Read Ebook: The Last of the Mohicans; A narrative of 1757 by Cooper James Fenimore

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Ebook has 2081 lines and 150544 words, and 42 pages

The frown which had gathered around the handsome, open, and manly brow of Heyward, gradually relaxed, and his lips curled into a slight smile, as he regarded the stranger. Alice made no very powerful effort to control her merriment; and even the dark, thoughtful eye of Cora lighted with a humor that it would seem, the habit, rather than the nature, of its mistress repressed.

"Seek you any here?" demanded Heyward, when the other had arrived sufficiently nigh to abate his speed; "I trust you are no messenger of evil tidings?"

"Even so," replied the stranger, making diligent use of his triangular castor, to produce a circulation in the close air of the woods, and leaving his hearers in doubt to which of the young man's questions he responded; when, however, he had cooled his face, and recovered his breath, he continued, "I hear you are riding to William Henry; as I am journeying thitherward myself, I concluded good company would seem consistent to the wishes of both parties."

"You appear to possess the privilege of a casting vote," returned Heyward; "we are three, while you have consulted no one but yourself."

"Even so. The first point to be obtained is to know one's own mind. Once sure of that, and where women are concerned it is not easy, the next is, to act up to the decision. I have endeavored to do both, and here I am."

"If you journey to the lake, you have mistaken your route," said Heyward, haughtily; "the highway thither is at least half a mile behind you."

"Even so," returned the stranger, nothing daunted by this cold reception; "I have tarried at 'Edward' a week, and I should be dumb not to have inquired the road I was to journey; and if dumb there would be an end to my calling." After simpering in a small way, like one whose modesty prohibited a more open expression of his admiration of a witticism that was perfectly unintelligible to his hearers, he continued, "It is not prudent for any one of my profession to be too familiar with those he has to instruct; for which reason I follow not the line of the army; besides which, I conclude that a gentleman of your character has the best judgment in matters of wayfaring; I have, therefore, decided to join company, in order that the ride may be made agreeable, and partake of social communion."

"A most arbitrary, if not a hasty decision!" exclaimed Heyward, undecided whether to give vent to his growing anger, or to laugh in the other's face. "But you speak of instruction, and of a profession; are you an adjunct to the provincial corps, as a master of the noble science of defense and offense; or, perhaps, you are one who draws lines and angles, under the pretense of expounding the mathematics?"

The stranger regarded his interrogator a moment in wonder; and then, losing every mark of self-satisfaction in an expression of solemn humility, he answered:

"Of offense, I hope there is none, to either party: of defense, I make none--by God's good mercy, having committed no palpable sin since last entreating his pardoning grace. I understand not your allusions about lines and angles; and I leave expounding to those who have been called and set apart for that holy office. I lay claim to no higher gift than a small insight into the glorious art of petitioning and thanksgiving, as practiced in psalmody."

"The man is, most manifestly, a disciple of Apollo," cried the amused Alice, "and I take him under my own especial protection. Nay, throw aside that frown, Heyward, and in pity to my longing ears, suffer him to journey in our train. Besides," she added, in a low and hurried voice, casting a glance at the distant Cora, who slowly followed the footsteps of their silent, but sullen guide, "it may be a friend added to our strength, in time of need."

"Think you, Alice, that I would trust those I love by this secret path, did I imagine such need could happen?"

"Nay, nay, I think not of it now; but this strange man amuses me; and if he 'hath music in his soul', let us not churlishly reject his company." She pointed persuasively along the path with her riding whip, while their eyes met in a look which the young man lingered a moment to prolong; then, yielding to her gentle influence, he clapped his spurs into his charger, and in a few bounds was again at the side of Cora.

"I am glad to encounter thee, friend," continued the maiden, waving her hand to the stranger to proceed, as she urged her Narragansett to renew its amble. "Partial relatives have almost persuaded me that I am not entirely worthless in a duet myself; and we may enliven our wayfaring by indulging in our favorite pursuit. It might be of signal advantage to one, ignorant as I, to hear the opinions and experience of a master in the art."

