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THE THREE CITIES

ROME

EMILE ZOLA

TRANSLATED BY ERNEST A. VIZETELLY

PART V

THAT evening, when Pierre emerged from the Borgo in front of the Vatican, a sonorous stroke rang out from the clock amidst the deep silence of the dark and sleepy district. It was only half-past eight, and being in advance the young priest resolved to wait some twenty minutes in order to reach the doors of the papal apartments precisely at nine, the hour fixed for his audience.

This respite brought him some relief amidst the infinite emotion and grief which gripped his heart. That tragic afternoon which he had spent in the chamber of death, where Dario and Benedetta now slept the eternal sleep in one another's arms, had left him very weary. He was haunted by a wild, dolorous vision of the two lovers, and involuntary sighs came from his lips whilst tears continually moistened his eyes. He had been altogether unable to eat that evening. Ah! how he would have liked to hide himself and weep at his ease! His heart melted at each fresh thought. The pitiful death of the lovers intensified the grievous feeling with which his book was instinct, and impelled him to yet greater compassion, a perfect anguish of charity for all who suffered in the world. And he was so distracted by the thought of the many physical and moral sores of Paris and of Rome, where he had beheld so much unjust and abominable suffering, that at each step he took he feared lest he should burst into sobs with arms upstretched towards the blackness of heaven.

In the hope of somewhat calming himself he began to walk slowly across the Piazza of St. Peter's, now all darkness and solitude. On arriving he had fancied that he was losing himself in a murky sea, but by degrees his eyes grew accustomed to the dimness. The vast expanse was only lighted by the four candelabra at the corners of the obelisk and by infrequent lamps skirting the buildings which run on either hand towards the Basilica. Under the colonnade, too, other lamps threw yellow gleams across the forest of pillars, showing up their stone trunks in fantastic fashion; while on the piazza only the pale, ghostly obelisk was at all distinctly visible. Pierre could scarcely perceive the dim, silent facade of St. Peter's; whilst of the dome he merely divined a gigantic, bluey roundness faintly shadowed against the sky. In the obscurity he at first heard the plashing of the fountains without being at all able to see them, but on approaching he at last distinguished the slender phantoms of the ever rising jets which fell again in spray. And above the vast square stretched the vast and moonless sky of a deep velvety blue, where the stars were large and radiant like carbuncles; Charles's Wain, with golden wheels and golden shaft tilted back as it were, over the roof of the Vatican, and Orion, bedizened with the three bright stars of his belt, showing magnificently above Rome, in the direction of the Via Giulia.

At last Pierre raised his eyes to the Vatican, but facing the piazza there was here merely a confused jumble of walls, amidst which only two gleams of light appeared on the floor of the papal apartments. The Court of San Damaso was, however, lighted, for the conservatory-like glass-work of two of its sides sparkled as with the reflection of gas lamps which could not be seen. For a time there was not a sound or sign of movement, but at last two persons crossed the expanse of the piazza, and then came a third who in his turn disappeared, nothing remaining but a rhythmical far-away echo of steps. The spot was indeed a perfect desert, there were neither promenaders nor passers-by, nor was there even the shadow of a prowler in the pillared forest of the colonnade, which was as empty as the wild primeval forests of the world's infancy. And what a solemn desert it was, full of the silence of haughty desolation. Never had so vast and black a presentment of slumber, so instinct with the sovereign nobility of death, appeared to Pierre.

At ten minutes to nine he at last made up his mind and went towards the bronze portal. Only one of the folding doors was now open at the end of the right-hand porticus, where the increasing density of the gloom steeped everything in night. Pierre remembered the instructions which Monsignor Nani had given him; at each door that he reached he was to ask for Signor Squadra without adding a word, and thereupon each door would open and he would have nothing to do but to let himself be guided on. No one but the prelate now knew that he was there, since Benedetta, the only being to whom he had confided the secret, was dead. When he had crossed the threshold of the bronze doors and found himself in presence of the motionless, sleeping Swiss Guard, who was on duty there, he simply spoke the words agreed upon: "Signor Squadra." And as the Guard did not stir, did not seek to bar his way, he passed on, turning into the vestibule of the Scala Pia, the stone stairway which ascends to the Court of San Damaso. And not a soul was to be seen: there was but the faint sound of his own light footsteps and the sleepy glow of the gas jets whose light was softly whitened by globes of frosted glass. Up above, on reaching the courtyard he found it a solitude, whose slumber seemed sepulchral amidst the mournful gleams of the gas lamps which cast a pallid reflection on the lofty glass-work of the facades. And feeling somewhat nervous, affected by the quiver which pervaded all that void and silence, Pierre hastened on, turning to the right, towards the low flight of steps which leads to the staircase of the Pope's private apartments.

