Read Ebook: The Universal Kinship by Moore J Howard John Howard

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 265 lines and 85039 words, and 6 pages

There are something over 150 different varieties of the domestic pigeon. Some of these varieties--as many as a dozen, Mr. Darwin thinks--differ from each other sufficiently to be reckoned, if they are considered solely with reference to their structures, as entirely distinct species. The carrier, for instance, the giant of the pigeons, measures 17 inches from bill-tip to the end of its tail, and has a beak 1 3/4 inches long. Around each eye is a large dahlia-like wattle, and another large wattle is on the beak, giving the beak the appearance of having been thrust through the kernel of a walnut. The tumbler is small, squatty, and almost beakless. It has the preposterous habit of rising high in the air and then tumbling heels over head. The roller, one of the many varieties of the tumbler, descends to the ground in a series of back somersaults, executed so rapidly that it looks like a falling ball. The runt is large, weighing sometimes as much as the carrier. The fantail has thirty or forty feathers in its tail, while all other varieties have only twelve or fourteen, the normal number for birds. The trumpeter, so named on account of its peculiar coo, has an umbrella-like hood of feathers covering its head and face, and its feet are so heavily feathered that they look like little wings. In the correct specimens of this variety the feathers have to be clipped from the face before the birds can see to feed themselves. The pouter has the absurd habit of inflating its gullet to a prodigious size, and the Jacobin wears a gigantic ruff. The homing pigeon has such a strong attachment for its cote that it will travel hundreds of miles, sometimes as many as 1,400 miles, in order to reach the home from which it has been separated. But it is not simply in their colour, size, habits, and plumage, that pigeons vary. There are corresponding differences in their structures, in the number of their ribs and vertebrae, in the shape and size of the skull, in the bones of the face, in the development of the breast-bone, and in the length of the neck, legs, and bill. Pigeons also differ in the shape and size of their eggs, and in their dispositions and voice. 'There is,' says Huxley in summing up his discussion of the great variety in these birds, 'hardly a particular of either internal economy or external shape which has not by selective breeding been perpetuated and become the foundation of a new race'.

All of the 150 different varieties of domestic pigeons have been evolved by human selection during the past three or four thousand years from the blue rock-doves which to-day inhabit the seacoast countries of Europe.

Not only animals, but plants also, many of them, have been greatly changed by man in his efforts to adapt them to his uses as food, ornamentation, and the like. On the seaside cliffs of Chili and Peru may still be found growing the wild-potato--the small, tough, bitter ancestor of the mammoth Burbank, Peerless, Early Rose, and the nearly two hundred other varieties of this matchless tuber found in the gardens of civilised man. The cabbage, kale, cauliflower, and kohlrabi are all modifications of the same wild species , the cauliflower being the developed flower, kohlrabi the stalk, and kale and cabbage the leaves. The peach and the almond, Darwin thinks, have also come from a common ancestral drupe, the peach being the developed fruit, and the almond the seed. There are nearly 900 different varieties of apples, varying in the most wonderful manner in size, colour, flavour, texture, and shape, but all of them probably derived from the little, sour, inedible Asiatic crab. The many times 'double' roses of our gardens have come from the five-petalled wild-rose of the prairies. The cultivated varieties of viburnum and hydrangea have showy corymbs of infertile flowers only, but the wild forms from which the domestic varieties have been derived have only a single marginal row of showy infertile flowers surrounding a mass of inconspicuous fertile flowers. It has been due to their efforts to please men that bananas, pineapples, and oranges have got into the habit of neglecting to produce seeds. There are certain species of grapes that are seedless, also seedless sugar-cane, and a seedless apple has just been announced by horticulturists. The development of domesticated plants is only in its infancy, and it is probably impossible even for the most agile imagination to dream of the miracles the horticulturist is destined to work in the ages to come. There is every reason to believe that seedless varieties of all our common fruits will ultimately be produced, and that in size, flavour, nutrient constituents, and appearance, they will be developed into forms utterly different from existing varieties. Just within the last few years the U.S. Department of Agriculture has developed a cotton-plant immune to the bacterial diseases of the soil, which had completely driven the cotton-raising industry out of large districts of the South. The cultivation of many of the cereals has gone on so long, and has proceeded so far, that their origin is lost in antiquity.

Whether or not it is possible for new varieties and species to be evolved is a question, therefore, which does not need to depend for reply wholly upon theory. It is known to have taken place; and the process by which the different varieties of domestic animals and plants have been evolved--domestic selection--is not different in principle from the process of natural selection, the chief operation by which life in general, both plant and animal, is assumed to have been evolved.

The boldest and most enthusiastic opponents of evolution have always been those with the least information about it. But the evidence is accumulating so rapidly, and is being drawn up in such unanswerable array, that, if it is not already the case, it will not be many years before it will be an intellectual reproach for anyone to discredit, or to be known to have discredited, this splendid and inspiring revelation.

