Read Ebook: Mormon Doctrine Plain and Simple; Or Leaves from the Tree of Life by Penrose Charles W Charles William

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asurably in its light. But there are a few who live by its whisperings, and approach by its mediumship into close communion with heavenly beings of the highest order. To them its light grows brighter every day. For them are joys, anticipations and glorious hopes that thrill no other bosoms, sweet experiences that earthly pleasures cannot bring, and a spiritual growth towards the stature of Christ Jesus that eternity only will fully unfold to general view.

FOURTH LEAF.

Divine Authority--Without it all Gospel Administrations Vain--It Cannot be Acquired--The Priesthood, its Antiquity, Power and Blessings--The Priesthood of Melchisedek--The Aaronic Priesthood--Priestcraft--The Authority of God Must Come From God--Ordination--Value of the Priesthood.

The ordinances of the gospel, being of divine origin, require divine authority in their administration. Baptism at the hands of one not appointed to attend to it is void. It is therefore without value and without effect. If any unauthorized person were to lay hands upon a baptized believer, even if the correct form of the ordinance were observed, the Holy Ghost would not flow to the subject. No matter how good the intentions of either party might be, the lack of authority would vitiate the whole transaction. No company, firm, society, court or government would acknowledge or become responsible for the acts of any but its duly appointed and properly accredited agents. Why then should the Great King endorse the doings of men who take upon themselves duties not required of them, or bestow, through their unauthorized performance, blessings that belong only to the administrations of His chosen ambassadors?

It is strange that intelligent persons who clearly perceive the necessity of valid authority in human affairs, should imagine that it is not necessary in divine affairs; that while no earthly potentate would be expected to pay the slightest attention to proceedings of any pretended representative of a nation or ruler, the Eternal Monarch of the universe must needs honor the acts of any individual of a devotional cast of mind, who chooses to perform ceremonies and ordinances in His great name.

A man may have such faith in God as to obtain choice blessings, behold visions, receive heavenly gifts, and lay hold upon extraordinary spiritual powers, and yet have no right to administer any ordinance in the name of the Lord. Man cannot acquire this authority; it must be conferred upon him in the appointed way.

In every age when the Almighty has had a church or organized body of true worshipers on earth, He has sent among them men who were authorized by Him to act in His name. Of such were Noah, Melchisedec, Abraham, Moses, Elijah, Peter, James and John, and many others. They were not only endowed with the Holy Ghost, but were also appointed and set apart to administer needful rites in God's stead. What they sealed on earth by this authority was sealed in heaven, and what they loosed on earth was loosed in heaven. In other words, what they performed, as directed of God, was accepted by Him and was of the same force as though attended to by Him in person. Any authority less than this is the same as no authority.

This delegated power from God to man is called the Priesthood. Sometimes this term is used in reference to the men who hold this authority. Properly speaking, however, it relates to the office rather than the person. Melchisedec was a great high priest, and the authority he held was eternal in its nature; without beginning of days or end of life. It did not depend upon lineage either of father or mother, and it is written that he who holds it in faithfulness "abideth a priest continually;" that is, he retains it in this world, and also in the world to come. Aaron received a Priesthood which was of another order, and that ran in a family line, descending from father to son, and was subordinate to the higher Priesthood after the order of Melchisedec.

John the Baptist held and administered the Aaronic or lesser Priesthood, but Jesus received and acted in the Melchisedec or higher Priesthood. So John could baptize the repentant for the remission of sins, but could not confer the Holy Ghost as Jesus did. In like manner, Philip, acting in the lesser Priesthood, could baptize the people of Samaria, but had to send for Peter or some other apostle acting in the higher Priesthood, to come down and lay hands upon them, that they might receive the Holy Ghost.

Jesus did not take this authority upon Himself although he was the Son of God. "He glorified not Himself to be made an High Priest," but His Father called Him, saying, "Thou art a Priest forever, after the order of Melchisedec." Moses and Elijah held similar authority in their day and retained it when they left the sphere of mortality. And they came and administered in that Priesthood to Jesus on the Mount of Transfiguration. As the Father called Him, so called He the apostles, and so, under divine direction, they called and ordained others.

Thus the Priesthood in both orders or branches was continued in the early Christian Church, until through transgression, it was taken from among men, and in its place a spurious priesthood, destitute of divine authority, divine inspiration and divine power, was set up by ambitious and designing men. This is priestcraft, the base counterfeit of the true and heavenly coin.

