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It is well to grasp at once this first conception of reproduction as simply an extension of nutrition, if we are to free our minds from misconception. It is a common belief that the original purpose of sex is to ensure reproduction, whereas fundamentally it is not necessary to propagation at all. It is perfectly true, of course, that in the majority of animals, and also in many plants, an individual life begins in the union of two minute elements, the mother egg-cell and the sperm father-cell. But this is not the earliest stage, and below these higher forms we find a great world of life reproducing without this sex-process by simple separation and growth. In these unicellular organisms reproduction is known as asexual, because there are no special germ-cells, nor is there anything corresponding to fertilisation. The most common forms are by division into two; by budding, a modified form of division; by sporulation, a division into many units.

Budding, the second, and perhaps the most usual mode of asexual propagation, may be said to mark a further step in the development of the reproductive process. Here the mother-cell, instead of dividing into two equal parts and at once rupturing, protrudes a small portion of its substance, which is separated by a constriction that grows deeper and deeper until the bulk becomes wholly detached. This small bud then grows until it attains the size of the parent, when it, in turn, repeats the same process. This mode of reproduction is common to the great majority of plants. In animal life it is not confined to single-celled organism, but takes place in certain multicellulars, such as worms, bryozoans, and ascidians; one very interesting example being the sea-worm which buds off a whole chain of individuals.

It is probable that these three stages of asexual reproduction are not all the steps actually taken by Nature in the development of the early life-process. There must have been intermediate steps, perhaps many such, but the forms in which they occur either have not persisted, or have not yet been studied. The feature common to all ordinary forms of asexual multiplication is that the reproductive process is independent of sex; what starts the new life is the half, or a liberated portion of the single parent cell. It will be readily seen that by this process the offspring are identical with the parent. Life continues, but it continues unchanged. Thus the power of growth is restricted within extremely narrow limits. Any further development required a new process. With the life-force pushing in all directions every possible process would be tried. We are often met with striking phenomena of adjustments to new conditions, which in some cases, when found to be advantageous to the organism, persist. There is, in fact, abundant evidence that Nature in these early days of life was making experiments. In pursuance of this policy it naturally came about that any process by which the organism gained increased power of growth had the greater likelihood of survival. The number of devices in the way of modification of form and habit to secure advantage is practically infinite; but there was one principle that was eagerly seized upon at a very early stage, and, persisting by this law of advantage, was utilised by all progressive types as an accessory of success. This was the principle of fertilisation, which arose in this way from what would almost seem the chance union of two cells, at first alike, but afterwards more and more highly differentiated, and from whose primordial mating have proceeded by a natural series of ascending steps all the developed forms of sex.

The ways in which this was brought about we have now to see. But even at this point it becomes evident that the true office of sex was not the first need of securing reproduction--that had been done already--rather it was the improving and perfecting of the single-cell process by introducing variation through the commingling of the ancestral hereditary elements of two parents, and, by means of such variations, the production of new and higher forms of life--in fact, progress by the mighty dynamic of sex.

This is sufficient for our present purpose; all other questions and theories brought forward regarding the determination and conditions of the sexes are outside our purpose. Those who will survey the evidence in detail will find ample confirmation of the point of view I wish to make clear. All species are invented and tolerated by Nature for parenthood and its service; the demands laid upon the female by the part required from her are heavier than those needed for the part fulfilled by the male. The female it is who is mainly responsible to the race. And for this reason the progress of the world of life has always rested upon and been determined by the female half of life. What I wish to establish now is that the male developed after and, as it were, from the female. The female led, and the male followed her in the evolution of life.

FOOTNOTES:

GROWTH AND REPRODUCTION

The case of the beehive--The drones--The queen-mother--The sterile-workers--The sacrifice of the sexes to the Life-Force--The maternal instinct among the workers--This has persisted after the atrophy of the sexual needs--Maternal love has expanded out into social affection--Application of the lessons of the beehive--Analogy with modern society--The Intellectuals among women--Do they understand what they really want--The organic necessity of love--The price of sterility--The courtship of the Spider--Mr. Bernard Shaw's Ann--The part played by woman in courtship--Her passivity only apparent--Female superiority with which sexuality began remains in every courtship--The fierce hunger of the male--His absorption by the female--Nothing can, or should, alter this--The importance of woman's activity in love in connection with her claim for emancipation--General observations and conclusion.

