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FRANCESCO SALVIATI Justice Florence: Bargello 174

FRANCESCO SALVIATI The Deposition Florence: S. Croce, the Refectory 180

DANIELLO RICCIARELLI The Descent from the Cross Rome: SS. Trinita dei Monti 200

DANIELLO RICCIARELLI The Massacre of the Innocents Florence: Uffizi, 1107 208

FEDERIGO ZUCCHERO Portrait of the Artist Florence: Uffizi, 270 226

BASTIANO DA SAN GALLO, CALLED ARISTOTILE

LIFE OF BASTIANO DA SAN GALLO, CALLED ARISTOTILE,

PAINTER AND SCULPTOR OF FLORENCE

When Pietro Perugino, by that time an old man, was painting the altar-piece of the high-altar of the Servites at Florence, a nephew of Giuliano and Antonio da San Gallo, called Bastiano, was placed with him to learn the art of painting. But the boy had not been long with Perugino, when he saw the manner of Michelagnolo in the cartoon for the Hall, of which we have already spoken so many times, in the house of the Medici, and was so struck with admiration, that he would not return any more to Pietro's workshop, considering that his manner, beside that of Buonarroti, was dry, petty, and by no means worthy to be imitated. And since, among those who used to go to paint that cartoon, which was for a time the school of all who wished to attend to painting, the most able of all was held to be Ridolfo Ghirlandajo, Bastiano chose him as his companion, in order to learn colouring from him, and so they became fast friends. But not ceasing therefore to give his attention to that cartoon and to work at those nudes, Bastiano copied all together in a little cartoon the whole composition of that mass of figures, which not one of all those who had worked at it had ever drawn as a whole. And since he applied himself to it with all the earnestness that was in him, it proved that he was afterwards able on any occasion to render an account of the attitudes, muscles, and movements of those figures, and of the reasons that had caused Buonarroti to depict certain difficult postures; in doing which he would speak slowly and sententiously, with great gravity, so that a company of able craftsmen gave him the name of Aristotile, which, moreover, sat upon him all the better because it appeared that according to an ancient portrait of that supreme philosopher and confidant of Nature, Bastiano much resembled him.

But to return to the little cartoon drawn by Aristotile; he held it always so dear, that, after Buonarroti's original had perished, he would never let it go either at a price or on any other terms, or allow it to be copied; indeed, he would not show it, save only as a man shows precious things to his dearest friends, as a favour. Afterwards, in the year 1542, this drawing was copied in oils by Aristotile, at the persuasion of Giorgio Vasari, who was much his friend, in a picture in chiaroscuro, which was sent through Monsignor Giovio to King Francis of France, who held it very dear, and gave a handsome reward to San Gallo. This Vasari did in order that the memory of that work might be preserved, seeing that drawings perish very readily.

In his youth, then, Aristotile delighted, as the others of his house have done, in the matters of architecture, and he therefore gave his attention to measuring the ground-plans of buildings and with great diligence to the study of perspective; in doing which he was much assisted by a brother of his, called Giovan Francesco, who was employed as architect in the building of S. Pietro, under Giuliano Leno, the proveditor. Giovan Francesco, having drawn Aristotile to Rome, employed him to keep the accounts in a great business that he had of furnaces for lime and works in pozzolana and tufa, which brought him very large profits; and in this way Bastiano lived for a time, without doing anything but draw in the Chapel of Michelagnolo, and resort, by means of M. Giannozzo Pandolfini, Bishop of Troia, to the house of Raffaello da Urbino. After a time, Raffaello having made for that Bishop the design of a palace which he wished to erect in the Via di S. Gallo at Florence, the above-named Giovan Francesco was sent to put it into execution, which he did with all the diligence wherewith it is possible for such a work to be carried out. But in the year 1530, Giovan Francesco being dead, and the siege of Florence in progress, that work, as we shall relate, was left unfinished. Its completion was afterwards entrusted to his brother Aristotile, who, as will be told, had returned to Florence many and many a year before, after having amassed a large sum of money under the above-named Giuliano Leno, in the business that his brother had left him in Rome; with a part of which money Aristotile bought, at the persuasion of Luigi Alamanni and Zanobi Buondelmonte, who were much his friends, a site for a house behind the Convent of the Servites, near Andrea del Sarto, where, with the intention of taking a wife and living at leisure, he afterwards built a very commodious little house.

After returning to Florence, then, Aristotile, being much inclined to perspective, to which he had given his attention under Bramante in Rome, appeared to delight in scarcely any other thing; but nevertheless, besides executing a portrait or two from the life, he painted in oils, on two large canvases, the Eating of the Fruit by Adam and Eve and their Expulsion from Paradise, which he did after copies that he had made from the works painted by Michelagnolo on the vaulting of the Chapel in Rome. These two canvases of Aristotile's, because of his having taken them bodily from that place, were little extolled; but, on the other hand, he was well praised for all that he did in Florence for the entry of Pope Leo, making, in company with Francesco Granacci, a triumphal arch opposite to the door of the Badia, with many scenes, which was very beautiful. In like manner, at the nuptials of Duke Lorenzo de' Medici, he was of great assistance in all the festive preparations, and particularly in some prospect-views for comedies, to Franciabigio and Ridolfo Ghirlandajo, who had charge of everything.

He afterwards executed many pictures of Our Lady in oils, partly from his own fancy, and partly copied from the works of others; and among them he painted one similar to that which Raffaello executed for S. Maria del Popolo in Rome, with the Madonna covering the Child with a veil, which now belongs to Filippo dell'Antella. And another is in the possession of the heirs of Messer Ottaviano de' Medici, together with the portrait of the above-named Lorenzo, which Aristotile copied from that which Raffaello had executed. Many other pictures he painted about the same time, which were sent to England. But, recognizing that he had no invention, and how much study and good grounding in design painting required, and that for lack of these qualities he would not be able to achieve any great excellence, Aristotile resolved that his profession should be architecture and perspective, executing scenery for comedies, to which he was much inclined, on every occasion that might present itself to him. And so, the above-mentioned Bishop of Troia having once more set his hand to his palace in the Via di S. Gallo, the charge of this was given to Aristotile, who in time carried it with much credit to himself to the condition in which it is now to be seen.