Here stood a superb gendarme in full uniform. "Signor Squadra," said Pierre, and without a word the gendarme pointed to the stairs.

The young man went up. It was a broad stairway, with low steps, balustrade of white marble, and walls covered with yellowish stucco. The gas, burning in globes of round glass, seemed to have been already turned down in a spirit of prudent economy. And in the glimmering light nothing could have been more mournfully solemn than that cold and pallid staircase. On each landing there was a Swiss Guard, halbard in hand, and in the heavy slumber spreading through the palace one only heard the regular monotonous footsteps of these men, ever marching up and down, in order no doubt that they might not succumb to the benumbing influence of their surroundings.

Amidst the invading dimness and the quivering silence the ascent of the stairs seemed interminable to Pierre, who by the time he reached the second-floor landing imagined that he had been climbing for ages. There, outside the glass door of the Sala Clementina, only the right-hand half of which was open, a last Swiss Guard stood watching.

"Signor Squadra," Pierre said again, and the Guard drew back to let him pass.

The Sala Clementina, spacious enough by daylight, seemed immense at that nocturnal hour, in the twilight glimmer of its lamps. All the opulent decorative-work, sculpture, painting, and gilding became blended, the walls assuming a tawny vagueness amidst which appeared bright patches like the sparkle of precious stones. There was not an article of furniture, nothing but the endless pavement stretching away into the semi-darkness. At last, however, near a door at the far end Pierre espied some men dozing on a bench. They were three Swiss Guards. "Signor Squadra," he said to them.

One of the Guards thereupon slowly rose and left the hall, and Pierre understood that he was to wait. He did not dare to move, disturbed as he was by the sound of his own footsteps on the paved floor, so he contented himself with gazing around and picturing the crowds which at times peopled that vast apartment, the first of the many papal ante-chambers. But before long the Guard returned, and behind him, on the threshold of the adjoining room, appeared a man of forty or thereabouts, who was clad in black from head to foot and suggested a cross between a butler and a beadle. He had a good-looking, clean-shaven face, with somewhat pronounced nose and large, clear, fixed eyes. "Signor Squadra," said Pierre for the last time.

The man bowed as if to say that he was Signor Squadra, and then, with a fresh reverence, he invited the priest to follow him. Thereupon at a leisurely step, one behind the other, they began to thread the interminable suite of waiting-rooms. Pierre, who was acquainted with the ceremonial, of which he had often spoken with Narcisse, recognised the different apartments as he passed through them, recalling their names and purpose, and peopling them in imagination with the various officials of the papal retinue who have the right to occupy them. These according to their rank cannot go beyond certain doors, so that the persons who are to have audience of the Pope are passed on from the servants to the Noble Guards, from the Noble Guards to the honorary /Camerieri/, and from the latter to the /Camerieri segreti/, until they at last reach the presence of the Holy Father. At eight o'clock, however, the ante-rooms empty and become both deserted and dim, only a few lamps being left alight upon the pier tables standing here and there against the walls.

Signor Squadra who, walking on with slow and silent steps, had not yet once turned round, paused for a moment on reaching the door of the /anticamera segreta/ so as to give Pierre time to breathe and recover himself somewhat before crossing the threshold of the sanctuary. The /Camerieri segreti/ alone had the right to occupy that last ante-chamber, and none but the cardinals might wait there till the Pope should condescend to receive them. And so when Signor Squadra made up his mind to admit Pierre, the latter could not restrain a slight nervous shiver as if he were passing into some redoubtable mysterious sphere beyond the limits of the lower world. In the daytime a Noble Guard stood on sentry duty before the door, but the latter was now free of access, and the room within proved as empty as all the others. It was rather narrow, almost like a passage, with two windows overlooking the new district of the castle fields and a third one facing the Piazza of St. Peter's. Near the last was a door conducting to the little throne-room, and between this door and the window stood a small table at which a secretary, now absent, usually sat. And here again, as in all the other rooms, one found a gilded pier table surmounted by a crucifix flanked by a pair of lamps. In a corner too there was a large clock, loudly ticking in its ebony case incrusted with brass-work. Still there was nothing to awaken curiosity under the panelled and gilded ceiling unless it were the wall-hangings of red damask, on which yellow scutcheons displaying the Keys and the Tiara alternated with armorial lions, each with a paw resting on a globe.

