Read Ebook: The Life of Thomas Telford Civil Engineer With an Introductory History of Roads and Travelling in Great Britain by Smiles Samuel

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But tho' 'tis so long, it is not very wide, For two are the most that together can ride; And e'en then, 'tis a chance but they get in a pother, And jostle and cross and run foul of each other.

Oft poverty meets them with mendicant looks, And care pushes by them with dirt-laden crooks; And strife's grazing wheels try between them to pass, And stubbornness blocks up the way on her ass,

Then the banks are so high, to the left hand and right, That they shut up the beauties around them from sight; And hence, you'll allow, 'tis an inference plain, That marriage is just like a Devonshire lane.

But thinks I, too, these banks, within which we are pent, With bud, blossom, and berry, are richly besprent; And the conjugal fence, which forbids us to roam, Looks lovely, when deck'd with the comforts of home.

In the rock's gloomy crevice the bright holly grows; The ivy waves fresh o'er the withering rose, And the ever-green love of a virtuous wife Soothes the roughness of care, cheers the winter of life.

Then long be the journey, and narrow the way, I'll rejoice that I've seldom a turnpike to pay; And whate'er others say, be the last to complain, Though marriage is just like a Devonshire lane.

EARLY MODES OF CONVEYANCE.

Such being the ancient state of the roads, the only practicable modes of travelling were on foot and on horseback. The poor walked and the rich rode. Kings rode and Queens rode. Judges rode circuit in jack-boots. Gentlemen rode and robbers rode. The Bar sometimes walked and sometimes rode. Chaucer's ride to Canterbury will be remembered as long as the English language lasts. Hooker rode to London on a hard-paced nag, that he might be in time to preach his first sermon at St. Paul's. Ladies rode on pillions, holding on by the gentleman or the serving-man mounted before.

The Party, afterwards set upon by Falstaff and his companions, bound from Rochester to London, were up by two in the morning, expecting to perform the journey of thirty miles by close of day, and to get to town "in time to go to bed with a candle." Two are carriers, one of whom has "a gammon of bacon and two razes of ginger, to be delivered as far as Charing Cross;" the other has his panniers full of turkeys. There is also a franklin of Kent, and another, "a kind of auditor," probably a tax-collector, with several more, forming in all a company of eight or ten, who travel together for mutual protection. Their robbery on Gad's Hill, as painted by Shakespeare, is but a picture, by no means exaggerated, of the adventures and dangers of the road at the time of which he wrote.

But it was only a few of the main roads leading from the metropolis that were practicable for coaches; and on the occasion of a royal progress, or the visit of a lord-lieutenant, there was a general turn out of labourers and masons to mend the ways and render the bridges at least temporarily secure. Of one of Queen Elizabeth's journeys it is said:-- "It was marvellous for ease and expedition, for such is the perfect evenness of the new highway that Her Majesty left the coach only once, while the hinds and the folk of a base sort lifted it on with their poles."

When the judges, usually old men and bad riders, took to going the circuit in their coaches, juries were often kept waiting until their lordships could be dug out of a bog or hauled out of a slough by the aid of plough-horses. In the seventeenth century, scarcely a Quarter Session passed without presentments from the grand jury against certain districts on account of the bad state of the roads, and many were the fines which the judges imposed upon them as a set-off against their bruises and other damages while on circuit.

For a long time the roads continued barely practicable for wheeled vehicles of the rudest sort, though Fynes Morison gives an account of "carryers, who have long covered waggons, in which they carry passengers from place to place; but this kind of journeying," he says, "is so tedious, by reason they must take waggon very early and come very late to their innes, that none but women and people of inferior condition travel in this sort."

The Old Stage Waggon.

The waggons of which Morison wrote, made only from ten to fifteen miles in a long summer's day; that is, supposing them not to have broken down by pitching over the boulders laid along the road, or stuck fast in a quagmire, when they had to wait for the arrival of the next team of horses to help to drag them out. The waggon, however, continued to be adopted as a popular mode of travelling until late in the eighteenth century; and Hogarth's picture illustrating the practice will be remembered, of the cassocked parson on his lean horse, attending his daughter newly alighted from the York waggon.