Meanwhile Aristotile had formed a great friendship with Andrea del Sarto, his neighbour, from whom he learned to do many things to perfection, attending with much study to perspective; wherefore he was afterwards employed in many festivals that were held by certain companies of gentlemen who were living at Florence in those peaceful times. Thus, when the Mandragola, a most amusing comedy, was to be performed by the Company of the Cazzuola in the house of Bernardino di Giordano, on the Canto a Monteloro, Andrea del Sarto and Aristotile executed the scenery, which was very beautiful; and not long afterwards Aristotile executed the scenery for another comedy by the same author, in the house of the furnace-master Jacopo at the Porta S. Friano. From that kind of scenery and prospect-views, which much pleased the citizens in general, and in particular Signor Alessandro and Signor Ippolito de' Medici , Aristotile acquired so great a name, that it was ever afterwards his principal profession; indeed, so some will have it, his name of Aristotile was given him because he appeared in truth to be in perspective what Aristotle was in philosophy.

But, as it often happens that from the height of peace and tranquillity one falls into wars and discords, with the year 1527 all peace and gladness in Florence were changed into sorrow and distress, for by that time the Medici had been driven out, and then came the plague and the siege, and for many years life was anything but gay; wherefore no good could be done then by craftsmen, and Aristotile lived in those days always in his own house, attending to his studies and fantasies. Afterwards, however, when Duke Alessandro had assumed the government of Florence, and matters were beginning to clear up a little, the young men of the Company of the Children of the Purification, which is opposite to S. Marco, arranged to perform a tragi-comedy taken from the Book of Kings, of the tribulations that ensued from the violation of Tamar, which had been composed by Giovan Maria Primerani. Thereupon the charge of the scenery and prospect-views was given to Aristotile, and he prepared the most beautiful scenery, considering the capacity of the place, that had ever been made. And since, besides the beauty of the setting, the tragi-comedy was beautiful in itself and well performed, and very pleasing to Duke Alessandro and his sister, who heard it, their Excellencies caused the author, who was in prison, to be liberated, on the condition that he should write another comedy, but after his own fancy. Which having been done by him, Aristotile made in the loggia of the garden of the Medici, on the Piazza di S. Marco, a very beautiful scene and prospect-view, full of colonnades, niches, tabernacles, statues, and many other fanciful things that had not been used up to that time in festive settings of that kind; which all gave infinite satisfaction, and greatly enriched that sort of painting. The subject of the piece was Joseph falsely accused of having sought to violate his mistress, and therefore imprisoned, and then liberated after his interpretation of the King's dream.

This scenery having also much pleased the Duke, he ordained, when the time came, that for his nuptials with Madama Margherita of Austria another comedy should be performed, with scenery by Aristotile, in the Company of Weavers, which is joined to the house of the Magnificent Ottaviano de' Medici, in the Via di S. Gallo. To which having set his hand with all the study, diligence, and labour of which he was capable, Aristotile executed all those preparations to perfection. Now Lorenzo di Pier Francesco de' Medici, having himself written the piece that was to be performed, had charge of the whole representation and the music; and, being such a man that he was always thinking in what way he might be able to kill the Duke, by whom he was so much favoured and beloved, he thought to find a way of bringing him to his end in the preparations for the play. And so, where the steps of the prospect-view and the floor of the stage ended, he caused the wing-walls on either side to be thrown down to the height of eighteen braccia, intending to build up in that space a room in the form of a purse-shaped recess, which was to be of considerable size, and a stage on a level with the stage proper, which might serve for the choral music. Above this first stage he wished to make another for harpsichords, organs, and other suchlike instruments that cannot be moved or changed about with ease; and the space where he had pulled down the walls, in front, he wished to have covered with curtains painted with prospect-views and buildings. All which pleased Aristotile, because it enriched the proscenium, and left the stage free of musicians, but he was by no means pleased that the rafters upholding the roof, which had been left without the walls below to support them, should be arranged otherwise than with a great double arch, which should be very strong; whereas Lorenzo wished that it should be sustained by some props, and by nothing else that could in any way interfere with the music. Aristotile, knowing that this was a trap certain to fall headlong down on a multitude of people, would not on any account agree in the matter with Lorenzo, who in truth had no other intention but to kill the Duke in that catastrophe. Wherefore, perceiving that he could not drive his excellent reasons into Lorenzo's head, he had determined that he would withdraw from the whole affair, when Giorgio Vasari, who was the prot?g? of Ottaviano de' Medici, and was at that time, although a mere lad, working in the service of Duke Alessandro, hearing, while he was painting on that scenery, the disputes and differences of opinion that there were between Lorenzo and Aristotile, set himself dexterously between them, and, after hearing both the one and the other and perceiving the danger that Lorenzo's method involved, showed that without making any arch or interfering in any other way with the stage for the music, those rafters of the roof could be arranged easily enough. Two double beams of wood, he said, each of fifteen braccia, should be placed along the wall, and fastened firmly with clamps of iron beside the other rafters, and upon them the central rafter could be securely placed, for in that way it would lie as safely as upon an arch, neither more nor less. But Lorenzo, refusing to believe either Giorgio, who proposed the plan, or Aristotile, who approved it, did nothing but oppose them with his cavillings, which made his evil intention known to everyone. Whereupon Giorgio, having seen what a terrible disaster might result from this, and that it was nothing less than an attempt to kill three hundred persons, said that come what might he would speak of it to the Duke, to the end that he might send to examine and render safe the whole fabric. Hearing this, and fearing to betray himself, Lorenzo, after many words, gave leave to Aristotile that he should follow the advice of Giorgio; and so it was done. This scenery, then, was the most beautiful not only of all that Aristotile had executed up to that time, but also of all that had ever been made by others, for he made in it many corner-pieces in relief, and also, in the opening of the stage, a representation of a most beautiful triumphal arch in imitation of marble, covered with scenes and statues, not to mention the streets receding into the distance, and many other things wrought with marvellous invention and incredible diligence and study.

