal figure of a dog used in former ages to stand on a kind of pedestal hewn out of the rock. During a tempest the figure was hurled into the sea, and a piece of rock is shown under the water, bearing a resemblance to a dog, and which, they say, is part of the very figure once standing on the top of the rock.

Sir Moses enjoyed the little excursion, and returned to Beyrout in good spirits.

The travellers soon left Marseilles, and arrived in Paris on the 11th September. Sir Moses called on the Ambassador, Lord Normanby, on the President of the Consistoire, the Chief Rabbi, the different members of the Rothschild family, and some of his own near relatives who happened to be in Paris. They all took a great interest in the exertions of Sir Moses and Lady Montefiore for the benefit of their co-religionists, and Sir Moses was glad of an opportunity to tell them of the result, and to enlist their sympathy still more for the good cause.

After a short stay in Paris, they continued their journey to England, and soon arrived in Folkestone, where they found Mrs Gawler, who had come to meet her husband. Sir Moses and Lady Montefiore here bade adieu to the Colonel and Mrs Gawler, as they were anxious to go to Ramsgate as quickly as possible. Immediately after their arrival there they attended divine service in their own Synagogue, to thank God for their safe return home.

PREPARATIONS FOR THE GREAT EXHIBITION--FRESH MEASURES AGAINST THE RUSSIAN JEWS--COMPLAINTS FROM ROME--NEWS FROM DAMASCUS--BARON LIONEL DE ROTHSCHILD TAKES THE OATH ON THE OLD TESTAMENT--SIR MOSES INTERVIEWS LOUIS NAPOLEON AT THE ELYSEE--THE EXHIBITION.

From the 16th of September to the 16th of October Sir Moses spent his time partly in Ramsgate and partly in London, pursuing his usual occupations. He continued to attend the meetings of various financial companies and associations of communal and educational interest. He also devoted much time to political matters, expressing his opinions lucidly to his friends, although to strangers he would usually protest that he was no politician. As a rule he would either read or have read to him most of the political leaders in the daily papers. At this period he received a copy of the pamphlet written by his nephew, Mr Arthur Cohen, Q.C., and entitled "A few Arguments in favour of the Jews Bill." Sir Moses spoke very highly of the ability displayed by Mr Cohen in this pamphlet, as well as in a letter he had received from him at the same time on the subject of religion.

During this month they undertook two journeys to Frankfort-on-the-Maine, one for the purpose of consulting with his friends there on the subject of the Damascus inscription, and the other in compliance with an invitation from Baroness Charlotte and Baron Anselm de Rothschild to the wedding of their daughter with Baron Willie de Rothschild.

On his return to London, one of his first acts in the cause of education was the gift of a hundred guineas to the "Merchant Taylors" for a medal to the best Hebrew scholar, and in grateful remembrance of past services he was able to offer Mr Richard Wood, Her Britannic Majesty's Consul at Damascus, a cadetship at Addiscombe for his nephew, whilst his remittances to charitable institutions, and the forwarding of medical supplies to Dr Fr?nkel, in Jerusalem, for the dispensary, showed that he was ever mindful of the requirements of the needy.

We now come to the year 1850, the first two months of which Sir Moses devoted to making selections from papers he had received during his stay in Damascus, relative to the removal of the infamous inscription in the Capuchin Church, and when he had completed the work, he called on Lord Palmerston to request his assistance in the matter.

On that occasion he also conveyed to his Lordship the sincere gratitude of the Russian and Polish Jews in the Holy Land for having been received under the protection of the English Government, the Czar having granted the necessary permission. Lord Palmerston promised to write to Lord Normanby on the subject as soon as Sir Moses had furnished him with further particulars, and, as a matter of fact, had already informed one of the consuls, who had interfered with the religious observances of the Jews, that such conduct was against the wishes of the English Government.

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