Signor Squadra, however, now noticed that Pierre still carried his hat in his hand, whereas according to etiquette he should have left it in the hall of the /bussolanti/, only cardinals being privileged to carry their hats with them into the Pope's presence. Accordingly he discreetly took the young priest's from him, and deposited it on the pier table to indicate that it must at least remain there. Then, without a word, by a simple bow he gave Pierre to understand that he was about to announce him to his Holiness, and that he must be good enough to wait for a few minutes in that room.

Then, quivering too violently to be able to remain still, he began to walk up and down the ante-chamber. He remembered that Narcisse had spoken to him of that Signor Squadra, his Holiness's cherished valet, whose importance and influence were so great. He alone, on reception days, was able to prevail on the Pope to don a clean cassock if the one he was wearing happened to be soiled by snuff. And though his Holiness stubbornly shut himself up alone in his bed-room every night from a spirit of independence, which some called the anxiety of a miser determined to sleep alone with his treasure, Signor Squadra at all events occupied an adjoining chamber, and was ever on the watch, ready to respond to the faintest call. Again, it was he who respectfully intervened whenever his Holiness sat up too late or worked too long. But on this point it was difficult to induce the Pope to listen to reason. During his hours of insomnia he would often rise and send Squadra to fetch a secretary in order that he might detail some memoranda or sketch out an encyclical letter. When the drafting of one of the latter impassioned him he would have spent days and nights over it, just as formerly, when claiming proficiency in Latin verse, he had often let the dawn surprise him whilst he was polishing a line. But, indeed, he slept very little, his brain ever being at work, ever scheming out the realisation of some former ideas. His memory alone seemed to have slightly weakened during recent times.

In this wise, in Pierre's mind there spread out the whole history of the popes, the most prodigious of all histories, showing fortune in every guise, the lowest, the most wretched, as well as the loftiest and most dazzling; whilst an obstinate determination to live enabled the papacy to survive everything--conflagrations, massacres, and the downfall of many nations, for always did it remain militant and erect in the persons of its popes, that most extraordinary of all lines of absolute, conquering, and domineering sovereigns, every one of them--even the puny and humble--masters of the world, every one of them glorious with the imperishable glory of heaven when they were thus evoked in that ancient Vatican, where their spirits assuredly awoke at night and prowled about the endless galleries and spreading halls in that tomb-like silence whose quiver came no doubt from the light touch of their gliding steps over the marble slabs.

And at this thought Pierre was upbuoyed by fiery enthusiasm. At last he was about to see the Holy Father, empty his heart and open his soul to him! He had so long and so passionately looked for the advent of that moment! To secure it he had fought with all his courage through ever recurring obstacles, and the length and difficulty of the struggle and the success now at last achieved, increased his feverishness, his desire for final victory. Yes, yes, he would conquer, he would confound his enemies. As he had said to Monsignor Fornaro, could the Pope disavow him? Had he not expressed the Holy Father's secret ideas? Perhaps he might have done so somewhat prematurely, but was not that a fault to be forgiven? And then too, he remembered his declaration to Monsignor Nani, that he himself would never withdraw and suppress his book, for he neither regretted nor disowned anything that was in it. At this very moment he again questioned himself, and felt that all his valour and determination to defend his book, all his desire to work the triumph of his belief, remained intact. Yet his mental perturbation was becoming great, he had to seek for ideas, wondering how he should enter the Pope's presence, what he should say, what precise terms he should employ. Something heavy and mysterious which he could hardly account for seemed to weigh him down. At bottom he was weary, already exhausted, only held up by his dream, his compassion for human misery. However, he would enter in all haste, he would fall upon his knees and speak as he best could, letting his heart flow forth. And assuredly the Holy Father would smile on him, and dismiss him with a promise that he would not sign the condemnation of a work in which he had found the expression of his own most cherished thoughts.

Then, again, such an acute sensation as of fainting came over Pierre that he went up to the window to press his burning brow against the cold glass. His ears were buzzing, his legs staggering, whilst his brain throbbed violently. And he was striving to forget his thoughts by gazing upon the black immensity of Rome, longing to be steeped in night himself, total, healing night, the night in which one sleeps on for ever, knowing neither pain nor wretchedness, when all at once he became conscious that somebody was standing behind him; and thereupon, with a start, he turned round.

