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J. THEODORE HOLLY, 274

JAMES W. C. PENNINGTON, 276

A MAN WITHOUT A NAME, 278

SAMUEL R. WARD, 284

SIR EDWARD JORDAN, 286

JOSEPH CARTER, 288

JAMES LAWSON, 291

CAPT. CALLIOUX, 297

CAPT. JOSEPH HOWARD, 308

I was born at Lexington, Kentucky. My father, as I was informed, was a member of the Wickliffe family; my mother was of mixed blood; her father, it was said, was the noted Daniel Boone, and her mother a negress. My early life on the plantation was such as generally falls to the lot of the young slave, till I arrived at the age of nine years, when my position was changed. My master's brother lost his wife, she leaving an infant son a few months old, whom my mistress took to bring up. When this boy became old enough to need a playmate to watch over him, mistress called the young slaves together, to select one for the purpose. We were all ordered to run, jump, wrestle, turn somersets, walk on our hands, and go through the various gymnastic exercises that the imagination of our brain could invent, or the strength and activity of our limbs could endure. The selection was to be an important one, both to the mistress and the slave. Whoever should gain the place was in the future to become a house servant; the ask-cake thrown aside, that unmentionable garment that buttons around the neck, which we all wore, and nothing else, was to give way to the whole suit of tow linen. Every one of us joined heartily in the contest, while old mistress sat on the piazza, watching our every movement--some fifteen of us, each dressed in his one garment, sometimes standing on our heads with feet in the air--still the lady looked on. With me it seemed a matter of life and death; for, being blood kin to master, I felt that I had more at stake than my companions. At last the choice was made, and I was told to step aside as the "lucky boy," which order I obeyed with an alacrity seldom surpassed. That night I was put to soak, after which I was scraped, scrubbed, washed, and dried. The next day, the new suit came down to the quarters; I slipped into it; the young slaves gathered about me, and I was the star of the plantation. My mother, one of the best of mothers, placed her hands on my head, and, with tears in her eyes, said, "I knowed you was born for good luck, for a fortune-teller told me so when you was a baby layin' in your little sugar trough. Go up to de great house where you belong." With this blessing I bade farewell to the log hut and the dirt floor, and started towards the "big house." Mistress received me, and laid down the law which was to govern my future actions. "I give your young master over to you," said she; "and if you let him hurt himself, I'll pull your ears; if you let him cry, I'll pull your ears; if he wants any thing, and you don't give it to him, I'll pull your ears; when he goes to sleep, if you let him wake before it is time, I'll pull your ears." And right well did she keep her promise, for my ears felt the impress of her tender fingers and gold rings almost every day, and at times nearly every hour.

Yet I would not have you suppose, gentle reader, that my old mistress was of low or common origin; but on the contrary, she boasted that the best blood of the south coursed through her blue veins. My master, Dr. John Young, was a man of considerable standing in his section of the state. A member of the church, his seat was not often empty during religious service. He was very strict as to the observance of the Sabbath, held prayer night and morning, and entertained more travelling preachers than almost any one in his neighborhood.

The doctor did not surpass his wife in devotedness to religious observances. Of these travelling ministers, each had a favorite, who in turn used to spend several days on the plantation, hunting, shooting, fishing, visiting, and at times preaching. The Rev. Mr. Pinchen was my mistress's favorite, and he was indeed an interesting character. Short and stout, somewhat inclined to corpulency, deeply pockmarked, quick in his motions, and with a strong voice, he was one of the funniest of men when telling his long stories about his religious and other experience in the south.

"I am so glad to hear it," responded she, "for I want to hear something good. Now do give me your experience, brother Pinchen; it always draws me nearer and nearer to the Lord's side."

"Well, sister Young, I've had great opportunity in my time to study the human heart. I've attended a great many camp meetings, revival meetings, protracted meetings, and death-bed scenes, and I am satisfied, sister Young, that the heart of man is full of sin and desperately wicked. This is a wicked world, sister, a wicked world."

