Read Ebook: History of Madeley including Ironbridge Coalbrookdale and Coalport by Randall John
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"Edwd Browne Servant to my Lord Prior was married in Madeley and the Certf. entered in the book of the parish Church of Madeley."
Unfortunately that register has been lost, if it existed. It may be that it did not, as many existing churches were then chapels, that is affiliations without a baptistery or a cemetery.
Madeley was subject to the mother-church of Wenlock, and we know how zealously the vicars of that church guarded their privileges. Broseley was in the same position, and in our "Tourists' Guide to Wenlock" we quoted a memorandum made in the Wenlock register, in which the vicar says:--
"1542. Feb. 3rd Mem. at the same time in this Chancel of the Holy Trinity that I went to bury the Corpse of the sd John, Sir Edmund Mychell Parson of Browardesley aforsaid, in the presence of Rowland Wilcocks of the same Browardesley, willed me to give my consent that they of Browardesley might have their chapel there dedicate for the Burial there so to be had unto whom I answered I would not consent to the dedicating of that their Chapel of Browardesley nor of none other annexed and depending unto this the mother Church of the Holy Trinity of Moch Wenlock."
These privileges were not strictly regarded, we believe, but as a rule the dead had to be carried to Wenlock to be buried, excepting in the case of persons of distinction, like lords of the manor or wealthy tenants of the prior, who were buried in the church.
The king having got possession of the property of the Wenlock priory, proceeded to dispose of it; and Madeley was sold to Robert Broke for what must have seemed a good round sum in those days. The following translation, which a friend has been kind enough to make for us, from a Latin copy of the original deed preserved in the archives of Madeley church, may be of interest.
"The king to all whom it may concern, etc. salutation.
"Be it known to you all that we, in consideration of the sum of ?946 3s. 8d., of our own legal English money, delivered over for our use into the hands of our legal treasurer, for the increase of the common revenue of our crown, by our beloved subject, Robert Broke, Knight, the sureties having been paid on the said sum of ?946 3s. 8d., we declare that we shall be satisfied, contented, and fully indemnified, and that thenceforward Robert Broke, his heirs and executors, are to be exonerated and free from molestation, by force of these present letters, which we have given and conceded from our own special goodwill, certain knowledge, and of our own accord; and by these same present letters we give and concede to the aforesaid Robert Broke the whole of that manor named Madeley, with all and each of its rights, connections, and patronages, in our county of Salop, enjoyed lately over the priory of Wenlock, lately suppressed, in the abovementioned county, and all the belongings formerly attached to the lately existing monastery. Likewise all the other revenues of ours whatsoever, with their patronages in the above-named Madeley, and elsewhere in the above-named county, which have been part members or subject to the above-named manor, either by acknowledgment, acceptation, enjoyment, reputation, localization, or even by forcible separation.
"Likewise the advowson, the free enjoyment and the right of patronage of our vicariate parish-church of the above-named Madeley, in the above-mentioned county, as well as the rights attached to the whole of the place and buildings that go under the one name of the Smithy Place, and Newhouse called Calbrooke Smithy, with its patronages in the aforesaid Madeley.
"Likewise all our tithes of all fruits and grain annually growing, being renewed or produced in Madeley the afore mentioned, and now or lately in the possession of Richard Charleton; also the whole of that yearly and perpetual endowment of ours, viz., of three shillings annually, coming to us from the vicarage or church of the aforesaid Madeley; and the whole of that annual and perpetual pension of ours of 3s. 4d. annually, due from the rectory or church of Badger, in the above-named county.
"Likewise the messuages, tofts, houses, dwellings, stables, dovecots, stagnant ponds, and vivaries, springs, gardens and orchards, lands, tenements, incomes, revenues, dues, meadows, pasturages, woods, shrubberies, and trees.
"Likewise all the permanent feudal rights and customs, the permanent dues, endowments, tithes, offerings, belongings, annuities, products, revenues, and the annual result of engagements entered into by whomsoever such engagements and provisions were made . . . common fisheries, ways, paths, void grounds, as well, moreover, as the liberties, franchises, and jurisdictions, profits, emoluments, rights, possessions, and the rest of our heraditaments, both spiritual and temporal, with all their rights, situated, lying, within, and existing in the manor of the above-named Madeley, over the late priory, whether belonging to the possessions or revenues of the late existing. . . .
"This manor, in truth, with its tenements, and the other things premised, reaching the clear annual value of ?46 17s. 7d., not considering the tithe. The aforesaid manor, its advowson, rents, revenues, services, and all and each of the other of its rights, are to be possessed and held by the aforesaid Robert Broke, his heirs and assigns, for the personal use of the said Robert Broke, his heirs and assigns in perpetuity.
"In consideration of the military service due in taxation to us, our heirs and successors, viz., the twentieth part of the value of one feudal knight, ?4 13s. 9 1/4 d. of our legal English money are to be paid to our legal treasurer, for the increase of the common revenues of our crown, on the feast of St. Michael the Archangel, each year, for all the rents, services, and demands whatsoever . . .
