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Verlaine: A Feminine Appreciation

VERLAINE: A FEMININE APPRECIATION

IN early days, when the triumphs and the torments of his overwhelming vitality swept at will across his soul, Paul Verlaine was sometimes god and sometimes satyr. From aspiring altitudes of spiritual emotions he swung like a pendulum to unspoken depths of vice.

The world spirit doubly charged his strange and terrible personality, pouring into it the essences and intuitions of the body and the soul. Into the alembic were dissolved the entities of Baudelaire and Villon, floating still upon the earth.

Then the whole was set to the vibration of a new rhythm as strange and as remote from the consciousness of men as the songs of inter-lunar space, so that his utterances with the naturalness of a bird's song or an infant's lisp should have the accents of melody undreamed of. And this is not all--strangest and most tragically terrible in its possibilities of pain--the chrism of conscience burns his sinister brow. The phantom of the immortal soul drives him into the outer darkness.

What are the undiscovered laws of spiritual heredity and of a poetic paternity, such as are suggested in the likeness of Baudelaire and Verlaine to their prototype Villon? The secret is yet to find. It is all as strange as the mystery of Bernhardt's strayed existence in this modern day. An emanation from some Egyptian tomb, wild spirit of genius and of vice is she, vampire-like, inhuman, wandering among a people who have thrilled to her voice and wondered, not knowing whence she came.

Behind them both--Baudelaire with his luminous, despairing eyes, and Verlaine with his terrible glabrous head--the madcap figure of Villon shines out of a cloud of time, and we hear the sound of his reckless laughter and the music of his tears.

But if the relation between these two moderns and this singing renegade of the Middle Ages is that of mysterious paternity, between Baudelaire and Verlaine there is a brotherhood which is as wonderful as an oriental dream of metempsychosis.

Baudelaire's verses, read in early youth, so saturated and possessed the new-born soul of Paul Verlaine that he became more a reincarnation of Baudelaire than a separate existence. The passions and the madness of Baudelaire became his own--he heard the same strange music--saw the same visions. Incarnate of the mad poet, Verlaine, his second soul, fled a second slave in the footsteps of the same strange goddess--beauty in decay.

And where one had madly followed, so the other fled, enamoured of her fatal loveliness, wherever her fickle steps should lead. Sometimes she would escape them, disappearing in mists and mysterious darkness, and sometimes they would come upon her suddenly in glimpses of green light, dancing strange frivolous steps, and the color of her robes would be mingled rose and mystic blue, and the halo of her head the phosphor of decay.

And she has led them through strange paths into the dwelling-place of death, and where love and life live together, for these two are never separated, and, through many places of terror and delight, to that ultimate spot, occult, remote, where dwells the soul of woman.

There the youngest of her slaves found himself one day outstripping his brother, and saw with living eyes the mystery,--and thenceforward he was no more Paul Verlaine; he was the prophet and interpreter of woman.

To him alone has the secret been revealed; to him alone, the mantle of deceit she wears, the slavish dress of the centuries, is no concealment. He has seen, has known, and he understands. "The very worst thing in the world," says an unknown writer, "is the soul of a woman." Forced to inaction, and fed on lies, her principal power, founded on man's weakness, curiosity, and the imagination of the intellect, lead her in many wandering ways. Tasting but few of the actual joys, the triumphs, and the trials of life, from the harem of her slavery her fancy has wandered with the winds. In her mind the unique and fatal experimenter, she has known all crimes, all horrors, as well as martyrdoms and joys. And this, while her gentle feminine hands have ministered to suffering, her voice has cheered, her smile has illumined, and her divine patience has endured.

Consider these lines--their spiritual intuition is the parallel of Wordsworth in his limpid moods; their knowledge, like a single glow of summer lightning, illumines all the darkened land as the glimmering patient light of Bourget's candle in cycles of encyclopedics will never do.

Behold the woman!

