Read Ebook: Amphibians and Reptiles in Captivity by Bader Robert N Coxwell Donald J Johnson Tom R
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I should scarcely deem it expedient to enter at much detail into the eccentricities of our good townspeople, though it seems to me that in our own street I could recall enough to make a pretty sizable volume.
But one feature of the times deserves a passing notice. I refer to the inconsiderable number of insane persons, compared with the sad increase of that unfortunate class in our own day, and the manner in which they were treated. Of course, a more widely extended population multiplies the sum of every description of disease. Besides, our ancestors were a hardier race than their descendants, more inured to the regular routine of physical toil, less given than the men and women of the present day to hurtful indulgence, and far less exposed to the disturbing excitements of business and pleasure. So far as I know, there were but two really insane persons in our population of some seven or eight thousand, though doubtless certain others were more or less "light-headed." One of those two was sullenly crazy, and accounted dangerous, and therefore subjected to physical restraint; the other, generally harmless, roamed through the town at his own will, calling occasionally upon the acquaintance of his better days, and making magnificent promises of the benefits he intended to bestow, "when his ship came in." If I had inherited only a moderate dividend of the proceeds of the successive ships and their cargoes, which he promised my mother, on the above favorable contingency, usually calling her out from dinner to whisper to her these magnificent promises, more to her alarm than satisfaction, though being a woman of spirit she put a brave face upon it--I should look down upon a Rothschild, an Astor, or a Vanderbilt with natural contempt. Sometimes, incarceration was thought necessary, also, in his case; and I have a vivid recollection of the place of confinement allotted to each patient.
This was in the yard of the almshouse, for state and county asylums had not then been thought of, and the strong wooden building in which they were placed consisted of two apartments, perhaps twelve feet square, one above and the other beneath the surface of the ground; the latter, in fact, a dungeon with one barred window on a level with the yard. Here they passed their gloomy hours as they might, in solitude and darkness, scarcely relieved by light from without, with nothing to alleviate the horrors of their condition, and probably considered in a state too hopeless to admit of any remedy. The tenant of the upper cell was comparatively lively, on the occasion of resort to his window for conversation, or out of curiosity, which was freely permitted; but his neighbor in the dungeon was dangerous; and I can never forget the terror inspired by a sudden and vicious attempt made by him to seize the legs of us children through the bars, as we stood conversing with the inmate of the room above. Science and humanity have done very much, in modern times, toward the restoration of such unhappy beings, who are in a majority of cases susceptible of cure, or of improvement enough to warrant their return to domestic life. But it is to be feared we are yet far behind, in this country, the more enlightened and effectual methods pursued for this purpose in some other civilized nations.
On one side of the street above alluded to lived for a long time, in my boyhood, an ancient shoemaker entirely alone; and as he guarded his residence with great secrecy and sold none of his wares, curious people were puzzled to understand how he supported existence. He was known to be partially deranged. Mischievous boys, sometimes, gathered in numbers, would often assail his door with stones, standing ready for a start. But if they were on the watch, so was Pettengill, from previous experience, waiting behind his door with a heavy wooden bar in his hand, and giving instant chase to the flying urchins, would send the bar rattling at their heels. One day, after a season of unusual quiet, one of our lads anxious to penetrate his mystery, ventured to knock gently at the barred portal, was admitted, and expressed his wish to purchase a pair of shoes. The old man opened several chests containing the articles sought for, and finally selected a pair which proved a fit; but upon his visitor's making known his readiness to buy, the maker deliberately returned them to their receptacle, locked it fast and gravely declared, that he did "not like to part with them, for fear of spoiling his assortment."
The next building was occupied by a respectable English couple as a dwelling-place, with a small grocer's shop in front. They had no children, except one strapping son of the old lady by a former husband, grown to man's estate, and whose business seemed to be to lounge about the premises in drab small-clothes; for I never saw him do anything. The old lady might be seen of a morning, with iron pattens on her feet and her clothes tucked up, mopping the floor of the shop; but in the afternoon much more genteelly attired in silks of an ancient fashion. Mr. Brown was a very quiet, inoffensive person, the wife a little high-strung. It is certain that they had occasional domestic bickerings, perhaps about the young man in the knee-breeches; for on one occasion it is alleged that the old matron was overheard to address her spouse, with a slightly Hibernian accentuation,--"Brune, Brune, ye case-knife looking son of a gun! I married ye neither for love, nor for money, but the pure convanience of the shop!" As these worthy people have long ago passed away, there seems no scandal in detailing this little family incident.
Directly opposite these premises was a large old-fashioned house, still standing, and, a century before, the residence of the minister of the First Church. It was long afterwards occupied by a noted magistrate for the trial of small actions, who served many years as town-clerk, and was an energetic orator at town-meetings and in parish affairs. A culprit was once brought before him for stealing a gentleman's set of new shirts. The fact was stiffly denied. "A pretty story," said the accused party, "that I should take his shirts!" An official scrutiny, however, soon exhibited him standing with the half dozen articles of attire, one over another, upon his person. "What a villain!" said the astonished justice. "Why didn't you tell me you was a villain and save the time of the court, of the witnesses, and the spectators, by owning up you were a villain, in the first place?"
The citizens of the old town were pretty thorough Puritans, by inheritance and inclination, at the middle of the last century. But the minister of the First Church was, in his day, a gentleman noted for his liberal tastes and accomplishments. He had a picture painted on a broad panel over the fire-place of his library, representing himself and several others of the cloth sitting around a table, in the full canonicals of wig, gown, and band, before each a foaming mug of ale, and each supplied with a tobacco pipe from which rolled volumes of narcotic fumes. At the top of the painting was a legend in the Latin language, of which the following is, I believe, a correct copy,--
"In essentialibus unitas, in non-essentialibus libertas, in omnibus charitas."
They appeared to be having a jolly time, and evidently considered the slight indulgences to which they were addicted among the moral non-essentials, however necessary to their physical comfort. In this picture, which is still extant, the rules of perspective were not rigorously obeyed. In fact, the table is considerably tipped, whether supposed to result from some sudden hilarious movement on the part of the reverend compotators or owing to want of skill in the artist, I am not able to testify. Indeed, the manners of the times had not then attained their present professed strictness in regard to the use of exhilarating liquors, and I have inspected a tavern-bill rendered to the principal citizens, for articles of this sort consumed on some joyful public occasion, at a much later period, the amount of which in quantity, though not in price, would astonish a modern city council.