GROWTH AND REPRODUCTION

The opinion of the superiority of the male sex has been so widely, and without question, accepted that it is necessary to emphasise the exact opposite view which was brought forward in the last chapter. From the earliest times it has been contended that woman is undeveloped man. This opinion is at the root of the common estimation of woman's character to-day. Huxley, who was in favour of the emancipation of women, seems to have held this opinion. He says that "in every excellent character the average woman is inferior to the average man in the sense of having that character less in quantity or lower in quality;" and that "the female type of character is neither better nor worse than the male, only weaker." Few have maintained that the sexes are equal, still fewer that women excel. The general bias of opinion has always been in favour of men. Woman almost invariably has been accorded a secondary place, the male has been held to be the primary and essential half of life, all things, as it were, centering around him, while the female, though necessary to the continuance of the race, has been regarded as otherwise unimportant--in fact, a mere accessory to the male.

The causes that have given rise to such an opinion are not far to seek. The question has been approached from the wrong end; we have looked from above downwards--from the latest stages of life back to the beginning, instead of from the beginning on to the end. We find among the higher forms of life--the animals with which we are all familiar--that the males are as a rule larger and stronger, more varied in structure, and more highly ornamented and adorned than the females. And when we rise to the human species these sex differences persist and are even emphasised, though finding their expression in a greater number of less strongly marked characters, not on the physical side alone, but on the mental and psychical. It is difficult to divest the mind of facts with which it is most familiar. Thus it is easy to understand the widely-held opinion of the superiority of the male half of life, and that the female is the sex sacrificed to the reproductive process.

Now, were this true, the question of woman's place in life would indeed be settled. There can be no upward change which is not in accord with the laws of Nature. If the female really started and had always remained secondary to the male, necessary to continue life, but otherwise unimportant, in such position she must be content to stay. Her struggles for advancement may be heroic, yet would they be doomed to failure, for no individual growth can persist which injures the growth of the race-life. Well it is for women that there need be no such fear, even among the most timid-hearted; woman's position and advancement is sure because it is founded with deepest roots in the organic scheme of life.

As once more we search backwards, tracing the differences of sex function to their earliest appearance in the humblest types of life, we find the exact opposite of this theory of the inferiority of the female to be true. The female is of more importance than the male from Nature's point of view. We have seen that life must be regarded as essentially female, since there is no choice but to look upon asexual reproduction as a female process; the single-cell being the mother-cell with the fertilising element of the father or male-cell wanting. We know further that a similar process, but much more highly developed, is possible in what is called parthenogenesis, or virgin-birth, which can only be explained as a survival of the early form. For long life continued without the assistance of the male-cell, which, when it did arise, was dependent on the ova, or female-cell, and was driven by hunger to unite with it in fatigue to continue life. We are thus forced to regard the male-cell as an auxiliary development of the female, or as Lester Ward ingenuously puts it, "an after-thought of Nature devised for the advantage of having a second sex."

This phenomenon of minute parasitic male fertilisers in connection with normally developed females was noticed by Darwin, and his observations have been confirmed by Van Beneden, by Huxley, Haeckel, Milne Edwards, Fabre, Patrick Geddes, and many other eminent entomologists. A full study of these early forms of sexuality should be made by all who wish to understand the problem of woman; their life-histories furnish prophecies of many large facts. I wish it were possible for me to bring forward further examples. It is the difficulty of treating so wide a subject within narrow limits that so many things that are of interest have to be hurried over and left out. But there is one delightful case that I cannot refrain from mentioning. The facts are given in a letter from Darwin to Sir Charles Lyell, dated September 14, 1849. It is quoted by Professor Lester Ward. This instance of the sexual relationship among the cirripedes illustrates very vividly the early superiority of the female.