And there, indeed, stood Signor Squadra in his black livery. Again he made one of his customary bows to invite the visitor to follow him, and again he walked on in front, crossing the little throne-room, and slowly opening the farther door. Then he drew aside, allowed Pierre to enter, and noiselessly closed the door behind him.

Pierre was in his Holiness's bed-room. He had feared one of those overwhelming attacks of emotion which madden or paralyse one. He had been told of women reaching the Pope's presence in a fainting condition, staggering as if intoxicated, while others came with a rush, as though upheld and borne along by invisible pinions. And suddenly the anguish of his own spell of waiting, his intense feverishness, ceased in a sort of astonishment, a reaction which rendered him very calm and so restored his clearness of vision, that he could see everything. As he entered he distinctly realised the decisive importance of such an audience, he, a mere petty priest in presence of the Supreme Pontiff, the Head of the Church. All his religious and moral life would depend on it; and possibly it was this sudden thought that thus chilled him on the threshold of the redoubtable sanctuary, which he had approached with such quivering steps, and which he would not have thought to enter otherwise than with distracted heart and loss of senses, unable to do more than stammer the simple prayers of childhood.

At the first glance, however, Pierre noticed that if Signor Squadra had kept him waiting, it had not been in order to compel the Holy Father to don a clean cassock, for the one he was wearing was badly soiled by snuff. A number of brown stains had trickled down the front of the garment beside the buttons, and just like any good /bourgeois/, his Holiness had a handkerchief on his knees to wipe himself. Apart from all this he seemed in good health, having recovered from his recent indisposition as easily as he usually recovered from such passing illnesses, sober, prudent old man that he was, quite free from organic disease, and simply declining by reason of progressive natural exhaustion.

Immediately on entering Pierre had felt that the Pope's sparkling eyes, those two black diamonds, were fixed upon him. The silence was profound, and the lamps burned with motionless, pallid flames. He had to approach, and after making the three genuflections prescribed by etiquette, he stooped over one of the Pope's feet resting on a cushion in order to kiss the red velvet slipper. And on the Pope's side there was not a word, not a gesture, not a movement. When the young man drew himself up again he found the two black diamonds, those two eyes which were all brightness and intelligence, still riveted on him.

He spoke in French, somewhat uncertain French, pronounced after the Italian fashion, and so slowly did he articulate each sentence that one could have written it down like so much dictation. And his voice, as Pierre had previously noticed, was strong and nasal, one of those full voices which people are surprised to hear coming from debile and apparently bloodless and breathless frames.

"Yes, Holy Father."

"Are you attached to one of the great parishes of the city?"

"No, Holy Father. I simply officiate at the little church of Neuilly."

"Ah, yes, Neuilly, that is in the direction of the Bois de Boulogne, is it not? And how old are you, my son?"

"Thirty-four, Holy Father."

As he spoke he made a slight gesture in which Pierre fancied he could detect a protest against the isolation in which he was kept by those surrounding him, who, as Monsignor Nani had said, maintained a strict watch in order that nothing they objected to might reach him. And thereupon the young priest ventured to say: "I thank your Holiness for having done me so much honour. No greater or more desired happiness could have befallen me." He was indeed so happy! On seeing the Pope so calm, so free from all signs of anger, and on hearing him speak in that way of his book, like one well acquainted with it, he imagined that his cause was won.

"Yes, indeed, Holy Father, Monsieur de la Choue is kind enough to show me some affection. We have often talked together, so it is not surprising that I should have given expression to some of his most cherished ideas."

"No doubt, no doubt. For instance, there is that question of the working-class guilds with which he largely occupies himself--with which, in fact, he occupies himself rather too much. At the time of his last journey to Rome he spoke to me of it in the most pressing manner. And in the same way, quite recently, another of your compatriots, one of the best and worthiest of men, Monsieur le Baron de Fouras, who brought us that superb pilgrimage of the St. Peter's Pence Fund, never ceased his efforts until I consented to receive him, when he spoke to me on the same subject during nearly an hour. Only it must be said that they do not agree in the matter, for one begs me to do things which the other will not have me do on any account."