When the Priesthood is once lost it cannot be regained merely by the hopes, wishes or acts of men. No matter how strong a desire any one may have to benefit his fellow man, he must not attempt to administer to him any ordinance or ceremony of the gospel unless called of God so to do. And this call does not come to men merely "in the heart" or the imagination. A great many enthusiastic persons have felt themselves "called" to the ministry. But this over-anxiety does not give them the Priesthood, any more than strong wishes of a politician for the post of minister to Berlin, clothe him with authority to represent this government in the German empire.

The Priesthood is given by ordination. When there is no man living in the flesh, who holds this authority, its restoration can only be effected by the administration of heavenly beings who formerly held it on the earth. They can return when so permitted and instructed, as Moses and Elias did on the mount. But when the link is restored, they never step over the line of the two spheres for this purpose again, while there remains one man on the earth holding the legitimate authority. For God's house is a house of order, and the rights and powers of His Priesthood cannot be invaded with impunity either by mortal men or the heavenly hosts.

Under divine inspiration and certain rules and provisions, those who hold this Priesthood may ordain others by the laying on of hands. Thus, while mankind are worthy of its administrations and accompanying blessings, it may be perpetuated in the earth, a medium of communication between God and man, a guide for the feet of erring mortals to the straight and narrow path that leadeth unto life. Without it, the inhabitants of the earth wander in spiritual darkness, and those who presume to step forward as their teachers, are blind leaders of the blind, and all their ministrations in the name of Him who never sent them are vain, worthless and without force or virtue in time or eternity.

FIFTH LEAF.

The Church of Christ--Its Unity--Christ's Church under His Personal Supervision--Rules of Admission--No Others Available--Apostleship the Chief Authority--Other Authorities and Ministers--Necessity of These--The Church Progressive--It Casts off Evil-Doers--Brotherhood of Its Members--Mission of the Church.

The Church of Christ is an organized body, consisting of those who believe in Him and have shown their faith by obedience to the initiatory ordinances of His gospel. It may contain many branches, but they will all be connected with the main body, and will all have the same characteristics; that is they will hold the same doctrines and be animated by the same spirit. No matter how many sections of the Church there may be, or how widely they may be separated geographically, they will be governed by the same rule of discipline, and be under the direction of the same head.

The Church of Christ must be established under His own supervision, and according to His commandments. A society of persons professing to believe in Him, but organized without any communication from Him, is not and cannot be His Church, whatever its members may call it, or however sincere they may be in their intentions. Some suppose that every one who believes that Jesus is the Christ is, by virtue of that faith, a member of His Church. This is a palpable error. As well might it be assumed that all who believe that the Order of Masonry is a correct form of brotherhood, are by that belief made members of the Order.

We have already explained the first principles of the gospel which must be received and obeyed in order to obtain a standing in Christ's Church. Those who have believed, repented, been baptized by one having authority for the remission of sins, and have been confirmed by the laying on of hands for the gift of the Holy Ghost, are thus made members of the Church of Christ. And this is the only way of admission. All who have not complied with these rules are outside of the Church and can get in by no other door than this appointed entrance. Christ will not accept the devices and ordinances and ceremonies ordained of men. They are not His, and are of no force or effect so far as the kingdom of heaven is concerned, either in this world or in the world to come.

Christ is the head of the Church, as man is the head of the woman. But as the woman has also a head to her own personality, so has the Church. The apostleship is the principal governing authority thereof. When Christ ascended on high, the earthly headship devolved upon His apostles, of whom Peter, James and John were the chief. There were also the seventy appointed by the Savior as His traveling ministers, and He gave other officers to the Church, such as evangelists, pastors, elders, bishops, teachers, deacons, etc. All these were under the direction of the apostles, who were inspired, and instructed, and led by Jesus, even after His ascension, and were filled with the Holy Ghost, which bears record of the Father and the Son.

A church which has not inspired apostles nor prophets, cannot be the Church of Christ, for these are essential to its full constitution. All the officers we have named are necessary, in their various positions, to the complete organization of the "body of Christ."

Through these appointed servants of God, the members of the Church are instructed in their duties, led along in the path of truth, admonished of their faults, rebuked for their transgressions, brought to the unity of the faith, corrected of their errors, and when they become evil-doers, and reformation is not probable, disfellowshipped from communion or excommunicated from the Church.