The letter runs thus--

"The other day I got a curious case of a unisexual, instead of hermaphrodite cirripede, in which the female had the common cirripedial character, and in two valves of her shell had two little pockets, in each of which she kept a little husband; I do not know of any other case in which the female invariably has two husbands. I have still one other fact, common to several species, namely, that though they are hermaphrodite, they have small additional, or shall I call them, complemental males, one specimen, itself hermaphrodite, had no less than seven of these complemental males attached to it. Truly the schemes and wonders of Nature are illimitable,"

Here, indeed, is a knock-down blow to the theory of the natural superiority of the male. These cases we have examined are certainly extreme, the difference between the sexes is, as we shall see, less marked in many early types. But the existence of these helpless little husbands serves to show the true origin of the male. How often he lived parasitically on the female, his work to aid her in the reproductive process, useful to secure greater variation than could be had by the single-celled process. In other words, the male is of use to the life-scheme in assisting the female to produce progressively fitter forms. She, indeed, created him, his sole function being her impregnation.

Corroborative evidence appears in the contrast which persists in all the higher forms between the relatively large female-cell or germ and the microscopical male-cell or sperm, as also in the absorption of the male cellule by the female cellule. In the sexual cells there is no character in which differentiation goes so far as that of size. The female cell is always much larger than the male; where the former is swollen with the reserve food, the spermatozoa may be less than a millionth of its volume. In the human species an ovum is about 3000 times as large as spermatozoa. The male cellule, differentiated to enable it to reach the female, impregnates and becomes fused within her cellule, which, unlike hers, preserves its individuality and continues as the main source of life.

It is true that exceptions occur, sex-parasitism appearing in both sex forms, and in some cases it is the female who degenerates and becomes wholly passive and dependent, but this is usually under conditions which afford in themselves an explanation. Thus, in the troublesome thread-worm , which infests the turnip plant, the sexes are at first alike, then both become parasitic, but the adult male recovers himself, is agile and like other thread-worms, while the female remains a parasitic victim without power of function--a mere passive, distended bag of eggs. Another extreme but well-known example is that of the cochineal insect, where the female, laden with reserve products in the form of the well-known pigment, spends much of its life like a mere quiescent gall on the cactus plant; the male, on the other hand, is active, though short-lived. Among other insects--such, for example, as certain ticks--a very complete form of female parasitism prevails; and while the male remains a complex, highly active, winged creature, the female, fastening itself into the flesh of some living animal and sucking its blood, has lost wings and all activity and power of locomotion, having become a mere distended bladder, which, when filled with eggs, bursts and ends a parasitic existence that has hardly been life. In many crustaceans, again, the females are parasitic, but this also is explained by their habit of seeking shelter for egg-laying purposes.

The whole question of sex-parasitism as it appears in these first pages of the life-histories of sexes is one of deep suggestion; and one, moreover, that casts forward sharp side-lights on modern sex problems. In some early forms, where the conditions of life are similar for the two sexes, the male and the female are often like one another. Thus it is very difficult to distinguish a male starfish from a female starfish, or a male sea-urchin from a female sea-urchin. It becomes abundantly clear that degeneration in active function, whether it be that of the male or the female, is the inevitable nemesis of parasitism. The males and females in the cases we have examined may be said to be martyrs to their respective sexes.

A further truth of the utmost importance becomes manifest. Many differences between the relative position of the sexes, which we are apt to suppose are inherent in the female or male, are not inherent, in light of these early and varying types. We see that the sex-relationship and the character of the female and male assume different forms, changing as the conditions of life vary. Again and again when we come to examine the position of women in different periods of civilisation, we shall find that whenever the conditions of life have tended to withdraw them from the social activities of labour, restricting them, like these early sex-victims, to the passive exercise of their reproductive functions alone, that such parasitism has resulted invariably in the degeneration of woman, and through her passing on such deterioration to her sons, there has followed, after a longer or shorter period, the degeneration of society. But these questions belong to the later part of our inquiry, and cannot be entered on here. Yet it were well to fix in our minds at once the dangers, without escape, that follow sex-parasitism.

It may be thought that these cases of sex-victims are exceptions, and that, therefore, it is unsafe to draw conclusions from them. The truth would rather seem to be that they are extreme examples of conditions that were common at one stage of life. There is no doubt that up to the level of the amphibians female superiority in size, and often in power of function, prevails. If, for example, we look at insects generally, the males are smaller than the females, especially in the imago state. There are many species, belonging to different orders--as, for instance, certain moths and butterflies--in which this superiority is very marked. The males are either not provided with any functional organs for eating, or have these imperfectly developed. It seems evident that their sole function is to fertilise the female. A familiar and interesting example is furnished by the common mosquitoes, among whom the female alone, with its harmful sting, is known to the unscientific world. The males, frail and weaponless little creatures, swarm with the females in the early summer, and then pass away, their work being done.