The sponges are the lowest of the many-celled animals. They consist of irregular masses of loosely associated cells, hopelessly anchored to the sea-floor. They represent the social instinct in embryo. The cells are but slightly specialised, and each cell leads a more or less independent existence. The sponge stands at about that stage of social integration and intelligence represented by those stupendous porifera which cover continents and constitute the 'social organisms' of the civilised world. The nutritive system of sponges consists of countless pores opening from the surface into a common canal within, through which ever-waving cilia urge the alimental waters. In the celenterates the cells arrange themselves in the form of a cup with one large opening into and from the vase-like stomach. The unsegmented worms are flat and sac-like, with bilateral symmetry and the power to move about, but not tubular, as are the true worms. They are bloodless, like the celenterates and sponges.

From the flat worms developed the annelid worms, animals perforated by a food canal and possessing a body cavity filled with blood surrounding this canal. The body cavity is the space between the walls of the body and the alimentary canal, the cavity which in the higher animals contains the heart, liver, lungs, kidneys, etc. The worms and all animals above them have this cavity. The worms and all animals above them also have, as an inheritance from the flat worms, bodies with bilateral symmetry--that is, bodies with two halves similar. This peculiarity was probably acquired by the flat worms, and so fastened upon all subsequently evolved species, as a result of pure carelessness. It probably arose out of the habit of using continually, or over and over again, the same parts of the body as fore and aft. It has been facetiously said that if it had not been for this habit, so inadvertently acquired by these humble beings so long, long ago, we would not to-day be able to tell our right hand from our left. In the worm is found the beginning of that wonderful organ of co-ordination, the brain. The brain is a modification of the skin. It may weaken our regard for this imperial organ to know that it is, in its morphology, akin to nails and corns. But it will certainly add to our admiration for the infinite labours of evolution to remember that the magnificent thinking apparatus of modern philosophers was originally a small sensitive plate developed down in the sea a hundred million years ago on the dorsal wall of the mouths of primeval worms.

From the worms developed all of the highest four phyla of the animal kingdom--the echinoderms, the mollusks, the arthropods, and the chordate animals, the last of which were the progenitors of the illustrious vertebrates. The lowest of the mollusks are the snails, and from these humble tenants of our ponds and shores sprang the headless bivalves and the giant jawed cuttles. The mollusks were for a long time after their development the mailed monarchs of the sea, and shared with the worms the dominion of the primordial waters. But after the development of the more active arthropods, especially the crustaceans, the less agile worms and mollusks rapidly declined. Existing worms and mollusks are remnants of once powerful and populous races.

From the worms also developed the arthropods, the water-breathing crustaceans and the air-breathing spiders and insects. The crustaceans came early, away back in the gray of the Silurian period, just about the time North America was born. North America lay, a naked, V-shaped infant, in the regions of Labrador and Canada. The crustaceans rapidly superseded the mollusks as rulers of the sea, attaining, in extreme species, a length of four or five feet. The spiders and Insects came into existence toward the latter part of the Silurian period, probably contemporaneous, or nearly so, with the appearance of land vegetation. The spiders and insects were the aborigines of the land and air. They are the only races of living beings, except the original inhabitants of the sea, who ever invaded and settled an unoccupied world. The earliest land fossils so far found are the fossils of scorpions. But the existence of a sting among the structural possessions of these animals indicates that there were already others who contended with them for supremacy in the new world. The first insects were the masticating insects, insects such as cockroaches, crickets, grasshoppers, dragon-flies, and beetles. They are found abundantly in the Devonian and Carboniferous rocks. The licking insects and the pricking insects appeared first in the Mesozoic Era, and the sipping insects in the Cenozoic. The flower-loving insects came into the world at the same time as did the flowers. The wings of insects may be modifications of the gills used by insect young in respiration during their aquatic existence. They are, hence, very different in origin from the wings of birds, which are the modified fore-legs of reptiles.

The most important class of animals arising out of the worms, on account of their distinguished offspring, were the hypothetical cord animals. The only existing species allied to these animals is the amphioxus, a strange, unpromising-looking creature, half worm and half fish, found in the beach sands of many seas. It has white blood and a tubular heart. It is without either head or limbs, and looks very much like a long semitransparent leaf, tapering at both ends. But it has two unmistakable prophecies of the vertebrate anatomy: a cartilaginous rod, pointed at both ends, extending along the back, and above this, and parallel to it, a cord of nerve matter. These are the same positions occupied by the spinal column and spinal cord in all true vertebrates. That the amphioxus is a genuine relative of the ancestor of the vertebrates is also shown by the fact that these simple forms of column and cord possessed by amphioxus are precisely the forms assumed by the spinal column and spinal cord in the embryos of all vertebrates, including man.

From these quasi-vertebrates developed the fishes--first the sharks with spiny scales and cartilaginous skeleton, and after these the lung fishes and the bony fishes, with flat, horny scales and skeletons of bone. From the beginning of the Devonian age, when fishes first came into prominence, till the rise of the great reptiles in the Triassic time, fishes were the dominant life of the sea. In the fishes first appeared jaws, a sympathetic nervous system, red blood, backbone, and the characteristic two pairs of limbs of vertebrates.