The appealing weakness of women is the first note, invariably stronger than command--and then the reference to their hands. This is very characteristic of Verlaine--they haunt him.

. . . . . .

The last is a very poignant line--and again in "Ariettes Oubli?es,"--

Then comes the reflection as to the eyes of women, profoundly true and observant, contained in the last two verses of the first stanza:--

Then the next stanza:--

Here is the creature who could be both nurse and courtesan--concise and convincing classification.

Then he continues relating how, as man as well as poet, he has vibrated to the clear soprano of

Then comes the wonderful third stanza, and its denunciation of man's brutality and selfishness.

Here is the appeal for sentiment, for the love of the spirit, choked in the throats of dumb and suffering women.

From him, the convict poet, from this heart rotten with all the sins of fancy and of deed, bursts this plea--as naive as it is earnest, for the spiritual in love--for sentiment, the essence of the soul. Strange anomaly--stranger still that it should be he who has understood.

Verlaine is dead. The last shred of that ruined soul which has for years been rotting away in chance Parisian brasseries, has loosened its hold upon life and slipped into the unknown; but the poetry he has left behind him, with its sighs and bitter sobbings, and its few gleams of beauty and of joy, contains the essence of his strange nature.

Although repudiating the responsibility of the position, he was the founder and leader of that school of poetic expression which has most importantly distinguished the end of his century.

Half faun, half satyr, his nature was allied to baseness and brutal animalism, but possessed a strange and childish na?vet? which remained with him to the last, and a spirit remotely intact in the chaos of his wayward senses, whence issued songs of matchless purity and inimitable music.

Degeneration

DEGENERATION

I WRITE this paper as a solemn, an earnest warning, an appeal to the unsuspecting and serene general public not to read Dr. Max Nordau's book "Degeneration." I give this word of admonition with much the same spirit of despairing yet powerless misery as might animate the warning of any slave to a despised habit, a hashish-eater, an opium smoker, an alcoholic inebriate. I have read this book of Dr. Nordau's, and through it I am become the unwilling victim of a most deplorable, most odious, most blighting habit,--that of searching for degenerates. I do not want or like to do this, but I do it instinctively, mechanically. The habit has poisoned all the social relations of my life, has entered into my views of the general public; it has sapped my delight in novelty, choked my admiration of genius, deadened my enthusiasm, silenced my opinions; and it has brought these wretched conditions not only into my regard of matters and persons of the present times, but retrospectively it has tainted the glories of history. All this is exceeded by the introspective blight of the book through exacting a miserable and mortifying self-examination, which leads to the despairing, the unyielding conclusion that I am myself a degenerate.

The book is, unfortunately, so explicit in explanation as to lure every reader to amateur investigation. Indeed, such a vast array of mental and physical traits are enumerated as stigmata--the marks of the beast--as to paralyze the thoughtless, and to make the judicious grieve. Our mental traits we can ofttimes conceal from public view, our moral traits we always conceal, but many of our physical characteristics cannot, alas, be wholly hidden. Dr. Nordau enumerates many physical stigmata, all interesting, but perhaps the most prominent, most visible one, is the degenerate malformation of the ear.

I was present recently, at an interesting function whereat the subject of the evening was discussion of this book "Degeneration." In the course of a brilliant and convincing address one of the lecturers chanced to name that most hateful and evident stigma, the ear-mark, so to speak, of the accursed. Though simple were his words, as subtle as sewer-gas was his poison; as all-pervading and penetrating as the sandstorm in the desert, it entered every brain in the room. I speedily and furtively glanced from side to side at my neighbors' ears, only to find them regarding mine with expressions varying from inquisitiveness through surprise and apprehension, to something closely approaching disgust. After the discussion was ended, friends advanced to speak with me; they shook hands, not looking with pleasant greeting into my eyes, but openly staring at my ears.

Now, that would be necessarily most abhorrent to every one,--to quote Spenser:--

"For fear lest we like rogues should be reputed And for eare-marked beastes abroad be bruited."