But Mace's principal complaint was of the "innumerable controversies, quarrellings, and disturbances" caused by the packhorse-men, in their struggles as to which convoy should pass along the cleaner parts of the road. From what he states, it would seem that these "disturbances, daily committed by uncivil, refractory, and rude Russian-like rake-shames, in contesting for the way, too often proved mortal, and certainly were of very bad consequences to many." He recommended a quick and prompt punishment in all such cases. "No man," said he, "should be pestered by giving the way to hundreds of pack-horses, panniers, whifflers , coaches, waggons, wains, carts, or whatsoever others, which continually are very grievous to weary and loaden travellers; but more especially near the city and upon a market day, when, a man having travelled a long and tedious journey, his horse well nigh spent, shall sometimes be compelled to cross out of his way twenty times in one mile's riding, by the irregularity and peevish crossness of such-like whifflers and market women; yea, although their panniers be clearly empty, they will stoutly contend for the way with weary travellers, be they never so many, or almost of what quality soever." "Nay," said he further, "I have often known many travellers, and myself very often, to have been necessitated to stand stock still behind a standing cart or waggon, on most beastly and unsufferable deep wet wayes, to the great endangering of our horses, and neglect of important business: nor durst we adventure to stirr till it has pleased Mister Garter to jog on, which we have taken very kindly."

Mr. Mace's plan of road reform was not extravagant. He mainly urged that only two good tracks should be maintained, and the road be not allowed to spread out into as many as half-a-dozen very bad ones, presenting high ridges and deep ruts, full of big stones, and many quagmires. Breaking out into verse, he said --

"First let the wayes be regularly brought To artificial form, and truly wrought; So that we can suppose them firmly mended, And in all parts the work well ended, That not a stone's amiss; but all compleat, All lying smooth, round, firm, and wondrous neat."

After a good deal more in the same strain, he concluded--

But we shall find that more than a hundred years passed before the roads throughout England were placed in a more satisfactory state than they were in the time of Mr. Mace.

The introduction of stage-coaches about the middle of the seventeenth century formed a new era in the history of travelling by road. At first they were only a better sort of waggon, and confined to the more practicable highways near London. Their pace did not exceed four miles an hour, and the jolting of the unfortunate passengers conveyed in them must have been very hard to bear. It used to be said of their drivers that they were "seldom sober, never Civil, and always late."

A curious account has been preserved of the journey of an Irish Viceroy across North Wales towards Dublin in 1685. The roads were so horrible that instead of the Viceroy being borne along in his coach, the coach itself had to be borne after him the greater part of the way. He was five hours in travelling between St. Asaph and Conway, a distance of only fourteen miles. Between Conway and Beaumaris he was forced to walk, while his wife was borne along in a litter. The carriages were usually taken to pieces at Conway and carried on the shoulders of stout Welsh peasants to be embarked at the Straits of Menai.

Then there were the grievous discomforts of stage-coach travelling, to be set against the more noble method of travelling by horseback, as of yore. "What advantage is it to men's health," says the writer, waxing wroth, "to be called out of their beds into these coaches, an hour before day in the morning; to be hurried in them from place to place, till one hour, two, or three within night; insomuch that, after sitting all day in the summer-time stifled with heat and choked with dust, or in the winter-time starving and freezing with cold or choked with filthy fogs, they are often brought into their inns by torchlight, when it is too late to sit up to get a supper; and next morning they are forced into the coach so early that they can get no breakfast? What addition is this to men's health or business to ride all day with strangers, oftentimes sick, antient, diseased persons, or young children crying; to whose humours they are obliged to be subject, forced to bear with, and many times are poisoned with their nasty scents and crippled by the crowd of boxes and bundles? Is it for a man's health to travel with tired jades, to be laid fast in the foul ways and forced to wade up to the knees in mire; afterwards sit in the cold till teams of horses can be sent to pull the coach out? Is it for their health to travel in rotten coaches and to have their tackle, perch, or axle-tree broken, and then to wait three or four hours to have them mended, and then to travel all night to make good their stage? Is it for a man's pleasure, or advantageous to his health and business, to travel with a mixed company that he knows not how to converse with; to be affronted by the rudeness of a surly, dogged, cursing, ill-natured coachman; necessitated to lodge or bait at the worst inn on the road, where there is no accommodation fit for gentlemen; and this merely because the owners of the inns and the coachmen are agreed together to cheat the guests?" Hence the writer loudly called for the immediate suppression of stagecoaches as a great nuisance and crying evil.