The lung fishes , a small order of strange salamander-like creatures which live ingeniously on the borderland between the liquid and the land, may be looked upon as physiological, if not morphological, links between the fishes and the frogs. They combine the characters of both fishes and frogs, and zoologists have been tempted to make a separate class of them, and place them between the two classes to which they are related. They are like fishes in having scales, fins, permanent gills, and a fish-like shape and skeleton. They resemble frogs in having lungs, nostrils, an incipiently three-chambered heart, a pulmonary circulation, and frog-like skin glands. There are three genera with several species. One genus is found in two or three small rivers of Queensland, Australia; another lives in the Gambia and other rivers of Africa; and the third inhabits the swamps of the Amazon region. They all breathe ordinarily by means of gills, like true fishes, but have the habit of coming frequently to the surface and inhaling air. The air-bladder acts as an incipient lung in supplementing respiration by gills. They all live in regions where a dry season regularly converts the watercourses into beds of sand and mud. During the season of drought these strange animals build for themselves a cocoon or nest of mud and leaves. This cocoon is lined with mucus, and provided with a lid through which air is admitted. Here they lie in this capsule throughout the hot southern summer, from August to December, breathing air by means of their lungs and living upon the stored-up fat of their tails, until the return of the wet season, when they again live in the rivers and breathe water in true piscatorial fashion. These capsules have often been carried to Europe, and opened 3,000 miles from their place of construction without harming the life within.

Here, in these eccentric denizens of the southern world, we find the beginnings of a grand transformation--a transformation in both structure and function, a transformation made necessary by the transition from life in the water to life in the air, a transformation which reaches its maturity in the higher air-breathing vertebrates, where the simple air-sac of the fish becomes a pair of lobed and elaborately sacculated lungs, performing almost exclusively the function of respiration, and the gills change into parts of the ears and lower jaw.

The air-bladder of ordinary fishes, which is used chiefly as a hydrostatic organ to enable the fish to rise and fall in the water, is probably the degenerated lung of the lung fishes.

From the lung fishes or allied forms developed the amphibians, the well-known fish quadrupeds of our bogs and brooks. The amphibians are genuine connectives--living links between the life of the sea and the life of the land. In early life they are fishes, with gills and two-chambered hearts. In later life they are air-breathing quadrupeds, with legs and lungs and three-chambered hearts. Here is evolution, plenty of it, and of the most tangible character. And it takes place right before the eyes. The transformation from the fish to the frog is, however, no more wonderful than the embryonic transformations of other vertebrates. It is simply more apparent, because it can be seen. The lungs of amphibians and the lower reptiles are simple sacks opening by a very short passage into the mouth. Some amphibians, as the axolotl of Mexican lakes, ordinarily retain their gills through life, but may be induced to develop lungs and adapt themselves to terrestrial life by being kept out of the water. Others, as the newts, which ordinarily develop lungs, may be compelled to retain their gills through life by being forced to remain uninterruptedly in the water. The black salamander, inhabiting droughty regions of the Alps, brings forth its young bearing lungs, and only a pair at a time. But if the young are prematurely removed from the body of the mother and placed in the water, they develop gills in the ordinary way. These are remarkable instances of elasticity in the presence of a varying environment.

In the amphibians the characteristic five-toed or five-fingered foot, which normally forms the extremities of the limbs of all vertebrates except fishes, is first met with. It was this pentadactyl peculiarity of the frog, inherited by men and women through the reptiles and mammals, that gave rise to the decimal system of numbers and other unhandy facts in human life. The decimal system arose out of the practice of early men performing their calculations on their fingers. This method of calculating is still used by primitive peoples all over the world. The sum of the digits of the two hands came, in the course of arithmetical evolution, to be used as a unit, and from this simple beginning grew up the complicated system of tens found among civilised peoples. It has all come about as a result of amphibian initiative. Our very arithmetics have been predetermined by the anatomical peculiarities of the frog's foot. If these unthinking foreordainers of human affairs had had four or six toes on each foot instead of five, man would no doubt have inherited them just as cheerfully as the number he did inherit, and the civilised world would in this case be to-day using in all of its mathematical activities a system of eights or twelves instead of a system of tens. A system of eights or twelves would be much superior in flexibility to the existing system; for eight is a cube, and its half and double are squares; and twelve can be divided by two, three, four, and six, while ten is divisible by two and five only.

From the amphibians there arose the highest three classes of vertebrates--the true reptiles, the birds, and the mammals--all of whom have lungs and breathe air from the beginning to the end of their days. Gills, as organs of breathing, disappear forever, being changed, as has been said, into parts of the organs of mastication and hearing. In the reptiles first appear those organs which in the highest races overflow on occasions of tenderness and grief, the tear glands. These organs are, however, in our cold-blooded antecedents, organs of ocular lubrication rather than of weeping. There are but four small orders of existing reptiles--snakes, turtles, lizards, and crocodilians. These are the pygmean descendants of a mighty line, the last of a dynasty which during the greater part of the Mesozoic ages was represented by the most immense and powerful monsters that have ever lived upon the earth. Mesozoic civilisation was pre-eminently saurian. Reptiles were supreme everywhere--on sea and land and in the air. Their rulership of the world was not so bloody and masterful as man's, but quite as remorseless. Imagine an aristocracy made up of pterosaurs , with teeth, and measuring 20 feet between wing-tips; great plesiosaurs and ichthyosaurs , enormous bandits of the seas; and dinosaurs and atlantosaurs, giant land lizards, 30 feet high and from 50 to 100 feet in length. A government of demagogs is bad enough, as king-ridden mankind well know, but dragons would be worse, if possible. The atlantosaurs were the largest animals that have ever walked upon the earth. They were huge plant-eaters inhabiting North America. It has been surmised that one of these behemoths 'may have consumed a whole tree for breakfast.' It was the mighty saurians of the Mesozoic time who brought into everlasting subordination the piscatorial civilisation of the Devonian and carboniferous ages.