"We also wish, and by these presents we concede, to the aforesaid Robert Broke that the said Robert Broke shall have and retain these letters patent of ours, drawn up in the usual manner, under our great seal of England, and signed without fine or tax, heavy or light, to be paid into our revenue office, or in any other way to be demanded or paid to the use of us, our heirs, or successors.
"Therefore express mention of this our will has been made, etc. In testimony of which, etc., T. R. Signed at Westminster, 23 July . On behalf of the king himself, in virtue of the royal commission."
The MS. breaks off abruptly in places, probably from the copyist not being able to decipher the original. Of the Richard Charleton here mentioned we have no account in connection with Madeley, but a Richard Charlton is mentioned some ten years earlier, in the accounts of the first-fruits office, as the king's bailiff or collector at the Marshe, near Barrow, where the Wenlock priors had one of their principal granges, and held a manorial court.
The deed is further interesting from its mention of the ironworks at Coalbrookdale, described as Smithy Place and New House. It is earlier by a century than any notice previously met with, and we shall further allude to it when we come to speak of these works. The patronages spoken of, probably, were the rights exercised over the minerals by the Wenlock priors, one of whom, in the exercise of such rights, had, in 1322, for the sum of six shillings, granted a license to Walter de Caldebroke to dig for coals in the Brockholes, for the term of one year.
Some light is thrown upon the advowson and tithe of Madeley by interesting old documents carefully preserved in the vestry of Madeley church. The following copy of the "Terrier," kindly lent by Joseph Yate, Esq., made March 14th, 1710, shows the kind of tithe then collected:
"True copy of the Terrier of the parish of Madeley, in the county of Salop. For the vicar and clerks' fees, tythes, offerings, and minister's fees, &c.
"Imprimis. The court demesnes pays Easter offerings for master and servants, but no other tythes, except eight shillings at Easter, in lieu of tythes. The general way of tything within the parish is: hay and clover is due throughout the whole of the parish, except the demesnes, and is to be gathered at every eleventh cock; grass at the tenth cock; every pig and goose pay at the tenth, but for want of that number pay at the seventh; wool and lambs pay at the tenth, but in case they are set, is twopence a fleece and threepence a lamb, and for what lambs are fallen in wintering the owner pays twopence; calves are gathered in like kind, at the tenth, but for want of ten, at sixpence per calf. One penny a cow, in lieu of milk. Tythes of orchards or fruit-trees are gathered in kind throughout the parish, except the demesnes. The parishioners pay twopence for every stall of bees they put down, in lieu of tythe-money. Twopence for every colt, and two eggs for every hen or duck. Three eggs for every cock or drake at Easter. Surplice fees are paid after this manner: every marriage solemnized by banns, three shillings and sixpence; if by license, five shillings . For churching every woman, sixpence. Easter dues are: every man pays threepence, every woman pays twopence; one penny smoke, and one penny garden, clerks fees. Every hen at Easter, one egg; every marriage by banns, sixpence; if by license, one shilling. Churching every woman, twopence. Every burial without a coffin and ringing the bell, twopence; if with a coffin, one shilling and sixpence. Fourpence for every plough land; twopence every householder; double fees for all strangers . Ten shillings per year for looking after the clock. Tythes of corn-mills are due in all parishes except demesnes.
"Taken 14 March, 1710. Jeremy Taylor, vicar. John Stringer and William Wood, churchwardens."
It would appear from this that the dead were sometimes buried without a coffin, in which case a coarse cloth was, we believe substituted. The "smoke penny" was a penny collected for every chimney emitting smoke, or rather a tithe paid to the vicar upon the wood burnt. A dispute having arisen in the earlier part of the last century between the vicar and impropriator, respecting the right of the former to tithe on woods, a parish meeting was called and a case got up by the vicar and churchwardens for the opinion of counsel, in which the payment of the smoke-penny was quoted to establish the vicar's claim. We give the queries put and counsel's replies in the Appendix.
Tithe and Easter offerings were occasionally paid in kind, as appears from the churchwardens' accounts. In one case two heifers are mentioned, which it is added, produced forty shillings.
In the churchwarden's accounts of Easter offerings to the vicar of Madeley, in 1693, we get an insight of the household of the Court. The sums given are not stated, but the entry is as follows:--
"Basil Brooke and wife gave --, John Brooke gave --, John Bowdler gave --, John the butler gave --, Dennis -- gave --, Joseph Littlehales gave --, Thomas gave -- Francis, -- gave --, Anthony -- gave --, Edward -- gave --, Mrs. Lawson gave --, Margaret -- gave --."
We have already referred to this distinguished family in connection with Madeley and Claverley, where one branch continued to reside for many generations, whilst another was seated at Blacklands, in the neighbouring parish of Bobbington. Dukes says:--
"The family of Brooke, formerly of Lapley, in Staffordshire, and afterwards of Bobbington, and subsequently of Haughton, in Shropshire, had possessions in this parish, in whose family it continued until 1800, when the capital mansion and estates belonging thereto were sold by George Brooke, Esq. to different purchasers."