After Duke Alessandro had been killed by the above-named Lorenzo, and Cosimo had been elected Duke; in 1536, there came to be married to him Signora Leonora di Toledo, a lady in truth most rare, and of such great and incomparable worth, that she may be likened without question, and perchance preferred, to the most celebrated and renowned woman in ancient history. And for the nuptials, which took place on the 27th of June in the year 1539, Aristotile made in the great court of the Medici Palace, where the fountain is, another scenic setting that represented Pisa, in which he surpassed himself, ever improving and achieving variety; wherefore it will never be possible to put together a more varied arrangement of doors and windows, or fa?ades of palaces more fantastic and bizarre, or streets and distant views that recede more beautifully and comply more perfectly with the rules of perspective. And he depicted there, besides all this, the Leaning Tower of the Duomo, the Cupola, and the round Temple of S. Giovanni, with other features of that city. Of the flights of steps that he made in the work, and how everyone was deceived by them, I shall say nothing, lest I should appear to be saying the same that has been said at other times; save only this, that the flight of steps which appeared to rise from the ground to the stage was octagonal in the centre and quadrangular at the sides--an artifice extraordinary in its simplicity, which gave such grace to the prospect-view above, that it would not be possible to find anything better of that kind. He then arranged with much ingenuity a lantern of wood in the manner of an arch, behind all the buildings, with a sun one braccio high, in the form of a ball of crystal filled with distilled water, behind which were two lighted torches, which rendered the sky of the scenery and prospect-view so luminous, that it had the appearance of the real and natural sun. This sun, which had around it an ornament of golden rays that covered the curtain, was drawn little by little by means of a small windlass that was there, in such a manner that at the beginning of the performance the sun appeared to be rising, and then, having climbed to the centre of the arch, it so descended that at the end of the piece it was setting and sinking below the horizon.

The author of the piece was Antonio Landi, a gentleman of Florence, and the interludes and music were in the hands of Giovan Battista Strozzi, a man of very beautiful genius, who was then very young. But since enough was written at that time about the other things that adorned the performance, such as the interludes and music, I shall do no more than mention who they were who executed certain pictures, and it must suffice for the present to know that all the other things were carried out by the above-named Giovan Battista Strozzi, Tribolo, and Aristotile. Below the scenery of the comedy, the walls at the sides were divided into six painted pictures, each eight braccia in height and five in breadth, and each having around it an ornamental border one braccio and two-thirds in width, which formed a frieze about it and was moulded on the side next the picture, containing four medallions in the form of a cross, with two Latin mottoes for each scene, and in the rest were suitable devices. Over all, right round, ran a frieze of blue baize, save where the scene was, above which was a canopy, likewise of baize, which covered the whole court. On that frieze of baize, above every painted story, were the arms of some of the most illustrious families with which the house of Medici had kinship.

Beginning with the eastern side, then, next to the stage, in the first picture, which was by the hand of Francesco Ubertini, called Il Bacchiacca, was the Return from Exile of the Magnificent Cosimo de' Medici; the device consisted of two Doves on a Golden Bough, and the arms in the frieze were those of Duke Cosimo. In the second, which was by the same hand, was the Journey of the Magnificent Lorenzo to Naples; the device a Pelican, and the arms those of Duke Lorenzo--namely, Medici and Savoy. In the third picture, painted by Pier Francesco di Jacopo di Sandro, was Pope Leo X on his visit to Florence, being carried by his fellow-citizens under the baldachin; the device was an Upright Arm, and the arms those of Duke Giuliano--Medici and Savoy. In the fourth picture, by the same hand, was Biegrassa taken by Signor Giovanni, who was to be seen issuing victorious from that city; the device was Jove's Thunderbolt, and the arms in the frieze were those of Duke Alessandro--Austria and Medici. In the fifth, Pope Clement was crowning Charles V at Bologna; the device was a Serpent that was biting its own tail, and the arms were those of France and Medici. That picture was by the hand of Domenico Conti, the disciple of Andrea del Sarto, who proved that he had no great ability, being deprived of the assistance of certain young men whose services he had thought to use, since all, both good and bad, were employed; wherefore he was laughed at, who, much presuming, at other times with little discretion had laughed at others. In the sixth scene, the last on that side, by the hand of Bronzino, was the Dispute that took place at Naples, before the Emperor, between Duke Alessandro and the Florentine exiles, with the River Sebeto and many figures, and this was a most beautiful picture, and better than any of the others; the device was a Palm, and the arms those of Spain.

Opposite to the Return of Cosimo the Magnificent , was the happy day of the birth of Duke Cosimo; the device was a Phoenix, and the arms those of the city of Florence--namely, a Red Lily. Beside this was the Creation, or rather, Election of the same Cosimo to the dignity of Duke; the device was the Caduceus of Mercury, and in the frieze were the arms of the Castellan of the Fortress; and this scene, which was designed by Francesco Salviati, who had to depart in those days from Florence, was finished excellently well by Carlo Portelli of Loro. In the third were the three proud Campanian envoys, driven out of the Roman Senate for their presumptuous demand, as Titus Livius relates in the twentieth book of his history; and in that place they represented three Cardinals who had come to Duke Cosimo, but in vain, with the intention of removing him from the government; the device was a Winged Horse, and the arms those of the Salviati and the Medici. In the fourth was the Taking of Monte Murlo; the device an Egyptian Horn-owl over the head of Pyrrhus, and the arms those of the houses of Sforza and Medici; in which scene, painted by Antonio di Donnino, a bold painter of things in motion, might be seen in the distance a skirmish of horsemen, which was so beautiful that this picture, by the hand of a person reputed to be feeble, proved to be much better than the works of some others who were able men only by report. In the fifth could be seen Duke Alessandro being invested by his Imperial Majesty with all the devices and insignia of a Duke; the device was a Magpie, with leaves of laurel in its beak, and in the frieze were the arms of the Medici and of Toledo; and that picture was by the hand of Battista Franco the Venetian. In the last of all those pictures were the Espousals of the same Duke Alessandro, which took place at Naples; the devices were two Crows, the ancient symbols of marriage, and in the frieze were the arms of Don Pedro di Toledo, Viceroy of Naples; and that picture, which was by the hand of Bronzino, was executed with such grace, that, like the first-named, it surpassed the scenes of all the others.