Toward the latter part of the Reptilian Age, and somewhere along about the time of the appearance of hard-wood forests, came the birds, those beautiful and emotional beings who, in spite of human destructiveness, continue to fill our groves and gardens with the miracles of beauty and song. The bird is a 'glorified reptile.' How the 'slow, cold-blooded, scaly saurian ever became transformed into the quick, hot-blooded, feathered bird, the joy of creation,' is a considerable mystery, yet we know no reason for believing that the transformation did not take place. Although in their external appearance and mode of life birds and reptiles differ so widely from each other, yet, in their internal structure and embryology, they are so much alike that one of the brightest anatomists that has ever lived united them both into a single class under the name Sauropsida. It might naturally be supposed that the birds are descendants of the flying reptiles, the pterosaurs. But this may not be true. The pterosaurs were structurally much further removed from the birds than were certain extinct terrestrial reptiles. The fact that birds and pterosaurs both had wings has really nothing to do with the case. For the wings of reptiles, we almost know, were not homologous with the wings of birds. The bird's wing is a feathered fore-leg; the wing of the reptile was an expanded skin stretching from the much-elongated last finger backwards to the hind-leg and tail. Wings, it may be remarked in passing, have had at least four different and distinct beginnings in the animal kingdom, represented by the bats, the birds, the reptiles, and the insects. This does not include the parachutes of the so-called flying squirrels, lemurs, lizards, phalangers, and fishes.

The first birds had teeth and vertebrated tails. The archeopteryx, which is the earliest toothed bird whose remains have yet been found, was about the size of a crow. It had thirty-two teeth and twenty caudal vertebrae. Two specimens of it have been found in the Jurassic slates of Bavaria. One of these fossils is in the British Museum, and the other in the Museum of Berlin. Other toothed birds have been found fossil by Dr. Mudge in the cretaceous chalk of North America. These last had short, fan tails like existing birds.

The most brilliant offspring of the reptiles were the mammals, animals capable of a wider distribution over the face of the earth than the cold-blooded reptiles, on account of their hair and their warm blood. Cold-blooded animals of great size are able to inhabit but a small zone of the existing earth's surface--the torrid belt. They cannot house themselves during the seasons of cold, as men can; nor escape to the tropics on the wings of the wind, as do the birds; nor bury themselves in subaqueous mud, as do the frogs, snakes, and crustaceans. During the Mesozoic period, when cold-blooded reptiles of gigantic size flourished over a wide area of the earth's surface, the planet was far warmer than now. Animals, therefore, like the mammals , capable of maintaining a fixed temperature regardless of the thermal fluctuations of the surrounding media, are the only animals of large size and power capable of uninterrupted existence over the greater part of the surface of the existing earth. The pre-eminent life of the Cenozoic time was mammalian. But the decline and fall of the saurian power was not wholly due to the rise of the more dynamic mammals. It was in part due, no doubt, to adverse conditions of climate, and also to the fact that mammals and birds guard their eggs, and saurians do not.

The lowest of the mammals are the monotremes, animals which blend in a marvellous manner the characteristics of birds, reptiles, and mammals. Only two families of these old-fashioned creatures are left, the echidna and the duck-bill , both of them found on or near that museum of biological antiquities, Australia. They are covered with hair and suckle their young like other mammals, but they have only the rudiments of milk glands, and they lay eggs with large yolks from a cloaca, like the reptiles and birds. The duck-bill hides its eggs in the ground, but the echidna hatches its eggs in a small external brooding pouch, periodically developed for this purpose. The young of the monotremes feed on the oily perspiration which exudes from the body of the mother. The monotremes first appear in the fossiliferous rocks of the Triassic Age.

From the monotreme-like mammals developed the marsupial mammals, animals possessing a purse-like pouch on the after part of the abdomen, in which they carry their young. The young of marsupials are born in an extremely immature state, and are carried in this pouch in order to complete their development. The young of the kangaroo, an animal as large as a man, are only about an inch in length when they are born. They are carried for nine months after their birth in the marsupium of the mother, firmly attached to the maternal nipple. The marsupials came into existence during the Jurassic Age, and during the next age, the Cretaceous, they arose to considerable power. During this latter age they were found on every continent. But they have been almost exterminated by their more powerful descendants.

From the marsupials developed the placental mammals, animals so called because their young are developed within the parental body in association with a peculiar nourishing organ called the placenta. From the herbivorous marsupials developed the almost toothless edentates, the rodents, or gnawing animals, the sirenians, the cetaceans, and the hoofed animals, or ungulates. The sirenians are fish-like animals with two flippers, and are often called sea-cows. They resemble whales in many respects, and are sometimes classed with them. They are plant-eaters exclusively, and are found grazing along the bottoms of tropical estuaries and rivers. They have tiny eyes, teeth fitted for grinding , and a strong affection for their young, the mother, when pursued, often carrying her little one under her flippers. An immense sirenian, known as Steller's manatee, was discovered on the Behring Islands, along the Kamschatka coast, in 1741. Twenty-seven years afterwards not one of them was left, all having been murdered by the Russian sailors. The sirenians are probably degenerate forms of land quadrupeds, having lost their hind-limbs and developed the fish-like shape in adapting themselves to aquatic conditions. They appear first in the Eocene Age.

