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BOSWELL'S INTRODUCTION TO DR. JOHNSON

Mr. Thomas Davies the actor, who then kept a bookseller's shop in Russell street, Covent Garden, told me that Johnson was very much his friend, and came frequently to his house, where he more than once invited me to meet him; but by some unlucky accident or other he was prevented from coming to us.

Mr. Thomas Davies was a man of good understanding and talents, with the advantage of a liberal education. Tho somewhat pompous, he was an entertaining companion; and his literary performances have no inconsiderable share of merit. He was a friendly and very hospitable man. Both he and his wife , tho upon the stage for many years, maintained a uniform decency of character; and Johnson esteemed them, and lived in as easy an intimacy with them as with any family which he used to visit. Mr. Davies recollected several of Johnson's remarkable sayings, and was one of the best of the many imitators of his voice and manner, while relating them. He increased my impatience more and more to see the extraordinary man whose works I highly valued, and whose conversation was reported to be so peculiarly excellent.

"Sir" , "I have known David Garrick longer than you have done; and I know no right you have to talk to me on the subject." Perhaps I deserved this check; for it was rather presumptuous in me, an entire stranger, to express any doubt of the justice of his animadversion upon his old acquaintance and pupil. I now felt myself much mortified, and began to think that the hope which I had long indulged of obtaining his acquaintance was blasted. And in truth, had not my ardor been uncommonly strong, and my resolution uncommonly persevering, so rough a reception might have deterred me forever from making any further attempts....

I was highly pleased with the extraordinary vigor of his conversation, and regretted that I was drawn away from it by an engagement at another place. I had for a part of the evening been left alone with him, and had ventured to make an observation now and then, which he received very civilly; so that I was satisfied that tho there was a roughness in his manner, there was no ill-nature in his disposition. Davies followed me to the door, and when I complained to him a little of the hard blows which the great man had given me, he kindly took upon him to console me by saying, "Don't be uneasy. I can see he likes you very well."

A few days afterward I called on Davies, and asked him if he thought I might take the liberty of waiting on Mr. Johnson at his chambers in the Temple. He said I certainly might, and that Mr. Johnson would take it as a compliment. So on Tuesday the 24th of May, after having been enlivened by the witty sallies of Messieurs Thornton, Wilkes, Churchill, and Lloyd, with whom I had passed the morning, I boldly repaired to Johnson. His chambers were on the first floor of No. 1, Inner Temple Lane, and I entered them with an impression given me by the Rev. Dr. Blair, of Edinburgh, who had been introduced to him not long before, and described his having "found the giant in his den"; an expression which, when I came to be pretty well acquainted with Johnson, I repeated to him, and he was diverted at this picturesque account of himself. Dr. Blair had been presented to him by Dr. James Fordyce. At this time the controversy concerning the pieces published by Mr. James Macpherson as translations of Ossian was at its height. Johnson had all along denied their authenticity; and what was still more provoking to their admirers, maintained that they had no merit. The subject having been introduced by Dr. Fordyce, Dr. Blair, relying on the internal evidence of their antiquity, asked Dr. Johnson whether he thought any man of a modern age could have written such poems. Johnson replied, "Yes, sir, many men, many women, and many children." Johnson, at this time, did not know that Dr. Blair had just published a Dissertation, not only defending their authenticity, but seriously ranking them with the poems of Homer and Virgil; and when he was afterward informed of this circumstance, he exprest some displeasure at Dr. Fordyce's having suggested the topic, and said, "I am not sorry that they got thus much for their pains. Sir, it was like leading one to talk of a book when the author is concealed behind the door."

He received me very courteously; but it must be confest that his apartment and furniture and morning dress were sufficiently uncouth. His brown suit of clothes looked very rusty; he had on a little shriveled unpowdered wig, which was too small for his head; his shirt-neck and the knees of his breeches were loose; his black worsted stockings ill drawn up; and he had a pair of unbuckled shoes by way of slippers. But all these slovenly particularities were forgotten the moment that he began to talk. Some gentlemen, whom I do not recollect, were sitting with him; and when they went away, I also rose; but he said to me, "Nay, don't go." "Sir" , "I am afraid that I intrude upon you. It is benevolent to allow me to sit and hear you." He seemed pleased with this compliment, which I sincerely paid him, and answered, "Sir, I am obliged to any man who visits me."