Dr. Howard, writing of the mosquito in America, says--

"It is a well-known fact that the adult male mosquito does not necessarily take nourishment, and that the adult female does not necessarily rely on the blood of warm-blooded animals. The mouth parts of the male are so different from those of the female that it is probable that, if it feeds at all, it obtains its food in quite a different manner from the female. They are often observed sipping at drops of water, and in one instance a fondness for molasses has been recorded."

We find many examples of such structural modifications acquired for the purpose of adapting the sexes to different modes of life. Darwin notes that the females of certain flies are blood-suckers, whilst the males, living on flowers, have mouths destitute of mandibles. The females are carnivorous, the males herbivorous. It would be easy to bring forward many further examples among the invertebrates in which the differences between the sexes indicates very clearly the persistence of female superiority. But for these I must refer the reader to the works of Darwin and other entomologists, and to the many interesting cases given by Professor Lester Ward. There are, it is true, exceptions, but these may be explained by the conditions under which the species live.

There are some mammals among whom the sexes do not differ appreciably in size and strength, and very little or not at all, in coloration and ornament. Such is the case with nearly all the great family of rodents. It is also the case with the Erinaceidae, or at least with its typical sub-family of hedgehogs. Even among birds, where the sex instincts have attained to their highest and most aesthetic expression, we find some large families--as, for example, the hawks--in which the female is usually the larger and finer bird. Thus the adult male of the common sparrow-hawk is much smaller than the female, the length of the male being 13 ins., wing 7.7 ins., and that of the female 15.4 ins., wing 9 ins. The male peregrine, known to hawkers as the tiercel, is greatly inferior in size to his mate. The merlin, the osprey, the falcon, the spotted eagle, the golden eagle, the gos-hawk, the harrier, the buzzard, the eagle-owl, and other species of owls are further examples where the female bird is larger than the male. Among many of these families the female birds very closely resemble the males, and where differences in colour and ornament do occur, they are slight.

A further point of the greatest importance to us requires to be made. Wherever amongst the birds the sexes are alike the habits of their lives are also alike. The female as well as the male obtains food, the nest is built together, and the young are cared for by both parents. These beautiful examples of sex equality among the birds cannot be regarded as exceptions that have arisen by chance--a reversal of the usual rule of the sexes; rather they show the persistence of the earlier relations between the female and the male carried to a finer development under conditions of life favourable to the female. I will not here say more upon this subject, as I shall have to refer to it in greater detail when we come to consider the sexual and familial habits of birds. I will only add that in their delicacy and devotion to each other and to their offspring, birds in their unions have advanced to a much further stage than we have in our marriages. These associations of our ancestral lovers claim our attentive study.

"At its base the love of animals does not differ from that of man."--DARWIN.

For vividness of argument I wish in a brief section of this chapter to make a digression from our main inquiry to bring forward two examples--extreme cases of the imperious action of the sexual instincts--in which we see the sexes driven to the performance of their functions under peculiar conditions. Both occur among the invertebrates. I have left the consideration of them until now because of the instructive light they throw upon what we are trying to prove in this first attack on the validity of the common estimate of the true position of the sexes in Nature. Let us begin with the familiar case of the bees. As every one knows, these truly wonderful insects belong to a highly evolved and complex society, which may be said to represent a very perfected and extreme socialism. In this society the vast majority of the population--the workers--are sterile females, and of the drones, or males, only a very few at the most are ever functional. Reproduction is carried on by the queen-mother. The lesson to be drawn from the beehive is that such an organisation has evolved a quite extraordinary sacrifice of the individual members, notably in the submergence of the personal needs of sex-function, to its wider racial end. It is from this line of thought that I wish to consider it. We have the drones, the fussing males, useless except for their one duty of fertilisation, and this function only a few actively perform; thus, if they become at all numerous they are killed off by the workers, so that the hives may be rid of them; the queen, an imprisoned mother, specialised for maternity, her sole work the laying of the eggs, and incapable of any other function; her brain and mind of the humblest order, she being unable even to feed and care for her offspring; the great body of unsexed workers, the busy sisters, whose duty is to rear the young and carry out all the social activities of the hive.

