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: Ritual Conformity Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints Margaret-street 1880-1881 by Compton Berdmore Contributor - Church of England. Book of common prayer; Church of England Liturgy Texts Rubric
, and Quinquagesima Sundays take precedence of Conversion of St. Paul and St. Matthias' Day.
Ash Wednesday takes precedence of St. Matthias' Day.
Third, Fourth, Fifth, and Sixth Sundays in Lent take precedence of the Annunciation.
The services of the season from Evening Prayer on Wednesday in Holy Week till Saturday in Easter Week, both inclusive, take precedence of the Annunciation.
First Sunday after Easter takes precedence of the Annunciation, St. Mark's Day, and SS. Philip and James' Day.
| take precedence of Second, St. Mark's Day, / Third, Fourth, and Fifth Sundays SS. Philip and James' Day after Easter. |
Ascension Day takes precedence of SS. Philip and James' Day.
The Services of the season from Whitsun Eve till Saturday in Whitsun Week, both inclusive, take precedence of St. Barnabas' Day.
Trinity Sunday takes precedence of St. Barnabas' Day.
St. Barnabas' Day, the Nativity of St. John the Baptist, St. Peter's Day, St. James' Day, St. Bartholomew's Day, St. Matthew's Day, St. Michael and All Angels' Day, St. Luke's Day, SS. Simon and Jude's Day, All Saints' Day, take precedence of all Sundays after Trinity.
The Feasts of the Dedication and Title of a Church rank as principal festivals; but may not be observed on Advent Sunday, Christmas Eve, Christmas Day, Epiphany, between the Fifth Sunday in Lent and Low Sunday inclusive, Ascension Day, or from Whitsun Eve to Trinity Sunday inclusive.
Octaves are not mentioned by name in the Prayer-Book, but are implied in the rubrics preceding the Proper Prefaces of the Communion Office. It has been suggested by the Convocation of Canterbury that the Collects for St. Michael's and All Saints' Days should be repeated on the seven days following those days respectively. Such additions would be in the nature of new Octaves. But the first of these days had no Octave in the Sarum or the Roman Use: the second has an Octave in the Roman Use, but had none in the Sarum Use. If any such additional Octaves are introduced, the Festival of the Epiphany at least should have this distinction. A general permission might also be given to individual churches to keep the Octaves of their title or dedication.
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