Read Ebook: A. V. Laider by Beerbohm Max Sir

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Ebook has 146 lines and 11612 words, and 3 pages

MAX BEERBOHM

I unpacked my things and went down to await luncheon.

It was good to be here again in this little old sleepy hostel by the sea. Hostel I say, though it spelt itself without an "s" and even placed a circumflex above the "o." It made no other pretension. It was very cozy indeed.

I had been here just a year before, in mid-February, after an attack of influenza. And now I had returned, after an attack of influenza. Nothing was changed. It had been raining when I left, and the waiter--there was but a single, a very old waiter--had told me it was only a shower. That waiter was still here, not a day older. And the shower had not ceased.

Steadfastly it fell on to the sands, steadfastly into the iron-gray sea. I stood looking out at it from the windows of the hall, admiring it very much. There seemed to be little else to do. What little there was I did. I mastered the contents of a blue hand-bill which, pinned to the wall just beneath the framed engraving of Queen Victoria's Coronation, gave token of a concert that was to be held--or, rather, was to have been held some weeks ago--in the town hall for the benefit of the Life-Boat Fund. I looked at the barometer, tapped it, was not the wiser. I wandered to the letter-board.

These letter-boards always fascinate me. Usually some two or three of the envelops stuck into the cross-garterings have a certain newness and freshness. They seem sure they will yet be claimed. Why not? Why SHOULDN'T John Doe, Esq., or Mrs. Richard Roe turn up at any moment? I do not know. I can only say that nothing in the world seems to me more unlikely. Thus it is that these young bright envelops touch my heart even more than do their dusty and sallowed seniors. Sour resignation is less touching than impatience for what will not be, than the eagerness that has to wane and wither. Soured beyond measure these old envelops are. They are not nearly so nice as they should be to the young ones. They lose no chance of sneering and discouraging. Such dialogues as this are only too frequent:

A Very Young Envelop: Something in me whispers that he will come to-day!

A Very Old Envelop: He? Well, that's good! Ha, ha, ha! Why didn't he come last week, when YOU came? What reason have you for supposing he'll ever come now? It isn't as if he were a frequenter of the place. He's never been here. His name is utterly unknown here. You don't suppose he's coming on the chance of finding YOU?

My envelop seemed not to recognize me as its writer. Its gaze was the more piteous for being blank. Even so had I once been gazed at by a dog that I had lost and, after many days, found in the Battersea Home. "I don't know who you are, but, whoever you are, claim me, take me out of this!" That was my dog's appeal. This was the appeal of my envelop.

I raised my hand to the letter-board, meaning to effect a swift and lawless rescue, but paused at sound of a footstep behind me. The old waiter had come to tell me that my luncheon was ready. I followed him out of the hall, not, however, without a bright glance across my shoulder to reassure the little captive that I should come back.

The heartiness of his appetite, in contrast with his extreme fragility of aspect and limpness of demeanor, assured me that he, too, had just had influenza. I liked him for that. Now and again our eyes met and were instantly parted. We managed, as a rule, to observe each other indirectly. I was sure it was not merely because he had been ill that he looked interesting. Nor did it seem to me that a spiritual melancholy, though I imagined him sad at the best of times, was his sole asset. I conjectured that he was clever. I thought he might also be imaginative. At first glance I had mistrusted him. A shock of white hair, combined with a young face and dark eyebrows, does somehow make a man look like a charlatan. But it is foolish to be guided by an accident of color. I had soon rejected my first impression of my fellow-diner. I found him very sympathetic.

Anywhere but in England it would be impossible for two solitary men, howsoever much reduced by influenza, to spend five or six days in the same hostel and not exchange a single word. That is one of the charms of England. Had Laider and I been born and bred in any other land than Eng we should have become acquainted before the end of our first evening in the small smoking-room, and have found ourselves irrevocably committed to go on talking to each other throughout the rest of our visit. We might, it is true, have happened to like each other more than any one we had ever met. This off chance may have occurred to us both. But it counted for nothing against the certain surrender of quietude and liberty. We slightly bowed to each other as we entered or left the dining-room or smoking-room, and as we met on the wide-spread sands or in the shop that had a small and faded circulating library. That was all. Our mutual aloofness was a positive bond between us.

Had he been much older than I, the responsibility for our silence would of course have been his alone. But he was not, I judged, more than five or six years ahead of me, and thus I might without impropriety have taken it on myself to perform that hard and perilous feat which English people call, with a shiver, "breaking the ice." He had reason, therefore, to be as grateful to me as I to him. Each of us, not the less frankly because silently, recognized his obligation to the other. And when, on the last evening of my stay, the ice actually was broken there was no ill-will between us: neither of us was to blame.

