: The Analects of Confucius (from the Chinese Classics) by Confucius BCE BCE Legge James Translator - Ethics China; Philosophy Chinese Harvard Classics; Banned Books from Anne Haight's list

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Edition: 10

A note from the digitizer

THE CHINESE CLASSICS

with a translation, critical and exegetical notes, prolegomena, and copious indexes

by James Legge

IN FIVE VOLUMES

CONFUCIAN ANALECTS THE GREAT LEARNING THE DOCTRINE OF THE MEAN

said, 'Here is the mat.' When all were seated, the Master informed him, saying, 'So and so is here; so and so is here.' 2. The Music-master, Mien, having gone out, Tsze-chang asked, saying. 'Is it the rule to tell those things to the Music- master?' 3. The Master said, 'Yes. This is certainly the rule for those who lead the blind.'

the influences of civil culture and virtue are to be cultivated to attract them to be so; and when they have been so attracted, they must be made contented and tranquil. 12. 'Now, here are you, Yu and Ch'iu, assisting your chief. Remoter people are not submissive, and, with your help, he cannot attract them to him. In his own territory there are divisions and downfalls, leavings and separations, and, with your help, he cannot preserve it. 13. 'And yet he is planning these hostile movements within the State.-- I am afraid that the sorrow of the Chi-sun family will not be on account of Chwan-yu, but will be found within the screen of their own court.'

her CHUN FU ZAN, and, to the people of other States, they call her K'WA HSIAO CHUN. The people of other states also call her CHUN FU ZAN.

are you, sir?' He answered, 'I am Chung Yu.' 'Are you not the disciple of K'ung Ch'iu of Lu?' asked the other. 'I am,' replied he, and then Chieh-ni said to him, 'Disorder, like a swelling flood, spreads over the whole empire, and who is he that will change its state for you? Than follow one who merely withdraws from this one and that one, had you not better follow those who have withdrawn from the world altogether?' With this he fell to covering up the seed, and proceeded with his work, without stopping. 4. Tsze-lu went and reported their remarks, when the Master observed with a sigh, 'It is impossible to associate with birds and beasts, as if they were the same with us. If I associate not with these people,-- with mankind,-- with whom shall I associate? If right principles prevailed through the empire, there would be no use for me to change its state.'

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