In February, 1767, there happened one of the most remarkable incidents of Johnson's life, which gratified his monarchical enthusiasm, and which he loved to relate with all its circumstances, when requested by his friends. This was his being honored by a private conversation with his Majesty, in the library at the Queen's house. He had frequently visited those splendid rooms and noble collection of books, which he used to say was more numerous and curious than he supposed any person could have made in the time which the King had employed. Mr. Barnard, the librarian, took care that he should have every accommodation that could contribute to his ease and convenience, while indulging his literary taste in that place; so that he had here a very agreeable resource at leisure hours.

His Majesty, having been informed of his occasional visits, was pleased to signify a desire that he should be told when Dr. Johnson came next to the library. Accordingly, the next time that Johnson did come, as soon as he was fairly engaged with the book, on which, while he sat by the fire, he seemed quite intent, Mr. Barnard stole round to the apartment where the King was, and in obedience to his Majesty's commands mentioned that Dr. Johnson was then in the library. His Majesty said that he was at leisure, and would go to him; upon which Mr. Barnard took one of the candles that stood on the King's table and lighted his Majesty through a suite of rooms, till they came to a private door into the library of which his Majesty had the key. Being entered, Mr. Barnard stept forward hastily to Dr. Johnson, who was still in a profound study, and whispered him, "Sir, here is the King." Johnson started up, and stood still. His Majesty approached him, and at once was courteously easy.

His Majesty began by observing that he understood he came sometimes to the library; and then mentioned his having heard that the Doctor had been lately at Oxford, and asked him if he was not fond of going thither. To which Johnson answered that he was indeed fond of going to Oxford sometimes, but was likewise glad to come back again. The King then asked him what they were doing at Oxford. Johnson answered, he could not much commend their diligence, but that in some respect they were mended, for they had put their press under better regulations, and at that time were printing Polybius. He was then asked whether there were better libraries at Oxford or Cambridge. He answered, he believed the Bodleian was larger than any they had at Cambridge; at the same time adding, "I hope, whether we have more books or not than they have at Cambridge, we shall make as good use of them as they do." Being asked whether All-Souls or Christ Church library was the largest, he answered, "All-Souls library is the largest we have, except the Bodleian." "Ay" , "that is the public library."

His Majesty inquired if he was then writing anything. He answered he was not, for he had pretty well told the world what he knew, and must now read to acquire more knowledge. The King, as it should seem with a view to urge him to rely on his own stores as an original writer, and to continue his labors, then said, "I do not think you borrow much from anybody."

Johnson said he thought he had already done his part as a writer. "I should have thought so too" , "if you had not written so well." Johnson observed to me, upon this, that "No man could have paid a handsomer compliment; and it was fit for a king to pay. It was decisive." When asked by another friend, at Sir Joshua Reynolds's, whether he made any reply to this high compliment, he answered, "No, sir. When the King had said it, it was to be so. It was not for me to bandy civilities with my Sovereign." Perhaps no man who had spent his whole life in courts could have shown a more nice and dignified sense of true politeness than Johnson did in this instance.

His Majesty having observed to him that he supposed he must have read a good deal, Johnson answered that he thought more than he read; that he had read a great deal in the early part of his life, but having fallen into ill health, he had not been able to read much compared with others: for instance, he said, he had not read much compared with Dr. Warburton. Upon which the King said that he heard Dr. Warburton was a man of much general knowledge; that you could scarce talk with him on any subject on which he was not qualified to speak: and that his learning resembled Garrick's acting in its universality. His Majesty then talked of the controversy between Warburton and Lowth, which he seemed to have read, and asked Johnson what he thought of it. Johnson answered, "Warburton has the most general, most scholastic learning; Lowth is the more correct scholar. I do not know which of them calls names best." The King was pleased to say he was of the same opinion: adding, "You do not think then, Dr. Johnson, that there was much argument in the case?" Johnson said he did not think there was. "Why, truly" , "when once it comes to calling names, argument is pretty well at an end."

His Majesty then asked him what he thought of Lord Lyttelton's history, which was just then published. Johnson said he thought his style pretty good, but that he had blamed Henry the Second rather too much. "Why" , "they seldom do these things by halves." "No, sir" , "not to kings." But fearing to be misunderstood, he proceeded to explain himself; and immediately subjoined, "That for those who spoke worse of kings than they deserved, he could find no excuse; but that he could more easily conceive how some one might speak better of them than they deserved, without any ill intention: for as kings had much in their power to give, those who were favored by them would frequently, from gratitude, exaggerate their praises; and as this proceeded from a good motive, it was certainly excusable as far as error could be excusable."