One year, at the time of the Carnival, when Ruberto Strozzi was giving a banquet at Rome to certain lords, his friends, and a comedy was to be performed at his house, Aristotile made for him in the great hall a prospect-scene, which, considering the little space at his disposal, was so pleasing, so graceful, and so beautiful, that Cardinal Farnese, among others, not only was struck with astonishment at it, but caused him to make one in his Palace of S. Giorgio, where is the Cancelleria, in one of those mezzanine halls that look out on the garden; but in such a way that it might remain there permanently, so that he might be able to make use of it whenever he so wished or required. This work, then, was carried out by Aristotile with all the study in his power and knowledge, and in such a manner, that it gave the Cardinal and the men of the arts infinite satisfaction. Now the Cardinal commissioned Messer Curzio Frangipane to remunerate Aristotile; and he, as a man of prudence, wishing to do what was right by him, but also not to overpay him, asked Perino del Vaga and Giorgio Vasari to value the work. This was very agreeable to Perino, because, feeling hatred for Aristotile, and taking it ill that he had executed that prospect-scene, which he thought should have fallen to him as the servant of the Cardinal, he was living in apprehension and jealousy, and all the more because the Cardinal had made use in those days not only of Aristotile but also of Vasari, and had given him a thousand crowns for having painted in fresco, in a hundred days, the Hall of "Parco Majori" in the Cancelleria. For these reasons, therefore, Perino intended to value that prospect-view of Aristotile's at so little, that he would have to repent of having done it. But Aristotile, having heard who were the men who had to value his prospect-view, went to seek out Perino, and at the first word, according to his custom, began to give him the "thou" to his face, for he had been his friend in youth; whereupon Perino, who had already an ill-will against him, flew into a rage and all but revealed, without noticing, the malicious thing that he had it in his mind to do. Aristotile having therefore told the whole story to Vasari, Giorgio told him that he should have no anxiety and should be of good cheer, for no wrong would be done to him.

Afterwards, Perino and Giorgio coming together to settle that affair, Perino, as the older man, began to speak, and set himself to censure that prospect-scene and to say that it was a work of a few halfpence, and that Aristotile, having received money on account and having been paid for those who had assisted him, had been overpaid, adding: "If I had been commissioned to do it, I would have done it in another manner, and with different scenes and ornaments from those used by that fellow; but the Cardinal always chooses to favour some person who does him little honour." From these words and others Giorgio recognized that Perino wished rather to avenge himself on Aristotile for the grievance that he had against the Cardinal than to ensure with friendly affection the remuneration of the talents and labours of a good craftsman; and he spoke these soft words to Perino: "Although I have not as much knowledge of such works as I might have, nevertheless, having seen some by the hands of those who know how to do them, it appears to me that this one is very well executed, and worthy to be valued at many crowns, and not, as you say, at a few halfpence. And it does not seem to me right that he who sits in his work-room drawing cartoons, in order afterwards to reproduce in great works such a variety of things in perspective, should be paid for the labour of his nights--and perhaps for the work of many weeks into the bargain--on the same scale as are paid the days of those who have to undergo no fatigue of the mind and hand, and little of the body, it being enough for them to imitate, without in any way racking their brains, as Aristotile has done. And if you, Perino, had executed it, as you say, with more scenes and ornaments, perhaps you might not have done it with that grace which has been achieved by Aristotile, who in that kind of painting has been esteemed with much judgment by the Cardinal to be a better master than you. Remember that in the end, by giving a wrong and unjust estimate, you do harm not so much to Aristotile as to art and excellence in general, and even more to your own soul, if you depart from what is right for the sake of some private grievance; not to mention that all who recognize the work as a good one, will censure not it but our weak judgment, and may even put it down to envy and malice in our natures. And whoever seeks to ingratiate himself with another, to glorify his own works, or to avenge himself for any injury by censuring or estimating at less than their true value the good works of others, is finally recognized by God and man as what he is, namely, as malignant, ignorant, and wicked. Consider, you who do all the work in Rome, how it would appear to you if others were to value your labours as you do theirs? Put yourself, I beg you, in the shoes of this poor old man, and you will see how far you are from reason and justice."

Of such force were these and other words that Giorgio spoke lovingly to Perino, that they arrived at a just estimate, and satisfaction was given to Aristotile, who, with that money, with the payment for the picture sent, as was related at the beginning, to France, and with the savings from his salaries, returned joyously to Florence, notwithstanding that Michelagnolo, who was his friend, had intended to make use of him in the building that the Romans were proposing to erect on the Campidoglio. Having thus returned to Florence in the year 1547, Aristotile went to kiss the hands of the Lord Duke Cosimo, and besought his Excellency, since he had set his hand to many buildings, that he should assist him and make use of his services. And that lord, having received him graciously, as he has always received men of excellence, ordained that an allowance of ten crowns a month should be given to him, and said to him that he would be employed according as occasion might arise. With that allowance Aristotile lived peacefully for some years, without doing anything more, and then died at the age of seventy, on the last day of May in the year 1551, and was buried in the Church of the Servites. In our book are some drawings by the hand of Aristotile, and there are some in the possession of Antonio Particini; among which are some very beautiful sheets drawn in perspective.

There lived in the same times as Aristotile, and were his friends, two painters of whom I shall make brief mention here, because they were such that they deserve to have a place among these rare intellects, on account of some works executed by them that were truly worthy to be extolled. One was Jacone, and the other Francesco Ubertini, called Il Bacchiacca. Jacone, then, did not execute many works, being one who lost himself in talking and jesting, and contented himself with the little that his fortune and his idleness allowed him, which was much less than what he required. But, since he was closely associated with Andrea del Sarto, he drew very well and with great boldness; and he was very fantastic and bizarre in the posing of his figures, distorting them and seeking to make them varied and different from those of others in all his compositions. In truth, he had no little design, and when he chose he could imitate the good. In Florence, when still young, he executed many pictures of Our Lady, many of which were sent by Florentine merchants into France. For S. Lucia, in the Via de' Bardi, he painted in an altar-piece God the Father, Christ, and Our Lady, with other figures, and at Montici, about a tabernacle on the corner of the house of Lodovico Capponi, he executed two figures in chiaroscuro. For S. Romeo, in an altar-piece, he painted Our Lady and two Saints.

Then, hearing once much praise spoken of the fa?ades executed by Polidoro and Maturino at Rome, without anyone knowing about it he went off to that city, where he stayed some months and made some copies, gaining such proficience in matters of art, that he afterwards proved himself in many works a passing good painter. Wherefore the Chevalier Buondelmonte commissioned him to paint in chiaroscuro a house that he had built opposite to S. Trinita, at the beginning of the Borgo S. Apostolo; wherein Jacone painted stories from the life of Alexander the Great, very beautiful in certain parts, and executed with so much grace and design, that many believe that the designs for the whole work were made for him by Andrea del Sarto. To tell the truth, from the proof of his powers that Jacone gave in that work, it was thought that he was likely to produce some great fruits. But, since he always had his mind set more on giving himself a good time and every possible amusement, living in a round of suppers and feastings with his friends, than on studying and working, he was for ever forgetting rather than learning. And that which was a thing to laugh at or to pity, I know not which, was that he belonged to a company, or rather, gang, of friends who, under the pretence of living like philosophers, lived like swine and brute-beasts; they never washed their hands, or face, or head, or beard; they did not sweep their houses, and never made their beds save only once every two months; they laid their tables with the cartoons for their pictures, and they drank only from the flask or the jug; and this miserable existence of theirs, living, as the saying goes, from hand to mouth, was held by them to be the finest life in the world. But, since the outer man is wont to be a guide to the inner, and to reveal what our minds are, I believe, as has been said before, that they were as filthy and brutish in mind as their outward appearance suggested.