Among the most interesting derivatives of the herbivorous marsupials, because the most aberrant, are the whales. They are true mammals--have warm blood, breathe the air with lungs, and suckle their young like other mammals. But, like the sirenians, they live in the surface of the waters, and have flippers and a fish-like tail and form. They differ from the sirenians, however, in being carnivorous, in having inguinal instead of pectoral milk glands, and in being structurally less like quadrupeds. They probably degenerated from land quadrupeds during the Jurassic period, and, owing to their longer residence in the waters, have become further removed from the quadrupedal type than the sirenians. Whales have two limbs, the hind-limbs having disappeared as a result of the pre-eminent development of the tail. The tails of whales and sirenians are flattened horizontally, not vertically, as in fishes.

Out of generalised forms of hoofed animals now extinct developed the odd-toed and even-toed races of existing ungulates. The original ungulates had five hoofs on each foot, and were highly generalised in their structure. From these original five-toed forms have arisen the variously hoofed and variously structured tribes of existing ungulates: the five-toed elephant, the four-toed tapir and hippopotamus, the three-toed rhinoceros, the two-toed camel, sheep, swine, deer, antelope, giraffe, and ox, and the one-toed horse and zebra.

The carnivorous branch of the placental animals came from the carnivorous branch of the marsupials. From early forms of carnivorous placentals developed the ape-like lemurs and those generalised forms of rapacious animals from which arose the insect-eaters, the bats, and the true carnivora. The seals represent a by-development from the main line of the carnivora, a third defection, and a comparatively recent one, from land faunas. Seals live at the meeting of the land and the waters rather than in or on the waters, as do the cetaceans and sirenians. They have retained their fur and their four limbs, but have almost lost their power of land locomotion by the conversion of their feet into flippers. The two front-limbs of seals are the only ones used as ordinary limbs are used. The hind-limbs in most seals stretch permanently out behind, the webbed digits spreading out fan-shaped on either side of the stumpy tail, and constituting a rowing apparatus functionally homologous with the tail of fishes and whales. According to Jordan, the fur seals and the hair seals are descended from different families of land carnivora, the former probably from the bears, and the latter from the cats.

The lemurs are of especial interest to human beings, because in them are found the first startling approximation in looks and structure to the 'human form divine.' The lemurs are monkey-like creatures living in trees, but differ enough from true monkeys to be often placed in an order by themselves. Their milk glands are abdominal instead of pectoral, as in the monkeys, and the second digit of each hand and foot ends in a claw. The most of them live in Madagascar. They are generally nocturnal in their habits, although some species are diurnal. They appear first in the Eocene rocks, and Haeckel thinks they may have developed from opossum-like marsupials in the late Cretaceous or early Eocene Age.

From lemurs or from some other similar sort of semi-apes developed the true apes--the flat-nosed apes of the New World and the narrow-nosed apes of the Old World. There is considerable difference between the New World apes and those of the Old World. The differences between the two classes is, in fact, so striking that they are thought by some to have developed independently of each other from distinct species of semi-apes. The apes of the New World have flat noses, and the nostrils are far apart and open in front of the nose, never below. The Old World apes have narrow noses, the nostrils being close together and opening downwards as in man. The tail of all New World apes is prehensile, being used regularly as a fifth limb, while among Old World apes the tail is never so used. The Old World apes all have the same number and kinds of teeth as man has, while the New World apes have an additional premolar in each half-jaw, making thirty-six in all. The catarhine apes are, therefore, structurally much nearer to man than their platyrhine cousins. All tailed apes probably sprang originally from a single stirp of semi-apes, and spread over the earth at a time when the eastern and western land masses of the southern hemisphere were connected with each other. The earliest remains of apes appear in the Miocene Age.

From the Old World tailed apes were developed the tailless, man-like, or anthropoid apes--the gorillas and chimpanzees of Africa, and the orangs and gibbons of Asia and the East Indies. The anthropoids arose from the tailed apes by the loss of the tail, the thinning of the hairy covering, the enlargement of the fore-brain, and by structural adaptations to a more nearly vertical position. No remains of anthropoids are found earlier than the Pliocene Age.

The man-like apes are the nearest living relatives of the human races. It is not probable that man has been derived directly from any of the existing races of man-like apes. For no one of them in all particulars of its structure stands closer to him than the rest. The orang approaches closest to man in the formation of the brain, the chimpanzee in the shape of the spine and in certain characteristics of the skull, the gorilla in the development of the feet and in size, and the gibbon in the formation of the throat and teeth. The earliest human races probably sprang from man-like races of apes now extinct, who lived in southern Asia or in Africa during the Pliocene Age , and who combined in their structures the various man-like characters possessed by existing anthropoids.