What a strange, perplexing life-history! What a sacrifice of the sexes to each other and to the life-force. It seems probable that these active workers have even succeeded in getting rid of sexual needs. Yet the maternal instinct persists in them, and has survived the productive function; it may, indeed, be said to be enlarged and ennobled, for their affection is not confined to their own offspring, but goes out to all the young of the association. In this community one care takes precedence of all others, the care and rearing of the young. This is the workers' constant occupation; this is the great duty to which their lives are sacrificed. With them maternal love has expanded into social affection. The strength of this sentiment is abundantly proved. The queen-bee, the feeble mother, has the greatest possible care lavished upon her, and is publicly mourned when she dies. If through any ill-chance she happens to perish before the performance of her maternal duties, and then cannot be replaced, the sterile workers evince the most terrible grief, and in some cases themselves die. It would almost seem that they value motherhood more for being themselves deprived of it.

Now, how does this history from the bee-hive apply to us? Here you have before you, old as the world itself, one of the most urgent problems that has to be faced in our difficult modern society. I have little doubt that something which is at least analogous to the sterilisation of the female bees is present among ourselves. The complexity of our social conditions, resulting in the great disproportion between the number of the sexes, has tended to set aside a great number of women from the normal expression of their sex functions. Among these women a class appears to be arising who are turning away voluntarily from love and motherhood. Many of them are undoubtedly women of fine character. These "Intellectuals" suggest that women shall keep themselves free from the duties of maternity and devote their energies thus conserved, to their own emancipation and for work in the world which needs them so badly. But the biological objection to any such proposition is not far to seek. No one who thinks straight can countenance a plan which thus leaves maternity to the less intellectual woman--to a docile, domestic type, the parallel of the stupid parasitic queen-bee. Mind counts in the valuation of offspring as well as physical qualities. The splitting of one sex into two contrasted varieties, which we see in its completed development in the bee-hive, cannot be an ideal that can even be worth while for us. It means an end to all further progress.

There is another group of women who wish to bear children, but who seem to be anxious to reduce the father to the position of the drone-bee. He is to have no part in the child after its birth. The duty of caring for it and bringing it up is to be undertaken by the mother, aided, when necessary, by the State. This is a terrible injustice against the father and the child. It seems to me to be the great and insuperable difficulty against any scheme of State Endowment of Motherhood. I cannot enter into this question now, and will only state my belief that a child belongs by natural right to both its parents. The primitive form of the matriarchal family, which we shall study later, is realised in its most exaggerated form by the bees and ants. In human societies we find only imitations of this system. And here, again, there is a lesson necessary for us to remember. Any ideal that takes the father from the child, and the child from its father, giving it only to the mother, is a step backward and not forward.

And in case any woman is inclined still to admire the position of the female worker-bees, so free in labour, being liberated from sexual activity, it were well to consider the sacrifice at which such freedom is gained. These workers have highly-developed brains, but most of them die young. Nor must we forget that each one carries her poisoned sting--no new or strange weapon, but a transformation of a part of her very organ of maternity--the ovipositor, or egg-placer, with which the queen-mother lays each egg in its appointed place.

Do "the Intellectuals" understand what they really want? Those women who are raising the cry increasingly for individual liberty, without considering the results which may follow from such a one-sided growth both to themselves and to the race--let them pause to remember the price paid by the sterile worker-bee. Is it unfair to suggest that any such shirking for the gains of personal freedom of their woman's right and need of love and child-bearing may lead in the psychical sphere to a result similar to the transformation of the sex-organ of the bee; and that, giving up the power of life, they will be left the possessor of the stinging weapon of death! Some such considerations may help women to decide whether it is better to be a mother or a sterile worker.

You will think, perhaps, that this extreme case of female ferocity has little bearing upon our sexual passions. But consider. I have not quoted it, as is done by Professor Ward, to prove the existence of the superiority of the female in Nature. No, rather I want to suggest a lesson that may be wrested by us from these first courtships in the life histories of the sexes. I spoke at the beginning of this biological section of my book of the warnings that surely would come as we traced the evolution of our love-passions from those of our pre-human ancestors. We are too apt to ignore the tremendous force that the sex-impulse has gathered from its incalculably long history. As animals exhibit in their love-matings the analogies of the human virtue, it is not surprising to find the occurrence of parallel vices. Let us look for a moment at this in the light of the fierce love-contest of the female spider.