And it is specially offensive to me--it would be anyway, for my ears are not handsome; but worse still must be admitted, they are not normal. They answer every purpose of hearing and of restraining my hat from slipping down over my eyes and on my neck, which is all I have demanded of them hitherto. But now I know that as emblems of my mental and moral characteristics they are wholly remiss, even degraded. They are .079 larger than normality; they stand out from my head at an angle which exhibits 2? too much obtusity; the lobule displays .17 too little pendulosity; and, worst of all, the fossa scaphoida of my pinna is basely unconvoluted. I am sore ashamed of all this. I think of having the twin base betrayers of my degenerate nature shaved off in spots, and already I tie them close to my head at night in a feeble attempt at improvement. But I am not in my callow youth; I fear they have not been bent in the way they should be inclined, that their degeneracy is irremediable.

It is not through physical stigmata alone that I find myself branded. I find that I am impulsive, I have a predilection for inane reverie, and for search for the bases of phenomena--all sad traits. Worst of all, I have "the irresistible desire of the degenerate to accumulate useless trifles." Nordau says, "It is a stigmata of degeneration, and has had invented for it the name oniomania or buying craze. The oniomaniac is simply unable to pass by any lumber without feeling an impulse to acquire." When I read that sentence I glanced guiltily at my cabinets of old china--well, I could use it on the table and thus make it unstigmatic; at my Dutch silver--I might melt it up and sell it; my books, my autographs, my photographs, all may find some excuse; but how can I palliate my book-plates, or ever live down having gone for a year through every village, city, and town where I chanced or sought to wander, asking at every jeweller's, silversmith's, and watch-repairer's, "Have you any bridges of old verge watches?" I fear those watch-bridges stamp me an oniomaniac. And am I wholly free from Lombroso's graphomania? Have I not an insane desire to write? I conceal my obsession, but it ever influences me. I may confess also that I have rupophobia , iophobia , nosophobia , belenophobia , and one or two other wretched obsessions, particularly an inordinate love for animals, upon which I had hitherto rather bridled as the mark of a tender nature.

But let me dwell no more on my own peculiar stigmata, but show how--to paraphrase Prior:

"All earth is by the ears together Since first that horrid book come hither."

I haunt photograph shops, look over the frontispieces of illustrated magazines, and various collections of likenesses, until I am wearied to the core of looking at the ears of prominent persons, and it brings forth a sense of profound, of heartfelt gratitude that Daguerre was not born till this century, almost till our own day, and that thus the ears of centuries of countless geniuses are disguised in their counterfeit presentments by the meaningless conventionalities of the artist's brush, which represent in peaceful and happy monotony and perfection that unfortunate, that abhorred member. I plainly see, too, what the result of all this will be. I picture to myself the poet of the future, hooded, veiled, to conceal his features; robed in flowing drapery to cover his feet; with his hands in a muff; living alone to hide his personal habits; studiously avoiding the subject of his health; painstaking in showing no decided preferences; void of passion lest he be deemed erotic; void of epigram or humor lest his wit be taken as earnest; until I sigh mournfully for the time spoken of in Genesis, when "there was no more earing."

I will not sign my name to this heartfelt communication, since it would have no weight as the cognomen of either a genius or a mattoid, and perhaps the cry of warning will be more heeded from a suffering incognito. Besides, I do not wish to be shunned by my fellow-creatures as one who is determined to know their innermost worst, with as cruel a mental insistence, and with a method genetic to that employed by the Inquisition in penetrating the brain of its victims by pouring boiling oil in the ears. Nor am I willing to have such an odious position in society that none of my friends will visit me, or come in my presence unless fortified with ear-muffs against my insinuating gaze.

The Pleasures of Historiography

THE PLEASURES OF HISTORIOGRAPHY

THE PLEASURES OF THE CHASE

I AM an historiographer; and being desirous and assiduous of accuracy in my statements, I am given to recourse to first sources of authority, to the fountain springs of great events; I am a scientifically historical Gradgrind; I build up my histories inductively from facts by the most approved scientific processes. And I can say with feeling and with emphasis, in the words of Sir Thomas Browne: "Sure, a great deal of conscience goes into the making of a history."