Travelling by coach was in early times a very deliberate affair. Time was of less consequence than safety, and coaches were advertised to start "God willing," and "about" such and such an hour "as shall seem good" to the majority of the passengers. The difference of a day in the journey from London to York was a small matter, and Thoresby was even accustomed to leave the coach and go in search of fossil shells in the fields on either side the road while making the journey between the two places. The long coach "put up" at sun-down, and "slept on the road." Whether the coach was to proceed or to stop at some favourite inn, was determined by the vote of the passengers, who usually appointed a chairman at the beginning of the journey.

Some fastidious persons, disliking the slow travelling, as well as the promiscuous company which they ran the risk of encountering in the stage, were accustomed to advertise for partners in a postchaise, to share the charges and lessen the dangers of the road; and, indeed, to a sensitive person anything must have been preferable to the misery of travelling by the Canterbury stage, as thus described by a contemporary writer:--

"On both sides squeez'd, how highly was I blest, Between two plump old women to be presst! A corp'ral fierce, a nurse, a child that cry'd, And a fat landlord, filled the other side. Scarce dawns the morning ere the cumbrous load Boils roughly rumbling o'er the rugged road: One old wife coughs and wheezes in my ears, Loud scolds the other, and the soldier swears; Sour unconcocted breath escapes 'mine host,' The sick'ning child returns his milk and toast!"

When Samuel Johnson was taken by his mother to London in 1712, to have him touched by Queen Anne for "the evil," he relates,-- "We went in the stage-coach and returned in the waggon, as my mother said, because my cough was violent; but the hope of saving a few shillings was no slight motive.... She sewed two guineas in her petticoat lest she should be robbed.... We were troublesome to the passengers; but to suffer such inconveniences in the stage-coach was common in those days to parsons in much higher rank."

Mr. Pennant has left us the following account of his journey in the Chester stage to London in 1789-40: "The first day," says he, "with much labour, we got from Chester to Whitchurch, twenty miles; the second day to the 'Welsh Harp;' the third, to Coventry; the fourth, to Northampton; the fifth, to Dunstable; and, as a wondrous effort, on the last, to London, before the commencement of night. The strain and labour of six good horses, sometimes eight, drew us through the sloughs of Mireden and many other places. We were constantly out two hours before day, and as late at night, and in the depth of winter proportionally later. The single gentlemen, then a hardy race, equipped in jackboots and trowsers, up to their middle, rode post through thick and thin, and, guarded against the mire, defied the frequent stumble and fall, arose and pursued their journey with alacrity; while, in these days, their enervated posterity sleep away their rapid journeys in easy chaises, fitted for the conveyance of the soft inhabitants of Sybaris."

No wonder, therefore, that a great deal of the travelling of the country continued to be performed on horseback, this being by far the pleasantest as well as most expeditious mode of journeying. On his marriage-day, Dr. Johnson rode from Birmingham to Derby with his Tetty, taking the opportunity of the journey to give his bride her first lesson in marital discipline. At a later period James Watt rode from Glasgow to London, when proceeding thither to learn the art of mathematical instrument making.

And it was a cheap and pleasant method of travelling when the weather was fine. The usual practice was, to buy a horse at the beginning of such a journey, and to sell the animal at the end of it. Dr. Skene, of Aberdeen, travelled from London to Edinburgh in 1753, being nineteen days on the road, the whole expenses of the journey amounting to only four guineas. The mare on which he rode, cost him eight guineas in London, and he sold her for the same price on his arrival in Edinburgh.