The earliest races of men were speechless--the ape-like 'Alali'--beings, living wholly upon the ground and walking upon their hind-limbs, but without more than the mere rudiments of language. The vertical position led to a much greater development of the posterior parts, especially of the muscles of the back and the calves of the leg. The great toe, which in the ape is opposable, lost its opposability, or all except traces of it, after the abandonment of arboreal life. It must have been a sight fit to stir the soul of the most leathern, these children of the night, with low brows, stooping gait, and ape-like faces, armed with rude clubs, clothed in natural hair, and wandering about in droves without law, fire, or understanding, hiding in thickets and in the holes of the earth, feeding on roots and fruits, and contending doubtfully with the species around them for food and existence.

From the 'Alali'--the speechless ape-men--we may imagine the true men to have evolved--talking men, men with erect posture and mature brain and larynx, the woolly-haired ulotrichi and the straight-haired lissotrichi. There are four existing species of woolly-haired men: the Papuans of New Guinea and Melanesia, and the Hottentots, Caffres, and Negroes of southern, equatorial, and north central Africa respectively. They all have long heads, slanting teeth, very dark skin, and black, bushy hair, each individual hair in cross-section being flat or oval in shape. In the straight-haired races the skin is much fairer than in the woolly-haired races, being seldom darker than brown, and each individual hair in cross-section is round like the cross-section of a cylinder. The principal species of straight-haired men are the sea-roving Malays of the East Indies and the Pacific, the round-faced Mongols of eastern and northern Asia, the aboriginal Americans of the western hemisphere, and the incomparable Aryans, including the ancient Greeks and Romans and the modern peoples of India, Persia, and Europe.

Man is to-day the pre-eminent animal of the planet. The successive ascendancies of the Worm, the Mollusk, the Crustacean, the Fish, the Reptile, and the Mammal, are followed triumphantly by the ascendancy of the Children of the Ape.

A large part of the life of the earth has remained steadfastly where it was cradled, beneath the waves. But more restless portions have left the sea and crept forth upon the land, or swarmed into the air. One migration, the most numerous, is represented by the insects. Another, the most enterprising, was the amphibian. After ages of evolution the amphibian branch divided. One branch acquired wings and sailed off into the air. The other divided and subdivided. One of these subdivisions entered the forests, climbed and clambered among the trees, acquired perpendicularity and hands, descended and walked upon the soil, invented agriculture, built cities and states, and imagined itself immortal. Human society is but the van--the hither terminus--of an evolutional process which had its beginning away back in the protoplasm of primeval waters. There is not a form that creeps beneath the sea but can claim kinship with the eagle. The philosopher is the remote posterity of the meek and lowly amoeba.

And this is true whether you contemplate the featural resemblances of brothers and sisters of the same human parent, or those more fundamental characteristics which distinguish species, orders, and sub-kingdoms. All animals are composed of protoplasm, which is a compound of clay, because all animals are descended from the same first parents, protoplasmic organisms evolved out of the elemental ooze. All vertebrates have nerve-filled backbones with two pairs of ventrally branching limbs, because the original ancestors of the vertebrates had nerve-filled backbones with two pairs of ventrally branching limbs. Insects individually evolve from worms because worms are their phylogenetic fathers and mothers. Man has hands and a vertical spine, and walks on his hind-limbs, not because he was fashioned in the image of a god, but because his ancestors lived among the trees. The habit of using the posterior limbs for locomotion, and the anterior for prehension, and the resulting perpendicular, are peculiarities developed by our simian ancestors wholly on account of the incentives to such structure and posture afforded by aboreal life. These peculiarities would not likely have been acquired by quadrupeds living upon and taking their food from a perfectly level and treeless plain. If there had been no forests on the earth, therefore, there would have been no incentive to the perpendicular, and the 'human form divine' would have been inconceivably different from what it is to-day. And if fishes had had three serial pairs of limbs instead of two, and their posterity had inherited them, as they certainly would have had the foresight to do if they had had the opportunity, the highest animals on the earth to-day, the 'paragons of creation,' would probably be two-handed quadrupeds instead of two-handed bipeds. And much more efficient and ideal individuals they would have been in every way than the rickety, peculiar, unsubstantial plantigrades who, by their talent to talk, have become the masters of the universe, and, by their imaginations, 'divine.'

Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.

THE PSYCHICAL KINSHIP

'I saw, deep in the eyes of the animals, the human soul look out upon me.' 'I saw where it was born down deep under feathers and fur, or condemned for awhile to roam four-footed among the brambles. I caught the clinging mute glance of the prisoner, and swore that I would be faithful.' 'Thee, my brother and sister, I see and mistake not. Do not be afraid. Dwelling thus and thus for awhile, fulfilling thy appointed time--thou too shalt come to thyself at last.' 'Thy half-warm horns and long tongue lapping round my wrist do not conceal thy humanity any more than the learned talk of the pedant conceals his--for all thou art dumb we have words and plenty between us.'

-- Edward Carpenter.

