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INTRODUCTION RATIONES DECEM TRANSLATION INTRODUCTION

Thus much for the inspiration and general significance of Campion's work considered as a whole. It will also repay a much more minute study, and to appreciate it we must enter into further details.

As to the man himself, suffice it to say that he was a Londoner; his father a publisher; his first school Christ's Hospital; that he was afterwards a Fellow of St. John's, Oxford, and held at the same time an exhibition from the Grocer's Company. At Oxford he accepted to some extent the Elizabethan Settlement of religion, but not sufficiently to satisfy the Company of Grocers, who eventually withdrew their exhibition. This was a sign for further inquisitorial proceedings, which made him leave the University, and retire to Dublin; but he was driven also thence by the zealots for Protestantism. Eventually he went over to the English College at Douay, whence he migrated to Rome, entered the Society of Jesus, and after eight years' training had returned, a priest, to his native country, forty years old. His strong point was undoubtedly a singularly lovable character, and he possessed the gift of eloquence in no ordinary degree. For the rest, his natural qualities and acquired accomplishments were above the ordinary level, without reaching an extraordinary height. He was a man who never ceased working, and whose temper was always angelic, though he sometimes suffered from severe depression. He was adored by his pupils both at Oxford and in Bohemia. His memory was always bright, and his conversation always sparkled with fresh thoughts and poetical ideas. He composed with extraordinary facility in Latin prose and verse; but the extant fragments of these literary exercises do not strike us as being of unusual excellence, though genuinely admired in their day. He was certainly an ideal missioner: saintly, inspired, eloquent, untireable, patient, consumed with the desire for the success of his undertaking, and unfaltering in his faith that success would follow by the providential action of God, despite the obvious fact that all appearances were against him.

Thus in the course of three months Campion, as it were in spite of himself, had filled England with his name and with the message he had come to announce, and he had reduced his adversaries to a very ridiculous position. They had been dared to meet him in disputation, and this they feared to do. In effect, they in their thousands were hiding their heads in the sand, while their constables and pursuivants were raiding the houses of Catholics on every side in hopes of catching the homeless wanderer, and of stopping his mouth by violence. The pulpits, of course, rang with outcries against the newcomer, and in his absence his doctrines were rent and scoffed at; but, as Campion said in a contemporary letter, "The people hereupon is ours, and the error of spreading that letter abroad hath done us much good." This was the first popular success which the Catholics had scored for years; and after so many years of oppression some popular success was of immense importance to the cause. Father Persons, in a contemporary letter, says that the Government found that there were 50,000 more recusants that autumn than they had known of before. The number is, of course, a round one, and is possibly much exaggerated, but it gives the Catholic leader's view of the advantage won at this time.

RIGHT HONOURABLE:

Whereas I have come out of Germanie and Boemeland, being sent by my Superiors, and adventured myself into this noble Realm, my deare Countrie, for the glorie of God and benefit of souls, I thought it like enough that, in this busie watchful and suspicious worlde, I should either sooner or later be intercepted and stopped of my course. Wherefore, providing for all events, and uncertaine what may become of me, when God shall haply deliver my body into durance, I supposed it needful to put this writing in a readiness, desiringe your good Lordships to give it ye reading, for to know my cause. This doing I trust I shall ease you of some labour. For that which otherwise you must have sought for by practice of wit, I do now lay into your hands by plaine confession. And to ye intent that the whole matter may be conceived in order, and so the better both understood and remembered, I make thereof these ix points or articles, directly, truly and resolutely opening my full enterprise and purpose.

i. I confesse that I am a priest of ye Catholike Church, and through ye great mercie of God vowed now these viii years into the Religion of the Societie of Jhesus. Hereby I have taken upon me a special kind of warfare under the banner of obedience, and eke resigned all my interest or possibilitie of wealth, honour, pleasure, and other worldlie felicitie.

ii. At the voice of our General Provost, which is to me a warrant from heaven, and Oracle of Christ, I tooke my voyage from Prage to Rome and from Rome to England, as I might and would have done joyously into any part of Christendome or Heathenesse, had I been thereto assigned.

iii. My charge is, of free cost to preach the Gospel, to minister the Sacraments, to instruct the simple, to reforme sinners, to confute errors--in brief, to crie alarme spiritual against foul vice and proud ignorance, wherewith many my dear Countrymen are abused.

iv. I never had mind, and am strictly forbidden by our Father that sent me, to deal in any respect with matter of State or Policy of this realm, as things which appertain not to my vocation, and from which I do gladly restrain and sequester my thoughts.

vi. I would be loth to speak anything that might sound of any insolent brag or challenge, especially being now as a dead man to this world and willing to put my head under every man's foot, and to kiss the ground they tread upon. Yet have I such a courage in avouching the Majesty of Jhesus my King, and such affiance in his gracious favour, and such assurance in my quarrel, and my evidence so impregnable, and because I know perfectly that no one Protestant, nor all the Protestants living, nor any sect of our adversaries can maintain their doctrine in disputation. I am to sue most humbly and instantly for the combat with all and every of them, and the most principal that may be found: protesting that in this trial the better furnished they come, the better welcome they shall be.

vii. And because it hath pleased God to enrich the Queen my Sovereign Ladye with notable gifts of nature, learning, and princely education, I do verily trust that--if her Highness would vouchsafe her royal person and good attention to such a conference as, in the ii part of my fifth article I have motioned, or to a few sermons, which in her or your hearing I am to utter,--such manifest and fair light by good method and plain dealing may be cast upon these controversies, that possibly her zeal of truth and love of her people shall incline her noble Grace to disfavour some proceedings hurtful to the Realm, and procure towards us oppressed more equitie.


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