At the corner of the street stood an ancient tavern, the principal establishment of the kind in the place, at which in staging times all the stage-coaches from Boston and the eastward hauled up to change horses. It was kept by the father of the popular host of one of the best known of the long-established New York hotels. I well remember seeing a considerable body of British sailors halted there for refreshment, under guard, on their way to some prison in the interior, during the War of 1812. They were true British tars of the traditional type, with immense clubs of hair, tied up with eel-skins and hanging short and thick down their necks. They seemed in no wise depressed by their condition and in fact were treated extremely well, for the general feeling of the town was decidedly adverse to the war. I also remember a gathering in front of the tavern, when the evening coach was expected, with the idea of mobbing an unpopular general officer who was to pass through by that conveyance. But a better sentiment was inculcated by the more orderly portion of the assembly, and the obnoxious warrior was not molested, otherwise than by expressions of dislike, either upon alighting, or when taking his place to resume his journey. Politics ran very high at the time, almost to the entire suspension of social relations between the differing parties,--the Federalists, who opposed the war, and were accused of unpatriotic sympathy with the cause of the enemy, and the Republicans, often stigmatized as Jacobins, who were charged with the principles and designs which had given impulse to the great French Revolution. Doubtless these parties shared, on the one side and the other, in the hereditary enmity, long since allayed if not altogether extinguished, between England and France. But whatever might be the general turn of political sentiment, both sides felt a patriotic pride in the success of the American arms. Hence, it is probable, the temper of the crowd assembled to do dishonor to the unlucky general. While the Republicans were indignant at a supposed needless national disaster, the Federalists could scarcely rejoice at it; and thus the moderation of the latter tended to restrain the former from the display of any actually violent demonstration. At the same period, there was formed, among the older administration men of the day, a veteran military organization, of those beyond the ordinary age of military service, well-known locally under the significant appellation of the "Silver Greys." The corps was composed of elderly merchants and traders and retired sea-captains, and their drills manifested at least the ambition of military prowess. Their opponents alleged that their company was formed for merely political purposes, and to overawe the town; but their own doubtless more just solution of the matter was, that their object was to aid in repelling invasion, in the unlikely case that the British troops should land upon their own borders. They gave more promise, certainly, of efficient service, should danger arise, than could be expected of the superannuated Trojans chief of Priam's court, as their catalogue is translated by Pope from the living record of Homer:--
"Here sat the seniors of the Trojan race, Old Priam's chiefs and most in Priam's grace; The king the first, Thymoetes at his side, Lampus and Clitias, long in council tried, Panthus and Hicetaon, once the strong, And next, the wisest of the reverend throng, Antenor grave and sage Ucalegon, Leaned on the walls and basked before the sun; Chiefs who no more in bloody fights engage, But wise through time and narrative with age, In summer days like grasshoppers rejoice, A bloodless race, that send a feeble voice," etc.
The town had suffered everything from the war and the interdiction of commerce in which it had been most actively engaged, preceding the event. Multitudes were absolutely ruined, and the gaunt wolf stood grinning at almost every other threshold. Among the memorials of that great struggle, it may be as well to mention the rusted cannon planted for posts at the corners of certain of the streets, the breech sunk in the ground and a bomb-shell fastened in the muzzle. At such a time, it is not strange that force occasionally took the place of law.
While tearing himself away from this lively lady, Knox drove furiously by, pulled up as he overtook the fugitive, who, as a witness of the affair told me, tumbled into the chaise, and was soon out of the reach of the threatening danger. Whether he was ever taken afterwards, or what became of the prosecution, I have never heard.
Not far from us lived a worthy widow, with a family of children, and on one occasion she was heard to mingle rather curiously an office of devotion with a somewhat severe threat of domestic discipline. It was a day in summer, and the windows being open, a passer-by heard her objurgation. It seems the family had assembled at the dinner-table, and her oldest son began by making premature demonstrations toward the provisions, when his mother emphatically addressed him: "You Bob Barker, if you stick your fork into that meat before I've asked a blessing, I'll be the death of ye!"
This notably low and singularly eccentric character, as I have remarked, fairly beat that other oddity,--in a different class of life and contemporary with him,--the Scottish Earl of Buchan, elder half-brother of Lord Chancellor Erskine. That nobleman was possessed with a passion for the busts of persons, eminent or otherwise, not dissimilar to that of our New England "lord" for wooden statuary, and perhaps was actuated by equal vanity, though a person of real literary accomplishment, and in no sense, except as mentioned, to be put in comparison with the other. He displayed to his visitors a large and most incongruous collection of these objects of art in a sort of grotto excavated in his garden, thus reversing, however, the more conspicuous procedure of his brother connoisseur, who exhibited his assemblage of rarities in his front yard. The Scottish Earl, certainly, had some literary pretensions, while the "lord" Timothy, who could neither read nor write with ordinary expertness, honored the Muses, also, by affording countenance to a poet. Whether this patronage extended to much material sustenance may be considered doubtful, since this son of Apollo generally stood in the market-place, when not wandering away to other parts, for the disposal of his wares, dressed in semi-clerical habiliments, himself being of a singularly grave aspect, and retailed frightful ballads of his own composition, and small wares of various kinds from a basket on his arm. It is questionable whether any of these literary productions survive to the present day; and I fear that not one of them had any spark of that vitality, potent to influence popular sentiment, which Fletcher of Saltoun attributed to the songs of the people.
In the centre of this market-place--a space inclosed on all sides by various shops or stores, and for some unaccountable reason styled "Market Square," since its irregular outline much more resembled a truncated triangle--stood the town pump, on the spot originally occupied by the meeting-house of the First Church, already mentioned. On two sides of the pump were set the wonted hand-carts of two superannuated individuals, whose gingerbread, candies, and apples were the delight of such urchins as were lucky enough to have coppers to buy with; for those convenient mediums of exchange were not too plentiful among boys in 18--, and frequently not with their parents either. These old men were the undisturbed possessors of the ground, wheeling their vehicles to the spot at early morning, and standing by them all day, though they never seemed to me to be driving a very thriving business.
But the glory of the Square was during the week before Thanksgiving,--then, as now, appointed for a day late in November, when it was often difficult to make one's way through the throng of teams, and especially sleighs, loaded with poultry fattened for the occasion, and sometimes venison and abundance of other commodities for domestic use. The mention of sleighs leads me to recur to a former remark upon the earlier approach of winter in those times; for the employment of sleighs implies the presence of snow upon the ground; and the farmers had frequently driven from a great distance, "up country," from parts of New Hampshire and Vermont, even from the borders of Canada, perhaps a hundred and fifty or two hundred miles and more away, to attend the market in our town; sometimes as many as a hundred loaded country sleighs, or on other occasions as many wagons, in a single day. The construction of the Middlesex Canal, connecting the waters of the Merrimack with those of the Charles, diverted the main part of this traffic to Boston; and railways finally conveyed to the capital most of the remainder which came from any considerable distance. Wistful eyes, in the presence of these heaping dainties, were sometimes averted, no doubt, from a consciousness of empty pockets; yet there were always generous hearts and bounteous hands to meet the exigencies of every neighborhood; and we may be sure that no householder of decent repute, however poor or unlucky, and probably few others, even if a little tarnished in the moral world's esteem, lacked some kind friend who saw to it, that the accustomed turkey or chickens smoked on the board before the eyes of his hungry children on that day, at least, of all the year.
But, unless respectable legends are to be peremptorily discredited, an incident once took place in this Market Square, of which I doubt if any other New England town can show the parallel. I am about to relate a statement made to me, not many years ago, by an elderly gentleman of excellent character and standing, a justice of the peace and of the quorum, and a devout member of the Orthodox Church. The story was told with all gravity and implicit confidence in its truth; and some may think it exhibits in a striking light the extent of human credulity and the imperfection of human testimony: "My father," said this worthy person, "has often told me of being in Market Square when a man, a woman, and a little dog appeared, and soon collected quite a crowd by the exhibition of feats of jugglery. At length, after a due collection of tribute from the standers-by, the man produced a ball of cord from his pocket, threw it into the air, and began to ascend it, hand over hand. The woman followed, and after her the little dog. While the crowd was gaping, in expectation of the return of this mysterious trio, some one drove into the market-place and inquired the occasion of this unusual congregation. Upon being informed, he said, that he had just met such a party on the road, about a mile from the town." I had read the most extraordinary accounts, by British officers and others, of exhibitions like this, which they alleged they had often witnessed in India. I remembered one, in particular, where tigers and other unwelcome guests, and even the somewhat unwieldy bulk of an elephant, had seemingly been brought down, before their eyes, upon a cable fastened by some mysterious agency far aloft; for I suppose it behooved to be made fast in some inconceivable region of the upper air. But that a similar demonstration could have been made in a sober New England town, at noonday, could scarcely fail to "put me from my faith." It impressed me, however, as at least an extraordinary relation, coming from such a source; and happening to meet another ancient and equally reputable friend on the same day, one, too, who had been much about the world in the capacity of a navigator to foreign climes, I took occasion to relate to him the strange narrative which I had just heard. "Oh," said he, "there is no doubt about it; my mother has often told me she was present and saw the whole transaction." "In the mouth of two or three witnesses," says the Scripture, "shall every word be established." In this case, it will be observed, the witnesses were two, but both at second-hand. I shall not vouch, therefore, for anything except that, as Scott says, "I tell the tale as 'twas told to me,"--and it may be set down as one of these veritable legends which all persons are at liberty to reject or accept, as they please. I expect to try the faith of the reader still further before I have finished this historical sketch. People often tell us, nowadays, that vulgar superstitions are altogether things of the past. This may be so in public; but I imagine that in private there is a lurking tinge of it in every human bosom.