"It is refreshing both to the spirits and to the body to indulge in psalmody, in befitting seasons," returned the master of song, unhesitatingly complying with her intimation to follow; "and nothing would relieve the mind more than such a consoling communion. But four parts are altogether necessary to the perfection of melody. You have all the manifestations of a soft and rich treble; I can, by especial aid, carry a full tenor to the highest letter; but we lack counter and bass! Yon officer of the king, who hesitated to admit me to his company, might fill the latter, if one may judge from the intonations of his voice in common dialogue."

"Judge not too rashly from hasty and deceptive appearances," said the lady, smiling; "though Major Heyward can assume such deep notes on occasion, believe me, his natural tones are better fitted for a mellow tenor than the bass you heard."

"Is he, then, much practiced in the art of psalmody?" demanded her simple companion.

Alice felt disposed to laugh, though she succeeded in suppressing her merriment, ere she answered:

"I apprehend that he is rather addicted to profane song. The chances of a soldier's life are but little fitted for the encouragement of more sober inclinations."

"Man's voice is given to him, like his other talents, to be used, and not to be abused. None can say they have ever known me to neglect my gifts! I am thankful that, though my boyhood may be said to have been set apart, like the youth of the royal David, for the purposes of music, no syllable of rude verse has ever profaned my lips."

"You have, then, limited your efforts to sacred song?"

"Even so. As the psalms of David exceed all other language, so does the psalmody that has been fitted to them by the divines and sages of the land, surpass all vain poetry. Happily, I may say that I utter nothing but the thoughts and the wishes of the King of Israel himself; for though the times may call for some slight changes, yet does this version which we use in the colonies of New England so much exceed all other versions, that, by its richness, its exactness, and its spiritual simplicity, it approacheth, as near as may be, to the great work of the inspired writer. I never abide in any place, sleeping or waking, without an example of this gifted work. 'Tis the six-and-twentieth edition, promulgated at Boston, Anno Domini 1744; and is entitled, 'The Psalms, Hymns, and Spiritual Songs of the Old and New Testaments; faithfully translated into English Metre, for the Use, Edification, and Comfort of the Saints, in Public and Private, especially in New England'."

During this eulogium on the rare production of his native poets, the stranger had drawn the book from his pocket, and fitting a pair of iron-rimmed spectacles to his nose, opened the volume with a care and veneration suited to its sacred purposes. Then, without circumlocution or apology, first pronounced the word "Standish," and placing the unknown engine, already described, to his mouth, from which he drew a high, shrill sound, that was followed by an octave below, from his own voice, he commenced singing the following words, in full, sweet, and melodious tones, that set the music, the poetry, and even the uneasy motion of his ill-trained beast at defiance; "How good it is, O see, And how it pleaseth well, Together e'en in unity, For brethren so to dwell. It's like the choice ointment, From the head to the beard did go; Down Aaron's head, that downward went His garment's skirts unto."

The delivery of these skillful rhymes was accompanied, on the part of the stranger, by a regular rise and fall of his right hand, which terminated at the descent, by suffering the fingers to dwell a moment on the leaves of the little volume; and on the ascent, by such a flourish of the member as none but the initiated may ever hope to imitate. It would seem long practice had rendered this manual accompaniment necessary; for it did not cease until the preposition which the poet had selected for the close of his verse had been duly delivered like a word of two syllables.

Such an innovation on the silence and retirement of the forest could not fail to enlist the ears of those who journeyed at so short a distance in advance. The Indian muttered a few words in broken English to Heyward, who, in his turn, spoke to the stranger; at once interrupting, and, for the time, closing his musical efforts.

"Though we are not in danger, common prudence would teach us to journey through this wilderness in as quiet a manner as possible. You will then, pardon me, Alice, should I diminish your enjoyments, by requesting this gentleman to postpone his chant until a safer opportunity."

"You will diminish them, indeed," returned the arch girl; "for never did I hear a more unworthy conjunction of execution and language than that to which I have been listening; and I was far gone in a learned inquiry into the causes of such an unfitness between sound and sense, when you broke the charm of my musings by that bass of yours, Duncan!"