The King then asked him what he thought of Dr. Hill. Johnson answered that he was an ingenious man, but had no veracity; and immediately mentioned as an instance of it an assertion of that writer, that he had seen objects magnified to a much greater degree by using three or four microscopes at a time than by using one. "Now" , "every one acquainted with microscopes knows that the more of them he looks through, the less the object will appear." "Why" , "this is not only telling an untruth, but telling it clumsily; for if that be the case, every one who can look through a microscope will be able to detect him."

"I now" "began to consider that I was depreciating this man in the estimation of his Sovereign, and thought it was time for me to say something that might be more favorable." He added, therefore, that Dr. Hill was notwithstanding a very curious observer; and if he would have been contented to tell the world no more than he knew, he might have been a very considerable man, and needed not to have recourse to such mean expedients to raise his reputation.

The conversation next turned on the Philosophical Transactions, when Johnson observed that they had now a better method of arranging their materials than formerly. "Ay" , "they are obliged to Dr. Johnson for that"; for his Majesty had heard and remembered the circumstance, which Johnson himself had forgot.

His Majesty exprest a desire to have the literary biography of this country ably executed, and proposed to Dr. Johnson to undertake it. Johnson signified his readiness to comply with his Majesty's wishes.

During the whole of this interview, Johnson talked to his Majesty with profound respect, but still in his firm, manly manner, with a sonorous voice, and never in that subdued tone which is commonly used at the levee and in the drawing-room. After the King withdrew, Johnson showed himself highly pleased with his Majesty's conversation and gracious behavior. He said to Mr. Barnard, "Sir, they may talk of the King as they will; but he is the finest gentleman that I have ever seen." And he afterward observed to Mr. Langton, "Sir, his manners are those of as fine a gentleman as we may suppose Lewis the Fourteenth or Charles the Second."

At Sir Joshua Reynolds's, where a circle of Johnson's friends were collected round him to hear his account of this memorable conversation, Dr. Joseph Warton, in his frank and lively manner, was very active in pressing him to mention the particulars, "Come, now, sir, this is an interesting matter; do favor us with it." Johnson, with great good humor, complied.

He told them: "I found his Majesty wished I should talk, and I made it my business to talk. I find it does a man good to be talked to by his Sovereign. In the first place, a man can not be in a passion--" Here some question interrupted him; which is to be regretted, as he certainly would have pointed out and illustrated many circumstances of advantage, from being in a situation where the powers of the mind are at once excited to vigorous exertion and tempered by reverential awe.

THE MEETING OF DR. JOHNSON AND JOHN WILKES

My desire of being acquainted with celebrated men of every description had made me, much about the same time, obtain an introduction to Dr. Samuel Johnson and to John Wilkes, Esq. Two men more different could perhaps not be selected out of all mankind. They had even attacked one another with some asperity in their writings; yet I lived in habits of friendship with both. I could fully relish the excellence of each; for I have ever delighted in that intellectual chemistry which can separate good qualities from evil in the same person.

My worthy booksellers and friends, Messieurs Dilly in the Poultry, at whose hospitable and well-covered table I have seen a greater number of literary men than at any other except that of Sir Joshua Reynolds, had invited me to meet Mr. Wilkes and some more gentlemen on Wednesday, May 15th. "Pray" , "let us have Dr. Johnson." "What, with Mr. Wilkes? not for the world" : "Dr. Johnson would never forgive me." "Come" , "if you'll let me negotiate for you, I will be answerable that all shall go well."

Notwithstanding the high veneration which I entertained for Dr. Johnson, I was sensible that he was sometimes a little actuated by the spirit of contradiction, and by means of that I hoped I should gain my point. I was persuaded that if I had come upon him with a direct proposal, "Sir, will you dine in company with Jack Wilkes?" he would have flown into a passion, and would probably have answered, "Dine with Jack Wilkes, sir! I'd as soon dine with Jack Ketch." I therefore, while we were sitting quietly by ourselves at his house in an evening, took occasion to open my plan thus:

"Mr. Dilly, sir, sends his respectful compliments to you, and would be happy if you would do him the honor to dine with him on Wednesday next along with me, as I must soon go to Scotland."