A term of the Court of Common Pleas was always held in the town in the month of September, and "court week" was a regular time of holiday for the pupils of the higher schools. Some of us attended upon these solemn proceedings with extraordinary interest, especially when criminal cases were before the court. I know not how it is, but suppose it to be the expected revelation of incidents, as in the plot of a novel, which draws crowds together, in most uncomfortable contiguity in a courtroom, whenever a culprit, especially one of more than usually notorious antecedents, is put upon his trial. While most of the old-fashioned lawyers of the Essex Bar were more than respectable for professional acquisitions and legal skill, there were persons among them of distinguished ability and character; and real eloquence seldom fails to prove peculiarly fascinating to youthful hearers. Who could forget, for example, with what rapt attention he listened, at a somewhat later date, to the glowing language and was stirred by the honest warmth of Saltonstall, incapable by nature of attempting to make the worse appear the better reason; or watched that marvel, the matchless ingenuity of Choate, whose faculties shone brightest, the more apparently hopeless was the cause at stake; or thrilled with profound admiration, under the resistless influence of Webster's force and closeness of argument, rising, with due occasion, to the highest point of eloquent illustration, when some more than usually important matter for adjudication by the court called him from the ordinary sphere of his great practice to the forum of a comparatively inferior tribunal.
Years afterwards, when I had the honor of a place at that Bar, I was much struck with the testimony of a respectable witness, a farmer named Sheldon, who lived near Beverly Corner, upon an indictment of a fellow for burglary, in entering Mr. Sheldon's house by night and taking the money from his pockets in his sleeping chamber without disturbing the occupants. One of the earliest questions proposed to him was,--"How did the robber gain entrance to the house?" and, by the way, the man had been previously employed as a laborer by the farmer. "I suppose he came in by the usual way," was the answer. "He came in by the door, do you mean?" "Yes." "How did he get it open?" "I suppose he lifted the latch." "Do you mean to say, that the door was not fastened?" "Yes I do; we never fasten it." The culprit was convicted upon various satisfactory testimony; but the incident betokens a state of security, at that period, and a rarity of flagitious offences, which puts to shame the demoralization of our own day. For the house in question stood on the high road and was scarcely more than half a mile distant from a populous neighborhood, and within less than three miles of a town with many thousands of inhabitants.
Strangely enough, considering the want of precaution on the part of the farmer, coming down, doubtless, from a still simpler period of social life, not half a mile from Mr. Sheldon's house stood a solitary habitation upon a desolate tract of land, and also near the highway, which at a time not long subsequent had acquired a very evil reputation; and with this house became connected circumstances which some may think scarcely admit of the solution of merely accidental occurrence. At the autumnal term of the court just indicated, when I had become a young practitioner at the bar, a certain vixenish old beldam was put upon trial for the offence of maintaining this ill reputed establishment. Her demeanor was singularly exceptional; for she did not scruple to interrupt the proceedings with the most fluent billingsgate, and upon receiving sentence berated the presiding judge in language betokening an extraordinary depth of desperate hardihood. Inquiry revealed the fact, that her solitary house, standing upon an elevated plain of some extent, the ground rising from the shores of Wenham Lake, in front but little removed from the road, and the space in its rear interspersed with scattered groups of funereal pines, had been the resort of various desperadoes, several of whom had suffered punishment for their crimes, and one of them had not long before committed suicide in jail, to escape public execution for a most atrocious murder.
Late one day, in the beginning of the following Spring, I happened to be called upon to proceed to Boston, distant some forty miles, upon the sudden requirement of certain business to be transacted the next morning in the city. It was before the railway was in operation, and to accomplish the object in view I was to drive this considerable distance in a chaise, at night and alone. I was accustomed to this mode of locomotion, in my attendance upon the several sessions of the courts in the county, and the idea of fear never entered my mind. Accordingly, starting about dusk, at half past ten o'clock of a starlit night, I had reached a point in the journey where the road rises by a gentle ascent to the plain, on which stood "the house of evil counsel." All at once, the scene and the narrative of the previous Fall flashed upon my mind. Before leaving home, I had bethought myself of a brace of pistols in my possession, which I had loaded and placed in the pockets of my overcoat. And now comes the remarkable circumstance to which I have already referred. These weapons had been borrowed of a friend, months before, when in the midst of an unusually exciting election for a member of congress, continuing some two years, and stirring up extraordinary rancor in the minds of some of the partisans of the several candidates, I had been threatened with violence, if I should attend the polls. I had notified my opponents that I should vote at a certain hour, on the appointed day, and placed these pistols in my pocket, by way of defence; but nothing inconsistent with my freedom of political action in fact occurred. This was the only time in my life that I had carried such implements, which were then put aside in the drawer of a bureau, and I have never thought it worth while to take them since, except on the occasion now referred to. I had thus provided myself with them, on an entirely different occasion, and took them with me, on a sudden thought, as I was about to proceed on my journey, more in the spirit of youthful bravado, than with any other motive; for the roads, at that period, were considered perfectly safe, by night as well as by day. As I have remarked, the thought of the shrewish and abandoned old woman, of her house and its evil companions, occurred to me, as my horse slowly ascended the rising ground towards the plain. In a few minutes I was in the neighborhood of a habitation which I looked upon rather with detestation than any emotion of alarm; when what was my astonishment to behold a man--the sound of the wheels of the chaise being doubtless audible at some distance in the clear, still night--come out of the gate in front of the house and station himself in the middle of the somewhat narrow highway. In fact, the stranger was within a rod of the vehicle, and must either be driven over or move out of the way. At this unexpected encounter, I own that my heart, as the saying is, jumped into my mouth; but I instantly drew and cocked my pistol, and the click probably disturbing the nerves of my proposed assailant, he turned aside without offering further molestation. In a few minutes, the lamps of the mail-stage, as it turned Beverly Corner on its way eastward, were a grateful spectacle, and my onward journey was pursued without other adventure. The driver of that stage afterwards informed me, that the trunks strapped to the rear of their coaches had more than once been cut off in that very neighborhood, and that on one occasion beams had been placed in the road so that the carriage would have been overturned, unless they had been discovered in time, and doubtless had been so placed for purposes of robbery. I inquired, why investigation did not take place on the spot; but the reply was, that the passengers were in haste to get on, were unarmed, and perhaps timid, and preferred to remove the obstacles and proceed upon their way. The contrast, however, is striking, between the habit of a farmer to leave his door unfastened at night and the machinations of rogues not a quarter of a mile distant, who could be guilty of such crimes. I believe, however, that the existence of such a nest of villains was quite exceptional at that period, and unknown to the farmer, and that his sense of safety, without the most ordinary means of protection to his premises, was at that time the rule. The reader may draw what conclusions he pleases from the facts of my own personal narrative.