For the festival of S. Felice in Piazza--that is, the representation of the Annunciation of the Madonna, of which there has been an account in another place--which was held by the Company of the Orciuolo in the year 1525, Jacone made among the outer decorations, according to the custom of those times, a most beautiful triumphal arch standing by itself, large, double, and very high, with eight columns, pilasters, and pediments; all of which he caused to be carried to completion by Piero da Sesto, a well-practised master in woodwork. On this arch, then, were painted nine scenes, part of which, the best, he executed himself, and the rest Francesco Ubertini, Il Bacchiacca; and these scenes were all from the Old Testament, and for the greater part from the life of Moses. Having then been summoned by a Scopetine friar, his kinsman, to Cortona, Jacone painted two altar-pieces in oils for the Church of the Madonna, which is without the city. In one of these is Our Lady with S. Rocco, S. Augustine, and other Saints, and in the other a God the Father who is crowning Our Lady, with two Saints at the foot, and in the centre is S. Francis, who is receiving the Stigmata; which two works were very beautiful. Then, having returned to Florence, he decorated for Bongianni Capponi a vaulted chamber in that city; and he executed certain others for the same man in his villa at Montici. And finally, when Jacopo da Pontormo painted for Duke Alessandro, in his villa at Careggi, that loggia of which there has been an account in his Life, Jacone helped to execute the greater part of the ornaments, such as grotesques, and other things. After this he occupied himself with certain insignificant works, of which there is no need to make mention.

The sum of the matter is that Jacone spent the best part of his life in jesting, in going off into cogitations, and in speaking evil of all and sundry. For in those days the art of design in Florence had fallen into the hands of a company of persons who paid more attention to playing jokes and to enjoyment than to working, and whose occupation was to assemble in shops and other places, and there to spend their time in criticizing maliciously, in their own jargon, the works of others who were persons of excellence and lived decently and like men of honour. The heads of this company were Jacone, the goldsmith Piloto, and the wood-carver Tasso; but the worst of them all was Jacone, for the reason that, among his other fine qualities, his every word was always a foul slander against somebody. Wherefore it was no marvel that from such a company there should have sprung in time, as will be related, many evil happenings, or that Piloto, on account of his slanderous tongue, was killed by a young man. And since their habits and proceedings were displeasing to honest men, they were generally to be found--I do not say all of them, but some at least--like wool-carders and other fellows of that kidney, playing at chuck-stones at the foot of a wall, or making merry in a tavern.

One day that Giorgio Vasari was returning from Monte Oliveto, a place without Florence, after a visit to the reverend and most cultured Don Miniato Pitti, who was then Abbot of that monastery, he found Jacone, with a great part of his crew, at the Canto de' Medici; and Jacone thought to attempt, as I heard afterwards, with some of his idle talk, speaking half in jest and half in earnest, to hit on some phrase insulting to Giorgio. And so, when Vasari rode into their midst on his horse, Jacone said to him: "Well, Giorgio, how goes it with you?" "Finely, my Jacone," answered Giorgio. "Once I was poor like all of you, and now I find myself with three thousand crowns or more. You thought me a fool, and the priests and friars think me an able master. I used to be your servant, and here is a servant of my own, who serves me and looks after my horse. I used to dress in the clothes that beggarly painters wear, and here am I dressed in velvet. Once I went on foot, and now I go on horseback. So you see, my Jacone, it goes exceeding well with me. May God be with you."

When poor Jacone had heard all this recital in one breath, he lost all his presence of mind and stood confused, without saying another word, as if reflecting how miserable he was, and how often the engineer is hoist with his own petard. Finally, having become much reduced by an infirmity, and being poor, neglected, and paralysed in the legs, so that he could do nothing to better himself, Jacone died in misery in a little hovel that he had on a mean street, or rather, alley, called Codarimessa, in the year 1553.

Francesco Ubertini, called Il Bacchiacca, was a diligent painter, and, although he was the friend of Jacone, he always lived decently enough and like an honest man. He was likewise a friend of Andrea del Sarto, and much assisted and favoured by him in matters of art. Francesco, I say, was a diligent painter, and particularly in painting little figures, which he executed to perfection, with much patience, as may be seen from a predella with the story of the Martyrs, below the altar-piece of Giovanni Antonio Sogliani, in S. Lorenzo at Florence, and from another predella, executed very well, in the Chapel of the Crocifisso. For the chamber of Pier Francesco Borgherini, of which mention has already been made so many times, Il Bacchiacca, in company with the others, executed many little figures on the coffers and the panelling, which are known by the manner, being different from the others. For the antechamber of Giovan Maria Benintendi, which likewise has been already mentioned, he painted two very beautiful pictures with little figures, in one of which, the most beautiful and the most abundant in figures, is the Baptist baptizing Jesus Christ in the Jordan. He also executed many others for various persons, which were sent to France and England. Finally, having entered the service of Duke Cosimo, since he was an excellent painter in counterfeiting all the kinds of animals, Il Bacchiacca painted for his Excellency a cabinet all full of birds of various kinds, and rare plants, all of which he executed divinely well in oils. He then made, with a vast number of little figures, cartoons of all the months of the year, which were woven into most beautiful tapestries in silk and gold, with such industry and diligence that there is nothing better of that kind to be seen, by Marco, the son of Maestro Giovanni Rosto the Fleming. After these works, Il Bacchiacca decorated in fresco the grotto of a water-fountain that is at the Pitti Palace. Lastly, he made the designs for a bed that was executed in embroidery, all full of scenes and little figures. This is the most ornate work in the form of a bed, in such a kind of workmanship, that there is to be seen, the embroidering having been made rich with pearls and other things of price by Antonio Bacchiacca, the brother of Francesco, who is an excellent embroiderer; and, since Francesco died before the completion of the bed, which has served for the happy nuptials of the most illustrious Lord Prince of Florence, Don Francesco de' Medici, and of her serene Highness Queen Joanna of Austria, it was finished in the end after the directions and designs of Giorgio Vasari.

Francesco died at Florence in the year 1557.

