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SUGGESTIONS FOR OUTFIT

THE INDIANS WOULD RISE TO THEIR FEET FOR A SINGLE MOMENT

THIS OLD SOLDIER HAD COME IN FROM THE LONG TRAIL TO BEAR AGAIN THE FLAG OF HIS COUNTRY

AT SUCH A TIME YOU WILL MEET WITH ADVENTURES

EACH WAVE WAS SINGLY A PROBLEM, TO FAIL IN WHOSE SOLUTION MEANT INSTANT SWAMPING

WATCHED THE LONG NORTH-COUNTRY TWILIGHT STEAL UP LIKE A GRAY CLOUD FROM THE EAST

IN THIS LOVABLE MYSTERY WE JOURNEYED ALL THE REST OF THAT MORNING

NOR NEED YOU HOPE TO POLE A CANOE UPSTREAM AS DO THESE PEOPLE

THEN IN THE TWILIGHT THE BATTLE

THE FOREST

THE CALLING.

"The Red Gods make their medicine again."

Some time in February, when the snow and sleet have shut out from the wearied mind even the memory of spring, the man of the woods generally receives his first inspiration. He may catch it from some companion's chance remark, a glance at the map, a vague recollection of a dim past conversation, or it may flash on him from the mere pronouncement of a name. The first faint thrill of discovery leaves him cool, but gradually, with the increasing enthusiasm of cogitation, the idea gains body, until finally it has grown to plan fit for discussion.

Of these many quickening potencies of inspiration, the mere name of a place seems to strike deepest at the heart of romance. Colour, mystery, the vastnesses of unexplored space are there, symbolized compactly for the aliment of imagination. It lures the fancy as a fly lures the trout. Matt?gami, Peace River, K?nanaw, the House of the Touchwood Hills, Rupert's House, the Land of Little Sticks, Flying Post, Conjuror's House--how the syllables roll from the tongue, what pictures rise in instant response to their suggestion! The journey of a thousand miles seems not too great a price to pay for the sight of a place called the Hills of Silence, for acquaintance with the people who dwell there, perhaps for a glimpse of the saga-spirit that so named its environment. On the other hand, one would feel but little desire to visit Muggin's Corners, even though at their crossing one were assured of the deepest flavour of the Far North.

The first response to the red god's summons is almost invariably the production of a fly-book and the complete rearrangement of all its contents. The next is a resumption of practice with the little pistol. The third, and last, is pencil and paper, and lists of grub and duffel, and estimates of routes and expenses, and correspondence with men who spell queerly, bear down heavily with blunt pencils, and agree to be at Black Beaver Portage on a certain date. Now, though the February snow and sleet still shut him in, the spring has draw very near. He can feel the warmth of her breath rustling through his reviving memories.

There are said to be sixty-eight roads to heaven, of which but one is the true way, although here and there a by-path offers experimental variety to the restless and bold. The true way for the man in the woods to attain the elusive best of his wilderness experience is to go as light as possible, and the by-paths of departure from that principle lead only to the slightly increased carrying possibilities of open-water canoe trips, and permanent camps.

To go light is to play the game fairly. The man in the woods matches himself against the forces of nature. In the towns he is warmed and fed and clothed so spontaneously and easily that after a time he perforce begins to doubt himself, to wonder whether his powers are not atrophied from disuse. And so, with his naked soul, he fronts the wilderness. It is a test, a measuring of strength, a proving of his essential pluck and resourcefulness and manhood, an assurance of man's highest potency, the ability to endure and to take care of himself. In just so far as he substitutes the ready-made of civilization for the wit-made of the forest, the pneumatic bed for the balsam boughs, in just so far is he relying on other men and other men's labour to take care of him. To exactly that extent is the test invalidated. He has not proved a courteous antagonist, for he has not stripped to the contest.