I have remarked that politics, never stagnant in our ancient communities, at the period of my story, oftentimes grew extremely warm, and then every leading citizen took his personal part. Nor is it strange that the survivors of those who had borne their share in the Revolutionary War, who had the traditions, at least, of their fathers who served with the New England troops, and followed the gallant and generous Wolfe up the formidable heights of Abraham, and after the victorious field which cost that true hero his life, stood triumphant, under the Red Cross banner, upon the subjugated ramparts of Quebec, should exhibit marked peculiarities of character; should hold fast to strong opinions; and indeed should manifest that individuality and originality of thought and action which is scarcely witnessed in the promiscuous crowd of our own tamer times. Instead of that indifference, the bane of a republic, among the upper class, the result of accumulated wealth and luxurious habits, the chief men of both parties stood at the door of the Town Hall, on days of election, distributing votes, and encouraging the timid and the doubtful, and their influence was effectively felt in the direction of public affairs, which now seem mostly to be left to the management of the least competent, and often the most ignorant, mercenary, and corrupt. I firmly believe that the equal, if not pre?minent position long maintained by Massachusetts, among rivals vastly superior in territory and population, was owing to the active interest formerly taken by her leading men of all professions and occupations in the politics of the day, and that thus the sources of political well being were kept comparatively pure. At present, these men take their political opinions from the newspaper they read, and trouble themselves very little further about a matter in which their own stake, one would think, would rouse them to exertion, from the promptings of enlightened self-interest, if not from the more generous emotions of public spirit.
The father of the sturdy chairman had set up the tavern, after returning from the expedition to Quebec, which he called the WOLFE HOUSE, in memory of his commander, General James Wolfe, who is presented in such a pleasing light in Thackeray's "Virginians," and, as a noble-minded man and true hero, deserved all which could be said in his praise. In after days, and I believe it is still there, the sign was suspended in front of the hotel, which took the place of that destroyed by the "Great Fire." The brave general wore his red coat and cocked hat, all through the War of the Revolution and that of 1812-14, without molestation from colonial rebels, or Yankees fighting against the mother country, by land and by sea. The tavern was kept for a long time by a shrewd and active host, who had a keen eye to the main chance. Among his dinner guests were farmers who attended market, and others, content to take their meals at half price, after the chief company had finished that repast. Of these was one Major Muncheon, somewhat celebrated for his remarkable powers of making away with whatever the table furnished. One day, Wilkins, the host, who was addicted to a slightly nasal intonation, addressed him, when he had just risen from his seat,--"Major, I can't dine you any more for twenty-five cents." "Why not?" asked the well-satisfied trencherman. "I tell you, Major," said his host, "the very vegetables you've eaten cost two and three pence" , "saying nothing of the meat and pies." "Pho! Wilkins," remonstrated the farmer, "it's only the second table." "Second table!" replied the host; "why, Major, if you had sat down to the first table, there wouldn't have been no second."
But if parties in those times were often hotly opposed, there was one occasion, every year, when a broader sentiment of patriotism warmed the hearts of all in the fellowship of a common cause. The Anniversary of Independence was duly commemorated by appropriate exercises for considerably more than half a century in our spirited town, and with a general loosening of party ties on the occasion, until the War of 1812, when the parties conducted separate celebrations, though the orators were always only too apt to tighten them again by untimely political allusions, in the narrower sense of the phrase.
On one of these anniversaries, the orator expectant we will call Mr. Moses, a member of the Bar, who had already acquired distinction and was afterwards a leader in his profession, well known in the county of Essex. It was in reference to this gentleman, that an ambitious colored person of that day instructed the shoemaker he employed, that he wanted "his boots to have as much creak in them as Squire Moses's." On the day before the services were to take place, the orator repaired to the meeting-house appointed for the purpose, in order to rehearse his performance, and having mounted the stairs to the pulpit by a back-entrance, and probably wearing boots, at this time, of less distinctive resonance, did not attract the attention of an old woman who was on her knees scrubbing the broad aisle. The speaker had a melodious and ringing voice, and began, I suppose,--"Friends and fellow-countrymen!" "Oh, lud-a-mercy!" cried the ancient female on the floor, starting to her feet, with uplifted hands. The occupant of the pulpit was a very polite person. "Oh, don't be alarmed, madam," cried he; "it's only Moses." "Moses!" screamed the woman--"Moses is come! Moses is come!" and not much to the credit of a piety which ought to have felt so highly favored by a vision of the great prophet, rushed from the church into the street in an agony of terror, spreading consternation in the neighborhood by her outcries, until the mystery was speedily cleared up.
I know there are those who will kindly regard these reminiscences of things, trifling, it may be, in themselves, but affording a glimpse of manners perhaps already forgotten by most or all of those who were formerly more or less conversant with them, and which may prove of some interest in the future. We had spent our Thanksgiving at home, in the year 18--, but went all together to the farm of our uncle Richard, who was of the Episcopal Church, for the celebration of Christmas; for many of his persuasion, at that time, regarded "Thanksgiving" pretty much as the Highlander, in Scott's novel, did "ta little government Sunday, tat tey call ta Fast." He was a well-to-do farmer, at a place within easy reach of the town in which we lived, and where very few were at all rich, even according to the former moderate standard of wealth, and most people were poor, or at least depended on their daily labor for their daily bread. Those were very hard times following upon the war; and that had followed fast upon the Great Fire, which reduced to ruin almost the entire central business part of the town. Our family had suffered private losses, too, by a swindling failure on an extensive scale,--a rare incident in those days; and again by the embargo and the war, most of my mother's limited means having been invested in one vessel after another, employed in the coasting trade, and this source of income at length stopped altogether. Still, people bore up bravely against these misfortunes, and showed quite as much spirit and hardihood as in these latter times, and got along decently, after a fashion. To be sure, the proclamation of Peace, a few years before, had revived all hearts; though I heard of a washerwoman engaged in her avocation, while the bells were ringing, who, on learning the cause of jubilation, peevishly exclaimed,--"Peace! peace! what's peace, when there's no water?" Our Thanksgiving had been a cheerful one, though colored, as such anniversaries are likely to be, with recollections of the absent, or the dead; for the memory of my father was always present to my mother, then and during a long widowhood of almost half a century, and my older brothers were at sea. My mother was an excellent housekeeper, and we had plenty of the usual belongings of the festival, so eagerly looked forward to by the young, and something to bestow upon others not so well supplied. It was the practice of some of this class to knock at the doors of those thought to be better off, on the evening before, begging "something for Thanksgiving;" and, by way of a joke, the children of comfortable neighbors and friends would often array themselves in cast-off bizarre habiliments, and come in bands of three or four to the houses of those whom they knew, preferring the same request. Ordinarily, the disguise was readily detected. Sometimes the little mimics would come in, and keep up the show and the fun for a while; but for the most part their courage failed them at the threshold, and they scurried away, shouting for glee, almost before they got any answer to their mock petitions. It was a queer fancy, thus to simulate poverty; but kings have sometimes done so. Did not James of Scotland find amusement in roaming through a portion of his domain, as a "gaberlunzie-man?" Yes--and even composed a famous ballad to celebrate his exploits in this humble way. In the evening, we had a lively company, regaled with nuts, apples, and cider; and my grandmother, who indulged in the old-fashioned practice, that is for females, of smoking a pipe, sat in the chimney-corner, where a genial wood-fire was brightly blazing, for coal was then a thing unknown in family consumption, duly furnished with the implement, and sometimes called out to us,--"A-done, children, a-done," when in anywise annoyed by us, and occasionally would sing us an old song, of which I remember only "Robert Kid" and "A galliant ship, launched off the stocks, from Old England she came," etc.; and, often when a storm was raging without, repeating to us the rhymes,--
But we had a livelier time at Uncle Richard's; for there were more of us and merrier. Of course, those of the household who could be spared from domestic duties had attended service in the morning, and some of us from the town had also appeared at church; for though our branch of the family were now Presbyterians, we remembered that our common ancestor and the company who came over with him, a couple of centuries and more before that time, were of the Church of England, only protesting against the abuses which had crept into it; and Uncle Richard carefully preserved, with the genealogy of the family on this side the water, the Orders in Council, prescribing for the passengers, by the "Mary and John," of which my ancestor was one, then lying in the Thames, in the year 1633, amongst other regulations, the daily service to be observed on board, according to the ordinances of the Prayer Book.