The Church of Christ is progressive. That is, it advances in the knowledge of the truth. As fast as its members are prepared for additional light, through the practice of principles already revealed, new manifestations are given, for the growth of all who will receive the truths unfolded towards the fullness of the stature of Christ Jesus. Old truths are not discarded, but new truths are added, and clearer light is thrown upon what was previously known. Thus the Church advances and prepares its communicants for a higher sphere when they pass away from the plane of mortal existence.

But while it casts off no truth, it eliminates from itself, by natural process, everything obnoxious to its health and vitality. Corrupt and wicked persons occasionally find their way into its sanctuary; some, after being washed from their impurities, turn again to their filthiness, and others become rebellious and discordant. These incongruous elements are gradually separated from the body. For the Church is a living thing, and casts off that which does not assimilate or which is inimical to its growth, harmony and progress.

The members of the Church are all united by a fraternal bond. They are all brethren and sisters, no matter what their condition in life, no matter of what nationality. Indeed nationality is swallowed up in fraternity. They are no longer Jew or Gentile, English, German, Danish or American, they are all one in Christ Jesus. They are no more Catholics or Protestants, Dissenters or Episcopalians, but are baptized by one spirit into one body, and in all essential principles have one faith, and are joined together in the same mind and the same judgment.

The Church of Christ in this and every other age, is connected with the Church of previous ages. That portion behind the vail works in harmony with the new Church in the flesh, and its members, whether in the body or out of the body, move to the common end: the establishment of the kingdom of heaven upon the earth, the spread of the principles of the true Church, until "every knee shall bow, and every tongue confess that Jesus is the Lord, to the glory of God the Father."

Then the Church will have filled its mission--to preach the gospel, administer in its ordinances, unite the Saints, manifest the things of God, establish righteousness, bring together the heavens and the earth and make straight the path for the Lord Jesus. And the vail of the covering will be taken away; the Church of the Firstborn will be one in all things beneath and above; evil will be swept from the earth; and truth, peace, harmony and praise will glorify this planet and its inhabitants, who will know God, from the least even unto the greatest.

Apostasy from the Primitive Church--When it Commenced--The Apostles Predicted it--The Apostasy Universal--The Woman Clothed With the Sun, and the Scarlet-Clothed Harlot--What They Represent--The Reformation--Spread of Truth but Lack of Authority--Multiplication of Sects--No Voice From Heaven.

Comparison of the various sects of modern Christendom with the Church of Christ as established by Jesus and His apostles, which was briefly described in the preceding chapter, will show that there has been a wide and remarkable departure from "the faith once delivered to the saints." It is contrary both to scripture and sound reason to think that Christ would set up two or more discordant religious systems to distract mankind and cause strife and contention. "God is not the author of confusion." There is but one straight and narrow path that leadeth unto life. The mind of God is one; the minds of men are various. The fact then that there are various opposing religions in the world is conclusive evidenced that men have been engaged in their invention. It is also clear that they have established very imperfect imitations of the true Church of Christ.

The departure from the order, doctrine, ordinances and spirit of primitive Christianity commenced at a very early period. Contentions began to creep in among the early saints, and they soon commenced to array themselves in factions, some being of Paul, others of Apollos, others of Cephas, etc. And the inspired leaders of the Church foresaw the great apostasy which would take place, as may be seen from their epistles.

Paul declared that the day of the Lord's second advent would not dawn until a "falling away" should occur. He described the condition of apostate Christendom, when the people "would not endure sound doctrine," but would "heap to themselves teachers, having itching ears;" when "doctrines of devils" should be taught instead of the pure gospel; when they would have "a form of godliness, but deny the power thereof;" and Peter declared that false teachers would arise in the place of the duly authorized servants of God, and bring in damnable heresies; who "through covetousness would make merchandise" of the souls of men; and by whom "the way of truth would be evil spoken of." This "mystery of iniquity" had already begun to work even in their day, and rapidly increased after their departure.

The combined powers of the world, the flesh and the devil, made such inroads upon the Church of Christ, that, by the time when John, the beloved disciple, was banished to the isle of Patmos, where he received the great vision known as the Book of Revelation, only seven branches of the Church were worthy of divine mention, and some of them had become so corrupt that terrible denunciations were hurled against them, and they were threatened with complete rejection.

When the lights that Christ kindled on earth to lead mankind in the only true way were put out by the hands of murderous men, darkness overspread the world, and "gross darkness covered the people." Errors multiplied. Heresies sprang up like rank weeds. The Spirit of Christ gradually withdrew. And when what was left of the form of Christianity became allied to the softened paganism of the Romish empire, the angels looked down from afar upon another triumph of the arch adversary, who rules as prince of this world, and reigns in the hearts of the children of disobedience.