The Night Coach

When Mrs. Calderwood, of Coltness, travelled from Edinburgh to London in 1756, she relates in her Diary that she travelled in her own postchaise, attended by John Rattray, her stout serving man, on horseback, with pistols at his holsters, and a good broad sword by his side. The lady had also with her in the carriage a case of pistols, for use upon an emergency. Robberies were then of frequent occurrence in the neighbourhood of Bawtry, in Yorkshire; and one day a suspicious-looking character, whom they took to be a highwayman, made his appearance; but "John Rattray talking about powder and ball to the postboy, and showing his whanger, the fellow made off" Mrs. Calderwood started from Edinburgh on the 3rd of June, when the roads were dry and the weather was fine, and she reached London on the evening of the 10th, which was considered a rapid journey in those days.

The danger, however, from footpads and highwaymen was not greatest in remote country places, but in and about the metropolis itself. The proprietors of Bellsize House and gardens, in the Hampstead-road, then one of the principal places of amusement, had the way to London patrolled during the season by twelve "lusty fellows;" and Sadler's Wells, Vauxhall, and Ranelagh advertised similar advantages. Foot passengers proceeding towards Kensington and Paddington in the evening, would wait until a sufficiently numerous band had collected to set footpads at defiance, and then they started in company at known intervals, of which a bell gave due warning. Carriages were stopped in broad daylight in Hyde Park, and even in Piccadilly itself, and pistols presented at the breasts of fashionable people, who were called upon to deliver up their purses. Horace Walpole relates a number of curious instances of this sort, he himself having been robbed in broad day, with Lord Eglinton, Sir Thomas Robinson, Lady Albemarle, and many more. A curious robbery of the Portsmouth mail, in 1757, illustrates the imperfect postal communication of the period. The boy who carried the post had dismounted at Hammersmith, about three miles from Hyde Park Corner, and called for beer, when some thieves took the opportunity of cutting the mail-bag from off the horse's crupper and got away undiscovered!

The Pack-horse Convoy

The little trade which existed between one part of the kingdom and another was carried on by means of packhorses, along roads little better than bridle-paths. These horses travelled in lines, with the bales or panniers strapped across their backs. The foremost horse bore a bell or a collar of bells, and was hence called the "bell-horse." He was selected because of his sagacity; and by the tinkling of the bells he carried, the movements of his followers were regulated. The bells also gave notice of the approach of the convoy to those who might be advancing from the opposite direction. This was a matter of some importance, as in many parts of the path there was not room for two loaded horses to pass each other, and quarrels and fights between the drivers of the pack-horse trains were frequent as to which of the meeting convoys was to pass down into the dirt and allow the other to pass along the bridleway. The pack-horses not only carried merchandise but passengers, and at certain times scholars proceeding to and from Oxford and Cambridge. When Smollett went from Glasgow to London, he travelled partly on pack-horse, partly by waggon, and partly on foot; and the adventures which he described as having befallen Roderick Random are supposed to have been drawn in a great measure from his own experiences during; the journey.

MANNERS AND CUSTOMS INFLUENCED BY THE STATE OF THE ROADS.

While the road communications of the country remained thus imperfect, the people of one part of England knew next to nothing of the other. When a shower of rain had the effect of rendering the highways impassable, even horsemen were cautious in venturing far from home. But only a very limited number of persons could then afford to travel on horseback. The labouring people journeyed on foot, while the middle class used the waggon or the coach. But the amount of intercourse between the people of different districts --then exceedingly limited at all times--was, in a country so wet as England, necessarily suspended for all classes during the greater part of the year.