No doubt the dinner was all which the domestic celebration of the festival imports, for the farm was well stocked with every description of creature, and with most other things needful for the purpose; but I may be excused if I remember none of the particulars, now that so many years have intervened. I know that Uncle Richard always prided himself upon his excellent cider, and there is little question that there was a due allowance of spirits, which most persons of fair means kept, in those days, in decanters openly ranged upon the parlor sideboard. Indeed, about the same period, while I was a student at a famous Academy not many miles distant from our own home, the English teacher, an orthodox clergyman of high repute, who cultivated a few acres of land at the place where he lived on the outskirts of the town, invited a few of the pupils, myself in the number, to assist him in making hay, one play-afternoon. The boys had a good frolic, and, after work was ended, our master treated us to milk-punch, a highly agreeable, but rather exhilarating beverage. Our uncle's house was of the old-fashioned New England description, pleasantly facing the south, with a high-peaked roof, which descended, in the opposite quarter, to not much more than a man's stature from the ground. In front was a spacious green yard, leading on one side to the garden for vegetables and trees of the choicer kinds of fruit, and sprinkled here and there with bunches of gay flowers; and at the entrance gate by the road two magnificent elms, of an age and height which denoted that they must have given shade to several past generations from the summer heat, flung out drooping branches which extended a very great distance from the parent trunks. After dinner, our host entertained us with a narrative of his recent visit to the capital town of Boston, to testify, in company with a former neighbor, now resident there, in behalf of his hired man, Jasper Towne, of English birth, who having, duly and at a long term beforehand, declared his intention, in proper form, was at length, after a continuous residence of fourteen years in the United States, admitted by the Federal Court to all the rights and privileges which free citizenship could confer upon him. The scene in court my uncle thought peculiarly solemn and impressive. The candidate for the franchise was strictly questioned by the presiding justice, in open court, with regard to his origin and his past life. The witnesses were subjected to a similar scrutiny as to his character and habits, and their judgment of his fitness for the responsible position and the new duties he was about to assume. When this part of the transaction was completed, the oaths of renunciation of allegiance to every foreign power, prince, or potentate whatsoever, and the oath to support the Constitution of the United States were administered to him by the clerk in a manner to fix it in his mind that it was a very serious business, indeed, in which he had just been engaged. Thereupon, the judge addressed him in language of congratulation and counsel, and our newly-made fellow-countryman respectfully departed from the tribunal, conscious that he had attained no mean privilege and had secured a safeguard, like that, by the declaration of which the Apostle of the Gentiles stayed the uplifted hands of his persecutors, and caused them to tremble at the thought of misuse or degradation inflicted upon a Roman citizen. Now, I believe, whatever is left of the ceremony upon such occasions is slurred over in a clerk's office, or the part performed in court scarcely attracts the attention of the magistrate upon the bench. The moral of this change of practice may be left to the reflection of the judicious reader. But it was something then to be, or to be made an American citizen.
Not long before this, there had been an earthquake, which, though of brief duration, had caused no little alarm,--a terrific sound always, however slight the shock,--and in this instance making houses tremble and shaking down various articles from their places of deposit. In the early days of the colony, these phenomena were not uncommon, and are said to have been of no little power in this part of New England. Uncle Richard described the recent one as rumbling under the frozen ground leading to his barns, as if a line of heavily-loaded wagons had rolled over it. Being something of a philosopher, and better educated than usual at the time, he explained the cause of such physical occurrences to us young ones.
"The fact is," he said, "the water in certain parts of the earth becomes intensely heated and lets off a quantity of steam of amazing expansive power. It is like a tea-kettle, which if you shut the nozzle tight, may either throw off the lid with great force, or the kettle itself bursts with the strain upon it. So the steam, under the earth, heated by central fires, and gaining immense volume and power, seeks the hollows in its neighborhood, and rushes into them with a force which produces the concussion and the rumbling sound; and the shaking of the surface which we perceive is really like the commotion in the tea-kettle and the trembling of the vessel when the steam has no vent. It is an awful thought that we thus live over the action of these subterranean fires; but they are in the control of the Almighty, and all we have to do is to submit to God's will and merciful providence."
St. Paul's Church, of which Uncle Richard was a vestryman, owed its origin to the separation of certain persons from the Congregational mode of worship, and the formation of a society for the resumption of the Protestant Episcopal pattern, as long ago as the year 1712. Their place of worship they named Queen Anne's Chapel, in honor of the sovereign "at home," the last of the direct Stuart line, whose royal person, it is said, having grown too unwieldy to permit horseback exercise, she was in the habit of following the hunt, of which she was passionately fond, driving herself, helter-skelter, in a one-horse chaise. She has the credit of having bestowed some endowment upon the Chapel, and the Bishop of London presented it with a bell; which, if all accounts be true, still hangs in the steeple of a congregational meeting-house within the precinct of the "Plains," where the Chapel once stood. For that edifice, probably not having been very substantially built, and being situated on a barren tract of land, afterwards known as "Grasshopper Plains," and, for the convenience of the scattered parishioners, placed at a distance from every one of them, and hence subject to various causes of dilapidation, especially when St. Paul's, within the town, was in process of construction, at length fell to ruin; and the bell was carried privately away--so runs the tale--and was long buried in the ground, but has now for many years summoned the people to a style of worship which would have appealed in vain to the good Bishop of London for any such donation. It may be supposed that it could not be identified, after its interment, and perhaps the obliteration, naturally or otherwise, of its peculiar marks; or the successors of Queen Anne's at St. Paul's, built about thirty years after the former, would have reclaimed their property.
The motives of those who thus revived the relation of their ancestors with the Established Church were not altogether pious; but the fact incontestably proves, that after nearly a century of separation from that establishment, the objections to it, in the minds of many of the children of the colonists, were by no means insurmountable. Indeed, it was about a question of parish taxation that they differed with their co-religionists. The place selected for the meeting-house was so far distant from the homes of many of the parish, that they could not attend without great inconvenience, and yet they were required to pay the parish rates for the support of the minister. They remonstrated and appealed in vain to the civil authorities in the colony and to those in England, for relief; for the law was clearly against them, unless they chose to conform to the doctrines and discipline of the Established Church. Finding nothing in the Thirty-nine Articles inconsistent with the faith they professed, they easily reconciled themselves to the ceremonies, and thus succeeded in their object of removing from their shoulders an involuntary burden.