Mrs. Young asked, "Were you ever in Arkansas, brother Pinchen? I've been told that the people out there are very ungodly."

Mr. Pinchen said, "O, yes, sister Young; I once spent a year at Little Rock, and preached in all the towns round about there; and I found some hard cases out there, I can tell you. I was once spending a week in a district where there were a great many horse thieves, and one night somebody stole my pony. Well, I knowed it was no use to make a fuss; so I told brother Tarbox to say nothing about it, and I'd get my horse by preaching God's everlasting gospel; for I had faith in the truth, and knowed that my Saviour would not let me lose my pony. So the next Sunday I preached on horse-stealing, and told the brethren to come up in the evenin' with their hearts filled with the grace of God. So that night the house was crammed brim full with anxious souls, panting for the bread of life. Brother Bingham opened with prayer, and brother Tarbox followed, and I saw right off that we were gwine to have a blessed time. After I got 'em pretty well warmed up, I jumped on to one of the seats, stretched out my hands, and said: 'I know who stole my pony; I've found out; and you are here tryin' to make people believe that you've got religion; but you ain't got it. And if you don't take my horse back to brother Tarbox's pasture this very night, I'll tell your name right out in meetin' to-morrow night. Take my pony back, you vile and wretched sinner, and come up here and give your heart to God.' So the next mornin', I went out to brother Tarbox's pasture, and sure enough, there was my bob-tail pony. Yes, sister, there he was, safe and sound. Ha, ha, ha!"

With uplifted hands, old mistress exclaimed, "O, how interesting, and how fortunate for you to get your pony! And what power there is in the gospel! God's children are very lucky. O, it is so sweet to sit here and listen to such good news from God's people!"

Hannah was so entranced with the conversation that she had left her work, and, with eyes and mouth open, was listening to the preacher. Turning aside, and in a low voice, Mrs. Young harshly said, "Hannah, what are you standing there listening for, and neglecting your work? Never mind, my lady, I'll whip you well when I am done here. Go at your work this moment, you lazy hussy. Never mind, I'll whip you well." Then, turning again to the preacher, she said, "Come, do go on, brother Pinchen, with your godly conversation. It is so sweet! It draws me nearer and nearer to the Lord's side."

"Well, sister Young," continued he, "I've had some mighty queer dreams in my time--that I have. You see, one night I dreamed that I was dead and in heaven; and such a place I never saw before. As soon as I entered the gates of the celestial empire, I saw many old and familiar faces that I had seen before. The first person that I saw was good old Elder Pike, the preacher that first called my attention to religion. The next person I saw was Deacon Billings, my first wife's father; and then I saw a host of godly faces. Why, sister Young, you knew Elder Goosbee--didn't you?"

"Yes," replied she; "did you see him there?"

"O, yes, sister Young, I saw the elder, and he looked for all the world as if he had just come out of a revival meeting."

"Did you see my first husband there, brother Pinchen?"

"No, sister Young, I didn't see brother Pepper, but I've no doubt but that he was there."

"Well, I don't know," said she; "I have my doubts. He was not the happiest man in the world. He was always borrowing trouble about something or another. Still, I saw some happy moments with Mr. Pepper. I was happy when I made his acquaintance, happy during our courtship, happy a while after our marriage, and happy when he died."

Here she put her handkerchief to her eyes, and wept bitterly for a moment. At this juncture Hannah asked, "Did you see my husband, Ben, up in hebben, Massa Pinchen?"

"No, no, Hannah, I didn't go amongst the blacks," answered he.

"Of course not," said mistress; "brother Pinchen didn't go among the niggers." Turning aside to Hannah, and in a whisper, she exclaimed, "What are you asking questions for? Never mind, my lady, I'll whip you well when I'm done here. I'll skin you from head to foot. Do go on with your heavenly conversation, brother Pinchen; it does my very soul good. This is indeed a precious moment for me. I do love to hear of Christ and him crucified."