Thus I secured him, and told Dilly that he would find him very well pleased to be one of his guests on the day appointed.

Upon the much-expected Wednesday I called on him about half an hour before dinner, as I often did when we were to dine out together, to see that he was ready in time, and to accompany him. I found him buffeting his books, as upon a former occasion, covered with dust, and making no preparation for going abroad. "How is this, sir?" . "Don't you recollect that you are to dine at Mr. Dilly's?"

Here was a sad dilemma. I feared that what I was so confident I had secured, would yet be frustrated. He had accustomed himself to show Mrs. Williams such a degree of humane attention as frequently imposed some restraint upon him; and I knew that if she should be obstinate, he would not stir. I hastened down-stairs to the blind lady's room, and told her I was in great uneasiness, for Dr. Johnson had engaged to me to dine this day at Mr. Dilly's, but that he had told me he had forgotten his engagement, and had ordered dinner at home. "Yes, sir" , "Dr. Johnson is to dine at home." "Madam" , "his respect for you is such that I know he will not leave you, unless you absolutely desire it. But as you have so much of his company, I hope you will be good enough to forego it for a day; as Mr. Dilly is a very worthy man, has frequently had agreeable parties at his house for Dr. Johnson, and will be vexed if the Doctor neglects him to-day. And then, madam, be pleased to consider my situation: I carried the message, and I assured Mr. Dilly that Dr. Johnson was to come; and no doubt he has made a dinner, and invited a company, and boasted of the honor he expected to have. I shall be quite disgraced if the Doctor is not there."

She gradually softened to my solicitations, which were certainly as earnest as most entreaties to ladies upon any occasion, and was graciously pleased to empower me to tell Dr. Johnson "that, all things considered, she thought he should certainly go." I flew back to him, still in dust, and careless of what should be the event, "indifferent in his choice to go or stay"; but as soon as I had announced to him Mrs. Williams's consent, he roared, "Frank, a clean shirt," and was very soon drest. When I had him fairly seated in a hackney-coach with me, I exulted as much as a fortune-hunter who has got an heiress into a post-chaise with him to set out for Gretna Green.

The cheering sound of "Dinner is upon the table" dissolved his reverie, and we all sat down without any symptom of ill-humor. There were present, besides Mr. Wilkes, and Mr. Arthur Lee, who was an old companion of mine when he studied physics at Edinburgh, Mr. Miller, Dr. Lettson, and Mr. Slater the druggist. Mr. Wilkes placed himself next to Dr. Johnson, and behaved to him with so much attention and politeness that he gained upon him insensibly. No man ate more heartily than Johnson, or loved better what was nice and delicate. Mr. Wilkes was very assiduous in helping him to some fine veal. "Pray give me leave, sir--It is better here--A little of the brown--Some fat, sir--A little of the stuffing--Some gravy--Let me have the pleasure of giving you some butter--Allow me to recommend a squeeze of this orange; or the lemon, perhaps, may have more zest." "Sir, sir, I am obliged to you, sir," cried Johnson, bowing, and turning his head to him with a look for some time of "surly virtue," but in a short while of complacency.

JOHNSON'S WEDDING-DAY

Tho Mrs. Porter was double the age of Johnson, and her person and manner, as described to me by the late Mr. Garrick, were by no means pleasing to others, she must have had a superiority of understanding and talents, as she certainly inspired him with a more than ordinary passion; and she having signified her willingness to accept of his hand, he went to Lichfield to ask his mother's consent to the marriage, which he could not but be conscious was a very imprudent scheme, both on account of their disparity of years, and her want of fortune. But Mrs. Johnson knew too well the ardor of her son's temper, and was too tender a parent to oppose his inclinations.

I know not for what reason the marriage ceremony was not performed at Birmingham; but a resolution was taken that it should be at Derby, for which place the bride and bridegroom set out on horseback, I suppose in very good humor. But tho Mr. Topham Beauclerk used archly to mention Johnson's having told him, with much gravity, "Sir, it was a love marriage on both sides," I have had from my illustrious friend the following curious account of their journey to church upon the nuptial morn :

"Sir, she had read the old romances, and had got into her head the fantastical notion that a woman of spirit should use her lover like a dog. So, sir, at first she told me that I rode too fast, and she could not keep up with me; and, when I rode a little slower, she passed me, and complained that I lagged behind. I was not to be made the slave of caprice; and I resolved to begin as I meant to end. I therefore pushed on briskly, till I was fairly out of her sight. The road lay between two hedges, so I was sure she could not miss it; and I contrived that she should soon come up with me. When she did, I observed her to be in tears."