As may be imagined, at first and for years afterwards, they remained but "a feeble folk," regarded with suspicion and dislike by the more narrow-minded of their contemporaries, though the days were long gone by, when an Episcopalian, especially if suspected of a leaning towards Popery, was set in the pillory or the stocks. The Church, however, had been long flourishing, in my youth, and I was always particularly impressed when I attended service there, as I always did on Christmas Day, with the organ, an instrument utterly unknown in our other places of public worship, and with the comfort diffused by the large Russian stove which projected from a corner of the building; while we, for long years afterwards, shivered in our meeting-houses of a cold Sunday. To be sure, the younger children carried their mothers' hand-stoves, constructed of tin in a frame of wood and pierced with holes in the top, to let out such heat as could be communicated by a small pan of coals covered with ashes. But for the male part of the congregation, who despised such a luxury, it was almost impossible to avoid occasionally striking the benumbed feet together, and sometimes the clatter was almost as considerable, as in letting down the seats after the long prayer, especially if that proved to be a very protracted exercise. But I have known young ladies so indifferent to the severity of the weather, as to attend meeting, on very cold days of winter, with bare arms. What would delicate ladies, who, wrapped in warm furs, listen to service in a heated church, think of such exposure now? On one particular occasion, however, our minister announced the text,--"Who can stand before His cold?" and closed the services with the usual blessing, a little to the dissatisfaction, I think, of the more staid members of the congregation, who having come through cold and snow, or a furious wintry storm, it might be, to hear a sermon, were not altogether contented to miss the expected edification, or perhaps the opportunity of criticising the discourse. Indeed, I know not what my respected great grandsire, an elder of the church in his day, would have said to such defection from spiritual needs towards indulgence in carnal comfort. For it is said, that when some less searching and thorough-going preacher of the word exchanged with our minister, or casually officiated for him, the old gentleman tottered out of the meeting-house, leaning on his staff, and with elevated eyebrows muttered pretty audibly to those near him,--"Peas in a bladder--thorns under a pot--no food to-day!" And however it might be with many of his neighbors, not the minutest particle of the quality of original Puritanism had been shaken out of his system by the changes of the times. The family tradition is, that before the sunset of Saturday everything necessary for the support of nature upon the Sabbath was cooked and in readiness. Whether he allowed the accustomed beans and rye and Indian bread to remain in the oven subject to the working heat, over Saturday night, I am not able to certify. But in the intervals of public worship on Sunday,--a term, by the way, which he would have scorned to employ,--the family was assembled and ranged around the walls of the room, and the reading of Scripture, or of some well-worn book of devotion, was proceeded with, while the head of the family sat in the centre, with a stick in his hand long enough to reach the head and shoulders of any inattentive or unquiet child.
An anecdote quite parallel to this is to be found in the now late lamented Dean Ramsay's "Reminiscences." He relates, as a specimen of the cool Scottish matter-of-fact view of things, the following communication of a correspondent:--
"The back windows of the house where he was brought up looked upon the Greyfriars' Church that was burned down. On the Sunday morning in which that event took place, as they were all preparing to go to church, the flames began to burst forth; the young people screamed from the back part of the house, 'A fire! a fire!' and all was in a state of confusion and alarm. The housemaid was not at home, it being her turn for the Sunday 'out.' Kitty, the cook, was taking her place, and performing her duties. The old woman was always very particular on the subject of her responsibility on such occasions, and came panting and hobbling upstairs from the lower regions, and exclaimed, 'Oh what is't, what is't?' 'O, Kitty, look here, the Greyfriars' Church is on fire!' 'Is that a', Miss? What a fright ye geed me! I thought ye said the parlor fire was out.'"
It was, I believe, the oldest Episcopal Church in Massachusetts, with the exception of King's Chapel, in Boston, a small wooden structure, which stood upon the place where the stone edifice of that name is now situated.
An aged friend, years ago deceased, who had seen much of the world, once observed to me, that he had never seen a more "scrupulous people," to use his expression, than our Presbyterian congregation. The clergy of the town were always distinguished, at a period when to be a clergyman was to be much more an object of reverence than in these latter days, and when a boy in the street would scarcely venture to pass one, on the opposite sidewalk, without pulling off his cap. But they set their people an excellent example, though they did not always escape the censure of the over "scrupulous." For instance, Mr. Murray, the accomplished scholar and divine to whom reference has already been made, was known to take no dinner in the interval of public worship, substituting for that repast a slice or two of bread and a few glasses of wine. Why such a fact, when everybody drank more or less wine, or something stronger, every day of the week, should have alarmed the conscience of Miss Betty Timmins, a maiden lady of a certain age, it seems difficult to conjecture. Nevertheless, she made a solemn call, one day, upon her pastor, and with such apology as she could muster for impertinence--at length out with it: "I must tell you, reverend sir, they do say you drink." "Drink! Miss Timmins," said Mr. Murray; "to be sure I do, don't you? How can anybody live without drinking?" and the discomfited spinster retreated. Mr. Murray had a fund of humor. The parsonage was close by the house of his parishioner, the sheriff, and the adjoining jail and whipping-post in the charge of that officer, and in the last illness of the minister the official was in the habit of taking him to a drive. Once, as he was getting into the chaise, a friend passed by and he called out, "If you see any one inquiring for me, tell him the last you saw of me I was in the hands of the sheriff." But after his time, and at the period of which I am writing, we had no less than three English ministers settled in the town, all educated upon the foundation of the celebrated Countess of Huntington. I recall, with vivid recollection, the figure of one of these worthies who called himself an "Independent," as he proceeded to meeting on a Sunday: his high cocked hat, his flowing, black curled locks,--more in the cavalier than the Puritan fashion; his long blue cloak over his clerical gown, his bands, his knee-breeches,--objected to by a fastidious young lady, as "short pantaloons,"--his square shoe-buckles, and his ponderous cane. His person was somewhat short and thick, whence "lewd fellows of the baser sort" sometimes irreverently called him the "The Jack of Clubs." But he was a really good man, with the most powerful voice I remember to have heard, and he preached, always an unwritten sermon, but with heads set down, anything but smooth things to his numerous congregation. Towards the close of his life he used to remark, that when he first came to this country, the topic of sermons was "Jesus Christ and Him crucified; now it was nothing but niggers and rum." He was good at retort. Early one Monday morning he was going home from the market, with some mackerel which he had just purchased strung upon his cane. "Mr. Milton," said some passer-by, "them mackerel was caught Sunday." "Well," was the reply, "that ain't the fishes' fault."