I once met an outfit in the North Woods, plodding diligently across portage, laden like the camels of the desert. Three Indians swarmed back and forth a half-dozen trips apiece. An Indian can carry over two hundred pounds. That evening a half-breed and I visited their camp and examined their outfit, always with growing wonder. They had tent-poles and about fifty pounds of hardwood tent pegs--in a wooded country where such things can be had for a clip of the axe. They had a system of ringed iron bars which could be so fitted together as to form a low open grill on which trout could be broiled--weight twenty pounds, and split wood necessary for its efficiency. They had air mattresses and camp-chairs and oil lanterns. They had corpulent duffel bags apiece that would stand alone, and enough changes of clothes to last out dry-skinned a week's rain. And the leader of the party wore the wrinkled brow of tribulation. For he had to keep track of everything and see that package number twenty-eight was not left, and that package number sixteen did not get wet; that the pneumatic bed did not get punctured, and that the canned goods did. Beside which, the caravan was moving at the majestic rate of about five miles a day.

Now tent-pegs can always be cut, and trout broiled beautifully by a dozen other ways, and candle lanterns fold up, and balsam can be laid in such a manner as to be as springy as a pneumatic mattress, and camp-chairs, if desired, can be quickly constructed with an axe, and clothes can always be washed or dried as long as fire burns and water runs, and any one of fifty other items of laborious burden could have been ingeniously and quickly substituted by any one of the Indians. It was not that we concealed a bucolic scorn of effete but solid comfort; only it did seem ridiculous that a man should cumber himself with a fifth wheel on a smoothly macadamized road.

The next morning Billy and I went cheerfully on our way. We were carrying an axe, a gun, blankets, an extra pair of drawers and socks apiece, a little grub, and an eight-pound shelter tent. We had been out a week, and we were having a good time.

THE SCIENCE OF GOING LIGHT.

"Now the Four-Way lodge is opened--now the smokes of Council rise-- Pleasant smokes ere yet 'twixt trail and trail they choose."

You can no more be told how to go light than you can be told how to hit a ball with a bat. It is something that must be lived through, and all advice on the subject has just about the value of an answer to a bashful young man who begged from one of our woman's periodicals help in overcoming the diffidence felt on entering a crowded room. The reply read: "Cultivate an easy, graceful manner." In like case I might hypothecate, "To go light, discard all but the really necessary articles."

The sticking-point, were you to press me close, would be the definition of the word "necessary," for the terms of such definition would have to be those solely and simply of a man's experience. Comforts, even most desirable comforts, are not necessities. A dozen times a day trifling emergencies will seem precisely to call for some little handy contrivance that would be just the thing, were it in the pack rather than at home. A disgorger does the business better than a pocket-knife; a pair of oilskin trousers turns the wet better than does kersey; a camp-stove will burn merrily in a rain lively enough to drown an open fire. Yet neither disgorger, nor oilskins, nor camp-stove can be considered in the light of necessities, for the simple reason that the conditions of their use occur too infrequently to compensate for the pains of their carriage. Or, to put it the other way, a few moments' work with a knife, wet knees occasionally, or an infrequent soggy meal are not too great a price to pay for unburdened shoulders.

Nor on the other hand must you conclude that because a thing is a mere luxury in town, it is nothing but that in the woods. Most woodsmen own some little ridiculous item of outfit without which they could not be happy. And when a man cannot be happy lacking a thing, that thing becomes a necessity. I knew one who never stirred without borated talcum powder; another who must have his mouth-organ; a third who was miserable without a small bottle of salad dressing; I confess to a pair of light buckskin gloves. Each man must decide for himself--remembering always the endurance limit of human shoulders.

But in the years to come you learn better and better the simple woods lesson of substitution or doing without. You find that discomfort is as soon forgotten as pain; that almost anything can be endured if it is but for the time being; that absolute physical comfort is worth but a very small price in avoirdupois. Your pack shrinks.

In fact, it really never ceases shrinking. Only last summer taught me the uselessness of an extra pair of trousers. It rains in the woods; streams are to be waded; the wetness of leaves is greater than the wetness of many rivers. Logically, naturally, inevitably, such conditions point to change of garments when camp is made. We always change our clothes when we get wet in the city. So for years I carried those extra nether garments--and continued in the natural exposure to sun and wind and camp-fire to dry off before change time, or to hang the damp clothes from the ridge-pole for resumption in the morning. And then one day the web of that particular convention broke. We change wet trousers in the town; we do not in the woods. The extras were relegated to pile number three, and my pack, already apparently down to a minimum, lost a few pounds more.