The Papal church, seated upon the Romish State, was fitly prefigured by the woman upon the beast. The Church of Christ was gone, without even a shadow of its presence to be seen upon the earth. All nations were blinded and intoxicated by the mystery and abominations, the heresies and perversions, the pomps and vanities of this spurious ecclesiastical system, with its popes and cardinals in the place of apostles and prophets, its priestcraft in the place of the Priesthood, and its force, bloodshed, cruelty and lust in the place of the love, liberty, peace and charity of the departed Church of the Redeemer.

After a time came the reformation. Protestants against the tyranny, falsehood and gross villainies of this blasphemous hierarchy sounded aloud the story of her abominations and shook all Christendom with the force of their eloquence. Anathematized and excommunicated from the mother church, they established new churches, discarding many errors but retaining as many more. Still further "reformations" were inaugurated, originating more churches, and thus sects produced sects, and as religious liberty increased so religious systems multiplied, until the term Christianity covered an incongruous mass of discordant elements, representing all shades of human opinion, without a single authoritative voice deputed of heaven to harmonize and bring them into order.

For, though immense good accrued to the world through the exposure of error and the unfolding of truth, which were the consequence of the reformation and its successive developments, and though many excellent mea spent their lives and suffered cruel deaths for principles of righteousness, yet there was no direct communication established between them and the heavens, and that authority by which the apostles administered for and in behalf of the Father, the Son and the Holy Ghost was still unrestored to man. There was no inspired prophet, no gifted seer, no appointed revelator through whom the will of God could be made known. Therefore, the ordinances of the gospel could not be administered acceptably to God, and all such ceremonies as were established among the various sects were of necessity void and without virtue in heaven.

So the world rolled on, and men framed religions, all containing some truth as well as some errors, and many persons who would have done well in advocating what they believed to be right, in their own names, undertook to assume the name of the Trinity, and to officiate as though authorized by Jesus Christ, while they openly admitted that there had been no communication from on high for centuries, and maintained that the days of revelation were gone forever.

And thus the effects of Mystery, Babylon, the Mother of abominations, were felt directly or indirectly throughout all the nations professing to be Christian, and millions upon millions of mistaken souls passed behind the vail without receiving the principles and ordinances of salvation, and the living and the dead were left in the spiritual darkness of centuries of apostasy to wait until the dawning of the great and last dispensation, the times of restitution, when the crowning act of God's mercy to man should be performed, and the ushering in of the millennial day should bring again to the world, with increasing glory, the gospel, the Priesthood, the blessings and the powers of all former ages, for the salvation of the human race and the permanent establishment of the Church and kingdom of God, no more to be thrown down forever.

SEVENTH LEAF.

Restoration of the Gospel--Ministration of an Angel--Divine Knowledge and Divine Authority--Keys of Former Dispensations Revealed--Rebuilding of the Church of Christ--The Signs Following--Coming of Elijah--Dispensation of the Fullness of Times--Triumph of the Truth.

Having shown the universal apostasy from the Church established by Christ and His Apostles, we now turn with pleasure from the dark picture of error, strife, confusion and priestcraft, painted in sombre hues during a long succession of centuries, to a more cheering and truly delightful subject.

The same inspired apostles who foretold the general departure from the "way of truth," also predicted the restoration of the gospel, the ushering in of a later and final dispensation, and the ultimate triumph of God's kingdom upon the whole face of the earth. After seeing the dominion of the mother of abominations extending to all the kingdoms of the world, John, the beloved, beheld her entire destruction. This was preceded in the vision by the coming of an angel from heaven with the everlasting gospel for every nation, kindred, tongue and people, and the cry from heaven, "Come out of her, my people, that ye be not partakers of her sins and that ye receive not of her plagues."

We are able to state, with the most positive assurance, that the angel with the gospel has come, and that the voice from heaven has been uttered as a warning to all nations; that the gospel will be preached and the warning will be sounded, by divine authority, to every tribe, and nation, and tongue. Joseph Smith was the chosen instrument in the hands of God to receive the glad message and direct its promulgation to all the world. Angels do not travel and preach to mankind in person; when they bring tidings from on high they deliver the heavenly mandates to a chosen man who, in turn, makes them known to his fellows.