It must be admitted that the reverend person was rather rough in manner; but he had a truly kind heart. Like John Wesley, he was unfortunate in his domestic relations; a circumstance which doubtless tended somewhat to lessen the amiability of an originally good disposition. But, notwithstanding his various trials and we fear conflicts at home, no one questioned his piety. Indeed, one well acquainted with his character and experiences, when his death was announced, at once exclaimed,--"What a change! From pitching skillets, to handling harps!" There could be no greater contrast than in the person and character of our long and well-beloved Presbyterian minister, graceful in person, courteous and affable in demeanor, accomplished in ancient learning and in that portion of English literature which is styled classical; a devoted and affectionate pastor, a most able and persuasive preacher; of whom President Dwight, of Yale, is reported to have said, that there had been scarcely such a writer of pure English since Addison. With the exception of some failure of physical powers, towards the close of his life, he retained these admirable characteristics and accomplishments to the end of his more than ninety years. He always preached in gown and bands, with black gloves upon his hands, his nether limbs encased in small-clothes and silk stockings, until in later life he adopted the prevailing mode. We always knew when he intended to preach, because through several intervening yards and gardens we could see from our house the light in his study, at a distance, of a Saturday night. His morning discourses were usually admirable expositions of Scripture delivered without notes; his afternoon sermons were written exercises, and we so depended upon both, that it was a disappointment when we discovered that he was to exchange, by the absence of the usual light. He would descend from the contemplation of the highest themes, which address themselves to human reason and imagination, and from the relaxation of reading "Tully," or Horace, or Pope, who was a special favorite with him, to the preparation of his fire-wood for domestic use, and doubtless this accustomed saw-horse practice tended very much to the promotion and continuance both of his bodily and mental health. In my childhood, he taught me and other, I fear, reluctant pupils all we were capable of learning of the Westminster Assembly's Shorter Catechism, contained, at that time, in a small but miscellaneous volume called the Primer. He was a great lover of the writings of Cowper, which name, in the English manner, he always pronounced Cooper, and of the Psalms and Hymns and the lyrical productions, in general, of Dr. Watts; and long after I had grown up, he pointed out to me a verse in one of those Hymns, remarking upon a point which I do not remember to have seen noticed elsewhere, that it presented the finest specimen of alliteration in the language, as follows:--
"How vain are all things here below, How false and yet how fair! Each pleasure hath its poison too, And every sweet a snare."
The eventual condition and standing of our Episcopal Church may be inferred from the fact, that its Rector, in early times, was chosen Bishop of the diocese, a dignity which he long piously and humbly enjoyed. Along the beautiful street on which St. Paul's stood, and in its immediate neighborhood, were some of the more elegant residences of the town, and an air of superior gentility seemed to pervade the precinct, so that some caviller saw fit to call it St. James's, in allusion to the Christian name of the excellent Rector who succeeded the venerable Bishop. He was, indeed, a most devoted churchman, looking upon all persons outside of his communion as sheep wandering from the fold, and used to say, that he considered the whole town as really belonging to his parish. He was a person very highly esteemed for his piety and sincerity, and as evidence of this repute, and of liberality on both sides, he preached, by invitation, and read the service in the Presbyterian meeting-house, on one occasion, at least, when our minister was absent and his own pulpit was supplied. We were then under another pastor; but some years before this manifestation of truly Christian toleration a controversy arose between the Rector and our Presbyterian clergyman, in regard to the obligatory observance of Christmas. It was conducted in the newspaper of the town, then published only on two days of the week, and to the multitude of readers appeared more spirited than edifying, as is the case with most polemical disputes. The worthy Episcopal Doctor had asserted on Christmas Day, that the observance of that festival was of universal Christian obligation. The Presbyterian Doctor took up the cudgels to demonstrate, that, although it was proper and reasonable enough to keep the day, as a matter of religious edification, like a lecture-day, for example, by those who saw fit to do so, yet there was no authority, in this respect, binding upon the consciences of those who chose to disregard it. Both of the disputants were acknowledged gentlemen and scholars; but after much argument and learning wasted upon the subject, it is to be feared that the controversy, through the medium of a public journal, between two such highly respected controversialists, on a topic of religious practice, only gave too much occasion to the scoffer. Indeed, Johnnie Favor, the Episcopal sexton's helper, one of those persons, reputed half-witted, who sometimes make very apposite remarks, observed,--"Well--Christmas here, or Christmas there, I'm not so narrer-contracted as to like to see the surplices of two such good men as your Doctor and my Doctor draggled in the dirt."
Certainly, a tone of unusual refinement pervaded the better educated class of the community in the old town, at the period of this relation, and not a little stateliness of manner was kept up by some of the older families. Indeed, I think they would compare very favorably in point of intelligence and manners, with persons of a similar class, as described by the great authorities heretofore referred to, and others, who have given us vivid pictures of social life in the Scottish capital. To be sure, the colonial days of distinct social rank had long gone by. But, half a generation before, the town had been one of the most flourishing and wealthy in New England, and to the counting-houses of its principal merchants young men resorted, even from the capital of the State, to learn the art and practice of business. Those who filled the several learned professions were persons of the highest eminence in their several callings,--drawing pupils around them who afterwards, and on wider fields of action, attained great names and some of whom occupied the loftiest civil positions in the land.
Among the students, for example, in the office of that great lawyer and judge, Chief Justice Parsons, while he practised at the Bar, and who subsequently attained eminence, were John Quincy Adams, afterwards President of the United States, and Rufus King, afterwards Senator in Congress from the State of New York, and twice Minister Plenipotentiary to Great Britain; and Robert Treat Paine, so celebrated in his day, as an orator and poet. Of one of these eminent persons I heard a story, formerly, from a friend of very high character as a man and a lawyer, the late Hon. William Baylies, of West Bridgewater, Massachusetts. It seems that while Mr. King, then a young man, was in the practice of his profession in Boston he was detained in attendance upon court at Plymouth, until late on Saturday evening. It was necessary for him to be at home seasonably on Monday morning, and accordingly he mounted his horse early on Sunday, the ordinary mode of travel, in those days, and proceeded leisurely on his way. It was summer time; and in passing through the township of Hanover, in Plymouth County, he approached a plain wooden structure by the roadside, in which, as he could see by the assemblage within, the door and windows being open, that it was a time of religious service. Alighting, out of deference to the character of the day, he hitched his horse and quietly entered the building. It proved to be a Quaker meeting, and perfect silence prevailed. At length tiring of this state of things, Mr. King arose and began to address the assembly upon topics suitable to the day. He was an uncommonly handsome young man, and then and ever afterwards distinguished for extraordinary powers of eloquence. The Quakers listened with mute amazement and admiration to the discourse of some twenty minutes' duration, when the speaker slipped out, remounted, and proceeded on his journey. The incident was the occasion of great and mysterious interest, for a long time afterwards, in the quiet country neighborhood. No imagination could conceive who the wonderful speaker might be, and many insisted it must have been, indeed, "an angel from heaven." Some years afterwards, at the session of a Constitutional Convention in Massachusetts, Mr. King rose to make a motion. He had no sooner begun, than a Quaker member started up from a back seat, and, carried away by the first glimpse at solution of the long-standing mystery, cried out, "That's the man that spoke in our meetin'."
Provision for the instruction of youth was liberal, and not long previously the most famous, and I believe the longest established academy of the day, flourished in the immediate neighborhood, in all its glory. Of the school-books then in use, I cannot but think that one in particular, Murray's English Reader, was a better manual than any other which has since been produced. For it was mainly made up of extracts from the writings of the best authors, in the best age of English literature, and I can answer that its lessons were calculated to make impressions on the youthful mind, never to be forgotten. But the prevalent idea, of late years, seems to have been to nationalize school-books, so as to narrow their teachings, and thus to make our future fellow-citizens partisans instead of men. But literature and learning are confined to no age or nation; and meaning in no sense to say a word which could abate the ardor of manly patriotism in any bosom, it is certain that much is to be learned from the history of other people beside our own; and I suppose there are standards of high intellectual attainment in the past,--in poetry and eloquence, and various ranges of thought and expression,--which never have been and are not likely to be surpassed. The deluge of modern transitory literature had not then begun to flow. But, to say nothing of the "Scottish Chiefs," and "Thaddeus of Warsaw," over the pages of which, doubtless, millions of youthful eyes have formerly shed copious tears, we had Miss Edgeworth's writings, those of Mrs. Grant, of Laggan, the novels of Charlotte Smith, the Memoirs of Baron Trenck, and, perused a little stealthily, Peregrine Pickle and Roderick Random; and in poetry Henry Kirke White and Montgomery were favorites; nor am I ashamed to say, that Cottle's "Alfred" was read aloud at our fireside of evenings, with an interest due to the story, perhaps, as much as to its poetical ability. Original American productions were few; the importation of new works from abroad was not large, and the demand for reprints a good deal limited. But we had the well-known books of sterling value at command, and our publishers occasionally favored us with new editions. One of my early studies was Guthrie's Grammar of Geography, a ponderous volume of English manufacture, which belonged in our family; and I was fascinated with Pope at almost as early an age as that in which he first "lisped in numbers." I see, by the way, that Forster, in his Life of Dickens, quotes from a letter of Scott, in which he refers to the scarcity of books at Edinburgh in his time.