The imperfect communication existing between districts had the effect of perpetuating numerous local dialects, local prejudices, and local customs, which survive to a certain extent to this day; though they are rapidly disappearing, to the regret of many, under the influence of improved facilities for travelling. Every village had its witches, sometimes of different sorts, and there was scarcely an old house but had its white lady or moaning old man with a long beard. There were ghosts in the fens which walked on stilts, while the sprites of the hill country rode on flashes of fire. But the village witches and local ghosts have long since disappeared, excepting perhaps in a few of the less penetrable districts, where they may still survive. It is curious to find that down even to the beginning of the seventeenth century, the inhabitants of the southern districts of the island regarded those of the north as a kind of ogres. Lancashire was supposed to be almost impenetrable-- as indeed it was to a considerable extent,--and inhabited by a half-savage race. Camden vaguely described it, previous to his visit in 1607, as that part of the country " lying beyond the mountains towards the Western Ocean." He acknowledged that he approached the Lancashire people "with a kind of dread," but determined at length "to run the hazard of the attempt," trusting in the Divine assistance. Camden was exposed to still greater risks in his survey of Cumberland. When he went into that county for the purpose of exploring the remains of antiquity it contained for the purposes of his great work, he travelled along the line of the Roman Wall as far as Thirlwall castle, near Haltwhistle; but there the limits of civilization and security ended; for such was the wildness of the country and of its lawless inhabitants beyond, that he was obliged to desist from his pilgrimage, and leave the most important and interesting objects of his journey unexplored.

The author of 'Adam Bede' has given us a poet's picture of the leisure of last century, which has "gone where the spinning-wheels are gone, and the pack-horses, and the slow waggons, and the pedlars who brought bargains to the door on sunny afternoons. "Old Leisure" lived chiefly in the country, among pleasant seats and homesteads, and was fond of sauntering by the fruit-tree walls, and scenting the apricots when they were warmed by the morning sunshine, or sheltering himself under the orchard boughs at noon, when the summer pears were falling." But this picture has also its obverse side. Whole generations then lived a monotonous, ignorant, prejudiced, and humdrum life. They had no enterprize, no energy, little industry, and were content to die where they were born. The seclusion in which they were compelled to live, produced a picturesqueness of manners which is pleasant to look back upon, now that it is a thing of the past; but it was also accompanied with a degree of grossness and brutality much less pleasant to regard, and of which the occasional popular amusements of bull-running, cock-fighting, cock-throwing, the saturnalia of Plough-Monday, and such like, were the fitting exponents.

When the household supply was thus laid in, the mistress, with her daughters and servants, sat down to their distaffs and spinning-wheels; for the manufacture of the family clothing was usually the work of the winter months. The fabrics then worn were almost entirely of wool, silk and cotton being scarcely known. The wool, when not grown on the farm, was purchased in a raw state, and was carded, spun, dyed, and in many cases woven at home: so also with the linen clothing, which, until quite a recent date, was entirely the produce of female fingers and household spinning-wheels. This kind of work occupied the winter months, occasionally alternated with knitting, embroidery, and tapestry work. Many of our country houses continue to bear witness to the steady industry of the ladies of even the highest ranks in those times, in the fine tapestry hangings with which the walls of many of the older rooms in such mansions are covered.

Among the humbler classes, the same winter's work went on. The women sat round log fires knitting, plaiting, and spinning by fire-light, even in the daytime. Glass had not yet come into general use, and the openings in the wall which in summer-time served for windows, had necessarily to be shut close with boards to keep out the cold, though at the same time they shut out the light. The chimney, usually of lath and plaster, ending overhead in a cone and funnel for the smoke, was so roomy in old cottages as to accommodate almost the whole family sitting around the fire of logs piled in the reredosse in the middle, and there they carried on their winter's work.

Such was the domestic occupation of women in the rural districts in olden times; and it may perhaps be questioned whether the revolution in our social system, which has taken out of their hands so many branches of household manufacture and useful domestic employment, be an altogether unmixed blessing.