Do not carry a coat. This is another preconception of civilization, exceedingly difficult to get rid of. You will never wear it while packing. In a rain you will find that it wets through so promptly as to be of little use; or, if waterproof, the inside condensation will more than equal the rain-water. In camp you will discard it because it will impede the swing of your arms. The end of that coat will be a brief half-hour after supper, and a makeshift roll to serve as a pillow during the night. And for these a sweater is better in every way.

In fact, if you feel you must possess another outside garment, let it be an extra sweater. You can sleep in it, use it when your day garment is soaked, or even tie things in it as in a bag. It is not necessary, however.

The best blanket is that made by the Hudson's Bay Company for its servants--a "three-point" for summer is heavy enough. The next best is our own gray army blanket. One of rubber should fold about it, and a pair of narrow buckle straps is handy to keep the bundle right and tight and waterproof. As for a tent, buy the smallest shelter you can get along with, have it made of balloon silk well waterproofed, and supplement it with a duplicate tent of light cheesecloth to suspend inside as a fly-proof defence. A seven-by-seven three-man A-tent, which would weigh between twenty and thirty pounds if made of duck, means only about eight pounds constructed of this material. And it is waterproof. I own one which I have used for three seasons. It has been employed as tarpaulin, fly, even blanket on a pinch; it has been packed through the roughest country; I have even pressed it into service as a sort of canoe lining; but it is still as good as ever. Such a tent sometimes condenses a little moisture in a cold rain, but it never "sprays" as does a duck shelter; it never leaks simply because you have accidentally touched its under-surface; and, best of all, it weighs no more after a rain than before it. This latter item is perhaps its best recommendation. The confronting with equanimity of a wet day's journey in the shower-bath brush of our northern forests requires a degree of philosophy which a gratuitous ten pounds of soaked-up water sometimes most effectually breaks down. I know of but one place where such a tent can be bought. The address will be gladly sent to any one practically interested.

As for the actual implements of the trade, they are not many, although of course the sporting goods stores are full of all sorts of "handy contrivances." A small axe--one of the pocket size will do, if you get the right shape and balance, although a light regulation axe is better; a thin-bladed sheath-knife of the best steel; a pocket-knife; a compass; a waterproof match-safe; fishing-tackle; firearms; and cooking utensils comprise the list. All others belong to permanent camps, or open-water cruises--not to "hikes" in the woods.

The items, with the exception of the last two, seem to explain themselves. During the summer months in the North Woods you will not need a rifle. Partridges, spruce hens, ptarmigan, rabbits, ducks, and geese are usually abundant enough to fill the provision list. For them, of course, a shotgun is the thing; but since such a weapon weighs many pounds, and its ammunition many more, I have come gradually to depend entirely on a pistol. The instrument is single shot, carries a six-inch barrel, is fitted with a special butt, and is built on the graceful lines of a 38-calibre Smith and Wesson revolver. Its cartridge is the 22 long-rifle, a target size, that carries as accurately as you can hold for upwards of a hundred yards. With it I have often killed a half-dozen of partridges from the same tree. The ammunition is light. Altogether it is a most satisfactory, convenient, and accurate weapon, and quite adequate to all small game. In fact, an Indian named Tawabinis?y, after seeing it perform, once borrowed it to kill a moose.

"I shootum in eye," said he.

A few minor items, of practically no weight, suggest themselves--toilet requisites, fly-dope, needle and thread, a cathartic, pain-killer, a roll of surgeon's bandage, pipe and tobacco. But when the pack is made up, and the duffel bag tied, you find that, while fitted for every emergency but that of catastrophe, you are prepared to "go light."

THE JUMPING-OFF PLACE.