THE PSYCHICAL KINSHIP

The doctrine that on mankind's account all other beings came into existence, and that non-human beings are mere hunks of matter devoid of all psychic qualities found in man, is a doctrine about as sagacious as the old geocentric theory of the universe. Conceit is a distinctly human emotion. No other animal has it. But it has been lavished upon man with a generosity sufficient to compensate for its total absence from the rest of the universe. Man has always overestimated himself. In whatever age or province of the world you look down on the human imagination, you find it industriously digging disparities and establishing gulfs. Man, according to himself, has had great difficulty many times in the history of the world in escaping the divine. According to the facts, he has only in recent biological times and after great labour and uncertainty abandoned his tail and his all-fours. According to himself, man was made 'in the image of his maker,' and has been endowed with powers and properties peculiarly his own. According to the facts, he has come into the world in a manner identical with that of all other animals, and has been endowed with like nature and destiny. Man has never manifested a warmer or more indelicate enthusiasm than the enthusiasm with which he has appreciated himself. And with the same ardour with which he has praised himself he has maligned and misrepresented others. Man has set himself up as the supreme judge and executive of the world, and he has not hesitated to award to himself the lion's share of everything. He has ransacked his fancy for adjectives with which to praise himself, and driven his inventive faculties to the verge of distraction in search of justification for his crimes upon those around him. Every individual bent on deeds of darkness first seeks in his own mind justification for his purposed sins. And it is a caustic comment on the character of human conviction that no enthusiastic criminal--from the marauder of continents to the kitchen pilferer--ever yet sought unsuccessfully at the court of his conscience for a sinful permit. It was an easy matter, therefore, for man--aided as he was by such an experienced imagination--to convince himself that all other animals were made for him, that they were made without feeling or intelligence, and that hence he was justified in using in any way he chose the conveniences so generously provided by an eccentric providence. But Darwin has lived. Beings have come into the world, we now know, through the operation of natural law. Man is not different from the rest. The story of Eden is a fabrication, bequeathed to us by our well-meaning but dimly-lighted ancestors. There has been no more miracle in the origin of the human species than in the origin of any other species. And there is no more miracle in the origin of a species than there is in the birth of a molecule or in the breaking of a tired wave on the beach. Man was not made in the image of the hypothetical creator of heaven and earth, but in the image of the ape. Man is not a fallen god, but a promoted reptile. The beings around him are not conveniences, but cousins. Instead of stretching away to the stars, man's pedigree slinks down into the sea. Horrible revelation! Frightful antithesis! Instead of celestial genesis and a 'fall'--long and doleful promotion. Instead of elysian gardens and romance--the slime. Instead of a god with royal nostrils miraculously animating an immortal duplicate--a little lounging cellule, too small to be seen and too senseless to distinguish between midnight and noon. But the situation is not half so horrible as it looks to be to those who see only the skin of things. Is it not better, after all, to be the honourable outcome of a straightforward evolution than the offspring of flunky-loving celestials? Are the illustrious children of the ape less glorious than the sycophants of irrational theological systems? Darwin dealt in his quiet way some malicious blows to human conceit, but he also bequeathed to a misguided world the elements of its ultimate redemption.

That mind has evolved, and that there is a psychical kinship, an actual consanguinity of feelings and ideas, among all the forms of animal life is proved incontestably by the following facts:

If, therefore, the higher types of mind have not come into existence as have the higher types of structure, through evolution from simpler and more generalised forms, it has not been due to the absence of the factors necessary for bringing about this evolution.

Take, for instance, the dog. The dog is a reformed bandit. It is a revised wolf or jackal. It has been completely transformed by human selection; indeed, it may be said that the dog in the last ten or fifteen thousand years has made greater advances in sagacity and civilisation than any other animal, scarcely even excepting man. Man has made wonderful strides along purely intellectual lines, but in the improvement of his emotions he has not been so successful. The rapid development of the dog in feeling and intelligence has no doubt been due to the fact that his utility to man has always depended largely on his good sense and fidelity, and man has persistently emphasised these qualities in his selection. Fierceness and distrust--two of the most prominent traits in the psychology of the primitive dog--have been entirely eradicated in the higher races of dogs. There is not anywhere on the face of the earth a more trustful, affectionate, and docile being than this one-time cut-throat. Whether the dog has been derived from the wolf or from some wild canine race now extinct, or from several distinct ancestors, he must have had originally a fierce, distrustful, and barbaric nature, for all of the undomesticated members of the dog family wolves, foxes, jackals, etc.--have natures of this sort.

There are about 175 different races of domestic dogs. They represent almost as great a range of development as do the races of men. Some of them are exceedingly primitive, while others are highly intelligent and civilised. The Eskimo dogs are really nothing but wolves that have been trained to the service of man. They look like wolves, and have the wolf psychology. They are not able to bark, like ordinary dogs; they howl like wolves, and their ears stand up straight, like the ears of all wild Canidae. Some of the more advanced of the canine races--like the sheep-dogs, pointers, and St. Bernards--are animals of great sympathy and sensibility. When educated, these dogs are almost human in their impulses and in their powers of discernment. In patience, vigilance, and devotion to duty, they are superior to many men. At a word, or even a look, from its master, the loyal collie will gather the sheep scattered for miles around to the place designated, and do it with such tact and expedition as to command admiration. It has been said that if it were not for this faithful and competent canine the highlands of Scotland would be almost useless for sheep-raising purposes, because of the greater expense that would be entailed if men were employed. One collie will do the work of several men, and will do it better, and the generous-hearted creature pours out its services like water. It requires no compensation except table refuse and a straw bed. In South America sheep-dogs are trained to act as shepherds and assume the whole responsibility of tending the flock. 'It is a common thing,' says Darwin, 'to meet a large flock of sheep guarded by one or two dogs, at a distance of some miles from any house or man.' When the dogs get hungry, they come home for food, but immediately return to the flock on being fed. 'It is amusing,' remarks this writer, 'to observe, when approaching a flock, how the dog immediately advances barking, while the sheep all close in his rear as around the oldest ram.' Romanes relates an incident which well illustrates the high character and intelligence of the dog and its wonderful devotion to a trust. 'It was a Scotch collie. Her master was in the habit of consigning sheep to her charge without supervision. On this particular occasion he remained behind or proceeded by another road. On arriving at home late in the evening, he was astonished to learn that his faithful animal had not made her appearance with the drove. He immediately set out in search of her. But on going out into the streets, there she was coming with the drove, not one missing, and, marvellous to relate, she was carrying a young puppy in her mouth. She had been taken in travail on the hills, and how the poor creature had contrived to manage her drove in her condition is beyond human calculation, for her road lay through sheep all the way. Her master's heart smote him when he saw what she had suffered and effected. But she was nothing daunted, and after depositing her young one in a place of safety she again set out full speed for the hills, and brought another and another, till she brought the whole litter, one by one; but the last one was dead'.