After the conversation had ceased, and the preacher gone out to call on Mrs. Daniels, Mrs. Young said to the maid, "Now, Hannah, brother Pinchen is gone; you get the cowhide, and I'll whip you well, for aggravating me as you did to-day. It seems as if I can never sit down to take a little comfort with the Lord, without the devil putting it into your head to cross me. I've no doubt, Hannah, that I'll miss going to heaven on your account; but I'll whip you well before I leave this world--that I will." The servant received a flogging, Mrs. Young felt easier, and I was in the kitchen amusing my fellow-slaves with telling over Mr. Pinchen's last experience. Here let me say, that we regarded the religious profession of the whites around us as a farce, and our master and mistress, together with their guest, as mere hypocrites. During the entire visit of the preacher, the servants had a joyful time over my representations of what was going on in the great house.

The removal of my master's family and slaves to the centre of the State of Missouri about this time, caused some change in our condition. My young master, William, had now grown to be a stout boy of five years of age. No restraint thrown around him by the doctor or his wife, aunt Dolly, his nurse, not permitted to control any of his actions, William had become impudent, petulant, peevish, and cruel. Sitting at the tea table, he would often desire to make his entire meal out of the sweetmeats, the sugar-bowl, or the cake; and when mistress would not allow him to have them, he, in a fit of anger, would throw any thing within his reach at me; spoons, knives, forks, and dishes would be hurled at my head, accompanied with language such as would astonish any one not well versed in the injurious effects of slavery upon the rising generation. Thomas Jefferson, in 1788, in a letter to M. Warville, Paris, writing upon slavery, alludes to its influence upon the young as follows:--

In the Virginia legislature, in the year 1832, Hon. Lewis Summers said,--

Having, by speculation and mismanagement, lost the most of his property, Dr. Young resumed the practice of medicine in Missouri, and soon obtained a lucrative run of custom. Here, as in Kentucky, the doctor took great interest in matters of religion, and was considered one of the pillars in the church.

Being sent one Sabbath morning to carry the sacramental wine to the church, about a mile distant, I could not withstand the temptation it presented of tasting it. Having had one swallow, I was tempted further on, till the beverage disappeared out of the neck of the bottle, so that I felt afraid that if noticed by master, I should be flogged. It occurred to me that I might fill up the bottle from one of the sap tubs, as I passed through the sugar camp; for it was the spring of the year, and we were making maple sugar. I tried to pour the sap into the bottle, but it flared over the top, leaving the wine still some inches down the neck. After ransacking my inventive faculties, I fortunately hit upon a plan and filled it up. Placing the bottle on the ground, and sucking my mouth full of the juice, I stood directly over the bottle and let it stream in until it was full. Putting the stopple in, I started off towards the church, feeling that I had got the advantage of master once more.

My fair complexion was a great obstacle to my happiness, both with whites and blacks, in and about the great house. Often mistaken by strangers for a white boy, it annoyed my mistress very much. On one occasion, a visitor came to the place in the absence of the doctor. While Mrs. Young was entertaining the major , I passed through the room, and going near the stranger, he put out his hand and said to me, "How do you do, bub?" and turning to the lady, he exclaimed, "Madam, I would have known that he was the doctor's son, if I had met him in California, for he is so much like his papa." Mistress ordered me out of the room, and remarked that I was one of the servants, when the major begged pardon for the mistake. After the stranger was gone, I was flogged for his blunder.

Dr. Young sold his large farm, which was situated in the central part of the state, and removed to St. Louis, where a number of the servants were let out. I was put to work tending upon the hands in the office of the "St. Louis Times," a newspaper owned and published by Lovejoy & Miller, and edited by Elijah P. Lovejoy. Here my young heart began to feel more longings for liberty. The love of freedom is a sentiment natural to the human heart, and the want of it is felt by him who does not possess it. He feels it a reproach; and with this sting, this wounded pride, hating degradation, and looking forward to the cravings of the heart, the enslaved is always on the alert for an opportunity to escape from his oppressors and to avenge his wrongs. What greater injury and indignity can be offered to man, than to make him the bond-slave of his fellow-man?