Sometime, no matter how long your journey, you will reach a spot whose psychological effect is so exactly like a dozen others that you will recognize at once its kinship with former experience. Mere physical likeness does not count at all. It may possess a water-front of laths and sawdust, or an outlook over broad, shimmering, heat-baked plains. It may front the impassive fringe of a forest, or it may skirt the calm stretch of a river. But whether of log or mud, stone or unpainted board, its identity becomes at first sight indubitably evident. Were you, by the wave of some beneficent wand, to be transported direct to it from the heart of the city, you could not fail to recognize it. "The jumping-off place!" you would cry ecstatically, and turn with unerring instinct to the Aromatic Shop.

For here is where begins the Long Trail. Whether it will lead you through the forests, or up the hills, or over the plains, or by invisible water paths; whether you will accomplish it on horseback, or in canoe, or by the transportation of your own two legs; whether your companions shall be white or red, or merely the voices of the wilds--these things matter not a particle. In the symbol of this little town you loose your hold on the world of made things, and shift for yourself among the unchanging conditions of nature.

Here the faint forest flavour, the subtle, invisible breath of freedom, stirs faintly across men's conventions. The ordinary affairs of life savour of this tang--a trace of wildness in the domesticated berry. In the dress of the inhabitants is a dash of colour, a carelessness of port; in the manner of their greeting is the clear, steady-eyed taciturnity of the silent places; through the web of their gray talk of ways and means and men's simpler beliefs runs a thread of colour. One hears strange, suggestive words and phrases--arapajo, capote, arroyo, the diamond hitch, cache, butte, coul?, muskegs, portage, and a dozen others coined into the tender of daily use. And occasionally, when the expectation is least alert, one encounters suddenly the very symbol of the wilderness itself--a dust-whitened cowboy, an Indian packer with his straight, fillet-confined hair, a voyageur gay in red sash and ornamented moccasins, one of the Company's canoemen, hollow-cheeked from the river--no costumed show exhibit, but fitting naturally into the scene, bringing something of the open space with him--so that in your imagination the little town gradually takes on the colour of mystery which an older community utterly lacks.

But perhaps the strongest of the influences which unite to assure the psychological kinships of the jumping-off places is that of the Aromatic Shop. It is usually a board affair, with a broad high sidewalk shaded by a wooden awning. You enter through a narrow door, and find yourself facing two dusky aisles separated by a narrow division of goods, and flanked by wooden counters. So far it is exactly like the corner store of our rural districts. But in the dimness of these two aisles lurks the spirit of the wilds. There in a row hang fifty pair of smoke-tanned moccasins; in another an equal number of oil-tanned; across the background you can make out snowshoes. The shelves are high with blankets--three-point, four-point--thick and warm for the out-of-doors. Should you care to examine, the storekeeper will hook down from aloft capotes of different degrees of fineness. Fathoms of black tobacco-rope lie coiled in tubs. Tump-lines welter in a tangle of dimness. On a series of little shelves is the ammunition, fascinating in the attraction of mere numbers--44 Winchester, 45 Colt, 40-82, 30-40, 44 S. & W.--they all connote something to the accustomed mind, just as do the numbered street names of New York.

An exploration is always bringing something new to light among the commonplaces of ginghams and working shirts, and canned goods and stationery, and the other thousands of civilized drearinesses to found in every country store. From under the counter you drag out a mink skin or so; from the dark corner an assortment of steel traps. In a loft a birch-bark mokok, fifty pounds heavy with granulated maple sugar, dispenses a faint perfume.

For this is, above all, the Aromatic Shop. A hundred ghosts of odours mingle to produce the spirit of it. The reek of the camp-fires is in its buckskin, of the woods in its birch bark, of the muskegs in its sweet grass, of the open spaces in its peltries, of the evening meal in its coffees and bacons, of the portage trail in the leather of the tump-lines. I am speaking now of the country of which we are to write. The shops of the other jumping-off places are equally aromatic--whether with the leather of saddles, the freshness of ash paddles, or the pungency of marline; and once the smell of them is in your nostrils you cannot but away.

