Read Ebook: A Matter of Order by Holden Fox B Finlay Virgil Illustrator
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Are there many who try to be of some little help or comfort to the souls with whom they are brought in contact through life?
Poor souls, that, perhaps, have no longer strength or will to manifest the longing they experience, and who languish for want of help, without being aware that they are perishing. Oh, mingle sometimes with your earthly help the blessed Name of GOD; and if there remain one little spark of life in the soul, that Name will rekindle it, and carry comfort and resignation; even as air breathed into the mouth of any one apparently dead, rushes into the lungs, and revives the sufferer, if but one breath of life remains.
How few there are who would thus dare to address GOD each night: "LORD, deal with me to-morrow as I have this day dealt with others; ... those to whom I was harsh, and from malice, or to show my own superiority, exposed their failings; others, to whom, from pride or dislike, I refused to speak,--one I have avoided, another I cannot like because she displeases me; I will not forgive,--to whom I will not show any kindness."...
And yet let us never forget that, sooner or later, God will do unto us even as we have done unto them.
"Grant me, O LORD," said a humble soul, "that I may pass unnoticed through the world."
This should be the wish, or rather the aim, of all true devotion.
Small virtues require the praise of man to sustain them, just as little children require encouragement to walk or stand alone.
But true virtue goes quietly through the world, scattering good around, and performing noble deeds, without even the knowledge that what it does is heroic.
S. Chantal one day was excusing herself to S. Fran?ois de Sales for having spoken hastily to some one, on the plea that it was in the cause of justice. The Saint replied, "You have been more just than righteous; but we should be more righteous than just."
A devout woman once wrote thus: "In my own family I try to be as little in the way as possible, satisfied with everything, and never to believe for a moment that any one means unkindly towards me.
"If people are friendly and kind to me, I enjoy it; if they neglect me, or leave me, I am always happy alone. It all tends to my one aim, forgetfulness of self in order to please GOD."
Learning is not without its effect upon the soul; it either lends it wings to bear it up to GOD, or leaves behind it tiny sparks, which little by little consume the whole being.
If you would ascertain all the good or ill you have derived from all those hours devoted to historians, poets, novelists, or philosophers, put to yourself these questions: Since acquiring this knowledge, am I wiser? am I better? am I happier?
Wiser?--That is to say, more self-controlled, less the slave of my passions, less irritated by small vexations, braver in bearing misfortunes, more careful to live for eternity?
Better?--More forbearing towards others, more forgiving, less uncharitable, more reticent in opposing the faults of others, more solicitous for the happiness of those around me?
Happier?--That would mean more contented with my station in life, striving to derive all possible benefits from it, to beautify rather than to alter it?
Have I more faith in GOD, and more calmness and resignation in all the events of life?
If you cannot reply in the affirmative, then examine your heart thoroughly, and you will find there, stifling the good that GOD has implanted, these three tyrants that have obtained dominion over, you: Pride; Ambition; Self-conceit.
From them have sprung: dissatisfaction and contempt of your life and its surroundings, restlessness, a longing for power and dominion over others, malice, habitual discontent, and incessant murmurings. Have you any further doubts? Then inquire of those with whom you live.
Ah! if this be indeed the sad result, then, whatever may be your age, close, oh! close those books, and seek once more those two elements of happiness you ought never to have forsaken, and which, had you made them the companions of your study, would have kept you pure and good.
I refer to prayer and manual labor.
Listen to the story of a simple shepherd, given in his own words: "I forget now who it was that once said to me, 'Jean Baptiste, you are very poor?'--True.--'If you fell ill, your wife and children would be destitute?'--True. And then I felt anxious and uneasy for the rest of the day."
"At Evensong wiser thoughts came to me, and I said to myself: Jean Baptiste, for more than thirty years you have lived in the world, you have never possessed anything, yet still you live on, and have been provided each day with nourishment, each night with repose. Of trouble GOD has never sent you more than your share. Of help the means have never failed you. To whom do you owe all this? To GOD. Jean Baptiste, be no longer ungrateful, and banish those anxious thoughts; for what could ever induce you to think that the Hand from which you have already received so much, would close against you when you grow old, and have greater need of help? I finished my prayer, and felt at peace."