BENVENUTO GAROFALO AND GIROLAMO DA CARPI, AND OTHER LOMBARDS

LIVES OF BENVENUTO GAROFALO AND GIROLAMO DA CARPI, PAINTERS OF FERRARA, AND OF OTHER LOMBARDS

In this part of the Lives that we are about to write we shall give a brief account of the best and most eminent painters, sculptors, and architects who have lived in Lombardy in our time, after Mantegna, Costa, Boccaccino of Cremona, and Francia of Bologna; for I am not able to write the life of each in detail, and it seems to me enough to enumerate their works. And even this I would not have set myself to do, nor to give a judgment on those works, if I had not first seen them; but since, from the year 1542 down to this present year of 1566, I had not travelled, as I did before, over almost the whole of Italy, nor seen the above-mentioned works and the others that had appeared in great numbers during that period of four-and-twenty years, I resolved, before writing of them, being almost at the end of this my labour, to see them and judge of them with my own eyes. Wherefore, after the conclusion of the above-mentioned nuptials of the most illustrious Lord Don Francesco de' Medici, Prince of Florence and Siena, my master, and of her serene Highness Queen Joanna of Austria, on account of which I had been much occupied for two years on the ceiling of the principal hall of their Palace, I resolved, without sparing any expense or fatigue, to revisit Rome, Tuscany, part of the March, Umbria, Romagna, Lombardy, and Venice with all her domain, in order to re-examine the old works and to see the many that have been executed from the year 1542 onward. And so, having made a record of the works that were most notable and most worthy to be put down in writing, in order not to do wrong to the talents of many craftsmen or depart from that sincere truthfulness which is expected from those who write history of any kind, I shall proceed without bias of mind to write down all that is wanting in any part of what has been already written, without disturbing the order of the story, and then to give an account of the works of some who are still living, and have worked or are still working excellently well; for it appears to me that so much is demanded by the merits of many rare and noble craftsmen.

Let me begin, then, with the men of Ferrara. Benvenuto Garofalo was born at Ferrara in the year 1481, to Piero Tisi, whose elders had their origin in Padua. He was born, I say, so inclined to painting, that, when still but a little boy, while going to school to learn reading, he would do nothing but draw; from which exercise his father, who looked on painting as a folly, sought to divert him, but was never able. Wherefore that father, having seen that he must second the inclination of that son of his, who would never do anything day and night but draw, finally placed him with Domenico Panetti, a painter of some repute at that time, although his manner was dry and laboured, in Ferrara. With that Domenico Benvenuto had been some little time, when, going once to Cremona, he happened to see in the principal chapel of the Duomo in that city, among other works by the hand of Boccaccio Boccaccino, a painter of Cremona, who had painted the tribune there in fresco, a Christ seated on a throne surrounded by four Saints, and giving the Benediction. Whereupon, that work having pleased him, he placed himself by means of some friends under Boccaccino, who was at that time executing in the same church, likewise in fresco, some stories of the Madonna, as has been said in his Life, in competition with the painter Altobello, who was painting in the same church, opposite to Boccaccino, some stories of Jesus Christ, which are very beautiful and truly worthy to be praised.

Now, after Benvenuto had been two years in Cremona, and had made much progress under the discipline of Boccaccino, he went off in the year 1500, at the age of nineteen, to Rome, where, having placed himself with Giovanni Baldini, a Florentine painter of passing good skill, who possessed many very beautiful drawings by various excellent masters, he was constantly practising his hand on those drawings whenever he had time, and particularly at night. Then, after he had been fifteen months with that master and had seen to his great delight the works of Rome, he travelled for a time over various parts of Italy, and finally made his way to Mantua. There he stayed two years with the painter Lorenzo Costa, serving him with such lovingness, that Lorenzo, after that period of two years, in order to reward him, placed him in the service of Francesco Gonzaga, Marquis of Mantua, for whom Costa himself was working. But Benvenuto had not been long with the Marquis, when, his father Piero falling ill in Ferrara, he was forced to return to that city, where he stayed afterwards for four years together, executing many works by himself alone, and some in company with the Dossi.

Then, in the year 1505, being sent for by Messer Geronimo Sagrato, a gentleman of Ferrara, who was living in Rome, Benvenuto returned there with the greatest willingness, and particularly from a desire to see the miracles that were being related of Raffaello da Urbino and of the Chapel of Julius painted by Buonarroti. But when Benvenuto had arrived in Rome, he was struck with amazement, and almost with despair, by seeing the grace and vivacity that the pictures of Raffaello revealed, and the depth in the design of Michelagnolo. Wherefore he cursed the manners of Lombardy, and that which he had learned with so much study and effort at Mantua, and right willingly, if he had been able, would he have purged himself of all that knowledge; but he resolved, since there was no help for it, that he would unlearn it all, and, after the loss of so many years, change from a master into a disciple. And so he began to draw from such works as were the best and the most difficult, and to study with all possible diligence those greatly celebrated manners, and gave his attention to scarcely any other thing for a period of two whole years; by reason of which he so changed his method, transforming his bad manner into a good one, that notice was taken of him by the craftsmen. And, what was more, he so went to work with humility and every kind of loving service, that he became the friend of Raffaello da Urbino, who, being very courteous and not ungrateful, taught Benvenuto many things, and always assisted and favoured him.

If Benvenuto had pursued his studies in Rome, without a doubt he would have done things worthy of his beautiful genius; but he was constrained, I know not by what cause, to return to his own country. In taking leave of Raffaello, he promised that he would, as that master advised him, return to Rome, where Raffaello assured him that he would give him more than enough in the way of work, and that in honourable undertakings. Having then arrived in Ferrara, Benvenuto settled the affairs and despatched the business that had caused him to return; and he was preparing himself to make his way back to Rome, when the Lord Duke Alfonso of Ferrara set him to decorate a little chapel in the Castle, in company with other Ferrarese painters. That work finished, his departure was again delayed by the great courtesy of M. Antonio Costabili, a Ferrarese gentleman of much authority, who gave him an altar-piece to paint in oils for the high-altar of the Church of S. Andrea; which finished, he was forced to execute another for S. Bartolo, a convent of Cistercian Monks, wherein he painted the Adoration of the Magi, which was beautiful and much extolled. He then painted another for the Duomo, full of figures many and various, and two others that were placed in the Church of S. Spirito, in one of which is the Virgin in the air with the Child in her arms, and some other figures below, and in the other the Nativity of Jesus Christ.