Pierre realised that the conversation was straying away from his book, but he remembered having promised the Viscount that if he should see the Pope he would make an attempt to obtain from him a decisive expression of opinion on the famous question as to whether the working-class guilds or corporations should be free or obligatory, open or closed. And the unhappy Viscount, kept in Paris by the gout, had written the young priest letter after letter on the subject, whilst his rival the Baron, availing himself of the opportunity offered by the international pilgrimage, endeavoured to wring from the Pope an approval of his own views, with which he would have returned in triumph to France. Pierre conscientiously desired to keep his promise, and so he answered: "Your Holiness knows better than any of us in which direction true wisdom lies. Monsieur de Fouras is of opinion that salvation, the solution of the labour question, lies simply in the re-establishment of the old free corporations, whilst Monsieur de la Choue desires the corporations to be obligatory, protected by the state and governed by new regulations. This last conception is certainly more in agreement with the social ideas now prevalent in France. Should your Holiness condescend to express a favourable opinion in that sense, the young French Catholic party would certainly know how to turn it to good result, by producing quite a movement of the working classes in favour of the Church."

As the Pope pronounced these last words he smiled a pale smile, in which the shrewd, conciliatory politician, who was determined not to allow his infallibility to be compromised in useless and risky ventures, was fully revealed. And then he drank a little more syrup and wiped his mouth with his handkerchief, like a sovereign whose Court day is over and who takes his ease, having chosen this hour of solitude and silence to chat as long as he may be so inclined.

Pierre, however, sought to bring him back to the subject of his book. "Monsieur de la Choue," said he, "has shown me so much kindness and is so anxious to know the fate reserved to my book--as if, indeed, it were his own--that I should have been very happy to convey to him an expression of your Holiness's approval."

However, the Pope continued wiping his mouth and did not reply.

"I became acquainted with the Viscount," continued Pierre, "at the residence of his Eminence Cardinal Bergerot, another great heart whose ardent charity ought to suffice to restore the faith in France."

The Pope grew animated as he spoke. Italian words mingled with his hesitating French, and every now and again his full nasal voice resounded with the sonority of a brass instrument. "Monsieur le Cardinal Bergerot," he continued, "must be given to understand that we shall crush him on the day when we see in him nothing but a rebellious son. He owes the example of obedience; we shall acquaint him with our displeasure, and we hope that he will submit. Humility and charity are great virtues doubtless, and we have always taken pleasure in recognising them in him. But they must not be the refuge of a rebellious heart, for they are as nothing unless accompanied by obedience--obedience, obedience, the finest adornment of the great saints!"

"Oh! Holy Father," said he, "I should be grieved indeed if his Eminence should have a moment's worry on account of my unfortunate book. If I be guilty I can answer for my error, but his Eminence only obeyed the dictates of his heart and can only have transgressed by excess of love for the disinherited of the world!"

And Pierre, amidst his returning feverishness, seemed to behold him growing in power and splendour, whilst behind him arose a vision of the ages, a vision of that long line of popes whom the young priest had previously evoked, the saintly and the proud ones, the warriors and the ascetics, the theologians and the diplomatists, those who had worn armour, those who had conquered by the Cross, those who had disposed of empires as of mere provinces which God had committed to their charge. And in particular Pierre beheld the great Gregory, the conqueror and founder, and Sixtus V, the negotiator and politician, who had first foreseen the eventual victory of the papacy over all the vanquished monarchies. Ah! what a throng of magnificent princes, of sovereign masters with powerful brains and arms, there was behind that pale, motionless, old man! What an accumulation of inexhaustible determination, stubborn genius, and boundless domination! The whole history of human ambition, the whole effort of the ages to subject the nations to the pride of one man, the greatest force that has ever conquered, exploited, and fashioned mankind in the name of its happiness! And even now, when territorial sovereignty had come to an end, how great was the spiritual sovereignty of that pale and slender old man, in whose presence women fainted, as if overcome by the divine splendour radiating from his person. Not only did all the resounding glories, the masterful triumphs of history spread out behind him, but heaven opened, the very spheres beyond life shone out in their dazzling mystery. He--the Pope--stood at the portals of heaven, holding the keys and opening those portals to human souls; all the ancient symbolism was revived, freed at last from the stains of royalty here below.

"Oh! I beg you, Holy Father," resumed Pierre, "if an example be needed strike none other than myself. I have come, and am here; decide my fate, but do not aggravate my punishment by filling me with remorse at having brought condemnation on the innocent."