Winter at an end, and the roads once more available for travelling, the Fair of the locality was looked forward to with interest. Fairs were among the most important institutions of past times, and were rendered necessary by the imperfect road communications. The right of holding them was regarded as a valuable privilege, conceded by the sovereign to the lords of the manors, who adopted all manner of devices to draw crowds to their markets. They were usually held at the entrances to valleys closed against locomotion during winter, or in the middle of rich grazing districts, or, more frequently, in the neighbourhood of famous cathedrals or churches frequented by flocks of pilgrims. The devotion of the people being turned to account, many of the fairs were held on Sundays in the churchyards; and almost in every parish a market was instituted on the day on which the parishioners were called together to do honour to their patron saint.

The local fair, which was usually held at the beginning or end of winter, often at both times, became the great festival as well as market of the district; and the business as well as the gaiety of the neighbourhood usually centred on such occasions. High courts were held by the Bishop or Lord of the Manor, to accommodate which special buildings were erected, used only at fair time. Among the fairs of the first class in England were Winchester, St. Botolph's Town , and St. Ives. We find the great London merchants travelling thither in caravans, bearing with them all manner of goods, and bringing back the wool purchased by them in exchange.

The concourse of persons attending these fairs was immense. The nobility and gentry, the heads of the religions houses, the yeomanry and the commons, resorted to them to buy and sell all manner of agricultural produce. The farmers there sold their wool and cattle, and hired their servants; while their wives disposed of the surplus produce of their winter's industry, and bought their cutlery, bijouterie, and more tasteful articles of apparel. There were caterers there for all customers; and stuffs and wares were offered for sale from all countries. And in the wake of this business part of the fair there invariably followed a crowd of ministers to the popular tastes-- quack doctors and merry andrews, jugglers and minstrels, singlestick players, grinners through horse-collars, and sportmakers of every kind.

Site of an ancient British village and fair on Dartmoor.

The last occasion on which the fair was held in this secluded spot was in the year 1625, when the plague raged at Tavistock; and there is a part of the ground, situated amidst a line of pillars marking a stone avenue--a characteristic feature of the ancient aboriginal worship--which is to this day pointed out and called by the name of the "Potatoe market."

As might be expected, the pack-horses held their ground in Dartmoor the longest, and in some parts of North Devon they are not yet extinct. When our artist was in the neighbourhood, sketching the ancient bridge on the moor and the site of the old fair, a farmer said to him, "I well remember the train of pack-horses and the effect of their jingling bells on the silence of Dartmoor. My grandfather, a respectable farmer in the north of Devon, was the first to use a 'butt' to carry manure to field; he was also the first man in the district to use an umbrella, which on Sundays he hung in the church-porch, an object of curiosity to the villagers." We are also informed by a gentleman who resided for some time at South Brent', on the borders of the Moor, that the introduction of the first cart in that district is remembered by many now living, the bridges having been shortly afterwards widened to accommodate the wheeled vehicles.

The primitive features of this secluded district are perhaps best represented by the interesting little town of Chagford, situated in the valley of the North Teign, an ancient stannary and market town backed by a wide stretch of moor. The houses of the place are built of moor stone--grey, venerable-looking, and substantial--some with projecting porch and parvise room over, and granite-mullioned windows; the ancient church, built of granite, with a stout old steeple of the same material, its embattled porch and granite-groined vault springing from low columns with Norman-looking capitals, forming the sturdy centre of this ancient town clump.

A post-chaise is still a phenomenon in Chagford, the roads and lanes leading to it being so steep and rugged as to be ill adapted for springed vehicles of any sort. The upland road or track to Tavistock scales an almost precipitous hill, and though well enough adapted for the pack-horse of the last century, it is quite unfitted for the cart and waggon traffic of this. Hence the horse with panniers maintains its ground in the Chagford district; and the double-horse, furnished with a pillion for the lady riding behind, is still to be met with in the country roads.

The Devonshire Crooks

Mrs. Bray says the crooks are called by the country people "Devil's tooth-picks." A correspondent informs us that the queer old crook-packs represented in our illustration are still in use in North Devon. He adds: "The pack-horses were so accustomed to their position when travelling in line and so jealous of their respective places, that if one got wrong and took another's place, the animal interfered with would strike at the offender with his crooks."

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