But though the ministry of angels is not general, all people may know thereof of a surety by obedience to the commandments revealed, which is followed by a divine witness of their truth and of the fact of the manifestation. Thus, while Joseph Smith was selected to receive direct divine communications, every one who in faith obeys them, obtains a satisfactory testimony that the message is true and that the messenger was authorized to declare it.

But receiving the gospel, whether by angelic ministrations or otherwise, is one thing, and obtaining authority to preach it and administer its ordinances is another. Knowledge, light and revelation may be enjoyed, and yet the favored recipient of these blessings may be without any authority to perform any official act in the name of the Lord. Joseph Smith not only received the ministrations of the angel bearing the everlasting gospel, but also obtained the right to officiate in all its ordinances, rites, ceremonies and endowments. He did not receive this authority from man. As we have already shown, it had departed from the earth centuries before. No amount of learning would bring it. No college, prelate, potentate or priest could confer it. All the wealth of the world could not purchase it. It does not come by the will of man.

How did Joseph Smith gain it? Holy men of old, who held the keys of this power in former dispensations, came to earth as ministering spirits and ordained him to the same offices which they held in mortality. First came John the Baptist, who was beheaded for the truth's sake, bearing the keys of the Aaronic or lesser Priesthood, and ordained Joseph Smith and Oliver Cowdery to the authority thereof, with the right to preach the gospel of repentance and administer baptism for the remission of sins. But as John did not hold the power when on earth to confer the Holy Ghost, he did not presume to bestow it upon others. Next came Peter, James and John with the keys of the Apostleship, of the holy Melchisedek Priesthood and of the dispensation of the fullness of times, which they conferred upon Joseph and Oliver, giving them authority to ordain others to this ministry and to confirm baptized believers by the laying on of hands for the gift of the Holy Ghost.

The lesser Priesthood holds the power of the ministration of angels and authority to administer in temporal things. The greater Priesthood holds the power of communion with the Highest and of attending to all things, spiritual and temporal; for the salvation and exaltation of man till he reaches the actual presence of the Eternal God, and shines forth in the fullness of the attributes of his Almighty Father.

Thus power was restored to rebuild the Church of Christ, to preach the true gospel; to baptize penitent believers for the remission of sins; to bestow upon them the Holy Ghost, bearing witness of the Father and the Son and of acceptance with them; to appoint and ordain all the various ministers necessary for the publishing of the truth to all nations, the work of the ministry, the perfecting of the Saints and the edifying and government of "the body of Christ."

So the Church was set up in these latter times. Humble believers received the word with gladness, and obeying it, obtained from God the witness of its truth. The signs promised to believers followed them. They spoke in other tongues, prophesied, saw visions, dreamed divine dreams and enjoyed all the gifts of the Church as did the saints of old. The sick were healed by the laying on of hands, devils were cast out, the deaf heard, the eyes of the blind were opened, the lame leaped for joy, the tongue of the dumb was loosed, the heavens were opened to human view, and the Holy Ghost, as on the day of pentecost, rested down in power upon the Saints of the new dispensation.

Then came Elijah the Prophet, bearing the keys of the turning of the hearts of the fathers to the children and of the children to the fathers, that the link of the broken chain of the Priesthood through the ages might be welded together, and the spirit world be known to men in the flesh. Next came Moses, the man of God with the keys of the gathering of Israel, that the remnants might be brought in from their long dispersion and inherit the lands promised to their forefathers. And Raphael and Gabriel and other holy messengers also appeared, each in their order, bearing the keys of their respective ministries when living as men upon the earth, that all the powers needful for the establishment of the great and last dispensation of the fullness of times might be centered upon the head of the man chosen to open it to the world, and that he might bestow them upon others called and chosen by the spirit of revelation.

Glory to God in the highest! The straight and narrow way is opened. The silence of ages is broken. Jehovah speaks from out the bosom of eternity. Angels again come down from the abodes of bliss. Communication is restored between man and his Maker. The Holy Ghost again comforts, reveals and bears witness. The sacred gifts are once more enjoyed. All earth shall hear the glad tidings. Every soul shall be warned. And though Joseph, the chosen seer, and many of his brethren have become martyrs for the truth's sake, and the bosom of mother earth is stained red with the blood of the persecuted Saints, the Church re-established, the Priesthood restored, the truths now revealed shall never, be taken from earth again, but they shall spread and increase and prevail and triumph, until darkness and evil, and sin and Satan shall give way, and this planet, ransomed and redeemed shall be crowned with the glory and presence of its rightful King, Jesus the anointed, the sinless Son of the omnipotent God.

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