This, it must be allowed, was a singular beginning of connubial felicity; but there is no doubt that Johnson, tho he thus showed a manly firmness, proved a most affectionate and indulgent husband to the last moment of Mrs. Johnson's life: and in his "Prayers and Meditations," we find very remarkable evidence that his regard and fondness for her never ceased, even after her death.

FOOTNOTES:

WILLIAM WORDSWORTH

Born in 1770; died in 1850; graduated from Cambridge in 1791; traveled on the Continent in 1790-92; settled at Grasmere in 1799; married Mary Hutchinson in 1802; settled at Rydal Mount in 1813; traveled in Scotland in 1814 and in 1832; traveled on the Continent again in 1820 and in 1837; became poet laureate in 1843; published his first volume in 1793 and his last, "The Prelude," in 1850.

A POET DEFINED

Taking up the subject upon general grounds, I ask what is meant by the word Poet? What is a poet? To whom does he address himself? And what language is to be expected from him? He is a man speaking to men: a man, it is true, endued with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings on of the universe, and habitually impelled to create them where he does not find them. To these qualities he has added a disposition to be affected more than other men by absent things as if they were present; an ability of conjuring up in himself passions, which are indeed far from being the same as those produced by real events, yet especially in those parts of the general sympathy which are pleasing and delightful do more nearly resemble the passions produced by real events than anything which, from the motions of their own minds merely, other men are accustomed to feel in themselves; whence, and from practise, he has acquired a greater readiness and power in expressing what he thinks and feels, and especially those thoughts and feelings which, by his own choice, or from the structure of his own mind, arise in him without immediate external excitement.

But whatever portion of this faculty we may suppose even the greatest poet to possess, there can not be a doubt but that the language which it will suggest to him must, in liveliness and truth, fall far short of that which is uttered by men in real life, under the actual pressure of those passions, certain shadows of which the poet thus produces, or feels to be produced, in himself.

However exalted a notion we would wish to cherish of the character of the poet, it is obvious that, while he describes and imitates passions, his situation is altogether slavish and mechanical, compared with the freedom and power of real and substantial action and suffering. So that it will be the wish of the poet to bring his feelings near to those of the persons whose feelings he describes, nay, for short spaces of time, perhaps, to let himself slip into an entire delusion, and even confound and identify his own feelings with theirs; modifying only the language which is thus suggested to him by a consideration that he describes for a particular purpose, that of giving pleasure. Here, then, he will apply the principle on which I have so much insisted, namely, that of selection; on this he will depend for removing what would otherwise be painful or disgusting in the passion; he will feel that there is no necessity to trick out or elevate nature; and, the more industriously he applies this principle, the deeper will be his faith that no words which his fancy or imagination can suggest will bear to be compared with those which are the emanations of reality and truth.

But it may be said by those who do not object to the general spirit of these remarks, that, as it is impossible for the poet to produce upon all occasions language as exquisitely fitted for the passion as that which the real passion itself suggests, it is proper that he should consider himself as in the situation of a translator, who deems himself justified when he substitutes excellences of another kind for those which are unattainable by him; and endeavors occasionally to surpass his original, in order to make some amends for the general inferiority to which he feels that he must submit. But this would be to encourage idleness and unmanly despair. Further, it is the language of men who speak of what they do not understand; who talk of poetry as of a matter of amusement and idle pleasure; who will converse with us as gravely about a taste for poetry, as they express it, as if it were a thing as indifferent as a taste for rope-dancing, or Frontignac, or Sherry. Aristotle, I have been told, hath said that poetry is the most philosophic of all writing; it is so: its object is truth, not individual and local, but general and operative; not standing upon external testimony, but carried alive into the heart by passion; truth which is its own testimony, which gives strength and divinity to the tribunal to which it appeals, and receives them from the same tribunal. Poetry is the image of man and nature. The obstacles which stand in the way of the fidelity of the biographer and historian, and of their consequent utility, are incalculably greater than those which are to be encountered by the poet who has an adequate notion of the dignity of his art. The poet writes under one restriction only, namely, that of the necessity of giving immediate pleasure to a human being possest of that information which may be expected from him, not as a lawyer, a physician, a mariner, an astronomer, or a natural philosopher, but as a man. Except this one restriction, there is no object standing between the poet and the image of things: between this and the biographer and the historian there are a thousand.