"Oh, I beseech you, Holy Father, listen to me," he said. "Do not even strike me, strike no one, neither a being nor a thing, anything that can suffer under the sun. Show kindness and indulgence to all, show all the kindness and indulgence which the sight of the world's sufferings must have set in you!"

"O Holy Father!" he exclaimed, "I myself have no existence and my book has no existence. I desired, passionately desired to see your Holiness that I might explain and defend myself. But I no longer know, I can no longer recall a single one of the things that I wished to say, I can only weep, weep the tears which are stifling me. Yes, I am but a poor man, and the only need I feel is to speak to you of the poor. Oh! the poor ones, oh! the lowly ones, whom for two years past I have seen in our faubourgs of Paris, so wretched and so full of pain; the poor little children that I have picked out of the snow, the poor little angels who had eaten nothing for two days; the women too, consumed by consumption, without bread or fire, shivering in filthy hovels; and the men thrown on the street by slackness of trade, weary of begging for work as one begs for alms, sinking back into night, drunken with rage and harbouring the sole avenging thought of setting the whole city afire! And that night too, that terrible night, when in a room of horror I beheld a mother who had just killed herself with her five little ones, she lying on a palliasse suckling her last-born, and two little girls, two pretty little blondes, sleeping the last sleep beside her, while the two boys had succumbed farther away, one of them crouching against a wall, and the other lying upon the floor, distorted as though by a last effort to avoid death!. . . O Holy Father! I am but an ambassador, the messenger of those who suffer and who sob, the humble delegate of the humble ones who die of want beneath the hateful harshness, the frightful injustice of our present-day social system! And I bring your Holiness their tears, and I lay their tortures at your Holiness's feet, I raise their cry of woe, like a cry from the abyss, that cry which demands justice unless indeed the very heavens are to fall! Oh! show your loving kindness, Holy Father, show compassion!"

Pierre's sobs were gradually choking him, and it was only the impulse of his passion which still enabled him to speak. "And, Holy Father," he continued, "is it not to you that I ought to address myself in the name of all these wretched ones? Are you not the Father, and is it not before the Father that the messenger of the poor and the lowly should kneel as I am kneeling now? And is it not to the Father that he should bring the huge burden of their sorrows and ask for pity and help and justice? Yes, particularly for justice! And since you are the Father throw the doors wide open so that all may enter, even the humblest of your children, the faithful, the chance passers, even the rebellious ones and those who have gone astray but who will perhaps enter and whom you will save from the errors of abandonment! Be as the house of refuge on the dangerous road, the loving greeter of the wayfarer, the lamp of hospitality which ever burns, and is seen afar off and saves one in the storm! And since, O Father, you are power be salvation also! You can do all; you have centuries of domination behind you; you have nowadays risen to a moral authority which has rendered you the arbiter of the world; you are there before me like the very majesty of the sun which illumines and fructifies! Oh! be the star of kindness and charity, be the redeemer; take in hand once more the purpose of Jesus, which has been perverted by being left in the hands of the rich and the powerful who have ended by transforming the work of the Gospel into the most hateful of all monuments of pride and tyranny! And since the work has been spoilt, take it in hand, begin it afresh, place yourself on the side of the little ones, the lowly ones, the poor ones, and bring them back to the peace, the fraternity, and the justice of the original Christian communion. And say, O Father, that I have understood you, that I have sincerely expressed in this respect your most cherished ideas, the sole living desire of your reign! The rest, oh! the rest, my book, myself, what matter they! I do not defend myself, I only seek your glory and the happiness of mankind. Say that from the depths of this Vatican you have heard the rending of our corrupt modern societies! Say that you have quivered with loving pity, say that you desire to prevent the awful impending catastrophe by recalling the Gospel to the hearts of your children who are stricken with madness, and by bringing them back to the age of simplicity and purity when the first Christians lived together in innocent brotherhood! Yes, it is for that reason, is it not, that you have placed yourself, Father, on the side of the poor, and for that reason I am here and entreat you for pity and kindness and justice with my whole soul!"

Then the young man gave way beneath his emotion, and fell all of a heap upon the floor amidst a rush of sobs--loud, endless sobs, which flowed forth in billows, coming as it were not only from himself but from all the wretched, from the whole world in whose veins sorrow coursed mingled with the very blood of life. He was there as the ambassador of suffering, as he had said. And indeed, at the foot of that mute and motionless pope, he was like the personification of the whole of human woe.

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