A few days ago the need of exact knowledge upon a certain point in the criminal history of the colonies determined me to seek my information in the most unerring and unimpeachable historical records we have, those of the Criminal Court. Those I sought were of a large city, I might say of Chicago, only she has no colonial records; so I frankly reveal that I wished to search the records of the criminal courts of New Amsterdam.

Now I had read a score of times, and heard a score of times more in the glibly-rounded sentences of elegant historical lectures, patriotic addresses, commemorative "papers" of patriotic-hereditary societies, that to the municipal honor of that very large frog in a puddle, viz.: New York, which grew out of the pollywog New Amsterdam, all records of colonial times of that city were still preserved, were cherished as sacred script in that fitting cabinet, the venerable Hall of Records in the City Hall Park. Thus introduced, I ventured to its gates.

It is an ancient, dingy building, whose opening portals thrust you upon a cage-like partition strongly suggestive of a menagerie, and also olfactorily suggestive of the menageries' accompaniment, "an ancient and a fish-like"--nay, more, a bird- and beast-like smell.

"He" was a haven, for his office was labelled Satisfaction--and he was satisfactory. After a fourth explanation of my desires, he answered me with the elaborately patient and compassionate politeness usually employed by men in business and public offices to a woman's apparently useless inquiries. He said gently: "Only deeds and transfers are here in the Hall of Records; those records you wish to see are all in the County Clerk's office, over there."

Over there was the court-house of Tweed's inglorious fame. Within the said office four transfers, from book-keeper to messenger, to civil clerk, to County Clerk, found me, after four more dogged repetitions, encaged myself in a dingy wire prison, surrounded by millions of compartments with papers and deeds, and flanked by scores of spittoons. Errand boys, messengers, aged porters, young attorneys, came and went, papers were given and received with mechanical rapidity and precision by the monarch of the cage, an elderly Irishman, smooth-shaven, massive-featured, inscrutable, blank of expression, who finally turned to me with civil indifference. But this was not the right place for me to come; those records were at the court-house at Ninth Street, where the criminal courts were held. I patiently prepared to assail the Ninth Street abode of Themis, not without an unworthy suspicion that this Hibernian Sphinx sent me there to get rid of me. But a gentleman-like and eavesdropping bystander proffered his advice: "Those records you want are in the office of the Clerk of the Court of Common Pleas, in the third story of this building." And he thrust me with speed in the ascending elevator. The room pointed out to me as my goal proved to be the Supreme Court, a scene of peaceful dignity, but, alas, there was no such officer anywhere as the Clerk of the Court of Common Pleas. Gloomily turning to the Surrogate's office to examine the will of this Dutch criminal whom I was running to earth, mine eyes encountered this sign: Office of the Court of Common Pleas. Certainly this was the office and the records were here, though the clerk was not. Other clerks there were; to the most urbane for the tenth time I told my tale, and finally was shown the records. "These are in Dutch," I said; "will you show me the English translation?" "Are they in Dutch?" he answered with some animation. "I never knew that. I have been here twenty years, and no one has ever asked to see them before."

Of course there was no English translation. I can read and translate printed Dutch with ease; but seventeenth century Dutch differs more from modern Dutch than does old French from the French of to-day. Add to this the unique variations in spelling of the Dutch clerks, the curious chirography, the faded ink, and no antiquary will be surprised to learn that an hour had passed ere I had read enough of those records to learn that they were wholly civil cases, boundary disputes, adjustment cases, etc. I wearily rose to leave, when a newly-arrived person of authority said airily: "I can tell you all about those old Criminal Court records. They are all over in the City Hall, in the office of the Superintendent of City Affairs." I trust I showed becoming credulity and gratitude.

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