: The Heart of Scotland by Moncrieff A R Hope Ascott Robert Hope Palmer Sutton Illustrator - Perthshire (Scotland) Description and travel

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THE HEART OF SCOTLAND

PERTHSHIRE

Among all the provinces in Scotland, if an intelligent stranger were asked to describe the most varied and the most beautiful, it is probable he would name the county of Perth. A native, also, of any other district of Caledonia, though his partialities might lead him to prefer his native county in the first instance, would certainly class that of Perth in the second, and thus give its inhabitants a fair right to plead, that--prejudice apart--Perthshire forms the fairest portion of the northern kingdom.

Scott was an alien in Perthshire, his judgment of which, then, should be "neither partial nor impartial," as the Provost of Portobello desired; while it is so much my native heath that I give it no place but that of first in all the counties of Britain. There can be small doubt of the verdict pronounced by visitors, who take the Scottish Highlands as the cream of our island's scenery, and in most cases know little of the Highlands beyond this central maze of mountains and valleys, falling to the rich plain of Strathmore, spread out between the rugged Grampians and the green hills of Ochil and Sidlaw.

Home is the sailor, home from the sea, And the hunter home from the hill.

Alban appears to have extended above Perthshire, taking in at least the headwaters of the Spey and other streams flowing north. It certainly included the basin of the Tay and the upper waters of the Forth. And as Lowland and Highland scenery are finely mingled on these rivers, so here met and blended the confluent torrents of blood and language swelling into a steady stream of national life. What may be called a Scottish kingdom first took shape on the banks of Tay, where long was fixed its chief seat. Something like a pattern spun by the shuttle of war comes at last to light on a torn web of blood-dyed, mist-dimmed checks and stripes, hitherto a puzzling blur for the most erudite spectacles. The Muse of early history seems like that chameleon, whose fate was explained by a Highland soldier: "I put it on my bonnet and it went black; I put it on my coat and it turned red; but when I let it oot on my kilt, the tartan fairly bursted it."

It is an old reproach against us that every Scot looks on himself as descended from "great and glorious but forgotten kings." If, indeed, we calculate by geometrical progression how many millions of ancestors each of us can claim in the last thirty generations or so, the chances seem to be against any Briton not having some strain of quasi-royal blood in his veins. Scotland had, at least, many kings to be descended from, several apocryphal dozens of them, as named and numbered by George Buchanan, before he comes down to chronicles that can be verified. But to our critical age, the long row of early royal portraits exhibited at Holyrood, painted by a Dutchman at so much the square foot, seem worth still less as records than as works of art. The most ardent Scottish patriot no longer sets store by such fables as historians like Hector Boece wove into their volumes; nor is it necessary to examine so fond imaginations as that of descent from a Pharaoh's daughter, Scota, or from a Ninus king of Nineveh. Finn and Fergus, Oscar and Ossian, we must leave in cloudland, looking downwards to pick our steps over slippery rock and boggy heather, among which there is no firm footing upon traces of an aboriginal pre-Celtic stratum of humanity.

When the Romans garrisoned rather than occupied southern Scotland, and made reconnoitring expeditions into the north, its fastnesses were stoutly defended by fierce Caledonians, woodland savages, and Picti, painted warriors, who may or may not have been the same people. If the same, they may well have split into hostile tribes, warring against each other like the kindred Mohawks and Hurons, sometimes amalgamated by conquest, sometimes uniting to make raids on richer Lowland clearings. After the false dawn of Roman annals ceases to throw a glimmer on those hardy barbarians, darkness again falls over mountain and forest, lit only by the twinkling lamp of adventurous missionaries. Then the twilight of middle-age history shows a Pictish kingdom seated in Charlemagne's age on the Tay and its tributaries, but there presently overthrown by pushful invaders.

There is early Scottish history boiled down to a page or two, on which one might work in other changes that had made less violent progress, while the tops of the Grampians were being weather-worn into silt for the Tay. Those Picts had been in part conquered by the Cross before they fell under the sword. The disciplined faith of Rome overlaid the wild Christianity implanted from Iona. The ecclesiastical metropolis was removed from the West to Dunkeld, then for a time to Abernethy, another old Pictish centre, and finally to St. Andrews. Intercourse with the world, and especially with the Norman conquerors of England, imported the feudal system with its dovetailing of power and ambition between kings who were in turn sovereign and vassal on different estates of their territories. The English tongue began to absorb that of the Gael, as the Celtic leaven seemed to be lost in the Saxon dough. But when Malcolm Canmore and his Anglicising queen did so much to bring Scotland into touch with its more civilised neighbour, they moved their chief seat no nearer the new border than Dunfermline.

Wynd, the sons of the plain in old times had claws as sharp as the mountain cats'; it was only when cultivators and craftsmen had ceased to handle arms, unless for holiday sport, that a spate of Highland war could burst through the passes, even then soon to scatter and spend itself in the face of disciplined resistance.

But while those strangers rose to power and wealth upon the heather, they fell captive to its spirit, taking on the manners, sentiments, and dress of the dispossessed clans. The Stewarts from England, the Campbells from Ireland, was it? the Drummonds from Hungary or where? among other names of chivalrous antecedents, bloomed out as clans, with new tartans, feuds, and legends, to complicate the native pattern of flesh and blood; and in no long time they became more Highland than the Highlanders themselves. Most remarkable is the adoption of what has come to be called the Scottish national dress, which, according to some modern critics, ought rather to be the mackintosh. There was a time when Stewart or Murray looked on the plaid as badge of a savage foeman; there would be a time when the imported Highlanders grew as proud of kilt and bagpipes as if these had come down to them straight from Adam. All over the world have gone those badges of a race that gave them to its conquerors in exchange for its proudest blood. The cult of the tartan, revived in our own age by romantic literature and royal patronage, is an old story. One of the early emigrants to the Southern States of America is said to have rigged out all his negroes in kilts and such-like, teaching them also to speak Gaelic and to pipe and reel among cotton fields and cane swamps. But when one of those blackamoor retainers, liveried in a kilt, was sent to meet a practically-minded countryman landing from Scotland, the effect of so transmogrified a figure proved appalling. "Hae ye been long oot?" stammered the newcomer, and took his passage back by the next ship.

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