What a wonderful transformation in canine character! The very beings whose blood the dog once drank with ravenous thirst it now protects with courage and fidelity. And this transformation in character is not due to education simply. It is innate. Young dogs brought from Tierra del Fuego or Australia, where the natives do not keep such domestic animals as sheep, pigs, and poultry, invariably have an incurable propensity for attacking these animals.

The feeling of ownership possessed by so many dogs is an entirely new element in canine character, a trait implanted wholly by human selection. Bold and confident on his own premises, the dog immediately becomes weak and apologetic when placed in circumstances in which he feels he has no rights.

The pointers and setters have been developed as distinct breeds by human selection during the past 150 or 200 years.

What is true of the dog is true also, to a large extent, of the cat, cow, horse, sheep, goat, fowl, and other domestic animals. Serene and peaceful puss is the tranquillised descendant of the wild cat of Egypt, one of the most untamable of all animals. The migratory instinct, so strong in wild water-fowl, is almost absent from our geese and ducks, as is the fighting propensity from most varieties of the domesticated chicken. There are now as many as a hundred different kinds of domesticated animals, and there is scarcely one of these animals that has not been profoundly changed in character during the period of its domestication. There are much greater changes in some races than in others. Some races have been much longer in captivity than others. And then, too, there is great difference in the degree of plasticity in different races, the races of ancient origin being much more fixed in their psychology than those of more recent beginnings. In some races, too--as in the sheep--the selections made by man have been made primarily with reference to certain physical qualities, and in these cases the mental qualities have been only incidentally affected. In Polynesia, where it is selected for its flavour instead of for its fleetness or intelligence, the dog is said to be a very stupid animal. But in most cases of domestication the changes wrought by selection in the mental make-up of the race have been fully as great as the changes in body, and in some instances much greater. And the process by which these great changes in psychology have been effected is in principle identically the same as that by which mental evolution in general is assumed to have been brought about.

History everywhere has come out of the night, out of the deep gloom of the unrecorded. But it has not leaped forth like lightning out of the darkness. It has dawned, night being succeeded by the amorphous shadows of legend and tradition, and these in turn by the attested events of true history. Almost every civilised people can trace back its genealogy to a time when it was represented on the earth by one or more tribes of savage or half-savage ancestors. The Anglo-Saxons go back to the Angles, Saxons, and Jutes, three semi-savage tribes who came to England from the borderlands of the Baltic fourteen or fifteen centuries ago. The French are the descendants of the Gauls, who formed the scattered population of warring and superstitious tribes referred to by Julius Caesar in the opening lines of his 'Commentaries.' The blue-eyed Germans came from the Cimbri, the Goths, and the Vandals, those bold, wild hordes who charged out of the north to battle with the power of Rome. And all of the Aryan races--English, German, Italian, Scandinavian, Russian, Roman, Greek, and Persian--trace their ancestry back, by means of common languages and legends, to a time when they were wandering tribes of nomads tenting somewhere on the plains of transcaspian Asia.

No one can fully realise the vast advance that has been made by the human mind until he has looked upon a savage--has seen the savage in his native haunts attacking the problems of his daily life, and has tasted of his philosophy and disposition. The savage is the ancestor of all higher men. When we look upon the savage, we look upon the infancy of the human world. All of the laws, languages, sciences, governments, religions, and philosophies of civilised man, or nearly all of them at any rate, are the exfoliated laws, languages, sciences, governments, religions, and philosophies of savages. It is impossible to understand the laws of civilised societies without a knowledge of the laws of savage societies. The same thing is true of government, religion, and philosophy--and of human nature itself. Human nature as exhibited by civilised men and women--I mean men and women with a veneering of civility, not really civilised folks, for there are none of them on the earth--is a perpetual enigma unless it is illumined by retrospection, by a comparative study of human nature, by a study of human nature as seen in more and more primitive men and women. The mind of the savage, as compared with that of civilised man, is exceedingly primitive. The picture drawn by Gilbraith of the North American Sioux is a typical picture of savage life and character. Gilbraith lived among these tribes for several years, and was thoroughly acquainted with them. He says:

Share on: WhatsApp @Hash Facebook Tweet