"I know not what you call my bass," said Heyward, piqued at her remark, "but I know that your safety, and that of Cora, is far dearer to me than could be any orchestra of Handel's music." He paused and turned his head quickly toward a thicket, and then bent his eyes suspiciously on their guide, who continued his steady pace, in undisturbed gravity. The young man smiled to himself, for he believed he had mistaken some shining berry of the woods for the glistening eyeballs of a prowling savage, and he rode forward, continuing the conversation which had been interrupted by the passing thought.

Major Heyward was mistaken only in suffering his youthful and generous pride to suppress his active watchfulness. The cavalcade had not long passed, before the branches of the bushes that formed the thicket were cautiously moved asunder, and a human visage, as fiercely wild as savage art and unbridled passions could make it, peered out on the retiring footsteps of the travelers. A gleam of exultation shot across the darkly-painted lineaments of the inhabitant of the forest, as he traced the route of his intended victims, who rode unconsciously onward, the light and graceful forms of the females waving among the trees, in the curvatures of their path, followed at each bend by the manly figure of Heyward, until, finally, the shapeless person of the singing master was concealed behind the numberless trunks of trees, that rose, in dark lines, in the intermediate space.

"Before these fields were shorn and till'd, Full to the brim our rivers flow'd; The melody of waters fill'd The fresh and boundless wood; And torrents dash'd, and rivulets play'd, And fountains spouted in the shade."--Bryant

Leaving the unsuspecting Heyward and his confiding companions to penetrate still deeper into a forest that contained such treacherous inmates, we must use an author's privilege, and shift the scene a few miles to the westward of the place where we have last seen them.

"My fathers fought with the naked red man!" returned the Indian, sternly, in the same language. "Is there no difference, Hawkeye, between the stone-headed arrow of the warrior, and the leaden bullet with which you kill?"

"There is reason in an Indian, though nature has made him with a red skin!" said the white man, shaking his head like one on whom such an appeal to his justice was not thrown away. For a moment he appeared to be conscious of having the worst of the argument, then, rallying again, he answered the objection of his antagonist in the best manner his limited information would allow:

"I am no scholar, and I care not who knows it; but, judging from what I have seen, at deer chases and squirrel hunts, of the sparks below, I should think a rifle in the hands of their grandfathers was not so dangerous as a hickory bow and a good flint-head might be, if drawn with Indian judgment, and sent by an Indian eye."

"You have the story told by your fathers," returned the other, coldly waving his hand. "What say your old men? Do they tell the young warriors that the pale faces met the red men, painted for war and armed with the stone hatchet and wooden gun?"

"I am not a prejudiced man, nor one who vaunts himself on his natural privileges, though the worst enemy I have on earth, and he is an Iroquois, daren't deny that I am genuine white," the scout replied, surveying, with secret satisfaction, the faded color of his bony and sinewy hand, "and I am willing to own that my people have many ways, of which, as an honest man, I can't approve. It is one of their customs to write in books what they have done and seen, instead of telling them in their villages, where the lie can be given to the face of a cowardly boaster, and the brave soldier can call on his comrades to witness for the truth of his words. In consequence of this bad fashion, a man, who is too conscientious to misspend his days among the women, in learning the names of black marks, may never hear of the deeds of his fathers, nor feel a pride in striving to outdo them. For myself, I conclude the Bumppos could shoot, for I have a natural turn with a rifle, which must have been handed down from generation to generation, as, our holy commandments tell us, all good and evil gifts are bestowed; though I should be loath to answer for other people in such a matter. But every story has its two sides; so I ask you, Chingachgook, what passed, according to the traditions of the red men, when our fathers first met?"

A silence of a minute succeeded, during which the Indian sat mute; then, full of the dignity of his office, he commenced his brief tale, with a solemnity that served to heighten its appearance of truth.

"Listen, Hawkeye, and your ear shall drink no lie. 'Tis what my fathers have said, and what the Mohicans have done." He hesitated a single instant, and bending a cautious glance toward his companion, he continued, in a manner that was divided between interrogation and assertion. "Does not this stream at our feet run toward the summer, until its waters grow salt, and the current flows upward?"