Nor let this necessity of producing immediate pleasure be considered as a degradation of the poet's art. It is far otherwise. It is an acknowledgment of the beauty of the universe, an acknowledgment the more sincere because it is not formal, but indirect; it is a task light and easy to him who looks at the world in the spirit of love: further, it is an homage paid to the native and naked dignity of man, to the grand elementary principle of pleasure, by which he knows, and feels, and lives, and moves. We have no sympathy but what is propagated by pleasure. I would not be misunderstood, but wherever we sympathize with pain it will be found that the sympathy is produced and carried on by subtle combinations with pleasure. We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone. The man of science, the chemist, and mathematician, whatever difficulties and disgusts they may have had to struggle with, know and feel this. However painful may be the objects with which the anatomist's knowledge is connected, he feels that his knowledge is pleasure; and where he has no pleasure he has no knowledge. What then does the poet? He considers man and the objects that surround him as acting and reacting upon each other, so as to produce an infinite complexity of pain and pleasure; he considers man in his own nature and in his ordinary life as contemplating this with a certain quantity of immediate knowledge, with certain convictions, intuitions, and deductions, which by habit become of the nature of intuitions; he considers him as looking upon this complex scene of ideas and sensations, and finding everywhere objects that immediately excite in him sympathies which, from the necessities of his nature, are accompanied by an overbalance of enjoyment.

To this knowledge which all men carry about with them, and to these sympathies in which, without any other discipline than that of our daily life, we are fitted to take delight, the poet principally directs his attention. He considers man and nature as essentially adapted to each other, and the mind of man as naturally the mirror of the fairest and most interesting qualities of nature. And thus the poet, prompted by this feeling of pleasure which accompanies him through the whole course of his studies, converses with general nature with affections akin to those which, through labor and length of time, the man of science has raised up in himself, by conversing with those parts of nature which are the objects of his studies. The knowledge both of the poet and the man of science is pleasure; but the knowledge of the one cleaves to us as a necessary part of our existence, our natural and unalienable inheritance; the other is a personal and individual acquisition, slow to come to us, and by no habitual and direct sympathy connecting us with our fellow beings. The man of science seeks truth as a remote and unknown benefactor; he cherishes and loves it in his solitude; the poet, singing a song in which all human beings join with him, rejoices in the presence of truth as our visible friend and hourly companion. Poetry is the breath and finer spirit of all knowledge; it is the impassioned expression which is in the countenance of all science. Emphatically may be said of the poet, as Shakespeare hath said of man, "that he looks before and after." He is the rock of defense of human nature, an upholder and preserver, carrying everywhere with him relationship and love. In spite of difference of soil and climate, of language and manners, of laws and customs, in spite of things silently gone out of mind, and things violently destroyed, the poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth and over all time. The objects of the poet's thoughts are everywhere; tho the eyes and senses of man are, it is true, his favorite guides, yet he will follow wheresoever he can find an atmosphere of sensation in which to move his wings. Poetry is the first and last of all knowledge--it is as immortal as the heart of man.

If the labors of men of science should ever create any material revolution, direct or indirect, in our condition, and in the impressions which we habitually receive, the poet will sleep then no more than at present, but he will be ready to follow the steps of the man of science, not only in those general indirect effects, but he will be at his side, carrying sensation into the midst of the science itself. The remotest discoveries of the chemist, the botanist, or mineralogist will be as proper objects of the poet's art as any upon which it can be employed, if the time should ever come when these things shall be familiar to us, and the relations under which they are contemplated by the followers of these respective sciences shall be manifestly and palpably material to us as enjoying and suffering beings. If the time should ever come when what is now called science, thus familiarized to men, shall be ready to put on, as it were, a form of flesh and blood, the poet will lend his divine spirit to aid the transfiguration, and will welcome the being thus produced as a dear and genuine inmate of the household of man. It is not, then, to be supposed that any one, who holds that sublime notion of poetry which I have attempted to convey, will break in upon the sanctity and truth of his pictures by transitory and accidental ornaments, and endeavor to excite admiration of himself by arts, the necessity of which must manifestly depend upon the assumed meanness of his subject.

FOOTNOTES:

SIR WALTER SCOTT

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