In connection with this reference to our means of intellectual cultivation, I am reminded of an incident illustrative of a faculty commonly attributed to Yankees, that is New Englanders, though there is reason to believe that some other parts of the country are quite as liberally gifted with the qualities of "Yorkshire." It affords a striking instance of shrewdness on the one side, and of lamentable deficiency of it on the other. This was before the town had exchanged its original simpler mode of regulating its municipal affairs for the form of a city government. On a certain occasion the School Committee became dissatisfied with the master of one of the higher schools, after a brief trial of his qualities, and, as delicately as the subject permitted, requested him to resign his place. The master was not a native of the town, or of the "region round about," so that it was a mere question of qualifications, real or otherwise, between himself and his employers. He demurred, unless his salary were paid him for the unexpired considerable part of the year for which he alleged himself to have been engaged; but finally consented, if the chairman of the committee would only furnish him with a certificate of honorable discharge. The chairman, at this easy rate of saving the town's money, wrote it, without suspicion of its effect. Thereupon, the master read it, put it into his pocket, and by virtue of the document, demanded payment of the sum in question. It was paid; and the triumphant master forthwith proceeded--
"To fresh woods and pastures new."
The state of things, in regard to our reading resources, was before the modern facilities for gadding about existed; and while those who find time lying heavy on their hands can now steam it a hundred miles to make a morning-call, journeying was then both more tedious and more expensive, seldom undertaken except as an affair of business, or with the deliberate purpose of a long-concerted visit; and a good part of the day was consumed in travelling half that distance by public conveyance. The consequence was, that people's pleasures, with their duties, laid mostly at home, or near at hand. Hence family and friendly ties were more closely drawn. The better feelings of our nature were, I think, deeper, than when scattered over a wide but thin social surface; just as the water in a well is more concentrated, than if diffused in the basin of a pond. To some extent, therefore, wholesomely isolated, besides the ordinary round of not very formal visiting parties, there were reading circles, for those who were prompted by intellectual yearnings, frequented by young ladies and gentlemen, married or single, at which passages from the better class of books were read aloud by such of the male members as felt competent to the exercise, by turns. In fact, taking into view the intelligence, the inexpensive accomplishments, and the unaffected manners of the fairly educated among us, it has not fallen to the lot of most persons to meet with any society more really agreeable. St. James's, however, and the congregation of the successors of those who founded the First Church, who had at length become what was called "liberal," in contrast with the orthodoxy of the rest of the town, aspired to a higher degree of gentility and accomplishment than the commonalty; and, in evidence that we were not bigoted, my mother would sometimes allow me, when a boy, and desirous of some change, to attend service of an afternoon, at the latter place of public worship with some friends of the family who waited upon its ministrations. Of the diversions of the common people I particularly remember one under the curious name of a "Joppa Jine" ; to which I allude from the oddity of its name, derived from a part of the town so called by the river-side, when several families of neighbors and friends contributed their respective quota of a common feast, and repaired to the island at the mouth of the river to enjoy a day of leisure and merriment.
This is the name of the story to which Goldsmith alludes in his comedy, "She Stoops to Conquer." Mr. Hardcastle, the host of the occasion, in preparation for the dinner he is about to give his guests, charges his rustic servants that if he should say a good thing at the table, they are not to burst out laughing, as if they were a part of the company to be entertained. Diggory, thereupon replies to his master,--"Then, ecod, your worship must not tell the story of 'Ould Grouse in the Gun-room.' I can't help laughing at that--he! he! he!--for the soul of me. We have laughed at that these twenty years--ha! ha! ha!" Mr. Hardcastle admits, that this pet narrative of his may properly be considered an exceptional case. On the other hand, it has uniformly foiled the researches of critics and commentators to ascertain what this story really was which "Squire Hardcastle," in the exuberance of his own enjoyment of it, gave them the liberty to laugh at, if they liked. It has been generally supposed, indeed, that the story itself was, in fact, non-existent, and that the ingenious author of the play merely invented the title in order to show off the uncouth peculiarities which it was his object to display.
Now, it so happens, that the means are not wanting for the solution of this mystery, and in illustration of the life of a writer and a man so interesting as Goldsmith, I am glad to be able to clear up the critical embarrassment. Years ago, the writer of this article fell by chance into the company of Miss Goldsmith, grandniece of Mrs. Johnson, who was housekeeper of old Mr. Featherston, of County Kerry, Ireland. She knew the story in question very well, and it is gratifying to be able to verify the authenticity of the allusion of a great poet and writer in general, of whom Dr. Johnson has said, in those familiar words in his epitaph, that he touched nothing which he did not adorn, and whose character has been very much misunderstood, chiefly by reason of the misrepresentations of Boswell. This parasite of Johnson, who has given us one of the most entertaining books of biography ever written, was jealous not only of Goldsmith's literary reputation, so far as it might rival that of his special idol, but also of the real hold which Goldsmith, because of his simplicity as well as his genius, had upon the affections of the great moralist. While he was himself admitted to the high literary society which he frequented, on terms of sufferance chiefly, Boswell took every pains to disparage poor Goldsmith. The poet, whose writings possess a charm so seldom paralleled, it must be allowed, gave no little occasion for depreciation, by his want of firmness of character; and Boswell maliciously set forth all his singularities and weaknesses in the most ludicrous point of view. Whoever will take pains, however, to read his delightful "Life" by John Forster, will find the general impressions on the subject very materially corrected, and will see, that, if the hard-driven bard had many faults, he had also many virtues, which, as Lord Bacon remarks, is "the posy of the best characters."
But to the veritable story of "Old Grouse in the Gun-room." It seems, according to the narrative of Mrs. Johnson, that the family of Mr. Featherston were seated at the tea-table, at the close of a chilly day, a bright fire blazing on the hearth, and the servants, as usual, being in attendance. On a sudden, a tremendous crash was heard in a distant part of the ancient mansion, followed by a succession of wails of the most lugubrious and unearthly character, which reverberated through the echoing passage-ways of the house. Whatever the cause of the sounds might be, there was no doubt they were of the most horrifying description. The family, consisting of the 'Squire, a maiden sister, and one or two younger persons, jumped from their seats in the utmost consternation, while Patrick and the rest of the domestics rushed from the room in a state of terror more easily to be conceived than described, and huddled together in the kitchen, as far as possible from the occasion of their fright.
Imagine a lonely country-house, a quiet and well-ordered family seated at their evening meal, after dark, of a somewhat gloomy day, the apartment imperfectly lighted by the glowing fire, and according to such conveniences for the purpose as old times ordinarily afforded; the conversation, perhaps, turning on such unexciting topics as the weather, past, present, and to come, or the thoughts reverting, it may be, to such mundane topics as the expected game of whist or backgammon,--and the scene suddenly broken in upon by the most startling and terrific sounds, which seemed to result from no intelligible cause, and for which it seemed impossible to account by reference to any merely human agency. The young folks, after their first scream of terror, sat dumb, pale, and utterly helpless.
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