The work of the Sower is given to each of us in this world, and we fall short of our duty when we let those with whom we are brought in contact leave us without having given them a kind thought or pious impression.
A kind word, a gentle act, a modest demeanor, a loving smile, are as so many seeds that we can scatter every moment of our lives, and which will always spring up and bear fruit.
Happy are those who have many around them ... they are rich in opportunities, and may sow plenteously.
Leaving the work without apparent annoyance, replying with a smile upon the lips, awaiting patiently the end of a long conversation, and finally returning calmly to the yet unfinished work--all this is the sign of a recollected soul, and one that waits upon GOD.
Oh! what blessings are shed around them by such patient souls ... but, alas! how rarely they are to be met with!
There are times in one's life when all the world seems to turn against us. Our motives are misunderstood, our words misconstrued, a malicious smile or an unkind word reveals to us the unfriendly feelings of others. Our advances are repulsed, or met with icy coldness; a dry refusal arrests on our lips the offer of help....
Oh, how hard it all seems, and the more so that we cannot divine the cause!
Courage, patience, poor disconsolate one! GOD is making a furrow in your heart, where He will surely sow His grace.
It is rare when injustice, or slights patiently borne, do not leave the heart at the close of the day filled with marvellous joy and peace.
It is the seed GOD has sown, springing up and bearing fruit.
That which costs little is of little worth. This thought should make us tremble. In our self-examination we may experience at times a certain satisfaction in noticing the little virtues we may possess, above all, those that render us pleasing in the eyes of others.
For instance, we may like to pray at a certain place, with certain sentiments, and we think ourselves devout; we are gentle, polite, and smiling towards one person in particular; patient with those we fear, or in whose good opinion we would stand; we are devoted, charitable, generous, because the heart experiences an unspeakable pleasure in spending and being spent for others; we suffer willingly at the hands of some one we love, and then say we are patient; we are silent, because we have no inclination to speak; shunning society because we fail to shine there, and then fancy that we love retirement.
Take these virtues that give you such self-satisfaction, one by one, and ask yourself at what sacrifice, labor, or cost, above all, with what care you have managed to acquire them.... Alas! you will find that all that patience, affability, generosity, and piety are but as naught, springing from a heart puffed up with pride. It costs nothing, and it is worthless.
As self-sacrifice, says De Maistre, is the basis and essence of virtue, so those virtues are the most meritorious that have cost the greatest effort to attain.
Do not look with so much pride on this collection of virtues, but rather bring yourself to account for your faults. Take just one, the first that comes, impatience, sloth, gossip, uncharitableness, sulkiness, whatever it may be, and attack it bravely.
It will take at least a month, calculating upon three victories every day, not indeed to eradicate it,--a fault is not so short-lived,--but to prevent its attaining dominion over you.
BEFORE HOLY COMMUNION
JESUS
Speak to Me as thou wouldst talk to thy mother if she were here, pressing thee to her heart.
Tell Me of the poor thou wouldst succor, the sick thou hast seen suffering, the sinful thou wouldst reclaim, the estranged thou wouldst receive to thy heart again.
Pray fervently for all mankind.
Remind Me of My promise to hear all prayers that proceed from the heart; and the prayer offered for one who loves us, and is dear to us, is sure to be heartfelt and fervent.
Poor child! be not abashed; many that had the same faults to contend against are now saints in heaven.
They cried to Me for help, and by degrees they conquered.
Do not hesitate to ask for temporal blessings,--health, intellect, success. I can bestow them, and never fail to do so, where they tend to make the soul more holy. What wouldst thou this day, My child?... If thou didst but know how I long to bless thee!...
Tell Me of them all.... Of thy vocation. What dost thou think? What dost thou desire? Wouldst thou give pleasure to thy mother, thy family, those in authority over thee? what wouldst thou do for them?
And for Me hast thou no ardor? Dost thou not desire to do some good to the souls of those thou lovest, but who are forgetful of Me?
Tell Me of one in whom thou hast interest; the motive that actuates; the means thou wouldst employ.
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