In executing those works, remembering at times how he had turned his back on Rome, he felt the bitterest regret; and he had resolved at all costs to return thither, when, his father Piero's death taking place, all his plans were broken off; for, finding himself burdened with a sister ready for a husband and a brother fourteen years of age, and his affairs in disorder, he was forced to compose his mind and resign himself to live in his native place. And so, after parting company with the Dossi, who had worked with him up to that time, he painted by himself in the Church of S. Francesco, in a little chapel, the Raising of Lazarus, a work filled with a variety of good figures, and pleasant in colouring, with attitudes spirited and vivacious, which brought him much commendation. In another chapel in the same church he painted the Massacre of the Innocents, cruelly done to death by Herod, so well and with such spirited movements in the soldiers and other figures, that it was a marvel. Very well depicted, in addition, are different expressions in the great variety of heads, such as terror in the mothers and nurses, death in the infants, and cruelty in the slayers, and many other things, which gave infinite satisfaction. It is worthy of remark that in executing that work Benvenuto did a thing that up to that time had never been done in Lombardy--namely, he made models of clay, the better to see the shadows and lights, and availed himself of a figure-model made of wood, jointed in such a way that the limbs moved in every direction, which he arranged as he wished, in various attitudes, with draperies over it. But what is most important is that he copied every least detail from life and nature, as one who knew that the true way is to observe and imitate the reality. For the same church he executed the altar-piece of a chapel; and on a wall he painted in fresco Christ taken by the multitude in the Garden.

For S. Domenico, in the same city, he painted two altar-pieces in oils; in one is the Miracle of the Cross and S. Helen, and in the other is S. Peter Martyr with a good number of very beautiful figures, wherein it is evident that Benvenuto departed considerably from his first manner, making it bolder and less laboured. For the Nuns of S. Salvestro he painted an altar-picture of Christ praying to His Father on the Mount, while the three Apostles are lower down, sleeping. For the Nuns of S. Gabriello he executed an Annunciation, and for those of S. Antonio, in the altar-piece of their high-altar, the Resurrection of Christ. For the high-altar of the Frati Ingesuati, in the Church of S. Girolamo, he painted Jesus Christ in the Manger, with a choir of Angels on a cloud, held to be very beautiful. In S. Maria del Vado, in an altar-piece by the same hand, very well conceived and coloured, is Christ ascending into Heaven, with the Apostles standing in contemplation of Him. For the Church of S. Giorgio, a seat of the Monks of Monte Oliveto, without the city, he painted an altar-piece in oils of the Magi adoring Christ and offering to Him myrrh, incense, and gold; and this is one of the best works that Benvenuto ever executed in all his life.

All these works much pleased the people of Ferrara, by reason of which he executed pictures almost without number for their houses, and many others for monasteries and for the townships and villas round about the city; and, among others, he painted the Resurrection of Christ in an altar-piece for Bondeno. And, finally, he executed in fresco with beautiful and fantastic invention, in the Refectory of S. Andrea, many figures that are bringing the Old Testament into accord with the New. But, since the works of this master are numberless, let it be enough to have spoken of those that are the best.

Girolamo da Carpi having received his first instructions in painting from Benvenuto, as will be related in his Life, they painted in company the fa?ade of the house of the Muzzarelli, in the Borgo Nuovo, partly in chiaroscuro and partly in colours, with some things done in imitation of bronze. They painted together, likewise, both within and without, the Palace of Coppara, a place of recreation belonging to the Duke of Ferrara; for which lord Benvenuto executed many other works, both by himself and in company with other painters.

On every feast-day for twenty whole years Benvenuto worked for the love of God in the Convent of the Nuns of S. Bernardino, where he executed many works of importance in oils, in distemper, and in fresco; which was certainly a marvellous thing, and a great proof of his true and good nature, for in that place he had no competition, and nevertheless put no less study and diligence into his labour than he would have done at any other more frequented place. Those works are passing good in composition, with beautiful expressions in the heads, not confused, and executed in a truly sweet and good manner.

For all the disciples that Benvenuto had, although he taught them everything that he knew with no ordinary willingness, in order to make some of them excellent masters, he never had any success with a single one of them, and, in place of being rewarded by them for his lovingness at least with gratitude of heart, he never received anything from them save vexations; wherefore he used to say that he had never had any enemies but his own disciples and assistants. In the year 1550, being now old, and the malady returning to his eye, he became wholly blind, and he lived thus for nine years; which misfortune he bore with a patient mind, resigning himself completely to the will of God. Finally, when he had come to the age of seventy-eight, thinking at last that he had lived too long in that darkness, and rejoicing in death, in the hope of going to enjoy eternal light, he finished the course of his life on the 6th of September in the year 1559, leaving a son called Girolamo, who is a very gentle person, and a daughter.

Benvenuto was a very honest creature, fond of a jest, pleasant in his conversation, patient and calm in all his adversities. As a young man he delighted in fencing and playing the lute, and in his friendships he was loving beyond measure and prodigal with his services. He was the friend of the painter Giorgione da Castelfranco, Tiziano da Cadore, and Giulio Romano, and most affectionate towards all the men of art in general; and to this I can bear witness, for on the two occasions when I was at Ferrara in his time I received from him innumerable favours and courtesies. He was buried with honour in the Church of S. Maria del Vado, and was celebrated in verse and prose by many choice spirits no less than his talents deserved. But it has not been possible to obtain Benvenuto's portrait, and therefore there has been placed at the head of these Lives of the Lombard painters that of Girolamo da Carpi, whose Life we are now about to write.