Of this habit there are various explanations; the prevalent one regards the spider as an anomalous exception; the ferocity and superiority of size in the female not easily to be explained. This is, I think, not so. Is it not rather a picture, with the details crudely emphasised, of the action of Life-Force of which the sexes are both the helpless victims? Whether we look backward to the beginning, where the exhausted male-cell seeks the female in incipient sexual union, or onwards through the long stages of sex-evolution to our own love-passions, this is surely true.

Let me try to make this clearer by an example. It would seem but a small step from the female spider, so ruthlessly eating up her lover, to the type of woman celebrated by Mr. Bernard Shaw's immortal Ann. I recall a woman friend saying to me once, "We may not like it, and, of course, we refuse to own to it, but there is something of Ann in every woman." I need not recall to you Ann's pursuit of her victim, Tanner, nor his futile efforts to escape. Here, as so often he has done, Mr. Shaw has presented us in comedy with a philosophy of life. You believe, perhaps, the fiction, still brought forward by many who ought to know better, that in love woman is passive and waits for man to woo her. I think no woman in her heart believes this. She knows, by instinct, that Nature has unmistakably made her the predominant partner in all that relates to the perpetuation of the race; she knows this in spite of all fictions set up by men. Have they done this, as Mr. Shaw suggests, to protect themselves against a too humiliating aggressiveness of the woman in following the driving of the Life-Force? This pretence of male superiority in the sexual relation is so shallow that it is strange how it can have imposed on any one.

I wish to state here quite definitely what I hold to be true; the condition of female superiority with which sexuality began has in this connection persisted. In every case the relation between woman and man is the same--she is the pursuer, he the pursued and disposed of. Nothing can or should alter this. The male from the very beginning has been of use from Nature's point of view by assisting the female to carry on life. It is the fierce hunger of the male, increasing in strength through the long course of time, which places him in woman's power. Man is the slave of woman, often when least he thinks so, and still woman uses her power, even like the spider, not infrequently, for his undoing.

Here, indeed, is a warning causing us to think. The touch of Nature that makes the whole world kin is nowhere more manifest than in sex; that absorption of the male by the female to which life owes its continuation, its ecstasy, and its pain. It has seemed to me it is here in the primitive relations of the sexes that we may find the clue to many of those wrongs which women have suffered at the hands of men. Man, acting instinctively, has rebelled, not so much, I think, against woman as against this driving hunger within himself, which forces him helpless into her power. Like the fish that cannot resist the fly of the fisherman, even when experience has taught him to fear the hidden barb, he struggles and fights for his life to escape as he realises too late the net into which his hunger has brought him.

But we may learn more than this; another truth of even deeper importance to us. It is because of this superiority of the female in the sexual relationship that women must be granted their claim for emancipation. Here is the reason stronger than all others. Nature has placed in women's hands so tremendous a power that the dangers are too great for such power to be left to the direction of untrained and unemancipated women. Above all it is necessary that each woman understands her own sexual nature, and also that of her lover, that she may realise in full knowledge the tremendous force of sexual-hunger which drives him to her, equalled, as I believe, by the desire within herself, which claims him to fulfil through her Nature's great central purpose of continuing the race. To women has been granted the guardianship of the Life-Force. It is time that each woman asks herself how she is fulfilling this trust.

It is the possession of this power in the sexual sphere which lends real importance to even the feeblest attempts of women to prepare themselves to meet the duties in the new paths that are being opened to them. Women have now entered into labour. They are claiming freedom to develop themselves by active participation in that struggle with life and its conditions whereby men have gained their development. From thousands of women to-day the cry is rising, "Give us free opportunity, and the training that will fit us for freedom." Not, as so many have mistakenly thought, that women may compete with men in a senseless struggle for mastery, but in order first to learn, and afterwards to perform, that work in society which they can do better than men. What such work is it must be women's purpose to find out. But before this is possible to be decided all fields of activity must be open for them to enter. And this women must claim, not for themselves chiefly; but because they are the bearers of race-life, and also to save men from any further misuse of their power. Then working together as lovers and comrades, women and men may come to understand and direct those deep-rooted forces of sex, which have for so long driven them helpless to the wastage of life and love.