I pointed out to Laider one of the Australian letters that had especially pleased me in the current issue. It was from "A Melbourne Man," and was of the abrupt kind which declares that "all your correspondents have been groping in the dark" and then settles the whole matter in one short sharp flash. The flash in this instance was "Reason is faith, faith reason--that is all we know on earth and all we need to know." The writer then inclosed his card and was, etc., "A Melbourne Man." I said to Laider how very restful it was, after influenza, to read anything that meant nothing whatsoever. Laider was inclined to take the letter more seriously than I, and to be mildly metaphysical. I said that for me faith and reason were two separate things, and as I am no good at metaphysics, however mild, I offered a definite example, to coax the talk on to ground where I should be safer.

"Palmistry, for example," I said. "Deep down in my heart I believe in palmistry."

Laider turned in his chair.

"You believe in palmistry?"

I hesitated.

"Yes, somehow I do. Why? I haven't the slightest notion. I can give myself all sorts of reasons for laughing it to scorn. My common sense utterly rejects it. Of course the shape of the hand means something, is more or less an index of character. But the idea that my past and future are neatly mapped out on my palms--" I shrugged my shoulders.

"You don't like that idea?" asked Laider in his gentle, rather academic voice.

"I only say it's a grotesque idea."

"Yet you do believe in it?"

"I've a grotesque belief in it, yes."

"Are you sure your reason for calling this idea 'grotesque' isn't merely that you dislike it?"

"Well," I said, with the thrilling hope that he was a companion in absurdity, "doesn't it seem grotesque to you?"

"It seems strange."

"You believe in it?"

"Oh, absolutely."

"Hurrah!"

He smiled at my pleasure, and I, at the risk of reentanglement in metaphysics, claimed him as standing shoulder to shoulder with me against "A Melbourne Man." This claim he gently disputed.

"You may think me very prosaic," he said, "but I can't believe without evidence."

"Well, I'm equally prosaic and equally at a disadvantage: I can't take my own belief as evidence, and I've no other evidence to go on."

He asked me if I had ever made a study of palmistry. I said I had read one of Desbarolles's books years ago, and one of Heron-Allen's. But, he asked, had I tried to test them by the lines on my own hands or on the hands of my friends? I confessed that my actual practice in palmistry had been of a merely passive kind--the prompt extension of my palm to any one who would be so good as to "read" it and truckle for a few minutes to my egoism.

"Then I almost wonder," he said, with his sad smile, "that you haven't lost your belief, after all the nonsense you must have heard. There are so many young girls who go in for palmistry. I am sure all the five foolish virgins were 'awfully keen on it' and used to say, 'You can be led, but not driven,' and, 'You are likely to have a serious illness between the ages of forty and forty-five,' and, 'You are by nature rather lazy, but can be very energetic by fits and starts.' And most of the professionals, I'm told, are as silly as the young girls."

For the honor of the profession, I named three practitioners whom I had found really good at reading character. He asked whether any of them had been right about past events. I confessed that, as a matter of fact, all three of them had been right in the main. This seemed to amuse him. He asked whether any of them had predicted anything which had since come true. I confessed that all three had predicted that I should do several things which I had since done rather unexpectedly. He asked if I didn't accept this as, at any rate, a scrap of evidence. I said I could only regard it as a fluke--a rather remarkable fluke.

"Suppose," I said--"suppose, for the sake of argument, that you and I are nothing but helpless automata created to do just this and that, and to have just that and this done to us. Suppose, in fact, we HAVEN'T any free will whatsoever. Is it likely or conceivable that the Power which fashioned us would take the trouble to jot down in cipher on our hands just what was in store for us?"

Laider did not answer this question; he did but annoyingly ask me another.

"You believe in free will?"

"Yes, of course. I'll be hanged if I'm an automaton."

"And you believe in free will just as in palmistry--without any reason?"

"Oh, no. Everything points to our having free will."

"Everything? What, for instance?"

This rather cornered me. I dodged out, as lightly as I could, by saying:

"I suppose YOU would say it's written in my hand that I should be a believer in free will."

"Ah, I've no doubt it is."

I held out my palms. But, to my great disappointment, he looked quickly away from them. He had ceased to smile. There was agitation in his voice as he explained that he never looked at people's hands now. "Never now--never again." He shook his head as though to beat off some memory.

"Awful things, yes," he whispered, nodding at the fire.

"Not," I said in self-defense, "that there's anything very awful, so far as I know, to be read in MY hands."

He turned his gaze from the fire to me.

"You aren't a murderer, for example?"

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