Girolamo, then, called Da Carpi, who was a Ferrarese and a disciple of Benvenuto, was employed at first by his father Tommaso, who was a kind of house-painter, in his workshop, to paint strong-boxes, stools, mouldings, and other suchlike commonplace things. After Girolamo had made some proficience under the discipline of Benvenuto, he began to think that he should be removed by his father from those base labours; but Tommaso, as one who had need of money, would do nothing of the kind, and Girolamo resolved at all costs to leave him. And so he went to Bologna, where he received no little favour from the gentlemen of that city; wherefore, having made some portraits, which were passing good likenesses, he acquired so much credit that he earned much money and assisted his father more while living at Bologna than he had done when staying in Ferrara. At that time there was brought to the house of the noble Counts Ercolani at Bologna a picture by the hand of Antonio da Correggio, in which Christ is appearing to Mary Magdalene in the form of a gardener, executed with incredible softness and excellence; and that manner so took possession of Girolamo's heart, that, not content with having copied that picture, he went to Modena to see the other works by the hand of Correggio. Having arrived there, besides being filled with marvel at the sight of them, one among them in particular struck him with amazement, and that was the great picture, a divine work, in which is the Madonna, with the Child in her arms marrying S. Catharine, a S. Sebastian, and other figures, with an air of such beauty in the heads, that they appear as if made in Paradise; nor is it possible to find more beautiful hair, more lovely hands, or any colouring more pleasing and natural. Having then received permission to copy it from the owner of the picture, Messer Francesco Grillenzoni, a doctor, who was much the friend of Correggio, Girolamo copied it with the greatest diligence that it is possible to imagine. After that he did the same with the altar-picture of S. Peter Martyr, which Correggio had painted for a Company of Secular Priests, who hold it in very great price, as it deserves, there being in it, in particular, besides other figures, an Infant Christ in the lap of His Mother, who appears as if breathing, and a most beautiful S. Peter Martyr; and another little altar-piece by the same hand, painted for the Company of S. Bastiano, and no less beautiful than the other. All these works, thus copied by Girolamo, were the reason that he so improved his manner, that it did not appear like his original manner, or in any way the same thing.

From Modena Girolamo went to Parma, where he had heard that there were some works by the same Correggio, and he copied some of the pictures in the tribune of the Duomo, considering them extraordinary works, particularly the beautiful foreshortening of the Madonna, who is ascending into Heaven, surrounded by a multitude of Angels, with the Apostles, who are standing gazing on her as she ascends, and four Saints, Protectors of that city, who are in the niches--S. John the Baptist, who is holding a lamb; S. Joseph, the husband of Our Lady; S. Bernardo degli Uberti the Florentine, a Cardinal and Bishop of Florence; and another Bishop. Girolamo likewise studied the figures by the hand of the same Correggio in the recess of the principal chapel in S. Giovanni Evangelista--namely, the Coronation of the Madonna, with S. John the Evangelist, the Baptist, S. Benedict, S. Placido, and a multitude of Angels who are about them; and the marvellous figures that are in the Chapel of S. Gioseffo in the Church of S. Sepolcro--a divine example of panel-painting.

Now, since it is inevitable that those who are pleased to follow some particular manner, and who study it with lovingness, should acquire it--at least, in some degree --Girolamo caught not a little of Correggio's manner; wherefore, after returning to Bologna, he imitated him always, not studying any other thing but that manner and that altar-piece by the hand of Raffaello da Urbino which we mentioned as being in that city. And all these particulars I heard from Girolamo da Carpi, who was much my friend, at Rome in the year 1550; and he lamented very often to me that he had consumed his youth and his best years in Ferrara and Bologna, and not in Rome or some other place, where, without a doubt, he would have made much greater proficience. No little harm, also, did Girolamo suffer in matters of art from his having given too much attention to amorous delights and to playing the lute at the time when he might have been making progress in painting.

Having returned, then, to Bologna, he made a portrait, among others, of Messer Onofrio Bartolini, a Florentine, who was then in that city for his studies, and afterwards became Archbishop of Pisa; and that head, which is now in the possession of the heirs of that Messer Noferi, is very beautiful and in a manner full of grace. There was working in Bologna at this time a certain Maestro Biagio, a painter, who, perceiving that Girolamo was coming into good repute, began to be afraid lest he might outstrip him and deprive him of all his profits. Wherefore, seizing a good occasion, he established a friendship with Girolamo, with the intention of hindering him in his work, and became his intimate companion to such purpose, that they began to work in company; and so they continued for a while. This friendship was harmful to Girolamo, not only in the matter of his earnings, but likewise with respect to art, for the reason that he followed in the footsteps of Maestro Biagio , and he, also, put no more diligence into his pictures.

Now in the monastery of S. Michele in Bosco, without Bologna, a certain Fra Antonio, a monk of that convent, had painted a S. Sebastian of the size of life, besides executing an altar-piece in oils for a convent of the same Order of Monte Oliveto at Scaricalasino, and some figures in fresco in the Chapel of S. Scholastica, in the garden of Monte Oliveto Maggiore, and Abbot Ghiaccino, who had compelled him to stay that year in Bologna, desired that he should paint the new sacristy of his church there. But Fra Antonio, who did not feel it in him to do so great a work, and perchance was not very willing to undergo such fatigue, as is often the case with that kind of man, so contrived that the work was allotted to Girolamo and Maestro Biagio, who painted it all in fresco. In the compartments of the vaulting they executed some little boys and Angels, and at the head, in large figures, the story of the Transfiguration of Christ, availing themselves of the design of that which Raffaello da Urbino painted for S. Pietro in Montorio at Rome; and on the other walls they painted some Saints, in which, to be sure, there is something of the good. But Girolamo, having recognized that to stay in company with Maestro Biagio was not the course for him, and, indeed, that it was his certain ruin, broke up the partnership when that work was finished, and began to work for himself.

The first work that he executed on his own account was an altar-piece for the Chapel of S. Bastiano in the Church of S. Salvadore, in which he acquitted himself very well. But then, having heard of the death of his father, he returned to Ferrara, where for a time he did nothing save some portraits and works of little importance. Meanwhile, Tiziano Vecelli went to Ferrara to execute certain things for Duke Alfonso, as will be related in his Life, in a little closet, or rather, study, where Giovanni Bellini had already painted some pictures, and Dosso a Bacchanal rout of men which was so good, that, even if he had never done any other thing, for that alone he would deserve praise and the name of an excellent painter; and Girolamo, by means of Tiziano and others, began to have dealings with the Court of the Duke. And so, as it were to give a proof of his powers before he should do anything else, he copied the head of Duke Ercole of Ferrara from one by the hand of Tiziano, and counterfeited it so well, that it seemed the same as the original; wherefore it was sent, as a work worthy of praise, into France. Afterwards, having taken a wife and had children by her, sooner, perchance, than he should have done, Girolamo painted in S. Francesco at Ferrara, in the angles of the vaulting, the four Evangelists in fresco, which were passing good figures. In the same place he executed a frieze right round the church, which was a very large and abundant work, being full of half-length figures and little boys linked together in a very pleasing manner; and for that church, also, he painted an altar-picture of S. Anthony of Padua, with other figures, and another altar-piece of Our Lady in the air with two Angels, which was placed on the altar of Signora Giulia Muzzarelli, whose portrait was executed very well therein by Girolamo.

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