"It can't be denied that your traditions tell you true in both these matters," said the white man; "for I have been there, and have seen them, though why water, which is so sweet in the shade, should become bitter in the sun, is an alteration for which I have never been able to account."

"And the current!" demanded the Indian, who expected his reply with that sort of interest that a man feels in the confirmation of testimony, at which he marvels even while he respects it; "the fathers of Chingachgook have not lied!"

"The holy Bible is not more true, and that is the truest thing in nature. They call this up-stream current the tide, which is a thing soon explained, and clear enough. Six hours the waters run in, and six hours they run out, and the reason is this: when there is higher water in the sea than in the river, they run in until the river gets to be highest, and then it runs out again."

"The waters in the woods, and on the great lakes, run downward until they lie like my hand," said the Indian, stretching the limb horizontally before him, "and then they run no more."

"No honest man will deny it," said the scout, a little nettled at the implied distrust of his explanation of the mystery of the tides; "and I grant that it is true on the small scale, and where the land is level. But everything depends on what scale you look at things. Now, on the small scale, the 'arth is level; but on the large scale it is round. In this manner, pools and ponds, and even the great fresh-water lakes, may be stagnant, as you and I both know they are, having seen them; but when you come to spread water over a great tract, like the sea, where the earth is round, how in reason can the water be quiet? You might as well expect the river to lie still on the brink of those black rocks a mile above us, though your own ears tell you that it is tumbling over them at this very moment."

If unsatisfied by the philosophy of his companion, the Indian was far too dignified to betray his unbelief. He listened like one who was convinced, and resumed his narrative in his former solemn manner.

"We came from the place where the sun is hid at night, over great plains where the buffaloes live, until we reached the big river. There we fought the Alligewi, till the ground was red with their blood. From the banks of the big river to the shores of the salt lake, there was none to meet us. The Maquas followed at a distance. We said the country should be ours from the place where the water runs up no longer on this stream, to a river twenty sun's journey toward the summer. We drove the Maquas into the woods with the bears. They only tasted salt at the licks; they drew no fish from the great lake; we threw them the bones."

"All this I have heard and believe," said the white man, observing that the Indian paused; "but it was long before the English came into the country."

"A pine grew then where this chestnut now stands. The first pale faces who came among us spoke no English. They came in a large canoe, when my fathers had buried the tomahawk with the red men around them. Then, Hawkeye," he continued, betraying his deep emotion, only by permitting his voice to fall to those low, guttural tones, which render his language, as spoken at times, so very musical; "then, Hawkeye, we were one people, and we were happy. The salt lake gave us its fish, the wood its deer, and the air its birds. We took wives who bore us children; we worshipped the Great Spirit; and we kept the Maquas beyond the sound of our songs of triumph."

"Know you anything of your own family at that time?" demanded the white. "But you are just a man, for an Indian; and as I suppose you hold their gifts, your fathers must have been brave warriors, and wise men at the council-fire."

"My tribe is the grandfather of nations, but I am an unmixed man. The blood of chiefs is in my veins, where it must stay forever. The Dutch landed, and gave my people the fire-water; they drank until the heavens and the earth seemed to meet, and they foolishly thought they had found the Great Spirit. Then they parted with their land. Foot by foot, they were driven back from the shores, until I, that am a chief and a Sagamore, have never seen the sun shine but through the trees, and have never visited the graves of my fathers."

"Graves bring solemn feelings over the mind," returned the scout, a good deal touched at the calm suffering of his companion; "and they often aid a man in his good intentions; though, for myself, I expect to leave my own bones unburied, to bleach in the woods, or to be torn asunder by the wolves. But where are to be found those of your race who came to their kin in the Delaware country, so many summers since?"

"Where are the blossoms of those summers!--fallen, one by one; so all of my family departed, each in his turn, to the land of spirits. I am on the hilltop and must go down into the valley; and when Uncas follows in my footsteps there will no longer be any of the blood of the Sagamores, for my boy is the last of the Mohicans."

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