I would ask all those who deny this modern claim of women to consider in all seriousness the two cases I have brought forward--that of the bee-hives, and even more the destruction by the female spider of her male lover. That they have their parallel in our society to-day is a fact that few will deny. I have tried to show the real danger that lurks in every form of sex-parasitism. It would lead us too far from our purpose to comment in further detail on the suggestions offered by these curious examples of sex-martyrs among our earliest ancestral lovers. Those whose eyes are not blinded will not fail to see.

FOOTNOTES:

The theory of Lester Ward, to which I have already referred, supports this view.

THE EARLY RELATIONSHIP OF THE SEXES

THE EARLY RELATIONSHIP OF THE SEXES

What is the practical outcome to us of this early relation of the sexes in Nature's scheme?

In attempting to answer this question it will be necessary to take an apparently circuitous route, going back over some of the ground that already has been covered; to examine in further detail the process of sexual love as it presents itself among our pre-human ancestors. It is well worth while to do this. If we can find in this way an answer, we shall come very near to solving many of the most difficult of woman's problems. At the same time we shall have made clear how deep-rooted are the foundations of those passions of sex which agitate the human heart, and are still the most powerful force amongst us to-day.

In the light of the facts I have briefly summarised, we have been able in the former chapters to indicate how sexuality began, with the male element developed from the primary female organism, his sole function being her impregnation; how this was seized upon and continued through the advantage gained by the mixing of the two germ-plasms, which, on the whole, resembling one another somewhat closely, yet differ in details, and thus introduce new opportunities of progress into the life-elements; and how, in this way, differentiation of function between the male and the female was set up. We saw, further, how the development of the male, at first often living parasitically upon the female, continued; but how, under certain conditions of life, such parasitism was transferred to the female, so that it is she who is sacrificed to the sex function; and, lastly, taking the extreme cases of the bee-hive and the spider, we suggested certain warnings to be drawn from these early parasitic relations between the sexes. It is necessary now to penetrate deeper; to trace more fully the evolution of the sexual passion, which, from this line of thought, may be said to be the process which carried on the development and modification of the male, creating him--as surely we may believe--by the love-choice of the female. To do this we have once more to return to the consideration, under a somewhat new aspect, of the relative position of the female and the male in their love-courtships in some examples among the humbler types of animal life. After these have been considered, not only in themselves, but in the relation they bear to the higher forms which developed from them, we shall be in a surer position to re-ascend the ladder of life. We shall come to understand the biological significance of love--something of the complexity and beauty and force of the passions that we have inherited. We shall find also the causes, so important to us, which led to the reversal of the early superiority of the female in size and often in function, replacing it by the superiority of the male. Then, and then only, shall we be ready to approach the difficult problems of the sexual differences which have persisted, separating women from men among human races, and to estimate if these differences are to be considered as belonging essentially to the female and the male, or whether they have arisen through special environmental causes.

If we look back anew to the very start of sexuality, where two cells flow together, thereby to continue life, we find the very simplest expression of the sex-appetite. There is what may be called instinctive physical attraction, and the whole process is very much a satisfaction of protoplasmic hunger. Now it was, of course, a long step from this incipient cell-union to the varied function of sex in animal life, and it was a long process from these to the yet more complex manifestation of the love-passion among men. But in reality the source of all love is the same; throughout the entire relations of the sexes we find this cell-hunger instinct; in every case, it matters not how fine and ennobling the love may be, the single, original, impelling motive is the union of two cells--the male element and the female driven to seek one another to continue life. I find it necessary to insist on this physical basis of all love. Women are so apt to go astray. It is one of the vicious tendencies of the female mind to think that the needs of sex are something to be resisted. Let us face the truth that this great force of love has its roots fastened in cell-hunger, and it dies when its roots are cut away.

It is evident that at first this sex-appetite cannot have been purposive, but acted subconsciously by a kind of interaction between the want of the organism and its power of function. Even in many complex multicellular organisms the liberation of the sex-elements continues very passive; and although the differentiation of the sexual-cells is already complete in plants and animals comparatively low in the scale, it at first makes little difference in the development of the other parts of the individual. Among many lower animals, and most plants, each individual develops within itself both kinds of cells--that is, female and male. This union of the two sex functions in one organism is known as hermaphroditism. There is little doubt that it was once common to all organisms, an intermediate stage in the sex-progress, after the differentiation of the sexes had been accomplished.

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