The Aromatic Shop is always kept by the wisest, the most accommodating, the most charming shopkeeper in the world. He has all leisure to give you, and enters into the innermost spirit of your buying. He is of supernal sagacity in regard to supplies and outfits, and if he does not know all about routes, at least he is acquainted with the very man who can tell you everything you want to know. He leans both elbows on the counter, you swing your feet, and together you go over the list, while the Indian stands smoky and silent in the background. "Now, if I was you," says he, "I'd take just a little more pork. You won't be eatin' so much yourself, but these Injuns ain't got no bottom when it comes to sow-belly. And I wouldn't buy all that coffee. You ain't goin' to want much after the first edge is worn off. Tea's the boy." The Indian shoots a few rapid words across the discussion. "He says you'll want some iron shoes to fit on canoe poles for when you come back up-stream," interprets your friend. "I guess that's right. I ain't got none, but th' blacksmith'll fit you out all right. You'll find him just below--never mind, don't you bother, I'll see to all that for you."

The next morning he saunters into view at the river-bank. "Thought I'd see you off," he replies to your expression of surprise at his early rising. "Take care of yourself." And so the last hand-clasp of civilization is extended to you from the little Aromatic Shop.

Occasionally, however, though very rarely, you step to the Long Trail from the streets of a raw modern town. The chance presence of some local industry demanding a large population of workmen, combined with first-class railroad transportation, may plant an electric-lighted, saloon-lined, brick-hoteled city in the middle of the wilderness. Lumber, mines--especially of the baser metals or commercial minerals--fisheries, a terminus of water freightage, may one or all call into existence a community a hundred years in advance of its environment. Then you lose the savour of the jump-off. Nothing can quite take the place of the instant plunge into the wilderness, for you must travel three or four days from such a place before you sense the forest in its vastness, even though deer may eat the cabbages at the edge of town. Occasionally, however, by force of crude contrast to the brick-heated atmosphere, the breath of the woods reaches your cheek, and always you own a very tender feeling for the cause of it.

Dick and myself were caught in such a place. It was an unfinished little town, with brick-fronted stores, arc-lights swaying over fathomless mud, big superintendent's and millowner's houses of bastard architecture in a blatant superiority of hill location, a hotel whose office chairs supported a variety of cheap drummers, and stores screeching in an attempt at metropolitan smartness. We inspected the standpipe and the docks, walked a careless mile of board walk, kicked a dozen pugnacious dogs from our setter, Deuce, and found ourselves at the end of our resources. As a crowd seemed to be gathering about the wooden railway station, we joined it in sheer idleness.

It seemed that an election had taken place the day before, that one Smith had been chosen to the Assembly, and that, though this district had gone anti-Smith, the candidate was expected to stop off an hour on his way to a more westerly point. Consequently the town was on hand to receive him.

The crowd, we soon discovered, was bourgeois in the extreme. Young men from the mill escorted young women from the shops. The young men wore flaring collars three sizes too large; the young women white cotton mitts three sizes too small. The older men spat, and talked through their noses; the women drawled out a monotonous flow of speech concerning the annoyances of domestic life. A gang of uncouth practical jokers, exploding in horse-laughter, skylarked about, jostling rudely. A village band, uniformed solely with cheap carriage-cloth caps, brayed excruciatingly. The reception committee had decorated, with red and white silesia streamers and rosettes, an ordinary side-bar buggy, to which a long rope had been attached, that the great man might be dragged by his fellow-citizens to the public square.

Nobody seemed to be taking the affair too seriously. It was evidently more than half a joke. Anti-Smith was more good-humouredly in evidence than the winning party. Just this touch of buffoonery completed our sense of the farce-comedy character of the situation. The town was tawdry in its preparations--and knew it; but half sincere in its enthusiasm--and knew it. If the crowd had been composed of Americans, we should have anticipated an unhappy time for Smith; but good, loyal Canadians, by the limitations of temperament, could get no further than a spirit of manifest irreverence.

In the shifting of the groups Dick and I became separated, but shortly I made him out worming his way excitedly toward me, his sketch-book open in his hand.

"Come here," he whispered. "There's going to be fun. They're going to open up on old Smith after all."

I followed. The decorated side-bar buggy might be well meant; the village band need not have been interpreted as an ironical compliment; the rest of the celebration might indicate paucity of resource rather than facetious intent; but surely the figure of fun before us could not be otherwise construed than as a deliberate advertising in the face of success of the town's real attitude toward the celebration.

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