In Claverley the name of John de la Broke occurs in 1242, and that of Thomas de la Bruche, in 1260, both of whom are supposed to have resided there. In 1268 a Geoffrey de la Broke is mentioned as having been on an inquest at Kinver. From 1299 to 1338 Richard de Broke, of Claverley, is sometimes called Richard atte Broke, in connection with juries on which he sat, and in attesting deeds at Claverley, Bridgnorth, and elsewhere. In 1316 he was a grantee of land at Beobridge, whilst his son Richard is mentioned as a clerk in 1318, and the same son is again mentioned with his father in 1324. In 1342 and 1343 this succession, Mr. Eyton thinks, continues in Thomas atte Broke, of Claverley; but Randolf atte Broke, who was at Enville, in 1347, he takes to have been an ancestor of Brooke of Blacklands, one of whom seems to have married a co-heiress of the Gravenors.
We have already noticed the very magnificent alabaster tomb, in the N.E. corner of the Gatacre chancel, on which are the recumbent figures of Lord Chief Justice Brooke, in his official robes, and his two wives, one on each side; and a subsequent visit enables us to add some additional particulars. The female-figures have ornamental head-gear, flowing mantles, single ruffs round their necks, three rows of chain necklaces hanging loose, and ruffles with braid at the hands. On the three sides of the tomb are figures of their eighteen children, in the dresses of the time. This tomb must have been a gorgeous one, for a close inspection shows traces of gold and colour, which once adorned the principal figures. It is to be regretted that the arms of this distinguished family, like those of the Gatacre, the Beauchamp, the Talbot, the Ferrers, and some others, which, about the end of the seventeenth century adorned this church, have disappeared. Among others Mr. Eyton, in his "Antiquities of Shropshire," gives the following:--
"Brooke empaling--Paly of six, Or and Az, a Canton Erm.
"Quarterly--first and four, Chequy Arg and Sa; second and third, Arg a Cross Flory Sa."
Over each of the doors, forming an entrance to, or egress from, the gardens, at the old Court House, Madeley, are massive stones, with the arms of the Brooke family, but without the crest. These correspond, too, with the arms of the Rev. John Brooke, of Haughton, near Shifnal, who represents another branch of the family of the Brookes, of Claverley. They are as follows:--
Crest: Ostrich.
There are also coats of arms over the gatehouse of the Brooke family, those over the window and doorway being--
On the right tower--
The first entry of an interment in the register at Claverley, the vicar tells us, is that of a Brooke, and the second entry in the register at Madeley is also the interment of a member of the same family.
Subsequent and more detailed examinations of the arms in various parts of the Court House and adjacent buildings throw a doubt upon the statement in a previous page, as to the proprietorship or occupation at one time of the Ferrers family. These arms differ, it will be seen, as may be expected, from marriages and inter-marriages, but we are not sufficiently acquainted with the arms of other old families of the time to say with what or whose arms they were incorporated, and it would be overloading our pages with genealogical lore to go into details. A family, some of the members of which had two wives and eighteen children, would naturally soon spread itself about the country.
The Rev. C. Brooke, of Brackley, Northants, as these pages are going through the press, writes to say:--
"From the similiarity in the arms it would seem that there was a connection between Robert Brooke of Madeley Court, and Brooke of Blacklands, whose arms are given by Dr. Plot, in his 'History of Staffordshire,' as 'Chequy, arg. and sable;' but it does not appear to be so by the pedigree in the Visitation taken 1623, or by the pedigree of Brooke of Blacklands, compiled by Mr. Eyton, for the Rev. J. Brooke, from original deeds at Haughton, which he did as well as the scanty records would allow."
A contributor to "Salopian Shreds and Patches" says one of the bells of Church Stretton church has the following inscription:--
"Donatum pro avi Edwardo Brooke de Stretton Generoso. 1711."
And adds--
"Assuming that this is a correct reading of the abbreviated words on the bell, the following is a literal translation:--'Given for luck by Edward Brooke, of Stretton, gentleman. 1711.'"
The Rev. John Brooke, of Haughton, unwilling that one of the family should have been supposed to have associated the word "luck" with things so sacred, writes to say:--
"On referring to the copies of the Claverley registers, as I have, I find that 'Avis' was the Christian name of one of his wives, 1636; therefore, after all, Edward Brooke probably gave the bell in memory of either his wife or a daughter of that name."
One of the Brookes, residing or having property, or both, at Coalbrookdale, went to Ireland, taking the name of the place with him, and calling it "Colebrook."
In a work published on distinguished Shropshire families is the following, which is interesting from its bearing upon an important historical fact:--
"Robert Brooke Miles married three wives; one, Anne, d. and heir of Michael Warringe de Salop. He died 1558.
John B. died 1598, aged 60. + Anne, d. of Francis Shirley, of Staniton, co. Leicester.
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