My sojourn in the printing office was of short duration, and I was afterwards let out to a slave-trader named Walker. This heartless, cruel, ungodly man, who neither loved his Maker nor feared Satan, was a fair representative of thousands of demons in human form that are engaged in buying and selling God's children.

One year with Walker, beholding scenes of cruelty that can be better imagined than described, I was once more taken home, and soon after hired out as an under steward on the steamer Patriot, running to New Orleans. This opened to me a new life, and gave me an opportunity to see different phases of slave life, and to learn something more of the world. Life on the Mississippi River is an exciting one. I had not been on the boat but a few weeks when one of those races for which the southern steamers are so famous took place.

At eight o'clock on the evening of the third day of the passage, the lights of another steamer were seen in the distance, and apparently coming up very fast. This was the signal for a general commotion on board the Patriot, and every thing indicated that a steamboat race was at hand. Nothing can exceed the excitement attendant upon the racing of steamers on the Mississippi.

The firemen of both boats, who were slaves, were singing songs such as can only be heard on board a southern steamer. The boats now came abreast of each other, and nearer and nearer, until they were locked so that men could pass from one to the other. The wildest excitement prevailed among the men employed on the steamers, in which the passengers freely participated.

At this moment the engineer of the Patriot was seen to fasten down the safety-valve, so that no steam should escape. This was indeed a dangerous resort, and a few who saw what had taken place, fearing that an explosion would be the consequence, left that part of the boat for more secure quarters.

The Patriot now stopped to take in passengers; but still no steam was permitted to escape. On the starting of the boat again, cold water was forced into the boilers by the feed-pumps, and, as might have been expected, one of the boilers exploded with terrific force, carrying away the boiler deck and tearing to pieces much of the machinery. One dense fog of steam filled every part of the vessel, while shrieks, groans, and cries were heard on every side. Men were running hither and thither looking for their wives, and women were flying about, in the wildest confusion, seeking for their husbands. Dismay appeared on every countenance.

The saloons and cabins soon looked more like hospitals than any thing else; but by this time the Patriot had drifted to the shore, and the other steamer had come alongside to render assistance to the disabled boat. The killed and wounded were put on shore, and the Patriot, taken in tow by the Washington, was once more on her journey.

It was half past twelve, and the passengers, instead of retiring to their berths, once more assembled at the gaming tables. The practice of gambling on the western waters has long been a source of annoyance to the more moral persons who travel on our great rivers. Thousands of dollars often change owners during a passage from St. Louis or Louisville to New Orleans on a Mississippi steamer. Many men are completely ruined on such occasions, and duels are often the consequence.

"Go call my boy, steward," said Mr. Jones, as he took his cards one by one from the table.

In a few minutes a fine-looking, bright-eyed mulatto boy, apparently about sixteen years of age, was standing by his master's side at the table.

"I am broke, all but my boy," said Jones, as he ran his fingers through his cards; "but he is worth a thousand dollars, and I will bet the half of him."

"I will call you," said Thompson, as he laid five hundred dollars at the feet of the boy, who was standing on the table, and at the same time throwing down his cards before his adversary.

"You have beaten me," said Jones; and a roar of laughter followed from the other gentleman as poor Joe stepped down from the table.

"Well, I suppose I owe you half the nigger," said Thompson, as he took hold of Joe and began examining his limbs.

"Yes," replied Jones, "he is half yours. Let me have five hundred dollars, and I will give you a bill of sale of the boy."

"Go back to your bed," said Thompson to his chattel, "and remember that you now belong to me."

The poor slave wiped the tears from his eyes, as, in obedience, he turned to leave the table.

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